Skip to main content

A Veranda Vendetta

 

“Outrage in Calcutta; Terrorist Raid, British Officer Murdered”

 Read the headlines of The Times on Tuesday, 9th of December, 1930.

  •  1930: A significant year

1930 was a very significant year in the history of India’s Freedom Struggle against the British Raj. The Indian National Congress went ahead to declare the 26th of January as India’s Independence Day, celebrating it nationwide; the Civil Disobedience Movement was officially started by Mohandas Karamchand Gandhi, and Subhas Chandra Bose was arrested for participating in the same. On 18th April, Surya Sen, better known as MasterDa, had done the unthinkable, raiding the British Armoury with his students and fellow teachers at Chittagong. He was still on the loose, yet to be found.  In this year of growing protests against the colonisers, an incident emerged that shook the British at their old capital. The Bengal Volunteers Corps was a group of volunteers organised in the 1928 Calcutta session of the Indian National Congress by none other than Subhas Chandra Bose, who was the GOC, while Mayor Satya Gupta led the organisation. 



  •  The Men:

Benoy Krishna Bose, aged 22, Dinesh Gupta, aged 19, and Sudhir Gupta, aged 18, were the three young men who had stormed into the Writers Building in Calcutta that winter afternoon of 1930 dressed in European coats and hats, unnoticed with loaded arms, and had made it to the international news. The British media, as well as the Americans, were shocked at the incident.





Binoy Krishna Basu was born on 11th September 1908 to Rebatimohan Basu and Kshirodabashini Devi in the village of Rohitbhog, Munshiganj, present-day Bangladesh. He was a close aide of revolutionist Hemchandra Ghosh and, under his guidance, became a secret member of Mukti Sangha, a close association with the Yugantar Party while in college at Mitford Medical School. He became a member of the Bengal Volunteers when it was formed in 1928 by Subhas Chandra Bose, whom Benoy often looked up to.  When the “Operation Freedom” movement was started in 1930, to protest against police torture of freedom fighters in jails, he was one of the first to shoot Police Inspector General F.J.  Lowman, in August 1930, at the Medical School Hospital in Dhaka and escaped to Calcutta, without completing his medical degree. Supati Roy and Haridas Dutta helped in his smooth escape, and he finally reached North Calcutta. It was in Calcutta that he met the other two. While he shot Lowman point-blank and evaded arrest, a bounty was offered for his head, and Subhas Chandra Bose keenly offered Benoy to escape abroad. Benoy, however, refused this offer and wanted to be a foot soldier in the movement. He was hence chosen to lead the deadly Writers Mission.





Dinesh Chandra Gupta, born on 6th December 1911, in Josholong village of Munshiganj, joined the Bengal Volunteers movement at Dhaka during his college days at Dhaka University. He moved to Midnapore in 1928, with fellow volunteers of the organisation and spent some time there teaching local freedom fighters to use firearms. It is, however, unclear as to whether he knew the use himself before joining the movement. The revolutionaries trained by him were responsible for the assassination of three well-known District Magistrates in succession, namely, Douglas, Burge and Peddy. He was a scholar who also translated short stories from world-renowned writers, one from Anton Chekhov and was published in the Prabashi Magazine. He also wrote around ninety letters, which were publicised by his family after his death.


Sudhir Gupta, born in 1912 in East Shimulia village, in Dhaka’s Bikrampur, was the youngest of the three. Since his school days, he was influenced by the freedom movement by his teacher Nikunja Sen, who taught at the Banaripara School in Bikrampur. His paternal uncles, Dharani Nath Gupta and Nagendra Nath Gupta, who were caught in the Alipore Bomb Case alongside Aurobindo Ghosh, also inspired him. Initially, he was identified as Badal, most probably a pet name used by fellow freedom fighters, but later news reports corrected his identification to Sudhir Gupta, his official name.


  • The Incident:

The British Police Department, on the afternoon of 8th December 1930, was alerted by gunshots from the Secretariat building right next door, at the very famous and iconic red-coloured colonial structure, the Writers Building, which stood in the Dalhousie Square of Calcutta. They rushed to the spot to find N.S. Simpson shot dead in his office, and scared people running for their lives as the sounds of glass shattering echoed in the otherwise quiet winter afternoon.

Three men, termed “Terrorists” in the official report, were found in one of the rooms of the Passport office department by the police forces, but not before they put up a fight with the Police, with their backs to the wall, surrounded by the British forces in their Building of Power. This battle, short and brave, was often termed later as the Battle of the Verandah.



