Skip to main content

The Other Princess

She was born to the King and Queen of Mithila after they waited decades for a child. Having adopted a girl child already, King Janaka accepted yet another girl child with open arms, unlike King Dasharatha, who was desperate for sons so much that he gave away his only daughter for it. She was named Urmila, meaning the waves of Passion. From her very childhood, she grew up listening to tales of bravery and sacrifice, legends and Gods from the sages who were patronised by their father. The sisters were taught to be brave enough to question all the rites and rituals rather than blindly follow them like most others. Janaka was too happy to answer all of his daughter's curiosities. She used to travel to various Ashrams of well-known hermits with her father and sister.

One such time, she was visiting the annual Yajna of the King-Priest Vishwamitra. They arrived there, amongst other Kings and Royals of Aryavarta and were shocked to hear how time and again the demon Taraka and her son Marich led a group of Demons to vandalise the Yajna. This time round, the buzz was that some princes were here to kill her. A terrified Urmila asked her elder sister, " But killing is so wrong, why will they kill her?" They went to the Hermit Vishwamitra himself with this query. Vishwamitra gladly explained, " Because he who defies Dharma deserves to be punished." King Janaka was eager to meet the brave princes who were to kill the demon. Vishwamitra introduced them to the Princes of Ayodhya, Ram and Laxman. Both very quiet and obedient by nature, they touched Janaka's feet. Janaka had made his choice; if only this eldest one could string the bow of Shiva...

The demon arrived at the Yajna, and the horrified princess witnessed the killing. The princes were invited back to the palace by their father. She was in awe of the younger one; he followed his brother around obediently, silently trying to protect him too, acting as a friend, more than a brother. Many thought him not worthy, less talented and even spineless enough to follow his brother around, but she saw it differently. It was the same love she felt for her elder sister; overprotective and dependent, she was like that too. Urmila was slowly falling for Laxman, the silent warrior.

In the palace garden, she was picking flowers for her garland when she spotted him practising his aim with the arrow. She wanted to talk to him, but he would shy away. The conversation would be awkward. She turned around, stopping her trail of endless thoughts.

The next day at court, the buzz was that Ram would try to string the bow of the Lord. Urmila rushed to Sita's side. She was well aware of how much Sita wanted Ram to succeed. They had gathered around the bow to watch Ram try what others had failed miserably at. Taking the name of the Lord, his Guru and his Parents, Ram lifted the bow with ease. A gasp escaped Urmila's mouth as she saw him closing the strings. With a loud noise, the bow broke in two. Everyone stood amazed and confused, while Laxman had a big, proud smile on his face. Urmila smiled too. For she was happy her sister now had her chosen Groom.

The Palace was decorated for the occasion, and the city celebrated in joy as King Dasharatha arrived to meet his son's bride-to-be. There, he noticed all four Princesses, Sita, Urmila and their cousins Mandavi and Srutakirti, were brought up in an equally impressive way by Janaka. The princesses served the King like their Father. Impressed, Dasharatha had a proposal for Janaka. He wanted all four princesses for the four sons. A daasi rushed into the Rani Mahal to inform them. Urmila was to wed Laxmana. She could not believe this was true.

The wedding was a fairy tale one with many guests, celebrations and rituals that followed. Mithila and Ayodhya celebrated for a month. It was time to leave their parents' home for Ayodhya. The sisters were happy they had each other at their husbands' homes. The city, the people, and the palace were all so similar yet so unfamiliar. The queens accepted their sons' brides with open arms. They always wanted daughters, and they were happy to have the princesses at their Palace. Sumitra, Laxman's mother, was a commoner married to the king. She was so humble and down-to-earth that Urmila and Srutakirti were never uneasy at the palace. Sita lived on Queen Kausalya's premises, and hence they only met at rituals and meals.

