Skip to main content

Vishnu's Initiative

 The Trinity was in a dilemma. The Dwapar Yug has lost its value. Its consequences needed to be faced. Kaali Yug needed to be ushered in. Once again, it was time for Vishnu to take human form and purify the earth of all evils. Ram had removed evil from the Treta Yug; it was now time for Krishna to be born. A meeting was called for all Devas and Gandharvas, Demons and Nagas who reached  Swarga Lok. Vishnu spoke to the eager crowd that gathered to hear the Trinity.

Vishnu
“It’s time again, all devas; it’s time to remove evil from Dwapar once and for all… I have decided it’s time to take birth as an Avatar once again. You all have helped Ram usher in Dwapar, and I hope that you volunteer to do the same with Krishna.” He added, happily looking at his family in the crowd, “Laxmi will join me as Yajnaseni Draupadi, and Anant Naga as my elder brother Balaram.”

“I have already heard that you have blessed Hiranyakashipu to be Shishupala, Narayan.” Brahma smiled.
“Yes, and Sanghallad will be born as Shalya, King of Madra. Kalnemi will be born as Kansa to be killed by me for his sins. Viprachitti will be Jarasandha, King of Magadha.”

Narayan, demons Dirghojibi and Kalketu will be Kasi Raj and Matsya Raj, respectively. Kasi Raja will father Amba, Ambika, and Ambalika, and Matsya Raja will be born out of a fish with a twin sister.” Shiva smiled.

Dev Guru Brihaspati spoke now, hands folded,  “ Respected Trinity, I want to be part of your Dharma Sthapana as well, order me, my lords!”
“You will be born as Dronacharya, Dev Guru. Your role will be an important one, Vishnu instructed.

My ansh will be born as Kripacharya, the great learned man, and Ashwathama, son to Drona,” Shiva ordered.
Asta Vasu now stepped forward, “ We have already been cursed for our misdeed, and Mata Ganga has been ready to be our mother. Our ansh will also be born as Drupad, King of Panchal, and our youngest brother will be reborn as Devabrata.”

Dharma Raja, Yama, offered his part, "My ansh will help bring peace and prosperity. They will be Daasi Putra Vidur and Samrat Yudhisthir.”

The Gandharvas wanted to participate too. “We will be born as Kritavarma and Raja Virat of Matsya.” A Gandharva called Subaru informed, “ I am already cursed, so I will be Dhritarashtra, the blind prince.”
Pulastya volunteered, “I will give my ansh as the 99 sons of Dhritarashtra.
“I will be the eldest Duryodhan”, the vain Kali demon roared. " I will win over Dharma."

Chandra and Rohini
Yogamaya appeared before the crowd. “Narayan, allow me to be part of your Dharma, let me be born as your sister.”
“You will be Subhadra Devi, my sister, mother to the bravest warrior.” Narayan smiled.
Chandra and Rohini stepped in," Our curse has to be fruitful, so let us be of some use too,” They pleaded.
“You will be born as Abhimanyu, who is the greatest warrior and his wife, Uttara.” Vishnu granted.
Goddess Siddhi and Dhriti also wanted to participate. “We will be Pandu's wives, Kunti and Madri.”
“I will be born as Gandhari.” Replied Maati, the goddess of Intelligence.
Kama Dev stepped forward, “I will be Pradyumna.”

Vayu Dev, Pavan, blessed his ansh to be born as Bheem, the second PandavaIndra blessed his ansh as Arjun, the greatest archer, and Surya blessed his ansh as KarnaAshwini Kumaras gave twin ansh in Nakul and Sahadev.

Dwapar the Demon reincarnated himself as Shakuni.”I will help Dwapar end and help Kali.”

Thus began the plan for the greatest war Bharat would witness in the future; the war that would usher in Kali Yug and the fight that would rip apart a whole clan of warriors, princes and learned men; the saga of the greatest sacrifices, the women who sacrificed their everything for the greater good. The epic teaches man the ways of Dharma and teaches us to rectify mistakes. Mahabharata.




