Vishnu's Initiative

The Trinity was in a dilemma. The Dwapar Yug has lost its value. Its consequences needed to be faced. Kaali Yug needed to be ushered in. Once again, it was time for Vishnu to take human form and purify the earth of all evils. Ram had removed evil from the Treta Yug; it was now time for Krishna to be born. A meeting was called for all Devas and Gandharvas, Demons and Nagas who reached Swarga Lok. Vishnu spoke to the eager crowd that gathered to hear the Trinity.

Vishnu

“It’s time again, all devas; it’s time to remove evil from Dwapar once and for all… I have decided it’s time to take birth as an Avatar once again. You all have helped Ram usher in Dwapar, and I hope that you volunteer to do the same with Krishna.” He added, happily looking at his family in the crowd, “Laxmi will join me as Yajnaseni Draupadi, and Anant Naga as my elder brother Balaram.”

“I have already heard that you have blessed Hiranyakashipu to be Shishupala, Narayan.” Brahma smiled.

“Yes, and Sanghallad will be born as Shalya, King of Madra. Kalnemi will be born as Kansa to be killed by me for his sins. Viprachitti will be Jarasandha, King of Magadha.”

“Narayan, demons Dirghojibi and Kalketu will be Kasi Raj and Matsya Raj, respectively. Kasi Raja will father Amba, Ambika, and Ambalika, and Matsya Raja will be born out of a fish with a twin sister.” Shiva smiled.

Dev Guru Brihaspati spoke now, hands folded, “ Respected Trinity, I want to be part of your Dharma Sthapana as well, order me, my lords!”

“You will be born as Dronacharya, Dev Guru. Your role will be an important one, Vishnu instructed.

“My ansh will be born as Kripacharya, the great learned man, and Ashwathama, son to Drona,” Shiva ordered.

Asta Vasu now stepped forward, “ We have already been cursed for our misdeed, and Mata Ganga has been ready to be our mother. Our ansh will also be born as Drupad, King of Panchal, and our youngest brother will be reborn as Devabrata.”

Dharma Raja, Yama, offered his part, "My ansh will help bring peace and prosperity. They will be Daasi Putra Vidur and Samrat Yudhisthir.”

The Gandharvas wanted to participate too. “We will be born as Kritavarma and Raja Virat of Matsya.” A Gandharva called Subaru informed, “ I am already cursed, so I will be Dhritarashtra, the blind prince.”

Pulastya volunteered, “I will give my ansh as the 99 sons of Dhritarashtra.”

“I will be the eldest Duryodhan”, the vain Kali demon roared. " I will win over Dharma."

Chandra and Rohini

Yogamaya appeared before the crowd. “Narayan, allow me to be part of your Dharma, let me be born as your sister.”

“You will be Subhadra Devi, my sister, mother to the bravest warrior.” Narayan smiled.

Chandra and Rohini stepped in," Our curse has to be fruitful, so let us be of some use too,” They pleaded.

“You will be born as Abhimanyu, who is the greatest warrior and his wife, Uttara.” Vishnu granted.

Goddess Siddhi and Dhriti also wanted to participate. “We will be Pandu's wives, Kunti and Madri.”

“I will be born as Gandhari.” Replied Maati, the goddess of Intelligence.

Kama Dev stepped forward, “I will be Pradyumna.”

Vayu Dev, Pavan, blessed his ansh to be born as Bheem, the second Pandava. Indra blessed his ansh as Arjun, the greatest archer, and Surya blessed his ansh as Karna. Ashwini Kumaras gave twin ansh in Nakul and Sahadev.

Dwapar the Demon reincarnated himself as Shakuni.”I will help Dwapar end and help Kali.”

Thus began the plan for the greatest war Bharat would witness in the future; the war that would usher in Kali Yug and the fight that would rip apart a whole clan of warriors, princes and learned men; the saga of the greatest sacrifices, the women who sacrificed their everything for the greater good. The epic teaches man the ways of Dharma and teaches us to rectify mistakes. Mahabharata.

The Festival of Bengal: Days and Rituals

This article is partly featured in The Statesman Festival 2024 Magazine. In Bengal, Durga Puja is not only a religious tradition, but it is also a festival. It is called “ Bangalir Shreshto Utsab ” or the greatest festival of Bengalis. It is because, although it started as a religious festival, as we have discussed in the previous blogs, it turned out to be a representation of cultural unity and the freedom movement, as well as seeing her as the daughter returning home with her children. It is called a " Sarbojonin " Utsab or a festival meant for all and sundry. Durga Puja is inclusive of caste, creed, religion, as well as gender identities and professions. Thus, it is more than just a Puja . The traditions, rituals and ways of Durga Puja are hence very different from Navratri, which are observed in individual homes. Let's find out how. The Pandals and idol: As per Hindu tradition, four things are important when the idol of Maa Durga is prepared. These include clay fro...

