Skip to main content

The Prince of Mewar

Bhanwar Amar Singh I was born on 16th March 1559, to Kunwarani Ajabdeh Punwar and Kunwar Pratap Singh of Mewar at Chittorgarh Fort Kumbha Palace. Popular folklore described him as having the heart of his mother and the skills of his father. Amar was the first grandson of Udai Singh I, who had gone on a hunting trip post his birth to celebrate the day and had chanced upon the sage who warned him of a coming danger. It is in his suggestion that Lake Picholi soon saw a Mahal coming up next to it, and they called it Udaipur, the new capital.

Amar Singh was a very brave boy. Just like his father, his training also started early, and according to James Todd's journal, he had joined his first war beside his father at the mere age of 8 years. As Chittorgarh fell and a rift appeared in the royal family, Amar, at a mere age of 10, was in charge of his siblings. An incident describes his defending of the entourage of queens while on their way to Kumbhalgarh in the forest against the enemy soldiers. He was closest to Chand Singh,  his father's second-born son, son of Phool Kanwar Rathore, his father's fifth wife. After a tough battle, subsequently, when Kunwar Pratap was crowned Rana, Kunwar Amar Singh and his family moved to Kumbhalgarh, his father's birthplace. After repeated peace treaties with Akbar, he had been sent by his father in 1575 to meet Maan Singh, the commander of the Mughal Army. At the mere age of 16, then, he was the senapati of Mewar. In a heated argument, the short-tempered prince had questioned Maan Singh's Rajput blood and pedigree and forced him to declare war. While everyone assumed the Rana would be furious, he was proud of his son. At the Battle of Dewair II in 1582, he had fought alongside his father bravely. Such was his valour that he slid the spear across the armour-clad body of Sultan Khan, the Mughal Commander, and it had pierced through to the ground. Salim, better known as Jahangir in his chronicles, mentions how Amar Singh was tough to bend to a treaty.



Kunwar Amar had helped his father in all his campaigns. In the battles to win over 17 out of 18 Mughal strongholds holds he was clearly showing his worth as an heir (battles, not wars). In around 1580, he married Princess Aarti Bai Chauhan of Bhilwara, who was also a niece of his father's third wife, Jasobai. In 1582, they had moved to Chavand, and his father had married him to his second cousin, Princess of Gwalior, daughter to Shallavan Tanwar, after her family had perished in war for him. Amar became father to Karan Singh on 7th January 1584, and lost his mother around the same time. One incident describes Amar as the commander of the Mewar army, which had captured a camp, and he had ordered the capture of the wife and daughter of the chief of the Mughals. This made Rana Pratap furious, and he reminded them that Rajputs never dragged women into politics. Amar Singh had taken over administration since his father's health deteriorated, and was crowned king on 20th February 1597. He continued his reign till 26th January 1620, when he died at 61. He led many battles to win back Chittorgarh, as it was his father's wish. The battle of 1615 cost him dearly as Shah Jahan rampaged through the villages. An incompetent Karan pushed him for a treaty. The treaty for the first time had three conditions. There will be no inter-house marriage between the Mewar and the Mughals. Mewar won't provide an army for the battles of the Mughals. And no Rana would enter a Mughal court. After the treaty came about on 5th February 1617, Jahangir gave him back the fort of Chittorgarh, and Amar tried in vain to get it back to its glory. People feared going back there, and Rana Amar settled his capital at Amar Mahal in Udaipur. He died worried about Mewar's future in the hands of his incompetent heir, Karan Singh. Amar Singh, I was indeed a worthy son and successor to Rana Pratap, contrary to popular beliefs.



Sources: 

Chittorgarh, the land of bravehearts, by Dharmender Kanwar

Maharana Pratap by Rima Hooja/Ram Sharma/ Shiv Gajrani/B N. Rana

War Strategy of Maharana Pratap by L.P. Mathur

Popular posts from this blog

Uttara's Hope

This is part of the "Uttara Series" You will find under the Mahabharata. The series is also available on Wattpad. She was clad in white attire. Her churamani and jewellery were all taken away. She sat numbly in front of his dead body for a whole day, pregnant with his heir, looking at his face as though he was asleep. He had told her more than once that this day could come and that she had to protect their heir. He feared her future without him. That one day turned the fifteen-year-old  Princess of Matsya  into an aged lady. She became quiet and aloof. Her only concern now was her baby. Her baby wiggled in her womb. She remembered him saying,    " I will always be with you." All she wanted now was a son like his father. But she knew all Hastinapur wanted was an heir to the throne. The war had ended five days after his death, and they were back in the palace of Hastinapur victorious. She, for the first time, entered her real in-laws' home, but without him. All sh...