Popular posts from this blog

Maharana Pratap: The Evolution of an Icon

On the occasion of Maharana Pratap's 486th Birth Anniversary, here is an article I have been meaning to write for a long time. While some of it is personal, other parts are researched. Some parts of this article (art subsection) are reproduced from another article written by me for UPAJ India's magazine Manthan in 2022. Ideally, this was supposed to be two parts, but I did not wish to make it so. Cenotaph at Chawand Veer Shiromoni Hinduja Suraj Maharana Pratap Singh Sisodiya, as he is officially called, the thirteenth Custodian of the royal house of Mewar, a land that now lies in the south-western fringes of the Aravallis of Rajasthan, has been, for the longest time in Indian History, regarded as the first freedom fighter. Resisting invasion into his state, holding his post as king, his life and career had been scrutinised time and again, narratives changed according to popularity rather than evidence. His idea of independence inspired many; his strategy of guerrilla warfare wa...

Chawand: The Maharana's Capital

The road from Udaipur quickly fades into quiet countryside as you head toward Jaisamand Lake and Chavand, a journey that few package tours offer, but one that is forever imprinted on my memory. Just shy of an hour and 59km from the city bustle, you reach Jaisamand (Dhebar Lake), the “Ocean of Victory,” sprawling as Asia’s once-largest man-made lake .  Built in 1685 by Maharana Jai Singh, who followed his father’s legendary tradition of dam-building, this vast sheet of water shimmers in the sunlight. I watched local ferries pass, and marble stairs dip into blue shallows, imagining bygone queens slipping into cooling water beneath the massive embankment. Even today, friendly boatmen linger, eager to usher you onto the lake for a breezy ride. They tell you stories of how once a Maharana roamed these dense forests in search of freedom. Do pause here and soak in the peaceful air before venturing further southwest, toward the forgotten echoes of Mewar’s pride. The drive to Chavand, ...

The Timurid Empress

Ruqaiya Sultana Begum  was born to Babur's second surviving son, Hindal Mirza, and his wife, Sultanam Begum, in 1542 C.E., merely a few months after Hamida Banu gave birth to the heir Jalaluddin Mohammad Akbar. She was well-versed in Persian, Urdu and Arabic and was attracted to poetry and music. Being a proud descendant of the Timurid clan, most of Rukaiya's childhood was spent in Kabul, near the Bagh E Babur, built by Babur himself. From early childhood, she had seen the struggle of her family to regain their lost power in Hind. Miniature of Rukaiya Begum as Empress In 1551 C.E., just after her father died young at a battle for Humayun, leaving her and her mother in the harem of the emperor, it was Hamida Banu who wanted the marriage of Rukaiya to her first cousin, Akbar. Theirs was the first in-house marriage of the Mughals, soon to be followed by many more in the generations to come. At the mere age of nine, she had married the crown prince, and when Humayun won back Lahore...

Chandra's Choice: The Story of Dhruvasvamini

More often than not, the private lives of kings and the existence of their queens remain in the words of bards rather than those of chroniclers. Dhruvasvamini is no different, even after being the queen of the golden age of the Indian Subcontinent. She appears in the Basarh Clay Seal as the mother of Govinda Gupta (attributed as a sibling of Kumara Gupta I) and the queen wife of Chandra Gupta II or Vikramaditya. Except for one mention of Dhruva Devi, as she is popularly known, she remains a mysterious character in the Gupta lineage, with a side mention in the dynasty’s history. Visakhadatta, a famous poet and playwright, who later wrote DeviChandraGuptam as the play capturing the life of Chandra Gupta II, captured Dhruva Devi as one of the protagonists of his story. Although some scholars attribute Visakhadatta to be under the patronage of Chandra Gupta II himself when he wrote this story, many historians debate the literary work as a historical fiction written much after his time. Tru...

Bijolia: Her Home

Journey to Bijolia: Lost Kingdoms and Timeless Temples of Mewar Bijoliya translates to a stop between two cities. Nestled in Rajasthan’s Bhilwara district, Bijolia sits 55km from Bundi and 105km from Chittorgarh on the well-travelled Bundi-Chittorgarh road. Once part of Mewar, this seemingly sleepy town guards a rich and layered past: it was ruled from the 11th to the 13th century by the Punwars (or Parmar Rajputs) before falling under the Chauhan dynasty, who shifted the region’s capital to Bhilwara and constructed the imposing fort there. After a brief Chauhan rule, Bijolia was reclaimed by Rana Kumbha and became an integral part of the Mewar kingdom, with the Parmars serving as local Raos, representatives and stewards of the royal house. Despite its history and the famed Bijolia inscriptions (a treasure for historians), Bijolia has never found a seat on Rajasthan’s primary tourist circuit, especially if you’re venturing out by public transport or private car. While a handful of...

