The Other Princess

She was born to the King and Queen of Mithila after they waited decades for a child. Having adopted a girl child already, King Janaka accepted yet another girl child with open arms, unlike King Dasharatha, who was desperate for sons so much that he gave away his only daughter for it. She was named Urmila, meaning the waves of Passion. From her very childhood, she grew up listening to tales of bravery and sacrifice, legends and Gods from the sages who were patronised by their father. The sisters were taught to be brave enough to question all the rights and rituals rather than blindly follow them like most others. Janaka was too happy to answer all of his daughter's curiosities. She used to travel to various Ashrams of well-known hermits with her father and sister.

One such time, she was visiting the annual Yajna of the King-Priest Vishwamitra. They arrived there, amongst other Kings and Royals of Aryavarta and were shocked to hear how time and again the demon Taraka and her son Marich led a group of Demons to vandalise the Yajna. This time round, the buzz was that some princes were here to kill her. A terrified Urmila asked her elder sister, " But killing is so wrong, why will they kill her?" They went to the Hermit Vishwamitra himself with this query. Vishwamitra gladly explained, " Because he who defies Dharma deserves to be punished." King Janaka was eager to meet the brave princes who were to kill the demon. Vishwamitra introduced them to the Princes of Ayodhya, Ram and Laxman. Both very quiet and obedient by nature, they touched Janaka's feet. Janaka had made his choice; if only this eldest one could string the bow of Shiva...

The demon arrived at the Yajna, and the horrified princess witnessed the killing. The princes were invited back to the palace by their father. She was in awe of the younger one; he followed his brother around obediently, silently trying to protect him too, acting as a friend, more than a brother. Many thought him not worthy, less talented and even spineless enough to follow his brother around, but she saw it differently. It was the same love she felt for her elder sister; overprotective and dependent, she was like that too. Urmila was slowly falling for Laxman, the silent warrior.

In the palace garden, she was picking flowers for her garland when she spotted him practising his aim with the arrow. She wanted to talk to him, but he would shy away. The conversation would be awkward. She turned around, stopping her trail of endless thoughts.

The next day at court, the buzz was that Ram would try to string the bow of the Lord. Urmila rushed to Sita's side. She was well aware of how much Sita wanted Ram to succeed. They had gathered around the bow to watch Ram try what others have failed miserably at. Taking the name of the Lord, his Guru and his Parents, Ram lifted the bow with ease. A gasp escaped Urmila's mouth as she saw him closing the strings. With a loud noise, the bow broke in two. Everyone stood amazed and confused, while Laxman had a big, proud smile on his face. Urmila smiled too. For she was happy her sister now had her chosen Groom.

The Palace was decorated for the occasion, and the city celebrated in joy as King Dasharatha arrived to meet his son's bride-to-be. There, he noticed all four Princesses Sita, Urmila and their cousins Mandavi and Srutakirti were brought up in an equally impressive way by Janaka. The princesses served the King like their Father. Impressed, Dasharatha had a proposal for Janaka. He wanted all four princesses for the four sons. A daasi rushed into the Rani Mahal to inform them. Urmila was to wed Laxmana. She could not believe this was true.

The wedding was a fairy tale one with many guests, celebrations and rituals that followed. Mithila and Ayodhya celebrated for a month. It was time to leave their parents' home for Ayodhya. The sisters were happy they had each other at their husbands' homes. The city, the people, and the palace were all so similar yet so unfamiliar. The queens accepted their sons' brides with open arms. They always wanted daughters, and they were happy to have the princesses at their Palace. Sumitra, Laxman's mother, was a commoner married to the king. She was so humble and down to earth that Urmila and Srutakirti were never uneasy at the palace. Sita lived on Queen Kausalya's premises, and hence they only met at rituals and meals.