Asuras are not Demons

Demons in the Abrahamic religion are not the same as Asuras of Hinduism. Originally deities of Iranian origin, they were seen in the tribal context as no different from Devas but as counterparts to maintain balance. In early epics and Puranas, asura meant a chosen leader of great capacity. Only later, perhaps due to the Iranian link, their image declined. It was with the Brahmanas that the sharp divide appeared: devas as divine, asuras as evil. Puranic myths demonised them mainly to assert the superiority and immortality of devas, while asuras were cast as symbols of the "other." Since Tribes still worshipped them and embraced their power of negativity, being important to balance, they soon became synonymous with tribes, which was not the case mythologically. There are instances of Bali or Ravana being Kshatriya or Brahmin Asuras and competent kings. Indian demonology itself is vast and layered, shaped by surviving tribes, each with unique myths. Celestial, aerial, and terres...

Rakhi Tales

The year was 1535 CE. The Rajmata of Mewar, widow of Rana Sanga, was in a dilemma. On one hand was an attack from Bahadur Shah of Gujarat as a threat to her capital, Chittorgarh, and the throne of her beloved teenage son Vikramaditya. On the other hand, there was the son of her husband's archenemy, Humayun, who could be of some help. Rani Karnavati wrote a letter to Humayun, who was in the east at that time. Along with it, she sent a Rakhi, a thread of brotherhood, asking him, as a sister, for protection against the enemy. But the road was too long and time, of great essence. Humayun arrived at Chittorgarh, in response to her letter, keeping his end of the bargain but a little late. Rani Karnavati had already performed the Jauhar. They never met. Humayun established Rana Vikramaditya on the throne of Mewar, as he had promised as a brother, and returned to his post. Two dynasties, political rivals and sworn enemies, from Sanga-Babur to Pratap-Akbar and even Raj Singh-Aurangzeb, yet ...

Maharana Pratap: The Sun of Mewar

Many of you have read my fan fiction as well as historical representations of the life and times of Maharana Pratap Singh of Mewar. I provided small details of his life in many articles. But never have I ever made a separate historical post on him. It is very difficult to put together his life without the help of folklore because historical evidence is scarce. This one was requested, and hence here it goes. Needless to say, this one is very special. This is a blend of history and folklore. Leave your love.  ❤️ Background and Birth: The year was 1540. Mewar was under a cloud of uncertainty. Banbir, their ruler for four years now, was a very incompetent ruler who always spent his time in luxury, drinking and dancing with girls. The crown prince Udai Singh was rumoured to have been killed by him. Chittorgarh was in darkness. Around March 1540, Mewar once again saw hope as some trusted generals, along with Kunwar Udai Singh, attacked Chittorgarh, taking Banbir by surprise. He was soon ...

Sisodiya: Kings, Queens and Princes (1538 - 1597)

I am back with another History post, this time it is on the wives and sons of Rana Udai Singh II of Mewar, his son and heir Maharana Pratap and Rana Amar Singh. This is a continuation of the Sisodia Family History I posted some time back. The information has been taken from Annals of Mewar by James Todd, Maharana Pratap by B.N. Rana, and Maharana Pratap by Rima Hooja.  Udai Singh II  was the son of Ranisa Karnawati and Rana Sangram Singh. He was born on 4th August 1 522, at Chittorgarh and died on 28th February 1 572 at Gogunda . He was the Ruler of the Sisodia Dynasty. He is believed to have  56 sons and 2 5 wives, apart from the many insignificant queens in his Rani Mahal. Here is a list of his main queens and their sons. Maharani Jaivanta Bai Songara of Jalore  was his chief queen and consort. Her son is Maharana Pratap. He was married to her before he went to war with Banbir, as her father, Akshayraj Rao, was a friend and ally of his father, Rana Sanga.  Saj...

