Sisodiya: Kings, Queens and Princes (1538

Sisodiya: Kings, Queens and Princes (1538 - 1597)

I am back with another History post, this time it is on the wives and sons of Rana Udai Singh II of Mewar, his son and heir Maharana Pratap and Rana Amar Singh. This is a continuation of the Sisodia Family History I posted some time back. The information has been taken from Annals of Mewar by James Todd, Maharana Pratap by B.N. Rana, and Maharana Pratap by Rima Hooja.

Udai Singh II was the son of Ranisa Karnawati and Rana Sangram Singh. He was born on 4th August 1522, at Chittorgarh and died on 28th February 1572 at Gogunda. He was the Ruler of the Sisodia Dynasty. He is believed to have 56 sons and 25 wives, apart from the many insignificant queens in his Rani Mahal. Here is a list of his main queens and their sons.

Maharani Jaivanta Bai Songara of Jalore was his chief queen and consort. Her son is Maharana Pratap. He was married to her before he went to war with Banbir, as her father, Akshayraj Rao, was a friend and ally of his father, Rana Sanga.
Sajjabai Solankhini was his second wife and had two sons, Kunwar Shakti Singh (Shakta Singh Chundawat later) and Kunwar Vikram Singh
Mandrechi Bai was his third queen and mother to Kunwar Jait Singh
LalaBai was a controversial queen. While many suggest she was a Muslim woman who sought refuge or perhaps a Persian, she was clearly not a member of the Rajput clans. Her son was Kunwar Kahn
Dheerbai Bhattiyani of Jaisalmer was probably his fifth and most favourite queen. Her sons were Kunwar Jagmal Singh, Kunwar Agar Singh, Kunwar Pachyad Singh and two others.
Veerbai Jhalla was one of his lesser queens but gained significance as her son Kunwar Sagar Singh was handed over Chittorgarh by Akbar upon an alliance with him. Sagar, later watching his elder brother's struggle, committed suicide in the fort itself, out of guilt. Her other son was Kunwar Rai Singh.
Lakhabai Jhalla was perhaps the sister of Veer Bai. Her sons were Kunwar Shardul Singh and Kunwar Rudra Singh.
Other significant sons of Udai Singh who are mentioned in historical accounts are Kunwar Narayandas, Kunwar Sultan, Kunwar Lurkaran, Kunwar Maheshdas, Kunwar Chander, Kunwar Bhav Singh, Kunwar Nait Singh, Kunwar Nagraj, Kunwar Vairishaal, Kunwar Maan Singh, and Kunwar Sahibicha.

Maharana Pratap Statue, Chawand

Maharana Pratap had 11 wives, 17 sons and five daughters. The names of his daughters remain unknown as a secret of the Rajput household; only Champawati is mentioned in folklore, as the daughter who died trying to eat a poisonous fruit in the forest. Here is a list of his wives, their sons and the provinces they were given as Jagir by the Maharana upon his death.

Maharani Ajabdeh Punwar of Bijolia, who is locally called Ajbandeh Kanwar Baisa, was the daughter of Bijolia's chieftain Ram Rakh Punwar, the 3rd Rao Sahib of Bijolia. They were married in 1557. Heir Rana Amar Singh was born in 1559. Her second son was Kunwar Bhagwan Das, who was the Maharana's eighth son.
Pur Bai Solankhini had two sons, Thakur Sahas Mal Singh, Rawat of Dhariabad and Kunwar Gopal Singh
Champabai Jhati was the third queen whose sons were Thakur Kachra Singh of Jolawas, Kunwar Sanwal Das and Kunwar Durjan Singh.
Jasobai Chauhan of the Bhilwara Chauhan clan was the mother of Kalyan Singh of Parsad Jagir.
Phool Bai Rathore, daughter of Ram Singh, was the first son of Raja Maldeo of Marwar, who sought refuge in Mewar after opposing his father, married Kunwar Pratap as an alliance. The tales of her tryst with Akbar are false. Her cousin Maanwati Bai was, in fact, married later to Jahangir and was the mother to Shah Jahan. She had two sons, Thakur Chand Singh, his second son, who was granted the Jagir of Anjana and Thakur Shekha Singh, who was granted the Jagir of Nana and Bera.
Shahmati Bai Hada had been married to Maharana Pratap, an alliance from the Hada Rajputs living in Mewar. Some also suggest her kin died at Haldighati. Her only son, Kunwar Puranmal Singh, was granted the Jagir of Mangrop Province
Kichar Ashabai Rathore, most probably a sister to Phool Bai, had two sons: Thakur Ram Singh, of Jagir Udlias and Manakari and Thakur Haathi Singh of Jagir Dhantra, Gedlya and Vias.
Alemdeh Bai Chauhan had only one son, Thakur Jaswant Singh, Jagirdar of Karunda and Jalod. He also married her after her kin died at Haldighati.
Ratnawati Parmar was the sister of Ajabdeh Baisa, whom he married after her death. Her son was his fifteenth son, Kunwar Maal Singh
Amar Bai Rathore had his sixteenth son, Kunwar Natha Singh
Lakhabai Rathore had his seventeenth and last son, Kunwar Raibhana Singh.
The 5 daughters were not mentioned in any accounts with names; however, some name them as Asha Kanwar, married to RajRana Jhala Dheeda of Sadhri, Sukh Kanwar, Rama Kanwar, Rakmavati, Kusumvati and Durgavati. Their mothers remain unknown. The legend of his daughter Champabai is probably a mix-up of names with his wife, though many historians suggest that he did lose a daughter in the harsh forest life.

