Skip to main content

The First Maratha Queen

This story is a fictitious representation of the life of Saibai Nimbalkar. There is very little historical information on her except that she was the first wife of Shivaji Raje and the mother of his heir, Shambhaji.


Saibai Nimbalkar came into the prominent household of the Bhosales as a gratitude gift from her father to his for saving his life. She was a nine-year-old girl married to the eleven-year-old warrior son of a noble. Her Sasubai (mother-in-law) always treated her like a daughter and helped her learn her duties in the household. She was the ultimate word in his life, and she spent her days helping her son run the state as well as managing the household.

He was learning to become a warrior. He was waiting for the day he could join his father and brother on the battlefield. Her dreams were smaller. Decorating the Palace with colourful rangoli or helping her sasubai braid and decorate her hair could make her happy. She waited for him patiently with the food every day as he practised his sword skills and told her tales of his father's bravery. She often got amused at his wise behaviour and laughed to make him angry. They slowly became friends, he her Raje and she his Sai.
" Do you know what Swaraj is, Sai?" He asked her one day while returning home from the temples. She looked at him, clueless.



"It is the dream of my mother. It is our rule over our forefathers' land without any emperor's influence, without the emperor's torturing our villagers." His eyes lit up as he looked at her. Her face looked tense.
"Raje, is that really possible? Many have tried and failed and lost their kingdoms and lives."
"I will make it possible. I will dedicate my life to my country and its freedom from slavery."
"Raje, your dreams are too big...." She was smiling. Indeed, her man was special.

Years passed by with his dedication towards becoming a warrior, she's towards his household. They were in their teens. His sword skills were praised everywhere, and her kindness was blessed. Friends became partners. Their silly fights and quarrels, he pulling her leg, her angry nose flare, and his apologies. Everything lit up the palace. 

He used to go out at night with her help to help the villagers in distress. The poor and needy loved their knight. He helped his mother with state affairs in his father's absence. Any stress or good news, his first call was "Sai..."

That was a time when polygamy was prevalent among royals. His mother thought it was the right time for a second bride. Soyara Bai was younger than her. The palace rejoiced at the arrival of another Laxmi. Saibai accepted her as a sister. But he... His heart already belonged to Saibai. He knew she was hurt and helpless, yet ever smiling. The teenage boy who was too busy with plans of taking lives had fallen in love with his childhood companion and first wife. She fed him when tired, caressed his wounds and supported him without expectations. While all other girls her age desired jewellery and love, she stood by him through thick and thin and advised and encouraged his dreams. 
Despite having five other marital alliances, she was his only wife. Her positive and good nature brought peace to the household. He carried out many operations across the Deccans and captured forts. He was thus called Chatrapati Shivaji Raje Bhosale by his subjects and a mountain rat by his enemies. He knew the mountains like a child knows its mother. She fasted and prayed for him while he was away in the wars. 

Shivaji and Saibai Paintings from the 18th century.


Finally, they were old enough, and their mother decided it was time to consummate their marriage. She travelled from the room she shared with his other wives into his Palace Chambers. 
His dreams, thoughts and aspirations did not need to be told to her in words. He understood her just like his mother. Their affection was not that of any political union but that of love and respect. She gave him three beautiful daughters and a son, the future king. 
She died at the age of twenty-six, leaving behind her two-year-old son in the care of his grandmother, Jijabai. Their nineteen years of marriage not only shaped his character but also his political decisions. After her death, he shunned himself from love again, although he unwillingly consummated his marriage with Queens, he could not love like he loved her. He died aged fifty-three, facing dysentery problems. He suffered for a few days before breathing his last, and such was their love that his last word was "Sai".

She was that part of his warrior self that helped him remain generous and humble. She was the luck in his life. The string that tied his household together with love. Her prayers spelt his success, and her smile made his days. Saibai was Shivaji Raje's personal life. 
Political turmoil, wars, marriages, children and responsibilities at such young ages gave them no time to confess their untold love to each other. She was his one and only love, and yet somewhere the story remains incomplete. Their love remains unspoken and ignored.


