Skip to main content

Baz Bahadur's Decision

 Upon the scenes of Malwa’s plains
Reva meanders in ripples and waves.
She witnesses stories only she could tell
Of Love, revenge, lust and pain.

The Reva blesses the land with her fertility and nurturing. She also witnesses the thousands of stories, known and unknown, told and untold, on its banks. Here is a tale that Reva tells hundreds of years later as she meanders still through the land that was once called Malwa. 

Hunting had, from time immemorial, been the pursuit of entertainment for many royals. The luxury of hunting for pleasure was only reserved for the rich and powerful, and the king, often accompanied by his friends, would visit the forestlands on the bank of the Reva for the sighting of deer, boars and if they were lucky enough, then even tigers. His ears were alert enough to observe the rustling of leaves in the winter afternoon or the call of a barking deer nearby. The chirping birds witnessed the hunting party galloping through the forest, trying to stay low and not alarm them enough for the prey to be alerted. The Sultan of Malwa led the party of hunters. He stopped, alerted as he could now hear the stream of Reva, and he sensed he was away from the core area on one side of the forestland. He was about to raise his hand and order his attendant to set up the resting camps for a while when a sound made him freeze. The sound of someone’s voice could be faintly heard over the water and chirping birds, and she appeared to be singing. The Sultan was curious. He was a lover of art and a patron to many. Thousands visited his court and performed at his Mehfil, but he had never heard such a beautiful voice. Intrigued, he ordered his party to stay where they were and turned his horse towards the sound of music. 
The shepherdess had been ordered by her father to guard their grazing animals while he had his afternoon meal. She sat on a rock, adjusting her shabby drape as she unmindfully put a wildflower in her messy bun and hummed to herself. The beads around her neck made an ornament that neither shone nor was studded with gems, yet her eyes sparkled in a content very few in the palace had. A smile lingered on the edge of her lips as the humming voice soon took over the sound of the water. In her imagination, the Reva sang along with her. The birds were their band of musicians. She remembered how her mother often said that music was a way to be spiritually connected with nature. Perhaps she was right. She looked across the grazing ground as she sang to make sure none of the animals was missing. If they were, her father would give her an earful. 

The Sultan had stopped his horse away from her view in the forestland. He left the animal near a tree and tiptoed towards the sound, only to stop behind a bush as he heard her sing. He seemed to be hypnotised by her voice. As his throat went dry, he noticed how the unaware maiden smiled to herself as she sang, her lips lingering in a smile as she seemed to look up straight at him. The Sultan’s heart made a funny leap. He was amused at himself behaving like a teenager who had just had his first eye lock with a woman. The middle-aged man had many concubines and queens in his Mahal back home in the capital of Mandu, yet he did not remember seeing a woman as innocent as her. Her eyes soon turned away from his direction towards the river. An older man appeared as she stopped, alarmed and stood up, head lowered. A sudden pang of jealousy aroused the Sultan. Was the man her husband? A lover? He watched the man hand over what appeared to be a bundle to the woman before he sat down on the rock she had been sitting on a while ago. And just like that, the pure seat had turned to stone. The Sultan did not waste his time as he followed her discreetly to the humble hut she stepped into. 

He was in a dilemma whether to approach her or go back to his entourage. If she were married, perhaps such a sudden approach would scare her. He needed to find out more about her before he could have her. Yes, have her. It did not matter if she was with another man. Or even loved him. He was the Sultan of Malwa. He could buy the poor man off or even threaten him. But he needed to have her at any cost now that he had set his eyes on her. She made him react like a teenager experiencing their first feelings of love. The primitive need of a man to possess everything he wants, things that looked good, that were of great value and that he could show off, were never restrained by morality. He sent his attendant off to get him more information. Meanwhile, the king’s visits to his hunting ground increased. The sudden interest of the king towards these expeditions surprised his close associates. He would disappear for hours at a time. Little did they know that he found himself a perfect seat among the bushes to watch her sing as she watched the Reva flow by. 

