Skip to main content

The Righteous Wife

Rao Nahar Panwar made Mandore the capital of Marwar, Rajasthan, until Rao Jodha shifted to the Mehrangarh Fort. Mandore, a few km from the blue city of Jodhpur, now stands as a tourist spot with an archaeological park of ancient temples.  Dated back to around the 6th Century and older, these temples are an example of wonderfully curved stone architectural wonders. Amongst them stands a temple to an unusual deity. The King of Lanka, the demon devotee of Shiva, Ravana. Surprised? The Brahmins of this place religiously worship him twice every day. Why?

Temples at Mandore

During the Puranic times, Maya Danav, the architect among Demons, son of Rishi Kashyap and his wife Aditi, used to rule Madnore, with his consort, the Apsara queen Hema. They had two sons, Mayavi and Dhundhuvi, but yearned for a daughter. Devotees of Shiva prayed to him for a daughter.

Once an Apsara, Madhura visited Kailash in the absence of Devi Parvati and tried to seduce the Lord. Angered at her action, the Devi had cursed her to be born as a human and suffer ill fate because of a husband. Because of her Karma, Madhura was born to Hema and Maya Danav as their daughter Mandodari. Another version says that, after the curse, Lord Shiva had given her the boon of having a valiant warrior as her husband.

A young maiden, learned, full of Dharma and beauty, grew up in Mandore, pampered and considered blessed by the Lord himself. Meanwhile, Ravana's newly transformed terror form, after the Lord tricked him and refused to live in Lanka, was spreading Far and wide. Ravana, on his visit to Mandore, fell in love with the dignified and independent-minded Mandodari. One version says he had forcefully married her against her wishes, and she is told to do so to save her country. Another version says his bravery attracted Mandodari.

On her setting foot in his household, his luck changed; he had victories across the three Loks and became the Trilokadhipati, the Lord of Heaven, Hell and Universe. She gave him three sons: Indrajit or Meghnad, the crown prince, Akshay Kumar, and Atikara. Some tales say she also had a daughter, ordered to be killed by Ravana as he was cursed by his Doom because of a woman. Mandodari, being the mother, could not kill her own blood and set her afloat in the name of the Lord in the seas of Lanka. Some stories suggest that the very daughter reached Janaka, as Bhudevi's daughter Sita, hence causing Ravana's doom. Whatever the reason was, Mandodari was always affectionate towards the captured Sita.
She was righteous; she always tried to stop her husband from his wrongdoings in vain. She suffered the loss of her children for his deeds. As some suggest, as the Karma of the last life, Ravana's passion towards other women in the Harem and his nature to look down upon women, always hurt, insulted and made life difficult for Mandodari. Still, as a wife's Dharma said, she stood by him till his last day, knowing his doom was near, as his Ardhangini. On Ravana's death, she apologised to Lord Rama for his misdeeds.

Lord Rama, being a follower of Dharma, ordered Vivishana, the youngest brother of Ravana, to be the Ruler of the new Lanka. But the rule of the Aryans suggested he needed to marry the reigning Queen to be the king. Mandodari married her brother-in-law as an act of statesmanship for the future of Lanka. She, for her chastity and extreme sacrifice in her life, is often remembered among the most powerful five women in Hinduism. She is often termed as "Water", turbulent from the surface, deep in her spiritual journey through life.

Mandodari, who had always asked Ravana to return Sita to Rama in vain, was a lady of substance. A lady who followed the virtues of Dharma, but was never happy. A lady whose life was a struggle and full of pain because of Ravana's deeds. Because she was the one who suffered an ill fate, much like most women in Lanka, yet never left the ways of Truth and Dharma, and got the strength to live life as a fighter till the end. Even when it meant losing her children, husband and everything for the win of Dharma. She supported Sita and prayed that Dharma would win.


She lived as a daughter, a sister, a wife, a mother and a queen, but somehow the woman Mandodari lost herself, trying hard to hold on to her chastity and righteous nature among the wrongdoings of her kins. The Mandodari, which bore no fewer tortures than Sita, is only remembered as Ravana's wife. Because she could not stop the Demon's vain self and wrongdoings.

The Mandodari should be remembered for her love, her dedication to her husband, her chastity, her righteousness, her Dharma, her independent protests, and her sacrifices for Mandore and Lanka. The Mandodari was the Righteous better half of the Villain of Hinduism's greatest epic. 