They were not wives to their husbands yet; they met occasionally, mostly at festivals. Whenever Laxman met Urmila, all they talked of was their brothers and sisters. A few months passed by blissfully as the sisters learned the Ayodhya way of life. One day, news from Queen Kaikeyi's court shook the Palace. Ram was the foremost choice for a crowned prince not only because he was the eldest but also the most talented among the brothers. But Kaikeyi wanted Bharat's coronation and Ram's exile. What followed was days of complete darkness for Urmila for fourteen long years.

Without a thought, Sita and Laxman decided to follow Ram, wherever he went. Urmila wanted to follow her husband, too, but Laxman was not sure if their parents were safe with Kaikeyi. Bharat's intentions were now questionable to Laxman as well, although he and Satrughna were away and unaware of the happenings. Holding Urmila's hand. Laxman told her, " Listen to me, my work is in the forest, protecting my brother. If you follow, you will become a responsibility as well as a distraction. Stay here, somebody needs to look after our mothers and father when we are gone, they will be devastated."

" But how will I spend fourteen years without you?"

" By waiting for me. Count the days, they will pass quickly."

As they rode away in a chariot, he didn't turn back to look at her, maybe because her teary eyes could make him weak. She watched the dust cover their tracks as she wiped away her tears. Urmila took hold of the situation and took care of the ailing Dasharatha and his queens till his sudden death.

Fourteen years she spent, doing her duties as his wife, never meeting him. When the news of Sita's kidnapping and the impending war reached Ayodhya, Urmila was once again shrouded by uncertainty. For her sister, her husband, and their future. She prayed day and night, sleepless, in worry.

At last, the news of their victory was a relief. They were coming home. Ayodhya was lit by lamps. People celebrated their King's homecoming. Inside the Rani Mahal, after more than a decade, Urmila was happy, dressing up in her bridal attire for her husband. They were teenagers when he left, and now they were a man and a woman ready to reunite. As their chariot arrived, she followed their mothers out for a glimpse. Tears were in everyone's eyes as the mothers reunited with their sons, and Kaikeyi begged for forgiveness. Urmila met her husband after a struggle so long that she did not remember what happiness was until now. She welcomed him with Aarti, and they united that night.

Laxman Kila

A few years later, twins were born to them, and Laxman shifted away from Ayodhya to present-day Lucknow. Angad and Dharmaketu were ideal sons to her and Laxman. As for Laxman, He served his brother till his last breath. She, however, came across as a lesser-known yet strong woman who lived and fulfilled her promise to him for fourteen years, alone. She is a woman who sets an example as an Independent and strong-willed person, much like women of today.

The Prince of Mewar

Born on 16 March 1559 in the Kumbha Palace of Chittorgarh Fort, Bhanwar Amar Singh was the eldest son of Kunwar Pratap Singh (later Maharana Pratap) and Kunwarani Ajabdeh Punwar. As the first grandson of Udai Singh I, his birth prompted the Maharana's celebratory hunting expedition, during which a sage forewarned of impending danger. Heeding this, Udai Singh established a new palace by Lake Pichola, founding Udaipur as Mewar's capital. Amar Singh exhibited extraordinary valour from a young age, inheriting his father's martial skills and his mother's reputed compassion. His training commenced early; according to James Tod's Annals and Antiquities of Rajasthan, he participated in his first battle alongside Pratap at age eight. By ten, amid Chittorgarh's fall and familial divisions, he assumed responsibility for his siblings. Historical accounts recount his defence of the queens' entourage against enemy soldiers en route to Kumbhalgarh fortress. He shared a clo...

Jahanara Begum Sahib: The Sufi Princess

Shah Jahan's quarters flanked on either side by identical bungalows for Jahanara and Roshanara. Background: The Timurid Dynasty, better (and wrongly) known as the Mughal Empire, ruled the Subcontinent from 1526 C.E. till the time the British East India Company successfully captured Delhi from Bahadur Shah II in 1857 C.E. (The size of the empire obviously varied). Hence, a large part of medieval Indian history revolves around the characters of this dynasty. Due to the extensive amount of contemporary records right from Babur, the founder of the empire, writing his own memoirs in “ Babar Nama ” to the accounts of court poets like Abu Talim and the extensive details of Abul Fazl, one has a clear idea about the functioning of the Timurid empire as well as the Harem involving the royal ladies of the dynasty. Almost nothing is left to the imagination when it comes to the lives of the first six and most famous and successful Timurid emperors, namely Babar, Humayun, Akbar, Jahangir...