Maharana Pratap: The Sun of Mewar

Many of you have read my fan fiction as well as historical representations of the life and times of Maharana Pratap Singh of Mewar. I provided small details of his life in many articles. But never have I ever made a separate historical post on him. It is very difficult to put together his life without the help of folklore because historical evidence is scarce. This one was requested, and hence here it goes. Needless to say, this one is very special. This is a blend of history and folklore. Leave your love. ❤️ Background and Birth: The year was 1540. Mewar was under a cloud of uncertainty. Banbir, their ruler for four years now, was a very incompetent ruler who always spent his time in luxury, drinking and dancing with girls. The crown prince Udai Singh was rumoured to have been killed by him. Chittorgarh was in darkness. Around March 1540, Mewar once again saw hope as some trusted generals, along with Kunwar Udai Singh, attacked Chittorgarh, taking Banbir by surprise. He was soon t...

The Suta Putra

He was born as the eldest son of the Princess of Kuntibhoj. She was unmarried and had a bright future ahead of her. She did not want to sabotage her life and future for the unwanted child. She wrapped him in a blanket and decided to float him on the River, hoping the Mother Goddess would safely deliver him to someone. His father, the Sun God himself, was sympathetic to her plight and, for the safety of his son, provided him with a set of golden Kavach and Kundal (A set of earrings and a locket/beads/armour) to protect him. These were powerful enough to save him from any weapon. The currents took the baby far away to the land of Hastinapur. The royal charioteer Adhirath and his wife Radha were bathing there and praying to the Sun God for a child. A basket floated past them with a baby in it. They picked the baby up and decided to call him their son. Growing up, he wanted to learn archery and train as a Kshatriya, much to the objection of his parents. He went to Parasurama, the teacher o...

Soul and Afterlife

It is believed that a human's existence has two parts, namely the body and the soul. The body is the  Nashyar(mortal)  part, and the soul is the immortal one. A human's body can never be immortal; what can pass on to the afterlife and be immortal is the soul.  The main aspect of Spirituality is searching for the inner soul.  The emotions in man are said to be in full control of his will through spirituality. When a man has full control over his emotions, he comes close to his inner soul and moves above the feelings of want, desire, sadness, anger, greed, lust, jealousy or happiness. This takes man closer to the immortality of his soul and thus sets him free from the cycle of life.  All great religious leaders and reformers, from Prophet Mohammad and Lord Jesus to Mahavir, Guru Nanak and Sri Chaitanya, sought spirituality to discover their true calling and find purpose to teach people ways of life through religious preachings. While some preach the concept of the...

The Festival of Bengal: Days and Rituals

 This article is partly featured in The Statesman Festival 2024 Magazine. In Bengal, Durga Puja is not only a religious tradition, but it is also a festival. It is called “ Bangalir Shreshto Utsab ” or the greatest festival of Bengalis. It is because, although it started as a religious festival, as we have discussed in the previous blogs, it turned out to be a representation of cultural unity and the freedom movement, as well as seeing her as the daughter returning home with her children. It is called a " Sarbojonin " Utsab or a festival meant for all and sundry. Durga Puja is inclusive of caste, creed, religion, as well as gender identities and professions. Thus, it is more than just a Puja . The traditions, rituals and ways of Durga Puja are hence very different from Navratri, which are observed in individual homes. Let's find out how. The Pandals and idol: As per Hindu tradition,  four things are important when  the idol of Maa Durga is prepared. These include clay fro...

Dharma, Adharma and Other Opinions

Abhimanyu's Death changed the course of the battle for the Pandavas. They fought with rage and won the battle in the next five days. They slay each warrior in the same ruthless way to seek revenge for Abhimanyu. But my question is, was it all worth it? Was the throne of Hastinapur more precious than the young lives lost? Are cousins killing each other? Disrobing a woman in the courtroom? Where was Dharma in silence? Ram left Ayodhya without a question. Kaikeyi became the villain in the life of the favourite son of the kingdom. Her own son hated her. Sita suffered for it, Ayodhya suffered for it, and Dasharatha died in grief. Was it all worth the throne of Ayodhya? Vibhishana and Sugriva fought with their own brothers and betrayed them for the throne. Power has always been this manipulative. People say Power is the strongest of all desires. It can do almost anything like magic. The great epics are indeed proof of this Human behaviour. If we consider characters as mere humans living ...