Popular posts from this blog

The Prince of Mewar

Born on 16 March 1559 in the Kumbha Palace of Chittorgarh Fort, Bhanwar Amar Singh was the eldest son of Kunwar Pratap Singh (later Maharana Pratap) and Kunwarani Ajabdeh Punwar. As the first grandson of Udai Singh I, his birth prompted the Maharana's celebratory hunting expedition, during which a sage forewarned of impending danger. Heeding this, Udai Singh established a new palace by Lake Pichola, founding Udaipur as Mewar's capital. Amar Singh exhibited extraordinary valour from a young age, inheriting his father's martial skills and his mother's reputed compassion. His training commenced early; according to James Tod's Annals and Antiquities of Rajasthan, he participated in his first battle alongside Pratap at age eight. By ten, amid Chittorgarh's fall and familial divisions, he assumed responsibility for his siblings. Historical accounts recount his defence of the queens' entourage against enemy soldiers en route to Kumbhalgarh fortress. He shared a clo...

Neel Kanth

In the vast tapestry of Hindu mythology, Neelkanth Sasti holds a significant place, as it honours Lord Shiva’s act of supreme compassion and courage. According to the Puranas, this day commemorates the pivotal moment during the Samudra Manthan, the cosmic churning of the ocean, when the deadly poison Halahal emerged. Halahal, described as the collective essence of all the universe’s negativity and toxicity, began to spread destruction among both Devas and Asuras. Its effects were so perilous that even the gods could not approach it, symbolising the universal truth that adversity and suffering make no distinction between divine or mortal beings. With the balance of creation at risk and the churning brought to a standstill, Mahadev Lord Shiva, the Destroyer and Transformer within the Hindu Trinity, was invoked for help. In an act of unparalleled self-sacrifice, he consumed the Halahal to protect all existence from annihilation. However, the potency of the poison was such that it threaten...

The Annals of Rajputana

Col. James Todd’s Annals and Antiquities of Rajasthan describes Rajputana through History, Geography, Mythology, Folklore, Veer Gathas, Traditions, Cultures, Heritage, Rules, Valour and its people. However, one must remember that he was commissioned to write the narrative and his resources are not based on historical evidence. However, it is worth a read and very interesting. The following excerpts are from his book. Please take note that Todd's accounts are based on hearsay, stories, and commissioned by royals and hence aren't treated as historically accurate. However, his book is important as it is the first English-language book to have extensive work done on Rajputana. Rajputs are commonly believed to be people from Rajasthan; however, their branches have spread far and wide into Punjab, Gujarat, Madhya Pradesh, Bihar, Maharashtra and even parts of Bengal. The initial origination-based clans/tribes had been subdivided first in the book Prithvirajraso by Chand Bardai; howev...

The Cortege That Shook The Raj: Kanailal Dutta

10th November, 1908 Around late morning, a procession of lacs made their way through the streets of Calcutta (Kolkata), India. Some were chanting “Vande Mataram”, others blew conch shells, and Ululation filled the air. Flowers were being showered from all directions, and garlands made their way through the crowd, being thrown at the procession in the middle. Bhagwat Gita and Ananda Math (Novel by Bamkim Chandra) were offered. No, this was no “ Sobha Jatra ” or celebration. There were no religious festivities either. That dawn, the Alipore Jail, which opened only two years back, witnessed the hanging of Kanailal Dutta, a twenty-year-old member of the “Jugantar Dol”, an anarchist group that was set up primarily by Aurobindo Ghosh (Later Rishi Aurobindo), his brother Barindra and their associates. Kanailal hailed from Chandannagore, and although he was not present in most of their meetings in Kolkata, he was still one of their early members from Chandannagore, then a French province. ...

Asuras are not Demons

Demons in the Abrahamic religion are not the same as Asuras of Hinduism. Originally deities of Iranian origin, they were seen in the tribal context as no different from Devas but as counterparts to maintain balance. In early epics and Puranas, asura meant a chosen leader of great capacity. Only later, perhaps due to the Iranian link, their image declined. It was with the Brahmanas that the sharp divide appeared: devas as divine, asuras as evil. Puranic myths demonised them mainly to assert the superiority and immortality of devas, while asuras were cast as symbols of the "other." Since Tribes still worshipped them and embraced their power of negativity, being important to balance, they soon became synonymous with tribes, which was not the case mythologically. There are instances of Bali or Ravana being Kshatriya or Brahmin Asuras and competent kings. Indian demonology itself is vast and layered, shaped by surviving tribes, each with unique myths. Celestial, aerial, and terres...