They were not wives to their husbands yet; they met occasionally, mostly at festivals. Whenever Laxman met Urmila, all they talked of was their brothers and sisters. A few months passed by blissfully as the sisters learned the Ayodhya way of life. One day, news from Queen Kaikeyi's court shook the Palace. Ram was the foremost choice for a crowned prince not only because he was the eldest but also the most talented among the brothers. But Kaikeyi wanted Bharat's coronation and Ram's exile. What followed was days of complete darkness for Urmila for fourteen long years.

Without a thought, Sita and Laxman decided to follow Ram, wherever he went. Urmila wanted to follow her husband, too, but Laxman was not sure if their parents were safe with Kaikeyi. Bharat's intentions were now questionable to Laxman as well, although he and Satrughna were away and unaware of the happenings. Holding Urmila's hand. Laxman told her, " Listen to me, my work is in the forest, protecting my brother. If you follow, you will become a responsibility as well as a distraction. Stay here, somebody needs to look after our mothers and father when we are gone. They will be devastated."
" But how will I spend fourteen years without you?"
" By waiting for me. Count the days; they will pass quickly."
As they rode away in a chariot, he didn't turn back to look at her, maybe because her teary eyes could make him weak. She watched the dust cover their tracks as she wiped away her tears. Urmila took hold of the situation and took care of the ailing Dasharatha and his queens till his sudden death.

Fourteen years she spent, doing her duties as his wife, never meeting him. When the news of Sita's kidnapping and the impending war reached Ayodhya, Urmila was once again shrouded by uncertainty. For her sister, her husband, and their future. She prayed day and night, sleepless, in worry.

At last, the news of their victory was a relief. They were coming home. Ayodhya was lit by lamps. People celebrated their King's homecoming. Inside the Rani Mahal, after more than a decade, Urmila was happy, dressing up in her bridal attire for her husband. They were teenagers when he left, and now they were a man and a woman ready to reunite. As their chariot arrived, she followed their mothers out for a glimpse. Tears were in everyone's eyes as the mothers reunited with their sons, and Kaikeyi begged for forgiveness. Urmila met her husband after a struggle so long that she did not remember what happiness was until now. She welcomed him with Aarti, and they united that night.
Laxman Kila

A few years later, twins were born to them, and Laxman shifted away from Ayodhya to present-day Lucknow. Angad and Dharmaketu were ideal sons to her and Laxman. As for Laxman, He served his brother till his last breath. She, however, came across as a lesser-known yet strong woman who lived and fulfilled her promise to him for fourteen years, alone. She is a woman who sets an example as an Independent and strong-willed person, much like women of today.




Popular posts from this blog

The Suta Putra

He was born as the eldest son of the Princess of Kuntibhoj. She was unmarried and had a bright future ahead of her. She did not want to sabotage her life and future for the unwanted child. She wrapped him in a blanket and decided to float him on the River, hoping the Mother Goddess would safely deliver him to someone. His father, the Sun God himself, was sympathetic to her plight and, for the safety of his son, provided him with a set of golden Kavach and Kundal (A set of earrings and a locket/beads/armour) to protect him. These were powerful enough to save him from any weapon. The currents took the baby far away to the land of Hastinapur. The royal charioteer Adhirath and his wife Radha were bathing there and praying to the Sun God for a child. A basket floated past them with a baby in it. They picked the baby up and decided to call him their son. Growing up, he wanted to learn archery and train as a Kshatriya, much to the objection of his parents. He went to Parasurama, the teacher o...

Maharana Pratap: The Sun of Mewar

Many of you have read my fan fiction as well as historical representations of the life and times of Maharana Pratap Singh of Mewar. I provided small details of his life in many articles. But never have I ever made a separate historical post on him. It is very difficult to put together his life without the help of folklore because historical evidence is scarce. This one was requested, and hence here it goes. Needless to say, this one is very special. This is a blend of history and folklore. Leave your love. ❤️ Background and Birth: The year was 1540. Mewar was under a cloud of uncertainty. Banbir, their ruler for four years now, was a very incompetent ruler who always spent his time in luxury, drinking and dancing with girls. The crown prince Udai Singh was rumoured to have been killed by him. Chittorgarh was in darkness. Around March 1540, Mewar once again saw hope as some trusted generals, along with Kunwar Udai Singh, attacked Chittorgarh, taking Banbir by surprise. He was soon t...

