The Righteous Wife

Rao Nahar Panwar made Mandore the capital of Marwar, Rajasthan, until Rao Jodha shifted to the Mehrangarh Fort. Mandore, a few km from the blue city of Jodhpur, now stands as a tourist spot with an archaeological park of ancient temples. Dated back to around the 6th Century and older, these temples are an example of wonderfully curved stone architectural wonders. Amongst them stands a temple to an unusual deity. The King of Lanka, the demon devotee of Shiva, Ravana. Surprised? The Brahmins of this place religiously worship him twice every day. Why?

Temples at Mandore

During the Puranic times, Maya Danav, the architect among Demons, son of Rishi Kashyap and his wife Aditi, used to rule Madnore, with his consort, the Apsara queen Hema. They had two sons, Mayavi and Dhundhuvi, but yearned for a daughter. Devotees of Shiva prayed to him for a daughter.

Once an Apsara, Madhura visited Kailash in the absence of Devi Parvati and tried to seduce the Lord. Angered at her action, the Devi had cursed her to be born as a human and suffer ill fate because of a husband. Because of her Karma, Madhura was born to Hema and Maya Danav as their daughter Mandodari. Another version says that, after the curse, Lord Shiva had given her the boon of having a valiant warrior as her husband.

A young maiden, learned, full of Dharma and beauty, grew up in Mandore, pampered and considered blessed by the Lord himself. Meanwhile, Ravana's newly transformed terror form, after the Lord tricked him and refused to live in Lanka, was spreading Far and wide. Ravana, on his visit to Mandore, fell in love with the dignified and independent-minded Mandodari. One version says he had forcefully married her against her wishes, and she is told to do so to save her country. Another version says his bravery attracted Mandodari.

On her setting foot in his household, his luck changed; he had victories across the three Loks and became the Trilokadhipati, the Lord of Heaven, Hell and Universe. She gave him three sons: Indrajit or Meghnad, the crown prince, Akshay Kumar, and Atikara. Some tales say she also had a daughter, ordered to be killed by Ravana as he was cursed by his Doom because of a woman. Mandodari, being the mother, could not kill her own blood and set her afloat in the name of the Lord in the seas of Lanka. Some stories suggest that the very daughter reached Janaka, as Bhudevi's daughter Sita, hence causing Ravana's doom. Whatever the reason was, Mandodari was always affectionate towards the captured Sita.

She was righteous; she always tried to stop her husband from his wrongdoings in vain. She suffered the loss of her children for his deeds. As some suggest, as the Karma of the last life, Ravana's passion towards other women in the Harem and his nature to look down upon women, always hurt, insulted and made life difficult for Mandodari. Still, as a wife's Dharma said, she stood by him till his last day, knowing his doom was near, as his Ardhangini. On Ravana's death, she apologised to Lord Rama for his misdeeds.

Lord Rama, being a follower of Dharma, ordered Vivishana, the youngest brother of Ravana, to be the Ruler of the new Lanka. But the rule of the Aryans suggested he needed to marry the reigning Queen to be the king. Mandodari married her brother-in-law as an act of statesmanship for the future of Lanka. She, for her chastity and extreme sacrifice in her life, is often remembered among the most powerful five women in Hinduism. She is often termed as "Water", turbulent from the surface, deep in her spiritual journey through life.

Mandodari, who had always asked Ravana to return Sita to Rama in vain, was a lady of substance. A lady who followed the virtues of Dharma, but was never happy. A lady whose life was a struggle and full of pain because of Ravana's deeds. Because she was the one who suffered an ill fate, much like most women in Lanka, yet never left the ways of Truth and Dharma, and got the strength to live life as a fighter till the end. Even when it meant losing her children, husband and everything for the win of Dharma. She supported Sita and prayed that Dharma would win.

She lived as a daughter, a sister, a wife, a mother and a queen, but somehow the woman Mandodari lost herself, trying hard to hold on to her chastity and righteous nature among the wrongdoings of her kins. The Mandodari, which bore no fewer tortures than Sita, is only remembered as Ravana's wife. Because she could not stop the Demon's vain self and wrongdoings.

The Mandodari should be remembered for her love, her dedication to her husband, her chastity, her righteousness, her Dharma, her independent protests, and her sacrifices for Mandore and Lanka. The Mandodari was the Righteous better half of the Villain of Hinduism's greatest epic.

