The Princess of Ayodhya

She sat in her mother's chambers inside the Inner Palaces, looking at the maids busy with their daily cooking and cleaning. Hurrying throughout the palace, they were making preparations to show some hospitality to the king of Anga Desh, who was arriving at the court tomorrow. He had something important to discuss with the king. Something of benefit to Ayodhya.
She was his only heiress. Yet she has lived a neglected life. She pined for his love, and he showed none to her. Her mother and stepmother loved her, brought her up, dressed her, braided her hair and taught her the lessons of life. She was entitled to all the luxuries of a princess, yet her father's unwanted child. Her anger grew by the day as her father became more and more eager for a son. There was a constant line of Rishis and Munis coming to the court to help and advise the king. As was the rumour among the servants, the King of Anga Desh was coming for the same purpose.
The princess sighed. Nobody in the palace understood her pain. All they thought was what more could she want after the luxuries of the palace? Her anger was channelled by her stepmother into learning skills of self-defence and warfare. She was indeed a brave princess.
The palace was abuzz at the Anga king's arrival. The court session began. The queens sat in the Inner Palace with their daughters, discussing what way the king would provide them with a son, an heir to the throne. Their attitude brought tears to her eyes. She fought them back bravely. Suddenly, Manthara came into the room.
"Princess Shanta, you have been summoned to the court by your father immediately. "
Everyone looked surprised. She was never even talked to by members of the court, including her father. Why summon her? Has he realised her value?
A happy Shanta rushed into her father's court with a smile. The tiny bells on her Ghagra Choli attracted the attention of the court as everyone stared at her wide-eyed. They had never seen the princess smile. With a hesitant pause, the King looked at his counterpart from Anga, who nodded willfully.
" Princess, this is the King of Anga. She is the Princess I told you about."
"Your Daughter. . ."
" umm... Kaushalya's daughter... "
Her smile vanished.
" Princess, the king has come here with a proposal for you."
Her heart skipped a beat. Was this old king trying to marry her?
" Their land has been cursed with drought for several years.... only Rishyasringa Muni can save them by summoning the gods of the rain. He needs your help."
The princess was puzzled. How could she help? She has never heard of this person before.
The king of Anga spoke now.
" Rishyasringa has been confined to his ashram by his father's chakra line, which he cannot cross. Hence, we cannot bring him to Anga. His father did this to protect his son from lust and pleasure. The only way to break this is if he readily accepts the company of a lady. However, the line cannot be crossed easily; the mantras are powerful. Many who tried have been refused to ashes."
" So, what makes you feel I am any different?"
" You are brave and strong-minded. If you can lure him to you and bring him to Anga, I promise to pray to the gods to help them give your father and mothers what their hearts desire, a son! I desire a daughter. My wife and I are going to adopt you as our own."
She saw her father's eyes light up with hope. She understood that she meant nothing to him. She was being pushed to the death's face by her father for his wish for a son! Angry yet composed, she replied, " I am ready, Rajan. Please give me a day to get ready for the trip and say goodbye to my mothers."
She could see smiles on all the faces of the court, and she was weeping inside.
She quietly made her way into the dark courtyard as her mother rushed out, concerned. She looked distraught.
" What is it, Shanta? Why did your father summon you?"
" He wants me to leave this palace and go with the Rajan of Anga. To attract and lure a sage in exchange for sons for you."
Her words were as cold as stone. Her mother grew numb.
The whole Inner Palace was crying as the mothers helped their daughter pack her things. Every girl needed to go someday or the other, but not like this. Her life ahead was dark, difficult and uncertain. She was still their teenage child, and they wanted to shield her from the world.

Idols of the Sage Sringi and his wife Shanta in their ashram at Sringaverpur

She was taken to a tent near the sage's ashram to carry out her task. She bathed and dressed in a fine sari and her best jewellery. She waited for Rishyasringha's father to leave him alone and go to collect fruits. She came out of hiding and started singing in a beautiful voice.
Rishasringha came out curious about the beautiful voice and asked, " What are you doing with such a wonderful voice?"
" I am a lady ."
" Why are you so different from me? Your body so different from mine?"
" Because I think differently from you."
Enchanted by her voice, he wanted to know her more, but was scared of his father. " Go away before you hurt yourself"
" No, step out of your circle and come to me"
He denied her request. Every day they met, but he did not cross his circle. They became friends through music. Day by day, he saw this brave girl live through the hurdles of jungle life and fall in love. He finally stepped out, much to his father's dismay. She married him and took him to the land of Anga as promised.
With his yogic power, he brought life back to Anga by summoning the Rain Gods. Later, he made his way to Ayodhya to perform the yagna that led to the birth of the four Princes as promised. The Princess, however, came back to the place that rejected her for being a girl for the last time for this yagna. She decided to stay with her newfound family, looking after them and her husband's ashram. Their descendants are the Rishyasringha Rajputs.
Such was the work of Karma that the King got his sons for his daughter's sacrifices and lost his life in the love of his sons as a result of ignoring the Laxmi (lady luck) of the house.