Sisodiya: Kings, Queens and Princes (1538 - 1597)

I am back with another History post, this time it is on the wives and sons of Rana Udai Singh II of Mewar, his son and heir Maharana Pratap and Rana Amar Singh. This is a continuation of the Sisodia Family History I posted some time back. The information has been taken from Annals of Mewar by James Todd, Maharana Pratap by B.N. Rana, and Maharana Pratap by Rima Hooja. Udai Singh II was the son of Ranisa Karnawati and Rana Sangram Singh. He was born on 4th August 1 522, at Chittorgarh and died on 28th February 1 572 at Gogunda . He was the Ruler of the Sisodia Dynasty. He is believed to have 56 sons and 2 5 wives, apart from the many insignificant queens in his Rani Mahal. Here is a list of his main queens and their sons. Maharani Jaivanta Bai Songara of Jalore was his chief queen and consort. Her son is Maharana Pratap. He was married to her before he went to war with Banbir, as her father, Akshayraj Rao, was a friend and ally of his father, Rana Sanga. Saj...

Maharana Pratap: The Sun of Mewar

Many of you have read my fan fiction as well as historical representations of the life and times of Maharana Pratap Singh of Mewar. I provided small details of his life in many articles. But never have I ever made a separate historical post on him. It is very difficult to put together his life without the help of folklore because historical evidence is scarce. This one was requested, and hence here it goes. Needless to say, this one is very special. This is a blend of history and folklore. Leave your love. ❤️ Background and Birth: The year was 1540. Mewar was under a cloud of uncertainty. Banbir, their ruler for four years now, was a very incompetent ruler who always spent his time in luxury, drinking and dancing with girls. The crown prince Udai Singh was rumoured to have been killed by him. Chittorgarh was in darkness. Around March 1540, Mewar once again saw hope as some trusted generals, along with Kunwar Udai Singh, attacked Chittorgarh, taking Banbir by surprise. He was soon t...

Rani Padmini: The Valiant Queen

This story is a retelling of some parts of Malik Mohammad Jayasi's Padmavat, which was a historical fiction poem written in 1540, about 200 years after the siege of Chittorgarh by Allauddin Khilji. Historically, the Rajputs of Mewar didn't keep accounts of their queens, even by name, so the name Padmini or Padmavati was made up by Jayasi to represent the women of Chittor who chose the Jauhar. Historically speaking, Allauddin Khilji wanted the trade route to Surat for himself, which went through Mewar and Rana Ratan Singh, a patron of art, was not known for his military skills. So when Khilji surrounded the fort, the only way out was the Saka and Jauhar. Rani Padmini's Jauhar, as it is now popularly called, is also not the first Jauhar Khilji witnessed. The Jauhars of Ranthambore and Jaisalmer happened before he attacked Chittorgarh. Also, the act of Jauhar happened as early as the Greek invasions of Porus's state, when it is described as the "Mass immolation of Sat...

Chandra's Choice: The Story of Dhruvasvamini

More often than not, the private lives of kings and the existence of their queens remain in the words of bards rather than those of chroniclers. Dhruvasvamini is no different, even after being the queen of the golden age of the Indian Subcontinent. She appears in the Basarh Clay Seal as the mother of Govinda Gupta (attributed as a sibling of Kumara Gupta I) and the queen wife of Chandra Gupta II or Vikramaditya. Except for one mention of Dhruva Devi, as she is popularly known, she remains a mysterious character in the Gupta lineage, with a side mention in the dynasty’s history. Visakhadatta, a famous poet and playwright, who later wrote DeviChandraGuptam as the play capturing the life of Chandra Gupta II, captured Dhruva Devi as one of the protagonists of his story. Although some scholars attribute Visakhadatta to be under the patronage of Chandra Gupta II himself when he wrote this story, many historians debate the literary work as a historical fiction written much after his time. Tru...

