A Journey To Discover Life

 This article is partly featured in The Statesman Festival 2024 Magazine. In Bengal, Durga Puja is not only a religious tradition, but it is also a festival. It is called “ Bangalir Shreshto Utsab ” or the greatest festival of Bengalis. It is because, although it started as a religious festival, as we have discussed in the previous blogs, it turned out to be a representation of cultural unity and the freedom movement, as well as seeing her as the daughter returning home with her children. It is called a " Sarbojonin " Utsab or a festival meant for all and sundry. Durga Puja is inclusive of caste, creed, religion, as well as gender identities and professions. Thus, it is more than just a Puja . The traditions, rituals and ways of Durga Puja are hence very different from Navratri, which are observed in individual homes. Let's find out how. The Pandals and idol: As per Hindu tradition,  four things are important when  the idol of Maa Durga is prepared. These include clay fro...

A lot of you have been asking me whether the traditions of Durga Puja are the same as those of Navratri, and have shown your interest in knowing about it. Trying to put up a series of blogs on the same topic, I came across a lot of information that I will address below. Is Durga Puja like Navratri? To start with, Durga Puja and Navratri are not one and the same. In Navratri, people worship the Navdurga (Nine aspects of Durga) while Durga Puja focuses on the Mahishashur Mardini or Slayer of Mahish Asura for four days. Durga Puja starts on Saptami and ends on Vijaya Dashami. Traditionally, it lasts for four days and not nine like the Navratris. The Durga Puja in October is also known as Okal Bodhon or “Worship during Unusual time” This is because usually, Mahishashur Mardini i s worshipped during spring when she is originally believed to have killed Mahishashur . However, with time, it evolved in Bengali culture and legends as Maa Durga returned “home” to her paternal house with her ch...

 We have no Knowledge of the beginning and end of the world, the first and last of this ancient book has fallen out ~  Abu Talib Karim. Rightly said by the poet laureate of Emperor Shah Jahan above, we do not actually know the beginning and end of anything in the universe, be it the traditions, culture or human race, or the world. What we know are fragments of the past we extract from evidence. It is in vain to try to determine the first and last of something. For the past few months, owing to some media hype on Jauhar, many of you have asked me questions. I tried to answer most of them. However, a lot remained unsaid and unwritten. Mostly because some things are impossible to put into words. But here I try my best. Today is a very significant day in history. On the 23rd of February 1568, the world saw the last “Jauhar” of Chittorgarh, recorded in the medieval history of India. Akbar had invaded Mewar, and the four-month siege of four months ended in the Saka. There was no bet...

Mahashivratri: The Night of Shiva. It's Story, Significance & Spiritual Meaning: Har Har Mahadev! This powerful chant means Mahadev resides in all of us. On Mahashivratri, this eternal truth is celebrated by millions across the world, as the cosmos itself feels the blessings of Shiva. The Sacred Night: Legend of Mahashivratri On the 14th night before the new moon of the Phalgun month, a transformative event occurred in the ancient lore of Hindu Dharma: Lord Shiva married the Daughter of the Mountain, Parvati. This night became known as Mahashivratri , the great night of Shiva. This was the night when the ascetic, the great yogi who cared for none, embraced the life of a householder for the second time, showing that both renunciation and worldly responsibilities are valid paths for spiritual growth. The celestial wedding of Shiva and Parvati brought together all beings of the universe. Devas, Asuras, Ganas, Yakshas, and Nagas , beings from all realms and walks of life, ce...

The Mythical world had many wonders, magical and fascinating. Yet, most scientific in form. One such element in the  Puranas  is the  Amrita . It is a drink churned from the sea that made the  Devas  immortal. But the religion only says that nobody, even Brahma, can not be immortal. The  Amrita  ensured the longevity and healthy lives of the  Devas  and their families. People in the  Satya Yug  used to live four times the average age now, that is, 65 years.  Amrita  helped them stay fit and healthy. Then came the  Treta Yug , when the  Rig Vedas  were formed in their initial stages and handed over to the  Devas . The  Devas  must have thought of ensuring the secrets of the  Amrita  with their successors, and hymns were made for it. The story of how they churned the seas with the asuras came alive. People in  Treta  lived three times the age they live now.  Towards the ...

This fascinating story of Tulabharam first originated in Vijayanagar during the reign of Krishna Deva Raya. It is believed that the story was written by his court poet using Krishna as a metaphor for their own king, who was a namesake, whose first wife thought he gave more importance to the second. Nowhere before that was this story originally found, and most interestingly, Tulabharam became quite a ritual in medieval India after this story, especially in the courts of the Mughals and Rajputs. Satyabhama  was the second wife of Lord Krishna. He married her after his marriage to Rukmini. Proud of her nature, Satyabhama was very confident; her husband's heart was hers, and she had full control over him, unlike his other wives. Every girl dreamt of his  Leela,  but she was the one who stole his heart by helping him kill the  rakshas . Her arrogance was so that she told his 16000 other wives that she was his chief consort.  Narad   Muni  seemed amused watc...