Uttara's Hope

This is part of the "Uttara Series" You will find under the Mahabharata. The series is also available on Wattpad. She was clad in white attire. Her churamani and jewellery were all taken away. She sat numbly in front of his dead body for a whole day, pregnant with his heir, looking at his face as though he was asleep. He had told her more than once that this day could come and that she had to protect their heir. He feared her future without him. That one day turned the fifteen-year-old Princess of Matsya into an aged lady. She became quiet and aloof. Her only concern now was her baby. Her baby wiggled in her womb. She remembered him saying, " I will always be with you." All she wanted now was a son like his father. But she knew all Hastinapur wanted was an heir to the throne. The war had ended five days after his death, and they were back in the palace of Hastinapur victorious. She, for the first time, entered her real in-laws' home, but without him. All sh...

Asuras are not Demons

Demons in the Abrahamic religion are not the same as Asuras of Hinduism. Originally deities of Iranian origin, they were seen in the tribal context as no different from Devas but as counterparts to maintain balance. In early epics and Puranas, asura meant a chosen leader of great capacity. Only later, perhaps due to the Iranian link, their image declined. It was with the Brahmanas that the sharp divide appeared: devas as divine, asuras as evil. Puranic myths demonised them mainly to assert the superiority and immortality of devas, while asuras were cast as symbols of the "other." Since Tribes still worshipped them and embraced their power of negativity, being important to balance, they soon became synonymous with tribes, which was not the case mythologically. There are instances of Bali or Ravana being Kshatriya or Brahmin Asuras and competent kings. Indian demonology itself is vast and layered, shaped by surviving tribes, each with unique myths. Celestial, aerial, and terres...

Maharana Pratap: The Sun of Mewar

Many of you have read my fan fiction as well as historical representations of the life and times of Maharana Pratap Singh of Mewar. I provided small details of his life in many articles. But never have I ever made a separate historical post on him. It is very difficult to put together his life without the help of folklore because historical evidence is scarce. This one was requested, and hence here it goes. Needless to say, this one is very special. This is a blend of history and folklore. Leave your love. ❤️ Background and Birth: The year was 1540. Mewar was under a cloud of uncertainty. Banbir, their ruler for four years now, was a very incompetent ruler who always spent his time in luxury, drinking and dancing with girls. The crown prince Udai Singh was rumoured to have been killed by him. Chittorgarh was in darkness. Around March 1540, Mewar once again saw hope as some trusted generals, along with Kunwar Udai Singh, attacked Chittorgarh, taking Banbir by surprise. He was soon ...

Rakhi Tales

The year was 1535 CE. The Rajmata of Mewar, widow of Rana Sanga, was in a dilemma. On one hand was an attack from Bahadur Shah of Gujarat as a threat to her capital, Chittorgarh, and the throne of her beloved teenage son Vikramaditya. On the other hand, there was the son of her husband's archenemy, Humayun, who could be of some help. Rani Karnavati wrote a letter to Humayun, who was in the east at that time. Along with it, she sent a Rakhi, a thread of brotherhood, asking him, as a sister, for protection against the enemy. But the road was too long and time, of great essence. Humayun arrived at Chittorgarh, in response to her letter, keeping his end of the bargain but a little late. Rani Karnavati had already performed the Jauhar. They never met. Humayun established Rana Vikramaditya on the throne of Mewar, as he had promised as a brother, and returned to his post. Two dynasties, political rivals and sworn enemies, from Sanga-Babur to Pratap-Akbar and even Raj Singh-Aurangzeb, yet ...

Sisodiya: Kings, Queens and Princes (1538 - 1597)

I am back with another History post, this time it is on the wives and sons of Rana Udai Singh II of Mewar, his son and heir Maharana Pratap and Rana Amar Singh. This is a continuation of the Sisodia Family History I posted some time back. The information has been taken from Annals of Mewar by James Todd, Maharana Pratap by B.N. Rana, and Maharana Pratap by Rima Hooja. Udai Singh II was the son of Ranisa Karnawati and Rana Sangram Singh. He was born on 4th August 1 522, at Chittorgarh and died on 28th February 1 572 at Gogunda . He was the Ruler of the Sisodia Dynasty. He is believed to have 56 sons and 2 5 wives, apart from the many insignificant queens in his Rani Mahal. Here is a list of his main queens and their sons. Maharani Jaivanta Bai Songara of Jalore was his chief queen and consort. Her son is Maharana Pratap. He was married to her before he went to war with Banbir, as her father, Akshayraj Rao, was a friend and ally of his father, Rana Sanga. Saj...