The official obituary of the assassinated British officer Norman Skinner Simpson stated the incident that happened on Monday, noon of the 8th of December, 1930, at the Writers’ Building in Calcutta, the Secretariat of the British Raj.

“Lieut. Col. N.S. Simpson, Indian Medical Service, Inspector General at Prisons in Bengal, was assassinated by Bengali anarchists in Calcutta, on December 8th. Three Bengalis in European dress entered Writers Building in Dalhousie Square, Calcutta, the headquarters of the Bengal Government and Secretariat, and ran along the main corridor, firing into each of the offices they passed. Col. Simpson was sitting in his chair in the first office; six or seven shots were fired at him, one of which struck him over the heart, killing him instantly. The only other officer hit was John Wood Nelson, Legal Remembrancer, who was struck by a bullet in the thigh, but was not dangerously wounded. The three assassins were chased into an office, where they turned their revolvers on themselves, and when the police entered, they found one man dead, while the other two were seriously wounded."

A version in The Statesman, a popular English-language newspaper, the next day read further:

Orderly of the D.P.I. was wounded in the leg. A passerby was dumbfounded to see in broad daylight, in the heart of the business quarters of Calcutta, an incident that had all the elements of a Chicago gunning affair.”

Amrita Bazaar Patrika of 9th December 1930, added further:

Holes near the gates of Mr Nelson’s room and another at the ceiling of Mr Prentice’s room were found later on. Holes were the size of a tennis ball.

They dashed into the Passport office and reloaded their revolvers there. One American Missionary, Mr E.S. Johnson, waiting in that office out of fear, made his escape down with the help of a drain pipe!”

However, these claims, dramatised as a random terror attack to hide the British law enforcement’s inability to provide security in the city’s topmost important building, were dismissed by the Vernacular newspapers and later the Court hearing process. N.S. Simpson was indeed the target of the mission, and not a random prey of a terror attack, was further agreed upon by not only the media or the Court of Justice but also fellow freedom fighters later on.



The Ananda Bazaar Patrika, the vernacular Bengali newspaper, on the same day, wrote (as translated):

Between 12.15 to 12.30 hours, three Bengali youths entered the office of the Inspector General of the Prisons at Writers Building. Col. Simpson was present in the office alongside his PA (Personal Assistant) then. The young men wanted to talk to him, so his assistant told them to wait outside and let him know the reason for their visit on paper instead. The young men refused to do the needful and pushed him aside to enter the office and fired five or six bullets at Simpson. He died on the spot.

Getting out of his office, the assassins walked across the corridor balcony (Veranda). They ran across the corridor, firing at the windows of the offices and at the roof. There are gunshot marks on the window of Mr Marer. Mr J.W. Nelson, too, has similar marks on the office walls.

At last, they entered the passport office and shot at an American and missed the target. No one was injured. Then they entered Mr Nelson’s office and shot at his thigh. His wound is not serious.

Last heard, one of them committed suicide. The other two are seriously injured and hospitalised. One of them has been identified as Binay Krishna Bose. He gave a statement of Identification, adding that he is the one who killed Lowman. All three of them wore European clothes. They were shouting “Vande Mataram” through the corridors during the incident.

The three men were cornered in the room while they were probably loading their guns. While Badal took the potassium cyanide he carried and died on the spot, the other two shot themselves with their revolvers.  Benoy died in hospital on 13th December after inflicting self-harm on the bullet injury in his head, while Dinesh was the only one who survived to be trial and hanged. His letters to his family reflect a lot on his ideology, his inspiration and his bravery.




  • The “Victim”:

Norman Skinner Simpson was born in January 1881, took a Scottish Triple Qualification in 1905, joined the Indian Medical Service in 1906, on 1st September as Lieutenant, and became Colonel 26 years later.

In between, he had seven years of Military duty, joining the civil service in 1913 and again going back to the war fronts in 1914 in Egypt. He was posted in Gallipoli in 1915 and moved to the Mahsud Campaign of the North West Frontiers of India in 1917. After another visit to Egypt in 1918, he finally joined the Jail Department of India in February 1921. After serving for some years as a superintendent of Presidency Jail in Calcutta, for six months, he was an Inspector General of Prison and held his last post in 1929.” reads a portion of his Obituary as written by fellow Englishman and colleague W.G. Hamilton who said, “Our views on penal reform were identical; he was a humane man and held enlightened and very progressive views on the treatment of prisoners.”