The king of Malwa was Sultan Bayezid Baz Bahadur. While Humayun was regaining his hold on Delhi, and Sher Shah’s death led to his state being in utter chaos under his generals, the Rajputs were struggling to keep their hold on the land of Malwa, which seemed to be tucked away in the lap of the Reva in a blissful state when he was crowned king. Baz Bahadur was a great poet and music enthusiast himself, and his court was often filled with famous poets and musicians. Unlike his father, Baz Bahadur preferred to focus on his luxury, hunt and listen to poets debating rather than put his mind to building a strong army or anticipating a potential enemy attack. The young Akbar had taken over the throne of Humayun, yet Baz Bahadur failed to see any potential threat to his land. Perhaps one could say he was not meant to be a ruler. Not every great warrior can be a great king. Not every good human could be a good ruler. But by the time he meets this mysterious maiden in the forest, Baz Bahadur has managed to make a name for himself as an artist and musician more than a king.

Roopmati was the motherless child of her poor shepherd father. Ideally, she should have been married by then, but her poor father could neither afford a dowry nor the goodwill to find matches who would befit her upbringing, beauty and talent. The teenager was innocent, delicate like a flower and her father’s world. They had settled into the routine monotony that engulfed their uneventful life when one day the storm came. And Roopmati had no idea that she was at the eye of it. She would remain in the eye of it for a long time. The woman was used to her secluded life as a lower caste woman in the forest with nobody but her father to know her. But when a king’s attendant reached their doorsteps, she was scared. Was he there because her father did not repay a loan? Or has he failed to pay his taxes? Were they going to imprison him? It was impossible to understand the conversation between the man and her father from indoors. They were out in the courtyard speaking in a whisper. Roopmati said a silent prayer. Let her father be safe. When her father did step into the hut, she was surprised. He appeared to be smiling. The lamp flickered as he sat down in front of her, his voice joyous as he announced that she had caught the eye of the Sultan in the forest. What did that mean? Roopmati enquired. It meant that an entourage was to arrive from the palace the next morning and take her there. Alone? The man nodded as his smile faded a little. He was mesmerised by her singing. He was a patron of music. So he was known to pick out musicians from across the land and let them live in his palace. She had to perform and would be provided for. It was a better life that he was offering than any man’s hand in marriage, her father said. Roopmati looked up at his face as she choked. A few days earlier, her father looked grim when he stepped into the hut after a tiring day in the market and informed her that a merchant had set eyes on her. He wanted to marry her, but his demanded dowry was too much for the old man to provide. Roopmati wondered how this man was and if he would make a good husband. Perhaps she would help him at work and bear him children. Perhaps by some miracle, her father would get the dowry. But now, was he trying to get rid of her?

“When will I come back?” Her innocent question made her father sigh. Honestly, he was not naïve. He knew how his daughter’s beauty surpassed her talent and how the Sultan was also well-known for the women he kept in his Jahaj Mahal. How he never bothered to marry them before he bedded them, even if they came from good families. Someone as timid and poor as Roopmati could never be allowed to leave.

“Think of the life you will have, the luxuries you will be provided with, everything you dreamt of can come true, and you can sing like there’s no tomorrow.” Her father’s words made her face turn pale as she felt a lump in her throat. Who was this man she had never known, and why was he after her? Roopmati ran out of her hut in the moonlight and found her way to the quiet bank of the Reva. The water shone like pearl drops in the moonbeam, and she splashed some on her face to prevent her tears from falling on her cheeks. She then stared at the river. The other bank was engulfed in darkness, with silhouettes of the trees drawing her attention. There was something eerie in the darkness. It intrigued the mind and scared her. Like her future did. She let her fingers touch the cold water. A sudden thought scared her. The capital was far away from the river. Could she ever see it again? Touch the waters she grew up beside?






Popular posts from this blog

The Festival of Bengal: Days and Rituals

 This article is partly featured in The Statesman Festival 2024 Magazine. In Bengal, Durga Puja is not only a religious tradition, but it is also a festival. It is called “ Bangalir Shreshto Utsab ” or the greatest festival of Bengalis. It is because, although it started as a religious festival, as we have discussed in the previous blogs, it turned out to be a representation of cultural unity and the freedom movement, as well as seeing her as the daughter returning home with her children. It is called a " Sarbojonin " Utsab or a festival meant for all and sundry. Durga Puja is inclusive of caste, creed, religion, as well as gender identities and professions. Thus, it is more than just a Puja . The traditions, rituals and ways of Durga Puja are hence very different from Navratri, which are observed in individual homes. Let's find out how. The Pandals and idol: As per Hindu tradition,  four things are important when  the idol of Maa Durga is prepared. These include clay fro...