The Warrior and Princess

Dasharatha was very protective of his sons. He had got them after almost a lifetime of waiting and yajnas, so they were his lifeline. Ram, the eldest, won hearts with his humble, generous ways. Bharata, the second, was his favourite queen's brave son, and Laxman and Shatrughan were the twins to the lesser queen, who followed their brothers like shadows. They were a peaceful, happy family. Sage Vasistha was their Kulaguru, teaching them the Vedic hymns and the righteous ways of life. The Princes grew up in the luxurious, protected premises of the palace. The King of Mithila, too, was childless. Mother Earth granted him a daughter. Sita grew up learning and curious, followed by the king's second daughter, Urmila and their cousins Mandavi and Shrutakirti. They grew up knowing the natural ways of life, and their father took them to learn from men to know more about man and his natural instincts. The princesses were curious and always questioning the traditions, and the Princes lear...

Asuras are not Demons

Demons in the Abrahamic religion are not the same as Asuras of Hinduism. Originally deities of Iranian origin, they were seen in the tribal context as no different from Devas but as counterparts to maintain balance. In early epics and Puranas, asura meant a chosen leader of great capacity. Only later, perhaps due to the Iranian link, their image declined. It was with the Brahmanas that the sharp divide appeared: devas as divine, asuras as evil. Puranic myths demonised them mainly to assert the superiority and immortality of devas, while asuras were cast as symbols of the "other." Since Tribes still worshipped them and embraced their power of negativity, being important to balance, they soon became synonymous with tribes, which was not the case mythologically. There are instances of Bali or Ravana being Kshatriya or Brahmin Asuras and competent kings. Indian demonology itself is vast and layered, shaped by surviving tribes, each with unique myths. Celestial, aerial, and terres...

Rakhi Tales

A Rakhi to the Enemy: The year was 1535 CE. The Rajmata of Mewar, widow of Rana Sanga, was in a dilemma. On one hand was an attack from Bahadur Shah of Gujarat as a threat to her capital, Chittorgarh, and the throne of her beloved teenage son Vikramaditya. On the other hand, there was the son of her husband's archenemy, Humayun, who could be of some help. Rani Karnavati wrote a letter to Humayun, who was in the east at that time. Along with it, she sent a Rakhi, a thread of brotherhood, asking him, as a sister, for protection against the enemy. But the road was too long, and time was of the essence. Humayun arrived at Chittorgarh, in response to her letter, keeping his end of the bargain but a little late. Rani Karnavati had already performed the Jauhar. They never met. Humayun established Rana Vikramaditya on the throne of Mewar, as he had promised as a brother, and returned to his post. Two dynasties, political rivals and sworn enemies, from Sanga-Babur to Pratap-Akbar and even R...

DAMODAR GANGADHAR RAO : The Ill Fated Heir

In the shadowed halls of Jhansi's royal palace, a nine-year-old boy named Ananda Rao stepped into a destiny of struggle he was not born into. Born in 1848 to Vasudeo Rao and his wife, Ananda Rao was surrendered to the childless King Gangadhar Rao and his fierce young queen, Manikarnika (Manu), better known as Rani Laxmi Bai. It was November 19, 1853, on the king's deathbed, amid whispers of adoption rites that bound the boy to a throne teetering on the edge of empire. Queen Laxmi Bai was just nine when she married the 29-year-old widower Gangadhar. She had already endured heartbreak. Her biological son, Damodar Rao, arrived in 1851 but slipped away after three short months. With Gangadhar's death in 1853, Vasudeo, a distant royal relative, was instructed to hand over Ananda's adoption papers. Renamed Damodar Rao, the boy became Jhansi's last hope. But hope was fragile under British eyes. Enter the Doctrine of Lapse, Lord Dalhousie’s ruthless policy that devoured pri...