Forensic Report Images of Writers after the Incident.
Picture courtesy: Cambridge University

Not surprisingly at all, the image of Simpson to the native Indian freedom fighters was that of a cruel and torturous man. He was well known for his innovative interrogations of inmates of the freedom movement and was hence a clear target for the revolutionaries. Although the British tried in vain to prove that Simpson was not the original target and that he was misidentified, Benoy Krishna Bose’s own statement and letters from Dinesh said otherwise. He accepted in court proceedings that their target was indeed Simpson and they had succeeded in their agenda. Another rumour spread by the British Media was that the man who died wasn’t Simpson. This rumour too was deemed wrong when the widow and son of the deceased were presented before the Judiciary to identify the body.

Crown Police archive images of the men as they were found. 


  • Aftermath:

Dinesh Gupta, the only survivor of the mission, was jailed and tried by the British Government for the assassination of N.S. Simpson as well as for making an attempt to kill himself. He was executed on orders of Judge R.R. Gerlick (often pronounced Galik) on the 7th of July, 1931; seven months after his trial began. It is said that Dinesh was given a high dose of drugs to numb his senses the day before the hanging; however, he remained very much in his senses till his last breath. His body was not handed over to his family or fellow revolutionaries and was burnt inside the premises of Alipore Jail under security after he was hanged, and a post-mortem was conducted. His ashes were then dispersed in the Tully Nallah that was beside the jail premises. 

Dinesh Gupta’s hanging was not, however, an end to this incident. Barely twenty days later, when the Judge was hearing a case in the Alipore Court, Calcutta, a young man named Bimal Dasgupta was called to the witness box. Clad in a simple white dhoti kurta, this young man, barely twenty-two then, had made his way to the witness box. Before the police presence in the courtroom could react, he had jumped out of the wooden fence, onto the table of the Judge and emptied his gun into the Judge’s chest. He died on the spot. When the police came to capture him, this young man consumed Potassium cyanide and died before the angry Guard Sergeant shot him. In the pocket of his Kurta was a note addressed to the judge saying, “Your death is your reward for hanging Dinesh Gupta.” Further investigations into the matter led to the identification of the man as Kanailal Bhattacharya of the Bengal Volunteers. 

Kanailal Bhattacharya's picture from Police Files


Born in 1909 at Majilpur, he was the son of Nagendranath Bhattacharya and was involved with the freedom movement at Medinipur alongside Dinesh Gupta. He was also a fugitive identified for his involvement in the murder of District Magistrate Peddy under the guidance of Dinesh Gupta. However, official records were forced to show him as Bimal Dasgupta since his widowed mother bravely refused to identify his body as Kanailal, prompting the British to keep his file open.

The Gallows at Alipore Jail, where Dinesh was hanged.

Today, while roads are named after Kanailal Bhattacharya, on the famous Dalhousie Square, renamed the Binay Badal Dinesh Bagh, stands the statue of these three men who fearlessly entered the British secretariat and engraved their names in the history of India’s struggle for freedom with their blood.

Bibliography:

Bengal Volunteers by Madhumanti Sengupta

Anushilan Samiti by Bishwananda Dasgupta

Police report archives of Kolkata Police

Tryst with Destiny by Cambridge University

Binoy Badal Dinesh by Sailesh De

Binoy Badal Dinesh by Chinmoy Chowdhury

Newspaper archives by Anandabazar Patrika

Alipore Jail Museum Archives

Note: Most of the pictures found on Google and Wikipedia for Kanailal Bhattacharya are actually those of Dr Kanailal Bhattacharya, who was a later state minister of the same name.



Popular posts from this blog

Maharana Pratap: The Sun of Mewar

Many of you have read my fan fiction as well as historical representations of the life and times of Maharana Pratap Singh of Mewar. I provided small details of his life in many articles. But never have I ever made a separate historical post on him. It is very difficult to put together his life without the help of folklore because historical evidence is scarce. This one was requested, and hence here it goes. Needless to say, this one is very special. This is a blend of history and folklore. Leave your love.  ❤️ Background and Birth: The year was 1540. Mewar was under a cloud of uncertainty. Banbir, their ruler for four years now, was a very incompetent ruler who always spent his time in luxury, drinking and dancing with girls. The crown prince Udai Singh was rumoured to have been killed by him. Chittorgarh was in darkness. Around March 1540, Mewar once again saw hope as some trusted generals, along with Kunwar Udai Singh, attacked Chittorgarh, taking Banbir by surprise. He was soon ...

