Maha Shiva Ratri

Mahashivratri: The Night of Shiva.

It's Story, Significance & Spiritual Meaning:

Har Har Mahadev!
This powerful chant means Mahadev resides in all of us. On Mahashivratri, this eternal truth is celebrated by millions across the world, as the cosmos itself feels the blessings of Shiva.

The Sacred Night: Legend of Mahashivratri

On the 14th night before the new moon of the Phalgun month, a transformative event occurred in the ancient lore of Hindu Dharma: Lord Shiva married the Daughter of the Mountain, Parvati. This night became known as Mahashivratri, the great night of Shiva.

This was the night when the ascetic, the great yogi who cared for none, embraced the life of a householder for the second time, showing that both renunciation and worldly responsibilities are valid paths for spiritual growth.

The celestial wedding of Shiva and Parvati brought together all beings of the universe. Devas, Asuras, Ganas, Yakshas, and Nagas, beings from all realms and walks of life, celebrated this cosmic union, for Shiva is not just a god of one domain or one class. He chose no sides. He is everyone’s Mahadev, the God of gods, the god of all. Equal to human, animal, plant, or any living being.

Why Is Mahashivratri Unique?

Every deity has a special day: Janmashtami for Krishna, Ram Navami for Rama, and Ganesh Chaturthi for Ganesha. But Mahashivratri is different. Shiva has no beginning or end. He is Adi, the first, the source, the conqueror of time (Mahakal). Legends say his birth is unknown; he is not self-appointed nor created, but ever-present, God of the people, destroyer who also protects.

The Perfect Husband and the Adi Yugal

For generations, elders advise: if you wish for the perfect husband, pray for one like Shiva. Why? Because as a husband, none could surpass him. Shiva and Parvati are called the Adi Yugal, the first couple. They completed each other.

Shiva respected Parvati’s individuality, sometimes even praising her as greater than himself, though knowing the truth in his humble silence. She was his strength (Shakti) and he, her wisdom. Together, they journeyed through the joys and struggles of spiritual life, always as equals. It is said they were the first to marry following the rituals we know today, with Brahma himself as their priest.

How Mahashivratri is Celebrated

Mahashivratri is best observed with a fast, broken during the darkest hour of the night. This darkness itself is a symbol of Shiva, who evokes the mysteries of the unknown.

Legend tells that during this auspicious night, Shiva took the form of the Lingam in Adi Shakti's yoni. The Lingam represents the union and completeness of Purush (consciousness/Shiva) and Prakriti (energy/Shakti). Some traditions say the cosmic wedding took two days and nights; thus, devotees stay awake, singing or listening to Shiva Purana stories, and break their fast at dawn.

Worshipping Shiva is simple. He does not require elaborate rituals or costly offerings. Chanting his mantras can happen any time, anywhere. Dhatura and Akanda flowers, wild and readily found, are among his favorites. His garland is made of Rudraksha, a fruit that is poisonous and useless to humans, but gladly accepted by Shiva. Bel leaves, always offered in a sacred trio, represent Brahma, Vishnu, and Shiva himself.

Ashes, snakes, and offerings humans might shun are accepted by him with grace: Shiva is Lord of the rejected and the wild. He loves simplicity, including a bowl of rice kheer or seasonal fruits, annam offered by Annapurna herself.

Shiva tells his devotees: “Call me in trouble, you do not need to praise me daily or flatter me with rituals. I am there for you.” Simple faith is his commandment.

Who is Mahadev?

Shiva is Adi, the beginning, and Anta, the end. He exists beyond time, beyond praise and ritual, beyond all duality. Known by countless names, Mahakal, Nageshwar, Somnath, Jateshwar, Shiva, Mahadev. He is formless, the embodiment of the infinite force.

Other Festivals Celebrating Shiva

Neel Sasthi: Commemorates the day Shiva drank the poison churned from the cosmic ocean to save all beings, turning his neck blue, becoming Neelkanth.

The Universal Lesson

Mahashivratri is a reminder that divine love, equality, and simplicity are the essence of spiritual life. Shiva belongs to all gods and demons, women and men, wild and tame, powerful and humble. He is the ultimate liberator, the destroyer and protector, the yogi and the householder.

Om Namah Shivaya!
Salutations to the auspicious one who resides in all.

Har Har Mahadev!
Let that great power, Shiva, awaken within us all.

