Uttara

She knew him as Brihannala, her dance teacher. She learned the skills of graceful dancing from him. He turned out to be Arjun, the greatest of warriors. She still could not believe that the lady who did her mother's makeup was, in fact, Samragni Draupadi. Her twin brother Uttar was quite excited to know that Maharathi Arjun would teach him archery at their palace. She was sitting in the Palace Gardens with her brother when a guard came in.

" Princess of Matsya, your father has called you to the Chambers. It is urgent."

Both the twins made their way to the chambers where their parents sat with the Pandavas. Their father announced to

" It was a pleasure having you people at the Palace of Matsya. I proposed the marriage of my daughter to Maharathi Arjun. He accepted it for his son. Next week, we will send a letter to Dwarka asking Vasudeva to arrive with the groom and Subhadra."She was surprised. Marriage to her teacher's son? Who was he? She sat in her chambers when Panchali came in.

" Uttara, are you happy?

" Yes, Samragni."

" Please call me Jesh Maata. My Abhimanyu calls me that."

" Abhimanyu?"

" He is the son of Subhadra and Arjun, my second son of the five."
" How is he?" Uttara asked shyly.
" Madhav says he is a brave warrior like his father, a gentle person like his mother, and has self-esteem like me." " He takes care of every friend like family and kills every enemy like ants." " He can break and kill many Akshoyini senas in a day. He can destroy an entire army alone." " He is handsome like his father and fair like his mother." Uttara built his image in her imagination.

Back in Dwarka, a letter arrived for Vasudeva from Matsya and another for Subhadra from Arjun. It had good news. Subhadra rushed to the courtyard, where her son was practising his sword.

" Abhimanyu! It's your father's letter!"
" What is it, Mata? Has he asked me to go to war?" The sixteen-year-old raised his sword like a pro.
" No, not yet. He has chosen a bride for you. The princess of Matsya, we are leaving for Viratnagar tomorrow."
" A bride? But Maata, the war is only a few months away."
"It's your father's decision, you have to do as he says."

Abhimanyu sat confused in the gardens. He had been ready to die for his father, but this, he was not sure.

Krishna came to him, " What are you thinking, Vatsya?"

" Mamashri, how can my father ask me to marry under these conditions? Isn't it unfair to the princess?"

" Vatsya, wars go on every day in our lives, but that does not stop us from living and loving. You deserve your share of family life, too, Parth is right."

" Can't the wedding wait till we win the war?"

Krishna's smile disappeared. " No, when your father says it's next week, you get married next week." His voice was strict. Abhimanyu looked up at his serious face. Krishna smiled again and started pulling his leg. " And from what I hear, Uttara is very talented."

" Who is Uttara?"
" The princess of Matsya. She dances gracefully, she can cook and loves to talk."
" Is it fair to her to get married and go to war so quickly?"
" She is braver than you think, Abhimanyu. She will prove her bravery with time. Don't underestimate any woman."
" But I don't know...."
" Get ready, we will leave soon."

The way from Dwarka to Viratnagar was a long one. The people who had arrived from Matsya to escort them to their land were chatting in the clearing where they had dinner. Abhimanyu sat alone, overhearing their conversations.

" Our princess is so beautiful, I heard they were going to arrange her swayambhar soon, and there were lots of Princes wanting to marry her."

" Yes, she is more worthy of an heir than her brother"

Abhimanyu now had the curiosity of meeting this princess. Back in Matsya, Uttara was already in love. She looked at the moonlit sky and smiled to herself. The prince was like moonlight in the night sky, somebody had told. She now awaited a meeting.

The Festival of Bengal: Days and Rituals

This article is partly featured in The Statesman Festival 2024 Magazine. In Bengal, Durga Puja is not only a religious tradition, but it is also a festival. It is called “ Bangalir Shreshto Utsab ” or the greatest festival of Bengalis. It is because, although it started as a religious festival, as we have discussed in the previous blogs, it turned out to be a representation of cultural unity and the freedom movement, as well as seeing her as the daughter returning home with her children. It is called a " Sarbojonin " Utsab or a festival meant for all and sundry. Durga Puja is inclusive of caste, creed, religion, as well as gender identities and professions. Thus, it is more than just a Puja . The traditions, rituals and ways of Durga Puja are hence very different from Navratri, which are observed in individual homes. Let's find out how. The Pandals and idol: As per Hindu tradition, four things are important when the idol of Maa Durga is prepared. These include clay fro...