Asuras are not Demons

Demons in the Abrahamic religion are not the same as Asuras of Hinduism. Originally deities of Iranian origin, they were seen in the tribal context as no different from Devas but as counterparts to maintain balance. In early epics and Puranas, asura meant a chosen leader of great capacity. Only later, perhaps due to the Iranian link, their image declined. It was with the Brahmanas that the sharp divide appeared: devas as divine, asuras as evil. Puranic myths demonised them mainly to assert the superiority and immortality of devas, while asuras were cast as symbols of the "other." Since Tribes still worshipped them and embraced their power of negativity, being important to balance, they soon became synonymous with tribes, which was not the case mythologically. There are instances of Bali or Ravana being Kshatriya or Brahmin Asuras and competent kings. Indian demonology itself is vast and layered, shaped by surviving tribes, each with unique myths. Celestial, aerial, and terres...

Nawab E Bengal

  Background: Nawab Alivardi Khan was ruling Bengal at the peak of Nawabi rule, expanding his strong empire. He had successfully suppressed the Marathas and had given a strong message to the British East India Company’s rising influence at Calcutta. Highly aware of the British Colonial policies across the globe, Nawab Alivardi Khan was strict with his policies and stronghold over Murshidabad, the then capital of Bengal (including present-day Bihar, Jharkhand, West Bengal, Orissa, and Bangladesh).  He had two daughters and no sons. Amina Begum was the elder one, followed by Ghaseti Begum. Amina had three sons with her husband and courtier, Ahmed Khan. The second son, Mirza Mohammad, fondly called Siraj-Ud-Daulah (light of the country)by his grandfather, was born in 1733C.E. He was his grandfather’s  favourite  because he was born while he won over the Marathas. Alivardi Khan never let the “fortune child” of the family out of his sight. Siraj grew up accompanying his g...

Sisodiya: Kings, Queens and Princes (1538 - 1597)

I am back with another History post, this time it is on the wives and sons of Rana Udai Singh II of Mewar, his son and heir Maharana Pratap and Rana Amar Singh. This is a continuation of the Sisodia Family History I posted some time back. The information has been taken from Annals of Mewar by James Todd, Maharana Pratap by B.N. Rana, and Maharana Pratap by Rima Hooja.  Udai Singh II  was the son of Ranisa Karnawati and Rana Sangram Singh. He was born on 4th August 1 522, at Chittorgarh and died on 28th February 1 572 at Gogunda . He was the Ruler of the Sisodia Dynasty. He is believed to have  56 sons and 2 5 wives, apart from the many insignificant queens in his Rani Mahal. Here is a list of his main queens and their sons. Maharani Jaivanta Bai Songara of Jalore  was his chief queen and consort. Her son is Maharana Pratap. He was married to her before he went to war with Banbir, as her father, Akshayraj Rao, was a friend and ally of his father, Rana Sanga.  Saj...

Bijolia: Her Home

Journey to Bijolia: Lost Kingdoms and Timeless Temples of Mewar Bijoliya translates to a stop between two cities. Nestled in Rajasthan’s Bhilwara district, Bijolia sits 55km from Bundi and 105km from Chittorgarh on the well-travelled Bundi-Chittorgarh road. Once part of Mewar, this seemingly sleepy town guards a rich and layered past: it was ruled from the 11th to the 13th century by the Punwars (or Parmar Rajputs) before falling under the Chauhan dynasty, who shifted the region’s capital to Bhilwara and constructed the imposing fort there. After a brief Chauhan rule, Bijolia was reclaimed by Rana Kumbha and became an integral part of the Mewar kingdom, with the Parmers serving as local Raos, representatives and stewards of the royal house. Despite its history and the famed Bijolia inscriptions (a treasure for historians), Bijolia has never found a seat on Rajasthan’s primary tourist circuit, especially if you’re venturing out by public transport or private car. While a handful of...