History: A Political Storytelling

History, as we know, is the study of the past. The primary sources of such study include coins, scriptures, seals, weaponry, architecture, things of daily use, palaces, forts, etc. However, when we talk of wars, events, and characters of people in the past, it is very difficult to be accurate about what we are reading hundreds of years later. Nowadays, History has become a hot political topic, changing narratives of what we have known for so long as history and challenging the past. In reality, all versions are somehow biased, and all in their entirety untrue. The art of storytelling plays a major part in the narration of history.  We grow up hearing moral stories all our lives, right and wrong, heroes and villains. Our belief system starts functioning like that, as we believe that in every story there has to be a good and a bad. However, the reality is far from that. In reality, we don’t really have people who are pure evil or pure good like stories often suggest. Herein, the art ...

Jahanara Begum Sahib: The Sufi Princess

   Shah Jahan's quarters flanked on either side by identical bungalows for Jahanara and Roshanara. Background: The Timurid Dynasty, better (and wrongly) known as the Mughal Empire, ruled the Subcontinent from 1526 C.E. till the time the British East India Company successfully captured Delhi from Bahadur Shah II in 1857 C.E. (The size of the empire obviously varied). Hence, a large part of medieval Indian history revolves around the characters of this dynasty. Due to the extensive amount of contemporary records right from Babur, the founder of the empire, writing his own memoirs in “ Babar Nama ” to the accounts of court poets like Abu Talim and the extensive details of Abul Fazl, one has a clear idea about the functioning of the Timurid empire as well as the Harem involving the royal ladies of the dynasty. Almost nothing is left to the imagination when it comes to the lives of the first six and most famous and successful Timurid emperors, namely Babar, Humayun, Akbar, Jahangir...

Bijolia: Her Home

Journey to Bijolia: Lost Kingdoms and Timeless Temples of Mewar Bijoliya translates to a stop between two cities. Nestled in Rajasthan’s Bhilwara district, Bijolia sits 55km from Bundi and 105km from Chittorgarh on the well-travelled Bundi-Chittorgarh road. Once part of Mewar, this seemingly sleepy town guards a rich and layered past: it was ruled from the 11th to the 13th century by the Punwars (or Parmar Rajputs) before falling under the Chauhan dynasty, who shifted the region’s capital to Bhilwara and constructed the imposing fort there. After a brief Chauhan rule, Bijolia was reclaimed by Rana Kumbha and became an integral part of the Mewar kingdom, with the Parmars serving as local Raos, representatives and stewards of the royal house. Despite its history and the famed Bijolia inscriptions (a treasure for historians), Bijolia has never found a seat on Rajasthan’s primary tourist circuit, especially if you’re venturing out by public transport or private car. While a handful of...

Rakhi Tales

A Rakhi to the Enemy: The year was 1535 CE. The Rajmata of Mewar, widow of Rana Sanga, was in a dilemma. On one hand was an attack from Bahadur Shah of Gujarat as a threat to her capital, Chittorgarh, and the throne of her beloved teenage son Vikramaditya. On the other hand, there was the son of her husband's archenemy, Humayun, who could be of some help. Rani Karnavati wrote a letter to Humayun, who was in the east at that time. Along with it, she sent a Rakhi, a thread of brotherhood, asking him, as a sister, for protection against the enemy. But the road was too long, and time was of the essence. Humayun arrived at Chittorgarh, in response to her letter, keeping his end of the bargain but a little late. Rani Karnavati had already performed the Jauhar. They never met. Humayun established Rana Vikramaditya on the throne of Mewar, as he had promised as a brother, and returned to his post. Two dynasties, political rivals and sworn enemies, from Sanga-Babur to Pratap-Akbar and even R...

DAMODAR GANGADHAR RAO : The Ill Fated Heir

In the shadowed halls of Jhansi's royal palace, a nine-year-old boy named Ananda Rao stepped into a destiny of struggle he was not born into. Born in 1848 to Vasudeo Rao and his wife, Ananda Rao was surrendered to the childless King Gangadhar Rao and his fierce young queen, Manikarnika (Manu), better known as Rani Laxmi Bai. It was November 19, 1853, on the king's deathbed, amid whispers of adoption rites that bound the boy to a throne teetering on the edge of empire. Queen Laxmi Bai was just nine when she married the 29-year-old widower Gangadhar. She had already endured heartbreak. Her biological son, Damodar Rao, arrived in 1851 but slipped away after three short months. With Gangadhar's death in 1853, Vasudeo, a distant royal relative, was instructed to hand over Ananda's adoption papers. Renamed Damodar Rao, the boy became Jhansi's last hope. But hope was fragile under British eyes. Enter the Doctrine of Lapse, Lord Dalhousie’s ruthless policy that devoured pri...