Mewari Miniature painting of the Lord's Marriage

Uttara's Hope

This is part of the "Uttara Series" You will find under the Mahabharata. The series is also available on Wattpad. She was clad in white attire. Her churamani and jewellery were all taken away. She sat numbly in front of his dead body for a whole day, pregnant with his heir, looking at his face as though he was asleep. He had told her more than once that this day could come and that she had to protect their heir. He feared her future without him. That one day turned the fifteen-year-old Princess of Matsya into an aged lady. She became quiet and aloof. Her only concern now was her baby. Her baby wiggled in her womb. She remembered him saying, " I will always be with you." All she wanted now was a son like his father. But she knew all Hastinapur wanted was an heir to the throne. The war had ended five days after his death, and they were back in the palace of Hastinapur victorious. She, for the first time, entered her real in-laws' home, but without him. All sh...

Asuras are not Demons

Demons in the Abrahamic religion are not the same as Asuras of Hinduism. Originally deities of Iranian origin, they were seen in the tribal context as no different from Devas but as counterparts to maintain balance. In early epics and Puranas, asura meant a chosen leader of great capacity. Only later, perhaps due to the Iranian link, their image declined. It was with the Brahmanas that the sharp divide appeared: devas as divine, asuras as evil. Puranic myths demonised them mainly to assert the superiority and immortality of devas, while asuras were cast as symbols of the "other." Since Tribes still worshipped them and embraced their power of negativity, being important to balance, they soon became synonymous with tribes, which was not the case mythologically. There are instances of Bali or Ravana being Kshatriya or Brahmin Asuras and competent kings. Indian demonology itself is vast and layered, shaped by surviving tribes, each with unique myths. Celestial, aerial, and terres...

Maharana Pratap: The Sun of Mewar

Many of you have read my fan fiction as well as historical representations of the life and times of Maharana Pratap Singh of Mewar. I provided small details of his life in many articles. But never have I ever made a separate historical post on him. It is very difficult to put together his life without the help of folklore because historical evidence is scarce. This one was requested, and hence here it goes. Needless to say, this one is very special. This is a blend of history and folklore. Leave your love. ❤️ Background and Birth: The year was 1540. Mewar was under a cloud of uncertainty. Banbir, their ruler for four years now, was a very incompetent ruler who always spent his time in luxury, drinking and dancing with girls. The crown prince Udai Singh was rumoured to have been killed by him. Chittorgarh was in darkness. Around March 1540, Mewar once again saw hope as some trusted generals, along with Kunwar Udai Singh, attacked Chittorgarh, taking Banbir by surprise. He was soon ...

Rakhi Tales

The year was 1535 CE. The Rajmata of Mewar, widow of Rana Sanga, was in a dilemma. On one hand was an attack from Bahadur Shah of Gujarat as a threat to her capital, Chittorgarh, and the throne of her beloved teenage son Vikramaditya. On the other hand, there was the son of her husband's archenemy, Humayun, who could be of some help. Rani Karnavati wrote a letter to Humayun, who was in the east at that time. Along with it, she sent a Rakhi, a thread of brotherhood, asking him, as a sister, for protection against the enemy. But the road was too long and time, of great essence. Humayun arrived at Chittorgarh, in response to her letter, keeping his end of the bargain but a little late. Rani Karnavati had already performed the Jauhar. They never met. Humayun established Rana Vikramaditya on the throne of Mewar, as he had promised as a brother, and returned to his post. Two dynasties, political rivals and sworn enemies, from Sanga-Babur to Pratap-Akbar and even Raj Singh-Aurangzeb, yet ...

Sisodiya: Kings, Queens and Princes (1538 - 1597)

I am back with another History post, this time it is on the wives and sons of Rana Udai Singh II of Mewar, his son and heir Maharana Pratap and Rana Amar Singh. This is a continuation of the Sisodia Family History I posted some time back. The information has been taken from Annals of Mewar by James Todd, Maharana Pratap by B.N. Rana, and Maharana Pratap by Rima Hooja. Udai Singh II was the son of Ranisa Karnawati and Rana Sangram Singh. He was born on 4th August 1 522, at Chittorgarh and died on 28th February 1 572 at Gogunda . He was the Ruler of the Sisodia Dynasty. He is believed to have 56 sons and 2 5 wives, apart from the many insignificant queens in his Rani Mahal. Here is a list of his main queens and their sons. Maharani Jaivanta Bai Songara of Jalore was his chief queen and consort. Her son is Maharana Pratap. He was married to her before he went to war with Banbir, as her father, Akshayraj Rao, was a friend and ally of his father, Rana Sanga. Saj...