Popular posts from this blog

The Warrior and Princess

Dasharatha was very protective of his sons. He had got them after almost a lifetime of waiting and yajnas, so they were his lifeline. Ram, the eldest, won hearts with his humble, generous ways. Bharata, the second, was his favourite queen's brave son, and Laxman and Shatrughan were the twins to the lesser queen, who followed their brothers like shadows. They were a peaceful, happy family. Sage Vasistha was their Kulaguru, teaching them the Vedic hymns and the righteous ways of life. The Princes grew up in the luxurious, protected premises of the palace. The King of Mithila, too, was childless. Mother Earth granted him a daughter. Sita grew up learning and curious, followed by the king's second daughter, Urmila and their cousins Mandavi and Shrutakirti. They grew up knowing the natural ways of life, and their father took them to learn from men to know more about man and his natural instincts. The princesses were curious and always questioning the traditions, and the Princes lear...

Chawand: The Maharana's Capital

The road from Udaipur quickly fades into quiet countryside as you head toward Jaisamand Lake and Chavand, a journey that few package tours offer, but one that is forever imprinted on my memory. Just shy of an hour and 59km from the city bustle, you reach Jaisamand (Dhebar Lake), the “Ocean of Victory,” sprawling as Asia’s once-largest man-made lake .  Built in 1685 by Maharana Jai Singh, who followed his father’s legendary tradition of dam-building, this vast sheet of water shimmers in the sunlight. I watched local ferries pass, and marble stairs dip into blue shallows, imagining bygone queens slipping into cooling water beneath the massive embankment. Even today, friendly boatmen linger, eager to usher you onto the lake for a breezy ride. They tell you stories of how once a Maharana roamed these dense forests in search of freedom. Do pause here and soak in the peaceful air before venturing further southwest, toward the forgotten echoes of Mewar’s pride. The drive to Chavand, ...

The Prince of Mewar

Born on 16 March 1559 in the Kumbha Palace of Chittorgarh Fort, Bhanwar Amar Singh was the eldest son of Kunwar Pratap Singh (later Maharana Pratap) and Kunwarani Ajabdeh Punwar. As the first grandson of Udai Singh I, his birth prompted the Maharana's celebratory hunting expedition, during which a sage forewarned of impending danger. Heeding this, Udai Singh established a new palace by Lake Pichola, founding Udaipur as Mewar's capital. Amar Singh exhibited extraordinary valour from a young age, inheriting his father's martial skills and his mother's reputed compassion. His training commenced early; according to James Tod's Annals and Antiquities of Rajasthan, he participated in his first battle alongside Pratap at age eight. By ten, amid Chittorgarh's fall and familial divisions, he assumed responsibility for his siblings. Historical accounts recount his defence of the queens' entourage against enemy soldiers en route to Kumbhalgarh fortress. He shared a clo...

The Annals of Rajputana

Col. James Todd’s Annals and Antiquities of Rajasthan describes Rajputana through History, Geography, Mythology, Folklore, Veer Gathas, Traditions, Cultures, Heritage, Rules, Valour and its people. However, one must remember that he was commissioned to write the narrative and his resources are not based on historical evidence. However, it is worth a read and very interesting. The following excerpts are from his book. Please take note that Todd's accounts are based on hearsay, stories, and commissioned by royals and hence aren't treated as historically accurate. However, his book is important as it is the first English-language book to have extensive work done on Rajputana. Rajputs are commonly believed to be people from Rajasthan; however, their branches have spread far and wide into Punjab, Gujarat, Madhya Pradesh, Bihar, Maharashtra and even parts of Bengal. The initial origination-based clans/tribes had been subdivided first in the book Prithvirajraso by Chand Bardai; howev...

Rakhi Tales

A Rakhi to the Enemy: The year was 1535 CE. The Rajmata of Mewar, widow of Rana Sanga, was in a dilemma. On one hand was an attack from Bahadur Shah of Gujarat as a threat to her capital, Chittorgarh, and the throne of her beloved teenage son Vikramaditya. On the other hand, there was the son of her husband's archenemy, Humayun, who could be of some help. Rani Karnavati wrote a letter to Humayun, who was in the east at that time. Along with it, she sent a Rakhi, a thread of brotherhood, asking him, as a sister, for protection against the enemy. But the road was too long, and time was of the essence. Humayun arrived at Chittorgarh, in response to her letter, keeping his end of the bargain but a little late. Rani Karnavati had already performed the Jauhar. They never met. Humayun established Rana Vikramaditya on the throne of Mewar, as he had promised as a brother, and returned to his post. Two dynasties, political rivals and sworn enemies, from Sanga-Babur to Pratap-Akbar and even R...

