A Journey To Discover Life

Hastinapur was the most powerful empire in the north of the Vindyas, in the subcontinent once ruled by King Bharata. When its long-reigning and prosperous king Shantanu passed away in old age, he left behind his ambitious wife Satyabati, her two sons, Chitrangad and Bichitravirjaya and his first surviving son from his first wife Ganga, Devabrata, who took the lifelong oath of not being king nor marrying or having any progeny and hence earned the name Bhishma. When Chitrangad was about to ascend the throne, he died in an unfortunate accident, leaving the minor Bichitravirjaya as the only contender on the throne. Bhishma almost outspokenly took over the role of guardian to the throne of Hastinapur upon this event. However, the rules suggested that the young prince must marry before he could be crowned. Upon hearing of this, Bhishma sent his spies around the subcontinent to find eligible princesses who would not only marry the heir apparent but also be the future queen and queen mother of...

A lot of you have been asking me whether the traditions of Durga Puja are the same as those of Navratri, and have shown your interest in knowing about it. Trying to put up a series of blogs on the same topic, I came across a lot of information that I will address below. Is Durga Puja like Navratri? To start with, Durga Puja and Navratri are not one and the same. In Navratri, people worship the Navdurga (Nine aspects of Durga) while Durga Puja focuses on the Mahishashur Mardini or Slayer of Mahish Asura for four days. Durga Puja starts on Saptami and ends on Vijaya Dashami. Traditionally, it lasts for four days and not nine like the Navratris. The Durga Puja in October is also known as Okal Bodhon or “Worship during Unusual time” This is because usually, Mahishashur Mardini i s worshipped during spring when she is originally believed to have killed Mahishashur . However, with time, it evolved in Bengali culture and legends as Maa Durga returned “home” to her paternal house with her ch...

Here are some sources of Mythological Links I found while reading James Todd's Annals of Mewar. This section is subject to updates if I find any further links. Mewari Ramayana Script commissioned by Rana Jagat Singh Kush, Son of Rama, had four sons, two of whom were Kushanabha and Kushambha. Kushanabha was the founder of Muhadhya, later Kanauj. Kushamba had also founded a city in his name, Kausambi. The other two are said to have built their capitals, Dharmarunya and Vasumitra, traces of neither of which are found in the present History Dushmanta and Shakuntala's son Bharata had four sons, namely, Kalinjra, Keril, Pandh, and Chowal. Kalinjra is the celebrated fortress of Bundelkhand. Keril found its place in the 36 royal clans (see part one). Pandh's capital was present-day Tanjore. Chowal's ancestors survived in the Saurastra region. Chowal thrived in a place named the same, 7 miles from Junagarh, Gujarat. From Rama, the Royals of Mewar, Marwar, Jaipur and Bikaner thri...

Rao Nahar Panwar made Mandore the capital of Marwar, Rajasthan, until Rao Jodha shifted to the Mehrangarh Fort. Mandore, a few km from the blue city of Jodhpur, now stands as a tourist spot with an archaeological park of ancient temples.  Dated back to around the 6th Century and older, these temples are an example of wonderfully curved stone architectural wonders. Amongst them stands a temple to an unusual deity. The King of Lanka, the demon devotee of Shiva, Ravana. Surprised? The Brahmins of this place religiously worship him twice every day. Why? Temples at Mandore During the Puranic times, Maya Danav, the architect among Demons, son of Rishi Kashyap and his wife Aditi, used to rule Madnore, with his consort, the Apsara queen Hema. They had two sons, Mayavi and Dhundhuvi, but yearned for a daughter. Devotees of Shiva prayed to him for a daughter. Once an Apsara, Madhura visited Kailash in the absence of Devi Parvati and tried to seduce the Lord. Angered at her action, the Devi h...

Mahashivratri: The Night of Shiva. It's Story, Significance & Spiritual Meaning: Har Har Mahadev! This powerful chant means Mahadev resides in all of us. On Mahashivratri, this eternal truth is celebrated by millions across the world, as the cosmos itself feels the blessings of Shiva. The Sacred Night: Legend of Mahashivratri On the 14th night before the new moon of the Phalgun month, a transformative event occurred in the ancient lore of Hindu Dharma: Lord Shiva married the Daughter of the Mountain, Parvati. This night became known as Mahashivratri , the great night of Shiva. This was the night when the ascetic, the great yogi who cared for none, embraced the life of a householder for the second time, showing that both renunciation and worldly responsibilities are valid paths for spiritual growth. The celestial wedding of Shiva and Parvati brought together all beings of the universe. Devas, Asuras, Ganas, Yakshas, and Nagas , beings from all realms and walks of life, ce...

Recently on social media, I found many debates arising on Ram's decisions as a King and a Husband. Did his Dharma as a King overshadow his Dharma as a husband? Did he love and respect his partner? Why did Sita never protest? Why did he listen to a Dhobi? The ancient Valmiki texts define Ram as a contemporary king who rose to a Godly position with his deeds as a King for his subjects. The latter texts, mostly after Tulsi Das' Ramcharitmanas, define him as an avatar of Vishnu and a God, who descended on Earth with a purpose. I am going ahead with Ram as a king here. In Hinduism, we believe everyone's life has a purpose. We live for it. Most of us spend our lives searching for the right purpose, while others find it without realising it. Rarely, do are there people we call " Mahapurush" who know their purpose in life from a very tender age.  Ram was born in the Treta Yug, the second Yug of the four Yug cycles. The land in the North was ruled by Kings, and the Forests...

She was born to the King and Queen of Mithila after they waited decades for a child. Having adopted a girl child already, King Janaka accepted yet another girl child with open arms, unlike King Dasharatha, who was desperate for sons so much that he gave away his only daughter for it. She was named Urmila, meaning the waves of Passion. From her very childhood, she grew up listening to tales of bravery and sacrifice, legends and Gods from the sages who were patronised by their father. The sisters were taught to be brave enough to question all the rights and rituals rather than blindly follow them like most others. Janaka was too happy to answer all of his daughter's curiosities. She used to travel to various Ashrams of well-known hermits with her father and sister. One such time, she was visiting the annual Yajna of the King-Priest Vishwamitra. They arrived there, amongst other Kings and Royals of Aryavarta and were shocked to hear how time and again the demon Taraka and her son Mari...

Dasharatha was very protective of his sons. He had got them after almost a lifetime of waiting and yajnas, so they were his lifeline. Ram, the eldest, won hearts with his humble, generous ways. Bharata, the second, was his favourite queen's brave son, and Laxman and Shatrughan were the twins to the lesser queen, who followed their brothers like shadows. They were a peaceful, happy family. Sage Vasistha was their Kulaguru, teaching them the Vedic hymns and the righteous ways of life. The Princes grew up in the luxurious, protected premises of the palace. The King of Mithila, too, was childless. Mother Earth granted him a daughter. Sita grew up learning and curious, followed by the king's second daughter, Urmila and their cousins Mandavi and Shrutakirti. They grew up knowing the natural ways of life, and their father took them to learn from men to know more about man and his natural instincts. The princesses were curious and always questioning the traditions, and the Princes lear...