Maha Shiva Ratri

Mahashivratri: The Night of Shiva.

It's Story, Significance & Spiritual Meaning:

Har Har Mahadev!
This powerful chant means Mahadev resides in all of us. On Mahashivratri, this eternal truth is celebrated by millions across the world, as the cosmos itself feels the blessings of Shiva.

The Sacred Night: Legend of Mahashivratri

On the 14th night before the new moon of the Phalgun month, a transformative event occurred in the ancient lore of Hindu Dharma: Lord Shiva married the Daughter of the Mountain, Parvati. This night became known as Mahashivratri, the great night of Shiva.

This was the night when the ascetic, the great yogi who cared for none, embraced the life of a householder for the second time, showing that both renunciation and worldly responsibilities are valid paths for spiritual growth.

The celestial wedding of Shiva and Parvati brought together all beings of the universe. Devas, Asuras, Ganas, Yakshas, and Nagas, beings from all realms and walks of life, celebrated this cosmic union, for Shiva is not just a god of one domain or one class. He chose no sides. He is everyone’s Mahadev, the God of gods, the god of all. Equal to human, animal, plant, or any living being.

Why Is Mahashivratri Unique?

Every deity has a special day: Janmashtami for Krishna, Ram Navami for Rama, and Ganesh Chaturthi for Ganesha. But Mahashivratri is different. Shiva has no beginning or end. He is Adi, the first, the source, the conqueror of time (Mahakal). Legends say his birth is unknown; he is not self-appointed nor created, but ever-present, God of the people, destroyer who also protects.

The Perfect Husband and the Adi Yugal

For generations, elders advise: if you wish for the perfect husband, pray for one like Shiva. Why? Because as a husband, none could surpass him. Shiva and Parvati are called the Adi Yugal, the first couple. They completed each other.

Shiva respected Parvati’s individuality, sometimes even praising her as greater than himself, though knowing the truth in his humble silence. She was his strength (Shakti) and he, her wisdom. Together, they journeyed through the joys and struggles of spiritual life, always as equals. It is said they were the first to marry following the rituals we know today, with Brahma himself as their priest.

How Mahashivratri is Celebrated

Mahashivratri is best observed with a fast, broken during the darkest hour of the night. This darkness itself is a symbol of Shiva, who evokes the mysteries of the unknown.

Legend tells that during this auspicious night, Shiva took the form of the Lingam in Adi Shakti's yoni. The Lingam represents the union and completeness of Purush (consciousness/Shiva) and Prakriti (energy/Shakti). Some traditions say the cosmic wedding took two days and nights; thus, devotees stay awake, singing or listening to Shiva Purana stories, and break their fast at dawn.

Worshipping Shiva is simple. He does not require elaborate rituals or costly offerings. Chanting his mantras can happen any time, anywhere. Dhatura and Akanda flowers, wild and readily found, are among his favorites. His garland is made of Rudraksha, a fruit that is poisonous and useless to humans, but gladly accepted by Shiva. Bel leaves, always offered in a sacred trio, represent Brahma, Vishnu, and Shiva himself.

Ashes, snakes, and offerings humans might shun are accepted by him with grace: Shiva is Lord of the rejected and the wild. He loves simplicity, including a bowl of rice kheer or seasonal fruits, annam offered by Annapurna herself.

Shiva tells his devotees: “Call me in trouble, you do not need to praise me daily or flatter me with rituals. I am there for you.” Simple faith is his commandment.

Who is Mahadev?

Shiva is Adi, the beginning, and Anta, the end. He exists beyond time, beyond praise and ritual, beyond all duality. Known by countless names, Mahakal, Nageshwar, Somnath, Jateshwar, Shiva, Mahadev. He is formless, the embodiment of the infinite force.

Other Festivals Celebrating Shiva

Neel Sasthi: Commemorates the day Shiva drank the poison churned from the cosmic ocean to save all beings, turning his neck blue, becoming Neelkanth.

The Universal Lesson

Mahashivratri is a reminder that divine love, equality, and simplicity are the essence of spiritual life. Shiva belongs to all gods and demons, women and men, wild and tame, powerful and humble. He is the ultimate liberator, the destroyer and protector, the yogi and the householder.

Om Namah Shivaya!
Salutations to the auspicious one who resides in all.

Har Har Mahadev!
Let that great power, Shiva, awaken within us all.