The Warrior and Princess

Dasharatha was very protective of his sons. He had got them after almost a lifetime of waiting and yajnas, so they were his lifeline. Ram, the eldest, won hearts with his humble, generous ways. Bharata, the second, was his favourite queen's brave son, and Laxman and Shatrughan were the twins to the lesser queen, who followed their brothers like shadows. They were a peaceful, happy family. Sage Vasistha was their Kulaguru, teaching them the Vedic hymns and the righteous ways of life. The Princes grew up in the luxurious, protected premises of the palace. The King of Mithila, too, was childless. Mother Earth granted him a daughter. Sita grew up learning and curious, followed by the king's second daughter, Urmila and their cousins Mandavi and Shrutakirti. They grew up knowing the natural ways of life, and their father took them to learn from men to know more about man and his natural instincts. The princesses were curious and always questioning the traditions, and the Princes lear...

Chawand: The Maharana's Capital

The road from Udaipur quickly fades into quiet countryside as you head toward Jaisamand Lake and Chavand, a journey that few package tours offer, but one that is forever imprinted on my memory. Just shy of an hour and 59km from the city bustle, you reach Jaisamand (Dhebar Lake), the “Ocean of Victory,” sprawling as Asia’s once-largest man-made lake . Built in 1685 by Maharana Jai Singh, who followed his father’s legendary tradition of dam-building, this vast sheet of water shimmers in the sunlight. I watched local ferries pass, and marble stairs dip into blue shallows, imagining bygone queens slipping into cooling water beneath the massive embankment. Even today, friendly boatmen linger, eager to usher you onto the lake for a breezy ride. They tell you stories of how once a Maharana roamed these dense forests in search of freedom. Do pause here and soak in the peaceful air before venturing further southwest, toward the forgotten echoes of Mewar’s pride. The drive to Chavand, ...

The Prince of Mewar

Born on 16 March 1559 in the Kumbha Palace of Chittorgarh Fort, Bhanwar Amar Singh was the eldest son of Kunwar Pratap Singh (later Maharana Pratap) and Kunwarani Ajabdeh Punwar. As the first grandson of Udai Singh I, his birth prompted the Maharana's celebratory hunting expedition, during which a sage forewarned of impending danger. Heeding this, Udai Singh established a new palace by Lake Pichola, founding Udaipur as Mewar's capital. Amar Singh exhibited extraordinary valour from a young age, inheriting his father's martial skills and his mother's reputed compassion. His training commenced early; according to James Tod's Annals and Antiquities of Rajasthan, he participated in his first battle alongside Pratap at age eight. By ten, amid Chittorgarh's fall and familial divisions, he assumed responsibility for his siblings. Historical accounts recount his defence of the queens' entourage against enemy soldiers en route to Kumbhalgarh fortress. He shared a clo...

Rakhi Tales

A Rakhi to the Enemy: The year was 1535 CE. The Rajmata of Mewar, widow of Rana Sanga, was in a dilemma. On one hand was an attack from Bahadur Shah of Gujarat as a threat to her capital, Chittorgarh, and the throne of her beloved teenage son Vikramaditya. On the other hand, there was the son of her husband's archenemy, Humayun, who could be of some help. Rani Karnavati wrote a letter to Humayun, who was in the east at that time. Along with it, she sent a Rakhi, a thread of brotherhood, asking him, as a sister, for protection against the enemy. But the road was too long, and time was of the essence. Humayun arrived at Chittorgarh, in response to her letter, keeping his end of the bargain but a little late. Rani Karnavati had already performed the Jauhar. They never met. Humayun established Rana Vikramaditya on the throne of Mewar, as he had promised as a brother, and returned to his post. Two dynasties, political rivals and sworn enemies, from Sanga-Babur to Pratap-Akbar and even R...

The Annals of Rajputana

Col. James Todd’s Annals and Antiquities of Rajasthan describes Rajputana through History, Geography, Mythology, Folklore, Veer Gathas, Traditions, Cultures, Heritage, Rules, Valour and its people. However, one must remember that he was commissioned to write the narrative and his resources are not based on historical evidence. However, it is worth a read and very interesting. The following excerpts are from his book. Please take note that Todd's accounts are based on hearsay, stories, and commissioned by royals and hence aren't treated as historically accurate. However, his book is important as it is the first English-language book to have extensive work done on Rajputana. Rajputs are commonly believed to be people from Rajasthan; however, their branches have spread far and wide into Punjab, Gujarat, Madhya Pradesh, Bihar, Maharashtra and even parts of Bengal. The initial origination-based clans/tribes had been subdivided first in the book Prithvirajraso by Chand Bardai; howev...