Amar Singh I of Mewar

Rana Amar Singh was born in Chittorgarh on 16th March 1559, and he died at Udaipur on 26th January 1620. He had two wives and three known issues.

Aarti Bai Chauhan, belonging to the Bhilwara Chauhan clan, was the mother of heir Rana Karan Singh, born on 7th January 1584 at Chavand. Her firstborn was a daughter of Kunwarani Baisa (name unknown), married to Rao Sultan of Sirohi.
The daughter of Shallavan Tanwar of Gwalior, who was also his cousin, was married to him after her kin died at Haldighati. Her son was Rajadhiraj Suraj Mal of Shahpura

Chittorgarh: The First Jauhar

The concept of Jauhar holds a profound place in Rajputana history. It is a ritual where Rajput women willingly choose death by jumping into a fire altar, invoking the gods, and embracing honour rather than living under the humiliation of enemy conquest. Unlike Sati, Jauhar was never forced or compulsory; it was considered the most honourable death a Rajputani could choose when their men lost battles and the enemy laid siege. The Historical Setting: Jauhar Gate and Chittorgarh Fort Chittorgarh Fort once housed the palace of Rana Ratan Singh near the famed Vijay Stambh and his Jal Mahal at the fort’s main gate. When Alauddin Khilji invaded Chittor, much of this was destroyed. However, later ruler Rana Kumbha rebuilt the Jal Mahal and re-established the Jauhar Sthal to honour Queen Padmavati (also known as Padmini). Ratan Singh, who ruled Mewar during Khilji’s reign as Sultan of Delhi, was known to be a peace-loving monarch who enjoyed music and poetry. One of his court poets, Ragha...

Maharana Pratap: The Sun of Mewar

Many of you have read my fan fiction as well as historical representations of the life and times of Maharana Pratap Singh of Mewar. I provided small details of his life in many articles. But never have I ever made a separate historical post on him. It is very difficult to put together his life without the help of folklore because historical evidence is scarce. This one was requested, and hence here it goes. Needless to say, this one is very special. This is a blend of history and folklore. Leave your love. ❤️ Background and Birth: The year was 1540. Mewar was under a cloud of uncertainty. Banbir, their ruler for four years now, was a very incompetent ruler who always spent his time in luxury, drinking and dancing with girls. The crown prince Udai Singh was rumoured to have been killed by him. Chittorgarh was in darkness. Around March 1540, Mewar once again saw hope as some trusted generals, along with Kunwar Udai Singh, attacked Chittorgarh, taking Banbir by surprise. He was soon t...

Haldighati: The Battlefield

The year was 1576 CE. Four years had passed since Maharana Pratap’s coronation as the ruler of Mewar in 1572 CE. In those years, the land simmered not just with heat but with tension. The Timurid emperor Akbar, determined to fulfil his imperial vision, had sent not one, but three peace emissaries with Man Singh and Bhagwan Das leading them, between 1573 and 1575 CE, offering reconciliation in carefully worded treaties. But the wounds of Chittorgarh’s fall in 1568 CE were fresh for Pratap. With the blood and tears of Jauhar and Saka still alive, with the thousands mercilessly killed, there would be no peace without freedom. Pratap was no ordinary king, to be driven just by his zeal. He was a strategist, steeped as much in statecraft as in pride. When Man Singh came in 1575 CE with yet another offer, he was quick to realise that Akbar was reluctant to an out-and-out battle with Mewar. Pratap chose not to appear himself, sending his heir, Amar Singh, instead, stating that kings met kings...

The Cortege That Shook The Raj: Kanailal Dutta

10th November, 1908 Around late morning, a procession of lacs made their way through the streets of Calcutta (Kolkata), India. Some were chanting “Vande Mataram”, others blew conch shells, and Ululation filled the air. Flowers were being showered from all directions, and garlands made their way through the crowd, being thrown at the procession in the middle. Bhagwat Gita and Ananda Math (Novel by Bamkim Chandra) were offered. No, this was no “ Sobha Jatra ” or celebration. There were no religious festivities either. That dawn, the Alipore Jail, which opened only two years back, witnessed the hanging of Kanailal Dutta, a twenty-year-old member of the “Jugantar Dol”, an anarchist group that was set up primarily by Aurobindo Ghosh (Later Rishi Aurobindo), his brother Barindra and their associates. Kanailal hailed from Chandannagore, and although he was not present in most of their meetings in Kolkata, he was still one of their early members from Chandannagore, then a French province. ...