Mewari Miniature painting of the Lord's Marriage

The Reva Cries

Roopmati had watched the troops leave. She had stood behind the chief queen as she traditionally bid goodbye to her sons. She had waited for the Sultan to come to her. He did. He was confident that the sudden advancement of Akbar’s foster brother Adham Khan could be curbed. It was not war, just precaution. He reassured her. Malwa would never bow to the Timurids. And he would not let anything happen to her. To Her. Roopmati felt suffocated by her husband’s affectionate hug. She felt trapped in the scrutinising eyes of all the people in the palace. Angry, blaming eyes. She tried to pace herself and sing, but her voice cracked in fear. Her melody was drowned in tears. Every evening, a messenger would come to the chief queen with the news of war. Roopmati was kept in the darkness. She was not told about anything. She knew the rumours. She was a witch. A temptress who caused doom to the Sultan of Malwa. She was a spy of the enemy planted in his life to destroy him. She wondered if he came b...

Rani Padmini: The Valiant Queen

This story is a retelling of some parts of Malik Mohammad Jayasi's Padmavat, which was a historical fiction poem written in 1540, an odd 200 years after the siege of Chittorgarh by Allauddin Khilji. Historically, the Rajputs of Mewar didn't keep accounts of their queens, even by name, so the name Padmini or Padmavati was made up by Jayasi to represent the women of Chittor who chose the Jauhar. Historically speaking, Allauddin Khilji wanted the trade route to Surat for himself, which went through Mewar and Rana Ratan Singh, a patron of art, was not known for his military skills. So when Khilji surrounded the fort, the only way out was the Saka and Jauhar. Rani Padmini's Jauhar, as it is now popularly called, is also not the first Jauhar Khilji witnessed. The Jauhars of Ranthambore and Jaisalmer happened before he attacked Chittorgarh. Also, the act of Jauhar happened as early as the Greek invasions of Porus's state, when it is described as the "Mass immolation of Sa...

The Emperor's First Wife

Ruqaiya Sultana Begum was born to Babur's second surviving son, Hindal Mirza, and his wife, Sultanam Begum, in 1542 C.E., merely a few months after Hamida Banu gave birth to the heir Jalaluddin Mohammad Akbar. She was well-versed in Persian, Urdu and Arabic and was attracted to poetry and music. Being a proud descendant of the Timurid clan, most of Rukaiya's childhood was spent in Kabul, near the Bagh E Babur, built by Babur himself. From early childhood, she had seen the struggle of her family to regain their lost power in Hind. In 1551 C.E., just after her father died young at a battle for Humayun, leaving her and her mother in the harem of the emperor, it was Hamida Banu who wanted the marriage of Rukaiya to her first cousin, Akbar. Theirs was the first in-house marriage of the Mughals, soon to be followed by many more in the generations to come. At the mere age of nine, she had married the crown prince, and when Humayun won back Lahore, she was fifteen. At the mere age ...

Charumati's Love

T his is written based on folklore. This is a representative work of fiction and does not claim any historical happening in the conversations. This is to show the spirit of the women of Rajputana. The year 1657. Shah Jahan had taken ill and was rumoured to be dying in Agra Fort. He was about eighty, and the pressure of having an empire had taken a toll on his body. The seat of power was slowly shifting from Agra to Delhi since the prominence of the Laal Quila had increased, and if the news spread was to be believed, his sons were in a battle for the throne already. It was time each king chose sides once again. Dara Sikhoh was the eldest and the righteous Heir to the throne. He was believed to be a man who held high morals and was hence respected by both enemies and allies as well. Aurangzeb was his sibling and the youngest of the brothers. Short-tempered and cunning, he was always dreaded by the court. As Shah Jahan took ill, Aurangzeb took this as a golden opportunity to wa...

Prithviraj Chauhan: A Saga

Note: This piece is a work of fiction based on folklore and the Prithviraj Raso, an epic saga by Chand Bardai, who happened to be the court poet of Prithviraj Chauhan. The dates corresponding to wars, names of people and places are, however, historically fact-checked from various sources, including the works of Todd (semi-historical), The Amir Khusrau and contemporary sources like R.C.Majumder. The incidents are fictionally woven. Rai Pithora Around the year 1140 A.D., Ajmer was ruled by Anangpal of the Tomara Dynasty. Delhi was the seat of power of the Sultanate, which was a constant power struggle for them. He managed to capture briefly most parts of west Rajputana, and present-day Haryana and Punjab were also part of his kingdom. The old king had a son and two daughters. His concern grew as his son Surya was not talented enough to rule Ajmer. His youngest daughter, Princess Karpuri Devi, was married to Someshwar Chauhan of the famous Chauhan clan. Their son, Rai Pithora, helped...