The Garuda Cannon of Krishna Chandra

Maharaja Krishna Chandra was an influential king in Nadia, Bengal, who formed his capital at Krishnanagar. During the preparation of the Battle of Plassey that sealed the deal for British Colonisation in Bengal in 1757, Krishna Chandra was under the Mughals of Delhi, who did not support Bengal Subah Nawab Siraj Ud Daulah in his attack against the British in Calcutta. As a result, he too was vocal against Siraj and supported the British. Siraj ordered for him to be imprisoned for not paying his due taxes to the Nawab, and he found freedom only after Robert Clive and Mir Jafar ousted Siraj by betraying him. Once Krishna Chandra was back in his state, the Mughal emperor, who was now reduced to a puppet of the British, by suggestion of Robert Clive, gifted the king a token of appreciation for his support, a cannon, which the Raja named the Garuda Cannon. What was so special about the cannon? This is the only cannon found in any museum with an inscription in Bengali scripture. Most cannons ...

The Kaali Effect

The shopping mall echoed with a noise. The buzz grew silent. Fear crept in. Until somebody shouted, " It's just a Balloon!" The buzz grew again, the shopping continued, the romantic couples continued their walks, and the food court filled up with the aroma of the orders... A few decades back, people used to laugh carefree at a balloon bursting or a tyre booming in the streets or in various crowded areas. Now, in the back of everyone's head, a loud noise always brings the same thoughts... Another year, another city, another crowded place, Several innocent lives. They don't spare religious places either. For the sake of mankind? Religion? Politics? Power? They only know. Who are they? Nobody knows. It is said that the demon Kaali, who ushered in KaliYug, decided to reside in a few things. Addiction, Wealth, Desire, and Anger are some such things he resides in. This is KaliYug, where an innocent child's balloon makes adults fear the extremes. What is dharma here?...

The Annals of Rajputana

Col. James Todd’s Annals and Antiquities of Rajasthan describes Rajputana through History, Geography, Mythology, Folklore, Veer Gathas, Traditions, Cultures, Heritage, Rules, Valour and its people. However, one must remember that he was commissioned to write the narrative and his resources are not based on historical evidence. However, it is worth a read and very interesting. The following excerpts are from his book. Please take note that Todd's accounts are based on hearsay, stories, and commissioned by royals and hence aren't treated as historically accurate. However, his book is important as it is the first English-language book to have extensive work done on Rajputana. Rajputs are commonly believed to be people from Rajasthan; however, their branches have spread far and wide into Punjab, Gujarat, Madhya Pradesh, Bihar, Maharashtra and even parts of Bengal. The initial origination-based clans/tribes had been subdivided first in the book Prithvirajraso by Chand Bardai; howev...

Shikhandi: A Tale of Identity and Revenge

Hastinapur was the most powerful empire in the north of the Vindyas, in the subcontinent once ruled by King Bharata. When its long-reigning and prosperous king Shantanu passed away in old age, he left behind his ambitious wife Satyabati, her two sons, Chitrangad and Bichitravirjaya and his first surviving son from his first wife Ganga, Devabrata, who took the lifelong oath of not being king nor marrying or having any progeny and hence earned the name Bhishma. When Chitrangad was about to ascend the throne, he died in an unfortunate accident, leaving the minor Bichitravirjaya as the only contender on the throne. Bhishma almost outspokenly took over the role of guardian to the throne of Hastinapur upon this event. However, the rules suggested that the young prince must marry before he could be crowned. Upon hearing of this, Bhishma sent his spies around the subcontinent to find eligible princesses who would not only marry the heir apparent but also be the future queen and queen mother of...

Chittorgarh: The First Jauhar

The concept of Jauhar holds a profound place in Rajputana history. It is a ritual where Rajput women willingly choose death by jumping into a fire altar, invoking the gods, and embracing honour rather than living under the humiliation of enemy conquest. Unlike Sati, Jauhar was never forced or compulsory; it was considered the most honourable death a Rajputani could choose when their men lost battles and the enemy laid siege. The Historical Setting: Jauhar Gate and Chittorgarh Fort Chittorgarh Fort once housed the palace of Rana Ratan Singh near the famed Vijay Stambh and his Jal Mahal at the fort’s main gate. When Alauddin Khilji invaded Chittor, much of this was destroyed. However, later ruler Rana Kumbha rebuilt the Jal Mahal and re-established the Jauhar Sthal to honour Queen Padmavati (also known as Padmini). Ratan Singh, who ruled Mewar during Khilji’s reign as Sultan of Delhi, was known to be a peace-loving monarch who enjoyed music and poetry. One of his court poets, Ragha...

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