The Lady Sultan

Indian History, or subcontinental History, is incomplete without speaking of the women who left a mark in their own significant ways. The first woman who comes to mind is perhaps the only woman Sultan to rule Delhi, Raziya (Razia). It’s been over a year since I had been trying to read and understand the mystery of  Raziya Bint Iltutmish . Attributed as the only Woman Muslim Monarch of India, she is a name of many assumptions, imagination and speculations. The few books that have been written on her or the historical accounts of the Slave Dynasty mentioning her have always been about the turbulence of the government and the various rebels and uprisings that took place among the prominent chiefs of Iltutmish, who wanted to rise in power. No documentation or portrayal is found about her look, character or early days from her contemporary times. The only relevant historical book I found solely on her was by Dr Karunapada Dutta, while she finds a chapter in Heroines by Ira Mukhoty or Th...

Haldighati: The Battlefield

The year was 1576 CE. Four years had passed since Maharana Pratap’s coronation as the ruler of Mewar in 1572 CE. In those years, the land simmered not just with heat but with tension. The Timurid emperor Akbar, determined to fulfil his imperial vision, had sent not one, but three peace emissaries with Man Singh and Bhagwan Das leading them, between 1573 and 1575 CE, offering reconciliation in carefully worded treaties. But the wounds of Chittorgarh’s fall in 1568 CE were fresh for Pratap. With the blood and tears of Jauhar and Saka still alive, with the thousands mercilessly killed, there would be no peace without freedom. Pratap was no ordinary king, to be driven just by his zeal. He was a strategist, steeped as much in statecraft as in pride. When Man Singh came in 1575 CE with yet another offer, he was quick to realise that Akbar was reluctant to an out-and-out battle with Mewar. Pratap chose not to appear himself, sending his heir, Amar Singh, instead, stating that kings met kings...

Chittorgarh: The First Jauhar

The concept of Jauhar holds a profound place in Rajputana history. It is a ritual where Rajput women willingly choose death by jumping into a fire altar, invoking the gods, and embracing honour rather than living under the humiliation of enemy conquest. Unlike Sati, Jauhar was never forced or compulsory; it was considered the most honourable death a Rajputani could choose when their men lost battles and the enemy laid siege. The Historical Setting: Jauhar Gate and Chittorgarh Fort Chittorgarh Fort once housed the palace of Rana Ratan Singh near the famed Vijay Stambh and his Jal Mahal at the fort’s main gate. When Alauddin Khilji invaded Chittor, much of this was destroyed. However, later ruler Rana Kumbha rebuilt the Jal Mahal and re-established the Jauhar Sthal to honour Queen Padmavati (also known as Padmini). Ratan Singh, who ruled Mewar during Khilji’s reign as Sultan of Delhi, was known to be a peace-loving monarch who enjoyed music and poetry. One of his court poets, Ragha...

Sisodiya: Kings, Queens and Princes (1538 - 1597)

I am back with another History post, this time it is on the wives and sons of Rana Udai Singh II of Mewar, his son and heir Maharana Pratap and Rana Amar Singh. This is a continuation of the Sisodia Family History I posted some time back. The information has been taken from Annals of Mewar by James Todd, Maharana Pratap by B.N. Rana, and Maharana Pratap by Rima Hooja.  Udai Singh II  was the son of Ranisa Karnawati and Rana Sangram Singh. He was born on 4th August 1 522, at Chittorgarh and died on 28th February 1 572 at Gogunda . He was the Ruler of the Sisodia Dynasty. He is believed to have  56 sons and 2 5 wives, apart from the many insignificant queens in his Rani Mahal. Here is a list of his main queens and their sons. Maharani Jaivanta Bai Songara of Jalore  was his chief queen and consort. Her son is Maharana Pratap. He was married to her before he went to war with Banbir, as her father, Akshayraj Rao, was a friend and ally of his father, Rana Sanga.  Saj...