The Emperor's First Wife

Ruqaiya Sultana Begum was born to Babur's second surviving son, Hindal Mirza, and his wife, Sultanam Begum, in 1542 C.E., merely a few months after Hamida Banu gave birth to the heir Jalaluddin Mohammad Akbar. She was well-versed in Persian, Urdu and Arabic and was attracted to poetry and music. Being a proud descendant of the Timurid clan, most of Rukaiya's childhood was spent in Kabul, near the Bagh E Babur, built by Babur himself. From early childhood, she had seen the struggle of her family to regain their lost power in Hind. In 1551 C.E., just after her father died young at a battle for Humayun, leaving her and her mother in the harem of the emperor, it was Hamida Banu who wanted the marriage of Rukaiya to her first cousin, Akbar. Theirs was the first in-house marriage of the Mughals, soon to be followed by many more in the generations to come. At the mere age of nine, she had married the crown prince, and when Humayun won back Lahore, she was fifteen. At the mere age ...

Nawab E Bengal

Background: Nawab Alivardi Khan was ruling Bengal at the peak of Nawabi rule, expanding his strong empire. He had successfully suppressed the Marathas and had given a strong message to the British East India Company’s rising influence at Calcutta. Highly aware of the British Colonial policies across the globe, Nawab Alivardi Khan was strict with his policies and stronghold over Murshidabad, the then capital of Bengal (including present-day Bihar, Jharkhand, West Bengal, Orissa, and Bangladesh). He had two daughters and no sons. Amina Begum was the elder one, followed by Ghaseti Begum. Amina had three sons with her husband and courtier, Ahmed Khan. The second son, Mirza Mohammad, fondly called Siraj-Ud-Daulah (light of the country)by his grandfather, was born in 1733C.E. He was his grandfather’s favourite because he was born while he won over the Marathas. Alivardi Khan never let the “fortune child” of the family out of his sight. Siraj grew up accompanying his g...

The Reva Cries

Roopmati had watched the troops leave. She had stood behind the chief queen as she traditionally bid goodbye to her sons. She had waited for the Sultan to come to her. He did. He was confident that the sudden advancement of Akbar’s foster brother Adham Khan could be curbed. It was not war, just precaution. He reassured her. Malwa would never bow to the Timurids. And he would not let anything happen to her. To Her. Roopmati felt suffocated by her husband’s affectionate hug. She felt trapped in the scrutinising eyes of all the people in the palace. Angry, blaming eyes. She tried to pace herself and sing, but her voice cracked in fear. Her melody was drowned in tears. Every evening, a messenger would come to the chief queen with the news of war. Roopmati was kept in the darkness. She was not told about anything. She knew the rumours. She was a witch. A temptress who caused doom to the Sultan of Malwa. She was a spy of the enemy planted in his life to destroy him. She wondered if he came b...

Prithviraj Chauhan: A Saga

Note: This piece is a work of fiction based on folklore and the Prithviraj Raso, an epic saga by Chand Bardai, who happened to be the court poet of Prithviraj Chauhan. The dates corresponding to wars, names of people and places are, however, historically fact-checked from various sources, including the works of Todd (semi-historical), The Amir Khusrau and contemporary sources like R.C.Majumder. The incidents are fictionally woven. Rai Pithora Around the year 1140 A.D., Ajmer was ruled by Anangpal of the Tomara Dynasty. Delhi was the seat of power of the Sultanate, which was a constant power struggle for them. He managed to capture briefly most parts of west Rajputana, and present-day Haryana and Punjab were also part of his kingdom. The old king had a son and two daughters. His concern grew as his son Surya was not talented enough to rule Ajmer. His youngest daughter, Princess Karpuri Devi, was married to Someshwar Chauhan of the famous Chauhan clan. Their son, Rai Pithora, helped...

Mewar: Origin of Guhilots

Origin: Lord Rama had two sons, Labh and Kush . The Ranas of Mewar are descendants of the former. Labh had built his capital at Lah-Kot (Lahore) , and the branch from which the Mewar blue blood arrives resided there until Kanaksen (Often traced as the founder)moved to Dwarika, Saurashtra. "Sen" was used as a title term for many decades by this Suryavanshi clan until it later changed to "Dit" or "Aditya", names of the Sun. Aditya was changed to Guhilot permanently after the expulsion from Saurashtra when they settled in the Ahar valleys (Aravallis). The Sisodia clan sprang from a Prince of Chittoor who had killed a hard chase hare (sissoo in local dialect). The branch often used " Ranawat ", meaning "Royal Blood", as a title, but over time, Sisodia emerged as the retained branch name. Kanaksen wrestled dominance of the Parmar race and founded Birnagar in AD 144. Four generations hence, Vijay Sen ...

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