Nawab E Bengal

Background: Nawab Alivardi Khan was ruling Bengal at the peak of Nawabi rule, expanding his strong empire. He had successfully suppressed the Marathas and had given a strong message to the British East India Company’s rising influence at Calcutta. Highly aware of the British Colonial policies across the globe, Nawab Alivardi Khan was strict with his policies and stronghold over Murshidabad, the then capital of Bengal (including present-day Bihar, Jharkhand, West Bengal, Orissa, and Bangladesh). He had two daughters and no sons. Amina Begum was the elder one, followed by Ghaseti Begum. Amina had three sons with her husband and courtier, Ahmed Khan. The second son, Mirza Mohammad, fondly called Siraj-Ud-Daulah (light of the country)by his grandfather, was born in 1733C.E. He was his grandfather’s favourite because he was born while he won over the Marathas. Alivardi Khan never let the “fortune child” of the family out of his sight. Siraj grew up accompanying his g...

The Reva Cries

Roopmati had watched the troops leave. She had stood behind the chief queen as she traditionally bid goodbye to her sons. She had waited for the Sultan to come to her. He did. He was confident that the sudden advancement of Akbar’s foster brother Adham Khan could be curbed. It was not war, just precaution. He reassured her. Malwa would never bow to the Timurids. And he would not let anything happen to her. To Her. Roopmati felt suffocated by her husband’s affectionate hug. She felt trapped in the scrutinising eyes of all the people in the palace. Angry, blaming eyes. She tried to pace herself and sing, but her voice cracked in fear. Her melody was drowned in tears. Every evening, a messenger would come to the chief queen with the news of war. Roopmati was kept in the darkness. She was not told about anything. She knew the rumours. She was a witch. A temptress who caused doom to the Sultan of Malwa. She was a spy of the enemy planted in his life to destroy him. She wondered if he came b...

The Emperor's First Wife

Ruqaiya Sultana Begum was born to Babur's second surviving son, Hindal Mirza, and his wife, Sultanam Begum, in 1542 C.E., merely a few months after Hamida Banu gave birth to the heir Jalaluddin Mohammad Akbar. She was well-versed in Persian, Urdu and Arabic and was attracted to poetry and music. Being a proud descendant of the Timurid clan, most of Rukaiya's childhood was spent in Kabul, near the Bagh E Babur, built by Babur himself. From early childhood, she had seen the struggle of her family to regain their lost power in Hind. In 1551 C.E., just after her father died young at a battle for Humayun, leaving her and her mother in the harem of the emperor, it was Hamida Banu who wanted the marriage of Rukaiya to her first cousin, Akbar. Theirs was the first in-house marriage of the Mughals, soon to be followed by many more in the generations to come. At the mere age of nine, she had married the crown prince, and when Humayun won back Lahore, she was fifteen. At the mere age ...

Mewar: Origin of Guhilots

Origin: Lord Rama had two sons, Labh and Kush . The Ranas of Mewar are descendants of the former. Labh had built his capital at Lah-Kot (Lahore) , and the branch from which the Mewar blue blood arrives resided there until Kanaksen (Often traced as the founder)moved to Dwarika, Saurashtra. "Sen" was used as a title term for many decades by this Suryavanshi clan until it later changed to "Dit" or "Aditya", names of the Sun. Aditya was changed to Guhilot permanently after the expulsion from Saurashtra when they settled in the Ahar valleys (Aravallis). The Sisodia clan sprang from a Prince of Chittoor who had killed a hard chase hare (sissoo in local dialect). The branch often used " Ranawat ", meaning "Royal Blood", as a title, but over time, Sisodia emerged as the retained branch name. Kanaksen wrestled dominance of the Parmar race and founded Birnagar in AD 144. Four generations hence, Vijay Sen ...

Prithviraj Chauhan: A Saga

Note: This piece is a work of fiction based on folklore and the Prithviraj Raso, an epic saga by Chand Bardai, who happened to be the court poet of Prithviraj Chauhan. The dates corresponding to wars, names of people and places are, however, historically fact-checked from various sources, including the works of Todd (semi-historical), The Amir Khusrau and contemporary sources like R.C.Majumder. The incidents are fictionally woven. Rai Pithora Around the year 1140 A.D., Ajmer was ruled by Anangpal of the Tomara Dynasty. Delhi was the seat of power of the Sultanate, which was a constant power struggle for them. He managed to capture briefly most parts of west Rajputana, and present-day Haryana and Punjab were also part of his kingdom. The old king had a son and two daughters. His concern grew as his son Surya was not talented enough to rule Ajmer. His youngest daughter, Princess Karpuri Devi, was married to Someshwar Chauhan of the famous Chauhan clan. Their son, Rai Pithora, helped...

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