Nawab E Bengal

Background: Nawab Alivardi Khan was ruling Bengal at the peak of Nawabi rule, expanding his strong empire. He had successfully suppressed the Marathas and had given a strong message to the British East India Company’s rising influence at Calcutta. Highly aware of the British Colonial policies across the globe, Nawab Alivardi Khan was strict with his policies and stronghold over Murshidabad, the then capital of Bengal (including present-day Bihar, Jharkhand, West Bengal, Orissa, and Bangladesh). He had two daughters and no sons. Amina Begum was the elder one, followed by Ghaseti Begum. Amina had three sons with her husband and courtier, Ahmed Khan. The second son, Mirza Mohammad, fondly called Siraj-Ud-Daulah (light of the country)by his grandfather, was born in 1733C.E. He was his grandfather’s favourite because he was born while he won over the Marathas. Alivardi Khan never let the “fortune child” of the family out of his sight. Siraj grew up accompanying his g...

Teeja Saka Chittor Ra

23rd February 1568. The sun rose on the eastern horizon, not with the hope of a new day. But, with the horror of what was to follow. The first rays of the Sun God were met by the chants of “Jai Bhavani!” that echoed in the air of Chittorgarh. The Mewaris knew it was time. Four months back, when the Mughals camped at the base of the fort, a helpless Chittorgarh had watched. Rana Udai Singh had left with his closest aides to make the new city westwards, his capital. If rumours were to be believed, he had left behind a cavalry of 8000 soldiers, under Rao Jaimal of Merta and Rawat Patta of Kelwa, to look over the fort. He had also left behind some of his lesser queens and infant princes, as an assurance to the people that Chittorgarh was invincible. Their safety and hope had lived in Kunwar Pratap. Truth be said, they had already taken the Crown Prince as their King. Ever since Ranisa had left with him till he became the Senapati, he had time and again proved to be a better lea...

Sisodiya: Kings, Queens and Princes (1538 - 1597)

I am back with another History post, this time it is on the wives and sons of Rana Udai Singh II of Mewar, his son and heir Maharana Pratap and Rana Amar Singh. This is a continuation of the Sisodia Family History I posted some time back. The information has been taken from Annals of Mewar by James Todd, Maharana Pratap by B.N. Rana, and Maharana Pratap by Rima Hooja. Udai Singh II was the son of Ranisa Karnawati and Rana Sangram Singh. He was born on 4th August 1 522, at Chittorgarh and died on 28th February 1 572 at Gogunda . He was the Ruler of the Sisodia Dynasty. He is believed to have 56 sons and 2 5 wives, apart from the many insignificant queens in his Rani Mahal. Here is a list of his main queens and their sons. Maharani Jaivanta Bai Songara of Jalore was his chief queen and consort. Her son is Maharana Pratap. He was married to her before he went to war with Banbir, as her father, Akshayraj Rao, was a friend and ally of his father, Rana Sanga. Saj...

Indus Valley Civilisation: An Understanding

The River Of The Rig Veda: The mythical river Sarasvati is an unsolved mystery. Sarasvati means a river full of ponds or lakes. This indicated its course might have been through many such lakes or swamps. There are many references to this river in the Rig Vedas as the " Seventh River of the Aryavarta" and " The mother of floods", indicating it was an important river in the land, probably large and perennial and caused floods. Many excavated villages and cities along present-day parts of Haryana, Punjab, Rajasthan and Gujarat indicate the basin of the Sarasvati River. It is described in the Yajur Vedas as the one where the five rivers meet, and in the Brahmanas, there are indications of the disappearance of its lower course and how its large flow decreases. The Mahabharata describes the ultimate drying up of the river before the ushering in of the Kali Yuga . Many Puranas describe the civilisation lying between the Ganga and the Saraswati . ...

Chittorgarh: His Home

After a smooth 30-minute drive from Baasi down wide highways, a sharp turn led us through dense foliage, a narrow path seemingly swallowed by the trees. Our driver, playfully exasperated with my relentless questions, finally cheered, “ Madam Ji, aa Gaya Apka Chittorgarh .” For about five minutes, the fort itself was hidden from view, the thick foliage offering no clue to the legendary citadel’s whereabouts. Then, as the jungle slowly receded, I finally glimpsed a hill ahead. At first glance, it looked ordinary, but my driver leaned in and explained, “ Woh Raha Chittor Durg upar, aise Patthar se bana hai ke dikhta nahi jhat se .” I was surprised; for all my reading, no book prepared me for how well Chittorgarh blends into its rugged surroundings. Only by looking carefully could I spot the ruins and rooftops: a city on a plateau, veiled until the last moment. Goosebumps. I was, at last, so close to Pratap's Home. The Mystique of Chitrakut Locals believe the hill, Chitrakut , is the...

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