Maharana Pratap: The Sun of Mewar

Many of you have read my fan fiction as well as historical representations of the life and times of Maharana Pratap Singh of Mewar. I provided small details of his life in many articles. But never have I ever made a separate historical post on him. It is very difficult to put together his life without the help of folklore because historical evidence is scarce. This one was requested, and hence here it goes. Needless to say, this one is very special. This is a blend of history and folklore. Leave your love. ❤️ Background and Birth: The year was 1540. Mewar was under a cloud of uncertainty. Banbir, their ruler for four years now, was a very incompetent ruler who always spent his time in luxury, drinking and dancing with girls. The crown prince Udai Singh was rumoured to have been killed by him. Chittorgarh was in darkness. Around March 1540, Mewar once again saw hope as some trusted generals, along with Kunwar Udai Singh, attacked Chittorgarh, taking Banbir by surprise. He was soon t...

The Annals of Rajputana

Col. James Todd’s Annals and Antiquities of Rajasthan describes Rajputana through History, Geography, Mythology, Folklore, Veer Gathas, Traditions, Cultures, Heritage, Rules, Valour and its people. However, one must remember that he was commissioned to write the narrative and his resources are not based on historical evidence. However, it is worth a read and very interesting. The following excerpts are from his book. Please take note that Todd's accounts are based on hearsay, stories, and commissioned by royals and hence aren't treated as historically accurate. However, his book is important as it is the first English-language book to have extensive work done on Rajputana. Rajputs are commonly believed to be people from Rajasthan; however, their branches have spread far and wide into Punjab, Gujarat, Madhya Pradesh, Bihar, Maharashtra and even parts of Bengal. The initial origination-based clans/tribes had been subdivided first in the book Prithvirajraso by Chand Bardai; howev...

Sisodiya: Kings, Queens and Princes (1538 - 1597)

I am back with another History post, this time it is on the wives and sons of Rana Udai Singh II of Mewar, his son and heir Maharana Pratap and Rana Amar Singh. This is a continuation of the Sisodia Family History I posted some time back. The information has been taken from Annals of Mewar by James Todd, Maharana Pratap by B.N. Rana, and Maharana Pratap by Rima Hooja.  Udai Singh II  was the son of Ranisa Karnawati and Rana Sangram Singh. He was born on 4th August 1 522, at Chittorgarh and died on 28th February 1 572 at Gogunda . He was the Ruler of the Sisodia Dynasty. He is believed to have  56 sons and 2 5 wives, apart from the many insignificant queens in his Rani Mahal. Here is a list of his main queens and their sons. Maharani Jaivanta Bai Songara of Jalore  was his chief queen and consort. Her son is Maharana Pratap. He was married to her before he went to war with Banbir, as her father, Akshayraj Rao, was a friend and ally of his father, Rana Sanga.  Saj...

The Kaali Effect

The shopping mall echoed with a noise. The buzz grew silent. Fear crept in. Until somebody shouted, " It's just a Balloon!" The buzz grew again, the shopping continued, the romantic couples continued their walks, and the food court filled up with the aroma of the orders... A few decades back, people used to laugh carefree at a balloon bursting or a tyre booming in the streets or in various crowded areas. Now, in the back of everyone's head, a loud noise always brings the same thoughts... Another year, another city, another crowded place, Several innocent lives. They don't spare religious places either. For the sake of mankind? Religion? Politics? Power? They only know. Who are they? Nobody knows. It is said that the demon Kaali, who ushered in KaliYug, decided to reside in a few things. Addiction, Wealth, Desire, and Anger are some such things he resides in. This is KaliYug, where an innocent child's balloon makes adults fear the extremes. What is dharma here?...

Epic Love

Shiva - Sati/Parvati:  The Destroyer of the Trinity, the supreme God of Gods, was a loner, vagabond, refusing to settle down and be tied down by earthly relationships. Enters Sati, the daughter of Prajapati Daksha of Kankhal. At such a young age, her love moves everyone except her father. The reluctant Shiva had to answer her calls, and for the first time, somebody wanted to marry him as a boon. What followed was wrath between Shiva and Daksha, a clash of egos that ended the soft maiden Sati's life. She chose death after overhearing her father insult her husband. Shiva's sorrow turned to the angry tandav that destroyed the world. He roamed around as a vagabond again, this time with a broken heart!  A few years passed by in her memory as he roamed the land of Aryavarta, making a Linga at every Sati Peeth beside her. In that way, this time, he will always be there by her side to protect her. Enters Parvati, the daughter of Parvat Raj. She was believed to be Sati reborn by everyo...