Mewar: Origin of Guhilots

Origin: Lord Rama had two sons,  Labh  and  Kush . The Ranas of Mewar are descendants of the former. Labh had built his capital at  Lah-Kot (Lahore) , and the branch from which the Mewar blue blood arrives resided there until  Kanaksen  (Often traced as the founder)moved to  Dwarika, Saurashtra.  "Sen" was used as a title term for many decades by this Suryavanshi clan until it later changed to "Dit" or "Aditya", names of the Sun. Aditya was changed to Guhilot permanently after the expulsion from Saurashtra when they settled in the  Ahar  valleys (Aravallis). The  Sisodia  clan sprang from a Prince of Chittoor who had killed a hard chase hare (sissoo in local dialect). The branch often used " Ranawat ", meaning "Royal Blood", as a title, but over time, Sisodia emerged as the retained branch name. Kanaksen wrestled dominance of the Parmar race and founded  Birnagar  in AD 144. Four generations hence,  Vijay Sen ...

The Timurid Empress

Ruqaiya Sultana Begum  was born to Babur's second surviving son, Hindal Mirza, and his wife, Sultanam Begum, in 1542 C.E., merely a few months after Hamida Banu gave birth to the heir Jalaluddin Mohammad Akbar. She was well-versed in Persian, Urdu and Arabic and was attracted to poetry and music. Being a proud descendant of the Timurid clan, most of Rukaiya's childhood was spent in Kabul, near the Bagh E Babur, built by Babur himself. From early childhood, she had seen the struggle of her family to regain their lost power in Hind. Miniature of Rukaiya Begum as Empress In 1551 C.E., just after her father died young at a battle for Humayun, leaving her and her mother in the harem of the emperor, it was Hamida Banu who wanted the marriage of Rukaiya to her first cousin, Akbar. Theirs was the first in-house marriage of the Mughals, soon to be followed by many more in the generations to come. At the mere age of nine, she had married the crown prince, and when Humayun won back Lahore...

Etched In Stone

The prince stood on the edge of the cliff, looking at the horizon. Dawn arrived as the birds started leaving their nests, wings fluttering, eager to discover the world. He looked up at them, the thought of once again going back to exploring the length and breadth of his state making him feel a little restless as he eyed his healing wounds. He was left to die; his enemies wished so. Yet by some miracle of fate, as if his purposes were yet to be fulfilled, here he was breathing and healing, watching one more sun rise on the horizon. The forestland below the cliff was quiet. He could hear a stream meander somewhere and sounds of hooves as he imagined a group of animals going to quench their thirst somewhere. He gulped. Was he thirsty too? He turned his back to the vast forestland below as his eyes fell on the cave that had been his home for some time now. Away from the eyes of his brother’s spies and the scrutiny of his father’s trusted men, here was where he had healed. He was about to w...

Chawand: The Maharana's Capital

The road from Udaipur quickly fades into quiet countryside as you head toward Jaisamand Lake and Chavand, a journey that few package tours offer, but one that is forever imprinted on my memory. Just shy of an hour and 59km from the city bustle, you reach Jaisamand (Dhebar Lake), the “Ocean of Victory,” sprawling as Asia’s once-largest man-made lake .  Built in 1685 by Maharana Jai Singh, who followed his father’s legendary tradition of dam-building, this vast sheet of water shimmers in the sunlight. I watched local ferries pass, and marble stairs dip into blue shallows, imagining bygone queens slipping into cooling water beneath the massive embankment. Even today, friendly boatmen linger, eager to usher you onto the lake for a breezy ride. They tell you stories of how once a Maharana roamed these dense forests in search of freedom. Do pause here and soak in the peaceful air before venturing further southwest, toward the forgotten echoes of Mewar’s pride. The drive to Chavand, ...