The Groom Abductor

She was sitting inside the Palace at Dwarka. Her brothers were busy attending to guests. The Prince of Hastinapur had arrived that day with a proposal for her elder brothers. Being aloof from political scenarios, the young princess, the only sister to her two brothers, was not bothered. She hated the sight of the prince who troubled her aunt and cousins back in Hastinapur. But he was her brother's student and hence a favourite at Dwarka.

A maid came in a hurry and informed, " There is good news, Rajkumari. Your wedding has been fixed to the Prince of Hastinapur, Suyodhan, by your eldest brother"

Shocked, she could not speak. Her brother did not bother to ask for her opinion. Her childish anger overcame her as she rushed to her other brother, the one who always had the way. Crying, she reached his chambers, where his wife Rukmini was present. Seeing his dearest sister cry, Rukmini got up worried from her seat.

"What is wrong, sister? Why are you crying?"
" Where is my Bhratashri?"
" He is out to meet some Rishis regarding your wedding. Why are you crying?"
" I want my Bhratashri!" The childish princess rushed into her room, crying and shut the doors. She heard maids talk outside. The wedding was to happen any day now. People were flocking from Hastinapur to make arrangements for the grand wedding.

Teary-eyed, the princess thought of the man she loved. By fate, they were cousins, by heart lovers. He was a warrior who couldn't express his love, but she could read him; she could understand they both loved each other ever since they understood love. His marriage to Samragni Panchali, too, did not bother her. But now, when she was going to be married to his enemy, where was he? He went on pilgrimage, and nobody knew where he was.

" Subhadra! My sister! Why these tears?" It was Krishna, her brother. How he got in through the closed doors, she did not care.
" Brother! Why are you marrying me to Duryodhan?"
"It's Dau's decision, Subhadra, I can't change it."

"Then go away!"
" I have come to take you out, to meet with a Rishi in the forest."
" I don't want to."
" Believe me, you want to!" He smiled.

Deep inside the forest was a Rishi deep in meditation. Subhadra touched his feet, and their eyes met.

" What do you want, Kanya?"
" I want my marriage to Duryodhan to be cancelled, Rishiji."
" Why?"
" Because I love another man, I am already his wife."
" Who is this man, lady?"
" Kuntiputra Gandivdhari..." Krishna witnessed this at a distance with a smile.

The Rishi got up, shocked.

" Subhadra, you too love me?"

Shocked, she looked up, and it was indeed Arjun.

" What to do now, Parth?" Krishna broke their stares.
" Go home, Subhadra, marry him. I can not fight my cousins for you. I can not fight Madhav"
"No, either you take me as your wife after this or else I die."
" Don't be naive!"

Krishna smiled, " Maybe there is a way."

" What?" The lovers looked surprised.
" Subhadra abducts Parth and takes him out of Dwarka. I will give you my chariot. When I settle things here, come back and marry at Dwarka."

Thus, the strangest incident happened. Krishna rushed into the court where Balaram sat with the guests from Hastinapur. Subhadra had abducted Arjun!!

Everyone knew this was a made-up tale; everyone knew Natkhat Nandalal was behind this, but who dared raise a voice against him?

Balaram was the hardest to convince. After all, he had called on his favourite student to marry his sister. At last, he agreed, but with a condition, " She will travel with him to Indraprasth and live there, unlike his other wives."

" But Panchali will not allow..."
" If so, then he should stay here."

Arjun was forced to take Subhadra home with him, and thus Krishna weaved the threads of the birth of the greatest warrior Abhimanyu, Son of Arjun and Subhadra.

She was pregnant within a few months, and Krishna told Draupadi that this son would make her future. Draupadi took great care of Subhadra and left her at Indraprastha when they went to Hastinapur, where they got humiliated. Subhadra, still pregnant, was sent back to Dwarka to be taken care of, and Arjun went to leave her. There he stayed with her for a year before they all left for twelve years of Exile and one year of Agyatbyas! One night, they were talking of weapons and formations on the battlefield, and Arjun lamented how bravely he had broken Chakrayuvh as a teen against Drupad Raj.

" Tell me how it's done, Arya."
" No, you will be bored."
" Please tell me."

Arjun told his pregnant wife in great detail how he got in, but while he said how he got out, he saw his wife asleep, and he smiled at her sleeping face. Unaware of the future.

A few months later, a son was born to them. His eldest son, Subhadra's only heir and Krishna's nephew.

" Take good care of Jiji Arya. She is in pain even if she doesn't show it"

" You take care of yourself, Subhadra and my son." He hugged his wife and kissed his son's forehead. Almost two now, the baby was beautiful. Some said he was after his mother in beauty and after his father in behaviour. The baby, unaware of the sad departure, giggled at his father. " Ma"

" When did he learn that, Subhadra? "
" Today only Arya! You don't worry, Bhratashri will take good care of us, you go and do your duties."
" What will you call him, Subhadra? Have you decided yet?"
" Bhratashri said he will be called Abhimanyu."
" Abhimanyu... My son, when I come back, you will be a teenager, and I won't recognise you. Do recognise your father-child, and forgive him for not being there."