A Journey Called PrAja

Love is a relationship based on trust and understanding.  It is also a bond that is made up there. People often ask, "Why them?" I end up telling them some folklore. I end up telling them about how she actually was his shadow in the forests, in bad times. Because love passes all its tests in the worst times when you don't give up on each other. So, here's to My Pratap and His Ajabdeh! Ps. This is about the show Bharat Ka Veer Putra Maharana Pratap on Sony by Contilloe Starring Faisal Khan, Roshni Walia, Sharad Malhotra and Rachana Parulkar. This is NOT their real story. The show aired from 2013 to 2015. Ajabdeh, the simple, strong yet gentle samantputri, was starstruck seeing the down-to-earth Kunwar Pratap, the crown prince of Mewar. She was clueless that he held the key to her heart, her lost mala that destiny had chosen him for.  Na na na na na Chan Chan Chan Chan na na na na! A comedy of errors followed, as she threw the pail of water on him, fumbled at his presen...

Rao Raja of Bundi

  Chhatrasal Singh Hada of Bundi (1632 to 1658) Rao Raja Chhatrasal Singh Hada Introduction Raja Chhatrasal Hada, who is referred to in books often as Chattar Sal or Satr Sal, was the crown prince of Bundi when his grandfather, Rao Ratan Singh, enjoyed the highest Mansaab under Jehangir’s reign. Rao Ratan Singh, for his contribution to the wars and services to protect the interests of Emperor Jehangir, was given the honorary title of “Sarbuland Rai”. He also actively helped Shah Jahan during his rebellion against the emperor because of Nur Jahan's petticoat government. After his death, his second son Madho Singh was the rightful heir, but he nominated his grandson Chattarsal instead because he was the grandson of his first son Gopinath, who died in an imperial war. The Rao Raja ascended the throne of Bundi at a ‘young’ age, as mentioned in the Shahjahan Nama. His date of birth remains unknown. His uncles were granted the Jagirs of Kota and Palaita, while he was accepted as the king...

The Rebel Saint: Retracing the Stories of Meera Bai

This is a folklore retelling of the life of Meera Bai. Little is known about her historically, except that she was a devotee of Lord Krishna and the granddaughter of Rao Dudha of Marwar. Since Rana Sanga was an ally of the king, she was married to the crown prince of Mewar, Bhoj Raj, who unfortunately died in one of the many battles Mewar fought with Babur. After that, her journey from Mewar to Merta to Vrindavan and Dwarka can be traced only with folklore. Historically, her mention is only found twice, once in the chronology of Merta, where her father Ratan Singh, the youngest son of the king, is mentioned as having a daughter married to Kunwar Bhoj Raj and another time when the temple for her Lord was commissioned by Rana Sanga, for the private use and worship of his firstborn's widow. The Palace at Merta The Palace at Merta The palace at Merta was alive with festive preparations. Rao Dudha, the fourth son of Jodha Rao, the founder of Jodhpur, was returning from war with his sons...

Maa Durga: Weapons and Iconography

  Mythology: Origin story & Chandi Path The Srimat Devi Bhagawatam , also known as the Devi Puran, a sub-Purana attributed to Shiva Mahapurana, depicts the story of the “birth” and achievement of Devi Durga. The word Durga and related terms appear in the Vedic literature, such as in the Rigveda hymns 4.28, 5.34, 8.27, 8.47, 8.93 and 10.127, and in sections 10.1 and 12.4 of the Atharvaveda. A deity named Durge appears in section 10.1. 7 of the Taittiriya Aranyaka . But the most famous depiction detailed in mythology about the goddess comes from thirteen chapters of the Devi Mahatmya of the Markandeya Purana . It is also famously known as the Chandi Path, which is mainly referred to by the Bengalis for Durga Pujo.  Though the Chandi Path starts from Madhu and Kaitava’s birth from Vishnu’s sleeping body and finally being slain, we will focus on the story of Durga. Parvati’s association with this particular form of iconography comes from the story of Shumbha and Nishumbha, t...

Uttara's Love

  This is part of the "Uttara Series" You will find under the  Mahabharata . The series is also available on Wattpad. The   Princess of Matsya   was now the bride of the   Prince of Indraprastha . They were leaving her Paternal home at  Viratnagar   and going to  Dwarka,   where the Prince grew up in his maternal home. Her actual Sasural was Hastinapur, where his mother had been, but the upcoming war between her husband's clan forced them to go to   Dwarka.   It was a day-long journey. From   Bairat in Rajasthan  to   Dwarka in Gujarat.   They stopped midway in the forests to give the charioteers and horses rest. When she started the journey, she was sharing a chariot with her mothers-in-law , Panchali  and   Subhadra.   Her husband was upfront with his father. The chariots were in line, the new bride's one in the middle of the long procession. She was in conversation with the ladies. " So, did Abh...