Chawand: The Maharana's Capital

The road from Udaipur quickly fades into quiet countryside as you head toward Jaisamand Lake and Chavand, a journey that few package tours offer, but one that is forever imprinted on my memory. Just shy of an hour and 59km from the city bustle, you reach Jaisamand (Dhebar Lake), the “Ocean of Victory,” sprawling as Asia’s once-largest man-made lake . Built in 1685 by Maharana Jai Singh, who followed his father’s legendary tradition of dam-building, this vast sheet of water shimmers in the sunlight. I watched local ferries pass, and marble stairs dip into blue shallows, imagining bygone queens slipping into cooling water beneath the massive embankment. Even today, friendly boatmen linger, eager to usher you onto the lake for a breezy ride. They tell you stories of how once a Maharana roamed these dense forests in search of freedom. Do pause here and soak in the peaceful air before venturing further southwest, toward the forgotten echoes of Mewar’s pride. The drive to Chavand, ...

Taj Mahal

On the 17th of Jumada I 1041 (11 December 1631), the sacred remains of Her Late Majesty the Queen were sent from Burhanpur to the metropolis of Akbarabad, under the care of Prince Muhammad Shah Shuja, who was ordered to distribute at every stage, great quantities of victuals and money in charity upon the poor. To the south of the metropolis, a luxuriant piece of high ground, which had formerly been the property of Raja Man Singh and now belonged to his grandson Raja Jai Singh, was selected as the burial place of that “Dweller in Paradise”. Although the Raja offered the ground most willingly as a present, nevertheless His Majesty, with the scrupulousness so requisite in worldly transactions, conferred on him in exchange a splendid mansion out of the imperial properties. After its arrival at Akbarabad, the blessed corpse was consigned to the earth on the 15th of Jumada II 1041 (15 January 1632) at the beginning of the fifth Regnal year. At the royal command, the public authorities with i...

History: A Political Storytelling

History, as we know, is the study of the past. The primary sources of such study include coins, scriptures, seals, weaponry, architecture, things of daily use, palaces, forts, etc. However, when we talk of wars, events, and characters of people in the past, it is very difficult to be accurate about what we are reading hundreds of years later. Nowadays, History has become a hot political topic, changing narratives of what we have known for so long as history and challenging the past. In reality, all versions are somehow biased, and all in their entirety untrue. The art of storytelling plays a major part in the narration of history. We grow up hearing moral stories all our lives, right and wrong, heroes and villains. Our belief system starts functioning like that, as we believe that in every story there has to be a good and a bad. However, the reality is far from that. In reality, we don’t really have people who are pure evil or pure good like stories often suggest. Herein, the art ...

The Cortege That Shook The Raj: Kanailal Dutta

10th November, 1908 Around late morning, a procession of lacs made their way through the streets of Calcutta (Kolkata), India. Some were chanting “Vande Mataram”, others blew conch shells, and Ululation filled the air. Flowers were being showered from all directions, and garlands made their way through the crowd, being thrown at the procession in the middle. Bhagwat Gita and Ananda Math (Novel by Bamkim Chandra) were offered. No, this was no “ Sobha Jatra ” or celebration. There were no religious festivities either. That dawn, the Alipore Jail, which opened only two years back, witnessed the hanging of Kanailal Dutta, a twenty-year-old member of the “Jugantar Dol”, an anarchist group that was set up primarily by Aurobindo Ghosh (Later Rishi Aurobindo), his brother Barindra and their associates. Kanailal hailed from Chandannagore, and although he was not present in most of their meetings in Kolkata, he was still one of their early members from Chandannagore, then a French province. ...

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