How Agni Became Auspicious

The great Rishi Saunak and his students had once gathered at the Naimisharanya at the beginning of the Kali Yuga to save themselves from the effects of this age. Here, Ugrasrava Sauti, the great Sage and son of Sage Lomharshana, came to meet them. He surprised them with stories of King Janamejaya's strange Swarpa Yagna and the strangest tales he heard from Maharshi Krishna Dwaipayana Vyas Dev there, at this strangest of events. The eager Rishis asked Sauti about the story of Bhrigu and Agni. Bhrigu was a powerful Rishi. His wife was Puloma, the Daughter of Daksha Prajapati and granddaughter of Brahma. One day, when his wife was pregnant, he left her in the darkness of the awaiting dawn to go for a dip in the holy Ganges far away. She was alone in the hut when a Rakshasa attacked her. Scared and alone, Puloma cried helplessly for aid. Her beauty had mesmerised the animals who wanted to marry her by force. The demon leader took her into the hut and shut the door. But inside the hut, ...

Shikhandi: A Tale of Identity and Revenge

Hastinapur was the most powerful empire in the north of the Vindyas, in the subcontinent once ruled by King Bharata. When its long-reigning and prosperous king Shantanu passed away in old age, he left behind his ambitious wife Satyabati, her two sons, Chitrangad and Bichitravirjaya and his first surviving son from his first wife Ganga, Devabrata, who took the lifelong oath of not being king nor marrying or having any progeny and hence earned the name Bhishma. When Chitrangad was about to ascend the throne, he died in an unfortunate accident, leaving the minor Bichitravirjaya as the only contender on the throne. Bhishma almost outspokenly took over the role of guardian to the throne of Hastinapur upon this event. However, the rules suggested that the young prince must marry before he could be crowned. Upon hearing of this, Bhishma sent his spies around the subcontinent to find eligible princesses who would not only marry the heir apparent but also be the future queen and queen mother of...

The Garuda Cannon of Krishna Chandra

Maharaja Krishna Chandra was an influential king in Nadia, Bengal, who formed his capital at Krishnanagar. During the preparation of the Battle of Plassey that sealed the deal for British Colonisation in Bengal in 1757, Krishna Chandra was under the Mughals of Delhi, who did not support Bengal Subah Nawab Siraj Ud Daulah in his attack against the British in Calcutta. As a result, he too was vocal against Siraj and supported the British. Siraj ordered for him to be imprisoned for not paying his due taxes to the Nawab, and he found freedom only after Robert Clive and Mir Jafar ousted Siraj by betraying him. Once Krishna Chandra was back in his state, the Mughal emperor, who was now reduced to a puppet of the British, by suggestion of Robert Clive, gifted the king a token of appreciation for his support, a cannon, which the Raja named the Garuda Cannon. What was so special about the cannon? This is the only cannon found in any museum with an inscription in Bengali scripture. Most cannons ...

Maa Durga: Weapons and Iconography

  Mythology: Origin story & Chandi Path The Srimat Devi Bhagawatam , also known as the Devi Puran, a sub-Purana attributed to Shiva Mahapurana, depicts the story of the “birth” and achievement of Devi Durga. The word Durga and related terms appear in the Vedic literature, such as in the Rigveda hymns 4.28, 5.34, 8.27, 8.47, 8.93 and 10.127, and in sections 10.1 and 12.4 of the Atharvaveda. A deity named Durge appears in section 10.1. 7 of the Taittiriya Aranyaka . But the most famous depiction detailed in mythology about the goddess comes from thirteen chapters of the Devi Mahatmya of the Markandeya Purana . It is also famously known as the Chandi Path, which is mainly referred to by the Bengalis for Durga Pujo.  Though the Chandi Path starts from Madhu and Kaitava’s birth from Vishnu’s sleeping body and finally being slain, we will focus on the story of Durga. Parvati’s association with this particular form of iconography comes from the story of Shumbha and Nishumbha, t...