Tears came to the warrior's eyes as he looked back at his wife and son waving with smiles at the Palace gates of Dwarka.

Krishna smiled. The future was decided, and things were going as they should be going. He looked at Subhadra playing with her toddler. He walked up to them, picked up his nephew and hugged him. Subhadra was watching Abhimanyu being loved by his Mamashri, and Krishna was silently begging forgiveness from the toddler for the future.

Chandra's Choice: The Story of Dhruvasvamini

More often than not, the private lives of kings and the existence of their queens remain in the words of bards rather than those of chroniclers. Dhruvasvamini is no different, even after being the queen of the golden age of the Indian Subcontinent. She appears in the Basarh Clay Seal as the mother of Govinda Gupta (attributed as a sibling of Kumara Gupta I) and the queen wife of Chandra Gupta II or Vikramaditya. Except for one mention of Dhruva Devi, as she is popularly known, she remains a mysterious character in the Gupta lineage, with a side mention in the dynasty’s history. Visakhadatta, a famous poet and playwright, who later wrote DeviChandraGuptam as the play capturing the life of Chandra Gupta II, captured Dhruva Devi as one of the protagonists of his story. Although some scholars attribute Visakhadatta to be under the patronage of Chandra Gupta II himself when he wrote this story, many historians debate the literary work as a historical fiction written much after his time. Tru...

Battle of Haldighati

There have been a lot of talks going on regarding who won the Battle of Haldighati. While some want to change what we read and say that the Maharana won it, many oppose the point with a Mughal victory. Here, I compile every account I found of the Battle and its Aftermath and make my unbiased conclusion on the topic. PS. The dates vary from book to book; I gave the ones I found in most sources. The Background: Relation with Mughals Mewar was one of Rajputana's strongest individual kingdoms, along with the likes of Marwar and Kacchawar (Jaipur). Long before the Mughals under Akbar, Mewar under Rana Sangram Singh had successfully managed to keep the "Turk Invaders" under Babar at bay, fighting 17 wars, big and small. The relationship was further questioned when, during the invasion from Saurashtra, Sanga's widow, Rani Karnavati, had written to Mughal Emperor Humayun for help, sending him a rakhi. Contrary to popular belief, Humayun had rested on his way from Gaur (Beng...

Etched In Stone

This historical short story is a fictitious account of Ashoka, the Mauryan Emperor and his first wife Devi, who finds no place in Magadhan History. There is another fiction about her in the blog as well. This story stemmed from a merge of two ideas, one was to mention the cave inscription found in Saru Maru that mentions Asoka spending some days there with his lover (presumed to be Devi), the other idea of how if words did not immortalise a lot of battles and achievements, the names of many great men would be lost in time. The prince stood on the edge of the cliff, looking at the horizon. Dawn arrived as the birds started leaving their nests, wings fluttering, eager to discover the world. He looked up at them, the thought of once again going back to exploring the length and breadth of his state making him feel a little restless as he eyed his healing wounds. He was left to die; his enemies wished so. Yet by some miracle of fate, as if his purposes were yet to be fulfilled, here he was ...

The Timurid Empress

Ruqaiya Sultana Begum was born to Babur's second surviving son, Hindal Mirza, and his wife, Sultanam Begum, in 1542 C.E., merely a few months after Hamida Banu gave birth to the heir Jalaluddin Mohammad Akbar. She was well-versed in Persian, Urdu and Arabic and was attracted to poetry and music. Being a proud descendant of the Timurid clan, most of Rukaiya's childhood was spent in Kabul, near the Bagh E Babur, built by Babur himself. From early childhood, she had seen the struggle of her family to regain their lost power in Hind. Miniature of Rukaiya Begum as Empress In 1551 C.E., just after her father died young at a battle for Humayun, leaving her and her mother in the harem of the emperor, it was Hamida Banu who wanted the marriage of Rukaiya to her first cousin, Akbar. Theirs was the first in-house marriage of the Mughals, soon to be followed by many more in the generations to come. At the mere age of nine, she had married the crown prince, and when Humayun won back Lahore...

Brothers and Sisters of Mahabharata

The Mahabharata, one of the greatest epics of Hindu mythology, not only recounts tales of valour, destiny, and dharma but also reveals intricate relationships between siblings whose lives shaped the moral and political fabric of the narrative. The bonds between brothers and sisters in the epic are diverse: marked by affection, rivalry, loyalty, and sacrifice. These relationships, though complex, embody the human emotions that transcend divine lineage and royal blood. Satyavati and Her Lineage Satyavati and her brother Matsya were born from a miraculous union between a Cursed Nymph in the form of a fish, Adrika and the King Uparichara Vasu, whose semen the fish had consumed when it fell in the river. They were discovered by their adoptive father, King Dusharaj, the ruler of the fishermen, and thus came to be known as Matsya Santan , meaning “children of the fish.” When the king found out about the twins, he claimed the male child as his heir and gave the girl, Satyavati, to the fis...