Jahanara Begum Sahib: The Sufi Princess

Shah Jahan's quarters flanked on either side by identical bungalows for Jahanara and Roshanara. Background: The Timurid Dynasty, better (and wrongly) known as the Mughal Empire, ruled the Subcontinent from 1526 C.E. till the time the British East India Company successfully captured Delhi from Bahadur Shah II in 1857 C.E. (The size of the empire obviously varied). Hence, a large part of medieval Indian history revolves around the characters of this dynasty. Due to the extensive amount of contemporary records right from Babur, the founder of the empire, writing his own memoirs in “ Babar Nama ” to the accounts of court poets like Abu Talim and the extensive details of Abul Fazl, one has a clear idea about the functioning of the Timurid empire as well as the Harem involving the royal ladies of the dynasty. Almost nothing is left to the imagination when it comes to the lives of the first six and most famous and successful Timurid emperors, namely Babar, Humayun, Akbar, Jahangir...

Taj Mahal

On the 17th of Jumada I 1041 (11 December 1631), the sacred remains of Her Late Majesty the Queen were sent from Burhanpur to the metropolis of Akbarabad, under the care of Prince Muhammad Shah Shuja, who was ordered to distribute at every stage, great quantities of victuals and money in charity upon the poor. To the south of the metropolis, a luxuriant piece of high ground, which had formerly been the property of Raja Man Singh and now belonged to his grandson Raja Jai Singh, was selected as the burial place of that “Dweller in Paradise”. Although the Raja offered the ground most willingly as a present, nevertheless His Majesty, with the scrupulousness so requisite in worldly transactions, conferred on him in exchange a splendid mansion out of the imperial properties. After its arrival at Akbarabad, the blessed corpse was consigned to the earth on the 15th of Jumada II 1041 (15 January 1632) at the beginning of the fifth Regnal year. At the royal command, the public authorities with i...

Asuras are not Demons

Demons in the Abrahamic religion are not the same as Asuras of Hinduism. Originally deities of Iranian origin, they were seen in the tribal context as no different from Devas but as counterparts to maintain balance. In early epics and Puranas, asura meant a chosen leader of great capacity. Only later, perhaps due to the Iranian link, their image declined. It was with the Brahmanas that the sharp divide appeared: devas as divine, asuras as evil. Puranic myths demonised them mainly to assert the superiority and immortality of devas, while asuras were cast as symbols of the "other." Since Tribes still worshipped them and embraced their power of negativity, being important to balance, they soon became synonymous with tribes, which was not the case mythologically. There are instances of Bali or Ravana being Kshatriya or Brahmin Asuras and competent kings. Indian demonology itself is vast and layered, shaped by surviving tribes, each with unique myths. Celestial, aerial, and terres...

Maharana Pratap: The Sun of Mewar

Many of you have read my fan fiction as well as historical representations of the life and times of Maharana Pratap Singh of Mewar. I provided small details of his life in many articles. But never have I ever made a separate historical post on him. It is very difficult to put together his life without the help of folklore because historical evidence is scarce. This one was requested, and hence here it goes. Needless to say, this one is very special. This is a blend of history and folklore. Leave your love. ❤️ Background and Birth: The year was 1540. Mewar was under a cloud of uncertainty. Banbir, their ruler for four years now, was a very incompetent ruler who always spent his time in luxury, drinking and dancing with girls. The crown prince Udai Singh was rumoured to have been killed by him. Chittorgarh was in darkness. Around March 1540, Mewar once again saw hope as some trusted generals, along with Kunwar Udai Singh, attacked Chittorgarh, taking Banbir by surprise. He was soon t...

The Timurid Empress

Ruqaiya Sultana Begum was born to Babur's second surviving son, Hindal Mirza, and his wife, Sultanam Begum, in 1542 C.E., merely a few months after Hamida Banu gave birth to the heir Jalaluddin Mohammad Akbar. She was well-versed in Persian, Urdu and Arabic and was attracted to poetry and music. Being a proud descendant of the Timurid clan, most of Rukaiya's childhood was spent in Kabul, near the Bagh E Babur, built by Babur himself. From early childhood, she had seen the struggle of her family to regain their lost power in Hind. Miniature of Rukaiya Begum as Empress In 1551 C.E., just after her father died young at a battle for Humayun, leaving her and her mother in the harem of the emperor, it was Hamida Banu who wanted the marriage of Rukaiya to her first cousin, Akbar. Theirs was the first in-house marriage of the Mughals, soon to be followed by many more in the generations to come. At the mere age of nine, she had married the crown prince, and when Humayun won back Lahore...

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