The Suta Putra

He was born as the eldest son of the Princess of Kuntibhoj. She was unmarried and had a bright future ahead of her. She did not want to sabotage her life and future for the unwanted child. She wrapped him in a blanket and decided to float him on the River, hoping the Mother Goddess would safely deliver him to someone. His father, the Sun God himself, was sympathetic to her plight and, for the safety of his son, provided him with a set of golden Kavach and Kundal (A set of earrings and a locket/beads/armour) to protect him. These were powerful enough to save him from any weapon. The currents took the baby far away to the land of Hastinapur. The royal charioteer Adhirath and his wife Radha were bathing there and praying to the Sun God for a child. A basket floated past them with a baby in it. They picked the baby up and decided to call him their son. Growing up, he wanted to learn archery and train as a Kshatriya, much to the objection of his parents. He went to Parasurama, the teacher o...

Rani Padmini: The Valiant Queen

This story is a retelling of some parts of Malik Mohammad Jayasi's Padmavat, which was a historical fiction poem written in 1540, about 200 years after the siege of Chittorgarh by Allauddin Khilji. Historically, the Rajputs of Mewar didn't keep accounts of their queens, even by name, so the name Padmini or Padmavati was made up by Jayasi to represent the women of Chittor who chose the Jauhar. Historically speaking, Allauddin Khilji wanted the trade route to Surat for himself, which went through Mewar and Rana Ratan Singh, a patron of art, was not known for his military skills. So when Khilji surrounded the fort, the only way out was the Saka and Jauhar. Rani Padmini's Jauhar, as it is now popularly called, is also not the first Jauhar Khilji witnessed. The Jauhars of Ranthambore and Jaisalmer happened before he attacked Chittorgarh. Also, the act of Jauhar happened as early as the Greek invasions of Porus's state, when it is described as the "Mass immolation of Sat...

Mewar: Origin of Guhilots

Origin: Lord Rama had two sons, Labh and Kush . The Ranas of Mewar are descendants of the former. Labh had built his capital at Lah-Kot (Lahore) , and the branch from which the Mewar blue blood arrives resided there until Kanaksen (Often traced as the founder)moved to Dwarika, Saurashtra. "Sen" was used as a title term for many decades by this Suryavanshi clan until it later changed to "Dit" or "Aditya", names of the Sun. Aditya was changed to Guhilot permanently after the expulsion from Saurashtra when they settled in the Ahar valleys (Aravallis). The Sisodia clan sprang from a Prince of Chittoor who had killed a hard chase hare (sissoo in local dialect). The branch often used " Ranawat ", meaning "Royal Blood", as a title, but over time, Sisodia emerged as the retained branch name. Kanaksen wrestled dominance of the Parmar race and founded Birnagar in AD 144. Four generations hence, Vijay Sen ...

Chawand: The Maharana's Capital

The road from Udaipur quickly fades into quiet countryside as you head toward Jaisamand Lake and Chavand, a journey that few package tours offer, but one that is forever imprinted on my memory. Just shy of an hour and 59km from the city bustle, you reach Jaisamand (Dhebar Lake), the “Ocean of Victory,” sprawling as Asia’s once-largest man-made lake . Built in 1685 by Maharana Jai Singh, who followed his father’s legendary tradition of dam-building, this vast sheet of water shimmers in the sunlight. I watched local ferries pass, and marble stairs dip into blue shallows, imagining bygone queens slipping into cooling water beneath the massive embankment. Even today, friendly boatmen linger, eager to usher you onto the lake for a breezy ride. They tell you stories of how once a Maharana roamed these dense forests in search of freedom. Do pause here and soak in the peaceful air before venturing further southwest, toward the forgotten echoes of Mewar’s pride. The drive to Chavand, ...

The Lady Sultan

Indian History, or subcontinental History, is incomplete without speaking of the women who left a mark in their own significant ways. The first woman who comes to mind is perhaps the only woman Sultan to rule Delhi, Raziya (Razia). It’s been over a year since I had been trying to read and understand the mystery of Raziya Bint Iltutmish . Attributed as the only Woman Muslim Monarch of India, she is a name of many assumptions, imagination and speculations. The few books that have been written on her or the historical accounts of the Slave Dynasty mentioning her have always been about the turbulence of the government and the various rebels and uprisings that took place among the prominent chiefs of Iltutmish, who wanted to rise in power. No documentation or portrayal is found about her look, character or early days from her contemporary times. The only relevant historical book I found solely on her was by Dr Karunapada Dutta, while she finds a chapter in Heroines by Ira Mukhoty or Th...

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