Nawab E Bengal

  Background: Nawab Alivardi Khan was ruling Bengal at the peak of Nawabi rule, expanding his strong empire. He had successfully suppressed the Marathas and had given a strong message to the British East India Company’s rising influence at Calcutta. Highly aware of the British Colonial policies across the globe, Nawab Alivardi Khan was strict with his policies and stronghold over Murshidabad, the then capital of Bengal (including present-day Bihar, Jharkhand, West Bengal, Orissa, and Bangladesh).  He had two daughters and no sons. Amina Begum was the elder one, followed by Ghaseti Begum. Amina had three sons with her husband and courtier, Ahmed Khan. The second son, Mirza Mohammad, fondly called Siraj-Ud-Daulah (light of the country)by his grandfather, was born in 1733C.E. He was his grandfather’s  favourite  because he was born while he won over the Marathas. Alivardi Khan never let the “fortune child” of the family out of his sight. Siraj grew up accompanying his g...

The Reva Cries

Roopmati had watched the troops leave. She had stood behind the chief queen as she traditionally bid goodbye to her sons. She had waited for the Sultan to come to her. He did. He was confident that the sudden advancement of Akbar’s foster brother Adham Khan could be curbed. It was not war, just precaution. He reassured her. Malwa would never bow to the Timurids. And he would not let anything happen to her. To Her. Roopmati felt suffocated by her husband’s affectionate hug. She felt trapped in the scrutinising eyes of all the people in the palace. Angry, blaming eyes. She tried to pace herself and sing, but her voice cracked in fear. Her melody was drowned in tears. Every evening, a messenger would come to the chief queen with the news of war. Roopmati was kept in the darkness. She was not told about anything. She knew the rumours. She was a witch. A temptress who caused doom to the Sultan of Malwa. She was a spy of the enemy planted in his life to destroy him. She wondered if he came b...

Prithviraj Chauhan: A Saga

Note: This piece is a work of fiction based on folklore and the Prithviraj Raso, an epic saga by Chand Bardai, who happened to be the court poet of Prithviraj Chauhan. The dates corresponding to wars, names of people and places are, however, historically fact-checked from various sources, including the works of Todd (semi-historical), The  Amir Khusrau and contemporary sources like R.C.Majumder. The incidents are fictionally woven. Rai Pithora Around the year 1140 A.D., Ajmer was ruled by Anangpal of the Tomara Dynasty. Delhi was the seat of power of the Sultanate, which was a constant power struggle for them. He managed to capture briefly most parts of west Rajputana, and present-day Haryana and Punjab were also part of his kingdom. The old king had a son and two daughters. His concern grew as his son Surya was not talented enough to rule Ajmer. His youngest daughter, Princess Karpuri Devi, was married to Someshwar Chauhan of the famous Chauhan clan. Their son, Rai Pithora, helped...

The Emperor's First Wife

  Ruqaiya Sultana Begum  was born to Babur's second surviving son, Hindal Mirza, and his wife, Sultanam Begum, in 1542 C.E., merely a few months after Hamida Banu gave birth to the heir Jalaluddin Mohammad Akbar. She was well-versed in Persian, Urdu and Arabic and was attracted to poetry and music. Being a proud descendant of the Timurid clan, most of Rukaiya's childhood was spent in Kabul, near the Bagh E Babur, built by Babur himself. From early childhood, she had seen the struggle of her family to regain their lost power in Hind. In 1551 C.E., just after her father died young at a battle for Humayun, leaving her and her mother in the harem of the emperor, it was Hamida Banu who wanted the marriage of Rukaiya to her first cousin, Akbar. Theirs was the first in-house marriage of the Mughals, soon to be followed by many more in the generations to come. At the mere age of nine, she had married the crown prince, and when Humayun won back Lahore, she was fifteen. At the mere age ...

Mewar: Origin of Guhilots

Origin: Lord Rama had two sons,  Labh  and  Kush . The Ranas of Mewar are descendants of the former. Labh had built his capital at  Lah-Kot (Lahore) , and the branch from which the Mewar blue blood arrives resided there until  Kanaksen  (Often traced as the founder)moved to  Dwarika, Saurashtra.  "Sen" was used as a title term for many decades by this Suryavanshi clan until it later changed to "Dit" or "Aditya", names of the Sun. Aditya was changed to Guhilot permanently after the expulsion from Saurashtra when they settled in the  Ahar  valleys (Aravallis). The  Sisodia  clan sprang from a Prince of Chittoor who had killed a hard chase hare (sissoo in local dialect). The branch often used " Ranawat ", meaning "Royal Blood", as a title, but over time, Sisodia emerged as the retained branch name. Kanaksen wrestled dominance of the Parmar race and founded  Birnagar  in AD 144. Four generations hence,  Vijay Sen ...