Kumbhalgarh Gogunda: Witness to Turmoil

Okay, so picture this: you’re winding your way up into the Aravallis, just 6km from Kelwara, and suddenly, perched on a cliff, there is a long, invincible wall in sight, that of Kumbhalgarh. I don’t just mean “oh, that’s an old fort, I mean, this is huge. Built by Rana Kumbha (that’s short for Kumbhakarna Singh of Mewar), you can actually see why it’s the second most important fort in all of Mewar. It’s got drama, secrets, heartbreak… basically, if these ancient stones could talk, they’d have more stories than your grandma. Let’s start from the beginning. After his father, Mokal, was killed, young Kumbha and his mother hid out on this very hill, plotting their comeback. But every time they tried to build here, the walls just wouldn’t stand. The king was stressed, "Do I need a new architect?!" he wondered. Cue the local priests, who sent him off to a saint in Ranakpur. The advice? Not what Kumbha wanted to hear. “You need a human sacrifice to build your fort. I’ll do it. But ...

The Buddhist Empress of India

Many historians believe that although Devi was the first wife of Asoka, his Buddhist queen, Asandhimitra, was not the same person. However, some also theorise based on Buddhist and Jain stories that they were in fact the same person, and the reason for that is that they don't seem to appear in the timeline together. Devi disappears when Asandhimitra arrives at the scene rather abruptly to do her charitable work. This story, however, is a retelling of folklore and not history. Please do not consider this piece of fiction as history. The whole village of Vidisha Nagari was buzzing with activity. Every home was being cleaned, and cooking preparations were underway. The youngest prince of Magadha was coming to a halt at their village on his way to Ujjain. Great unrest was reported at Ujjain, and the youngest prince, as the general of this region, was being sent by the emperor to solve the issue. The villagers were scared as the whole country knew of the Prince's arrogance and mood....

Shikhandi: A Tale of Identity and Revenge

Hastinapur was the most powerful empire in the north of the Vindyas, in the subcontinent once ruled by King Bharata. When its long-reigning and prosperous king Shantanu passed away in old age, he left behind his ambitious wife Satyabati, her two sons, Chitrangad and Bichitravirjaya and his first surviving son from his first wife Ganga, Devabrata, who took the lifelong oath of not being king nor marrying or having any progeny and hence earned the name Bhishma. When Chitrangad was about to ascend the throne, he died in an unfortunate accident, leaving the minor Bichitravirjaya as the only contender on the throne. Bhishma almost outspokenly took over the role of guardian to the throne of Hastinapur upon this event. However, the rules suggested that the young prince must marry before he could be crowned. Upon hearing of this, Bhishma sent his spies around the subcontinent to find eligible princesses who would not only marry the heir apparent but also be the future queen and queen mother of...

Rani Padmini: The Valiant Queen

This story is a retelling of some parts of Malik Mohammad Jayasi's Padmavat, which was a historical fiction poem written in 1540, about 200 years after the siege of Chittorgarh by Allauddin Khilji. Historically, the Rajputs of Mewar didn't keep accounts of their queens, even by name, so the name Padmini or Padmavati was made up by Jayasi to represent the women of Chittor who chose the Jauhar. Historically speaking, Allauddin Khilji wanted the trade route to Surat for himself, which went through Mewar and Rana Ratan Singh, a patron of art, was not known for his military skills. So when Khilji surrounded the fort, the only way out was the Saka and Jauhar. Rani Padmini's Jauhar, as it is now popularly called, is also not the first Jauhar Khilji witnessed. The Jauhars of Ranthambore and Jaisalmer happened before he attacked Chittorgarh. Also, the act of Jauhar happened as early as the Greek invasions of Porus's state, when it is described as the "Mass immolation of Sat...

Haldighati: The Battlefield

The year was 1576 CE. Four years had passed since Maharana Pratap’s coronation as the ruler of Mewar in 1572 CE. In those years, the land simmered not just with heat but with tension. The Timurid emperor Akbar, determined to fulfil his imperial vision, had sent not one, but three peace emissaries with Man Singh and Bhagwan Das leading them, between 1573 and 1575 CE, offering reconciliation in carefully worded treaties. But the wounds of Chittorgarh’s fall in 1568 CE were fresh for Pratap. With the blood and tears of Jauhar and Saka still alive, with the thousands mercilessly killed, there would be no peace without freedom. Pratap was no ordinary king, to be driven just by his zeal. He was a strategist, steeped as much in statecraft as in pride. When Man Singh came in 1575 CE with yet another offer, he was quick to realise that Akbar was reluctant to an out-and-out battle with Mewar. Pratap chose not to appear himself, sending his heir, Amar Singh, instead, stating that kings met kings...

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