Asuras are not Demons

Demons in the Abrahamic religion are not the same as Asuras of Hinduism. Originally deities of Iranian origin, they were seen in the tribal context as no different from Devas but as counterparts to maintain balance. In early epics and Puranas, asura meant a chosen leader of great capacity. Only later, perhaps due to the Iranian link, their image declined. It was with the Brahmanas that the sharp divide appeared: devas as divine, asuras as evil. Puranic myths demonised them mainly to assert the superiority and immortality of devas, while asuras were cast as symbols of the "other." Since Tribes still worshipped them and embraced their power of negativity, being important to balance, they soon became synonymous with tribes, which was not the case mythologically. There are instances of Bali or Ravana being Kshatriya or Brahmin Asuras and competent kings. Indian demonology itself is vast and layered, shaped by surviving tribes, each with unique myths. Celestial, aerial, and terres...

Maharana Pratap: The Sun of Mewar

Many of you have read my fan fiction as well as historical representations of the life and times of Maharana Pratap Singh of Mewar. I provided small details of his life in many articles. But never have I ever made a separate historical post on him. It is very difficult to put together his life without the help of folklore because historical evidence is scarce. This one was requested, and hence here it goes. Needless to say, this one is very special. This is a blend of history and folklore. Leave your love. ❤️ Background and Birth: The year was 1540. Mewar was under a cloud of uncertainty. Banbir, their ruler for four years now, was a very incompetent ruler who always spent his time in luxury, drinking and dancing with girls. The crown prince Udai Singh was rumoured to have been killed by him. Chittorgarh was in darkness. Around March 1540, Mewar once again saw hope as some trusted generals, along with Kunwar Udai Singh, attacked Chittorgarh, taking Banbir by surprise. He was soon t...

Chandra's Choice: The Story of Dhruvasvamini

More often than not, the private lives of kings and the existence of their queens remain in the words of bards rather than those of chroniclers. Dhruvasvamini is no different, even after being the queen of the golden age of the Indian Subcontinent. She appears in the Basarh Clay Seal as the mother of Govinda Gupta (attributed as a sibling of Kumara Gupta I) and the queen wife of Chandra Gupta II or Vikramaditya. Except for one mention of Dhruva Devi, as she is popularly known, she remains a mysterious character in the Gupta lineage, with a side mention in the dynasty’s history. Visakhadatta, a famous poet and playwright, who later wrote DeviChandraGuptam as the play capturing the life of Chandra Gupta II, captured Dhruva Devi as one of the protagonists of his story. Although some scholars attribute Visakhadatta to be under the patronage of Chandra Gupta II himself when he wrote this story, many historians debate the literary work as a historical fiction written much after his time. Tru...

Taj Mahal

On the 17th of Jumada I 1041 (11 December 1631), the sacred remains of Her Late Majesty the Queen were sent from Burhanpur to the metropolis of Akbarabad, under the care of Prince Muhammad Shah Shuja, who was ordered to distribute at every stage, great quantities of victuals and money in charity upon the poor. To the south of the metropolis, a luxuriant piece of high ground, which had formerly been the property of Raja Man Singh and now belonged to his grandson Raja Jai Singh, was selected as the burial place of that “Dweller in Paradise”. Although the Raja offered the ground most willingly as a present, nevertheless His Majesty, with the scrupulousness so requisite in worldly transactions, conferred on him in exchange a splendid mansion out of the imperial properties. After its arrival at Akbarabad, the blessed corpse was consigned to the earth on the 15th of Jumada II 1041 (15 January 1632) at the beginning of the fifth Regnal year. At the royal command, the public authorities with i...

Sisodiya: Kings, Queens and Princes (1538 - 1597)

I am back with another History post, this time it is on the wives and sons of Rana Udai Singh II of Mewar, his son and heir Maharana Pratap and Rana Amar Singh. This is a continuation of the Sisodia Family History I posted some time back. The information has been taken from Annals of Mewar by James Todd, Maharana Pratap by B.N. Rana, and Maharana Pratap by Rima Hooja.  Udai Singh II  was the son of Ranisa Karnawati and Rana Sangram Singh. He was born on 4th August 1 522, at Chittorgarh and died on 28th February 1 572 at Gogunda . He was the Ruler of the Sisodia Dynasty. He is believed to have  56 sons and 2 5 wives, apart from the many insignificant queens in his Rani Mahal. Here is a list of his main queens and their sons. Maharani Jaivanta Bai Songara of Jalore  was his chief queen and consort. Her son is Maharana Pratap. He was married to her before he went to war with Banbir, as her father, Akshayraj Rao, was a friend and ally of his father, Rana Sanga.  Saj...