Maharana Pratap: The Sun of Mewar

Many of you have read my fan fiction as well as historical representations of the life and times of Maharana Pratap Singh of Mewar. I provided small details of his life in many articles. But never have I ever made a separate historical post on him. It is very difficult to put together his life without the help of folklore because historical evidence is scarce. This one was requested, and hence here it goes. Needless to say, this one is very special. This is a blend of history and folklore. Leave your love. ❤️ Background and Birth: The year was 1540. Mewar was under a cloud of uncertainty. Banbir, their ruler for four years now, was a very incompetent ruler who always spent his time in luxury, drinking and dancing with girls. The crown prince Udai Singh was rumoured to have been killed by him. Chittorgarh was in darkness. Around March 1540, Mewar once again saw hope as some trusted generals, along with Kunwar Udai Singh, attacked Chittorgarh, taking Banbir by surprise. He was soon t...

Sisodiya: Kings, Queens and Princes (1538 - 1597)

I am back with another History post, this time it is on the wives and sons of Rana Udai Singh II of Mewar, his son and heir Maharana Pratap and Rana Amar Singh. This is a continuation of the Sisodia Family History I posted some time back. The information has been taken from Annals of Mewar by James Todd, Maharana Pratap by B.N. Rana, and Maharana Pratap by Rima Hooja. Udai Singh II was the son of Ranisa Karnawati and Rana Sangram Singh. He was born on 4th August 1 522, at Chittorgarh and died on 28th February 1 572 at Gogunda . He was the Ruler of the Sisodia Dynasty. He is believed to have 56 sons and 2 5 wives, apart from the many insignificant queens in his Rani Mahal. Here is a list of his main queens and their sons. Maharani Jaivanta Bai Songara of Jalore was his chief queen and consort. Her son is Maharana Pratap. He was married to her before he went to war with Banbir, as her father, Akshayraj Rao, was a friend and ally of his father, Rana Sanga. Saj...

Rani Padmini: The Valiant Queen

This story is a retelling of some parts of Malik Mohammad Jayasi's Padmavat, which was a historical fiction poem written in 1540, about 200 years after the siege of Chittorgarh by Allauddin Khilji. Historically, the Rajputs of Mewar didn't keep accounts of their queens, even by name, so the name Padmini or Padmavati was made up by Jayasi to represent the women of Chittor who chose the Jauhar. Historically speaking, Allauddin Khilji wanted the trade route to Surat for himself, which went through Mewar and Rana Ratan Singh, a patron of art, was not known for his military skills. So when Khilji surrounded the fort, the only way out was the Saka and Jauhar. Rani Padmini's Jauhar, as it is now popularly called, is also not the first Jauhar Khilji witnessed. The Jauhars of Ranthambore and Jaisalmer happened before he attacked Chittorgarh. Also, the act of Jauhar happened as early as the Greek invasions of Porus's state, when it is described as the "Mass immolation of Sat...

The Kaali Effect

The shopping mall echoed with a noise. The buzz grew silent. Fear crept in. Until somebody shouted, " It's just a Balloon!" The buzz grew again, the shopping continued, the romantic couples continued their walks, and the food court filled up with the aroma of the orders... A few decades back, people used to laugh carefree at a balloon bursting or a tyre booming in the streets or in various crowded areas. Now, in the back of everyone's head, a loud noise always brings the same thoughts... Another year, another city, another crowded place, Several innocent lives. They don't spare religious places either. For the sake of mankind? Religion? Politics? Power? They only know. Who are they? Nobody knows. It is said that the demon Kaali, who ushered in KaliYug, decided to reside in a few things. Addiction, Wealth, Desire, and Anger are some such things he resides in. This is KaliYug, where an innocent child's balloon makes adults fear the extremes. What is dharma here?...

The Annals of Rajputana

Col. James Todd’s Annals and Antiquities of Rajasthan describes Rajputana through History, Geography, Mythology, Folklore, Veer Gathas, Traditions, Cultures, Heritage, Rules, Valour and its people. However, one must remember that he was commissioned to write the narrative and his resources are not based on historical evidence. However, it is worth a read and very interesting. The following excerpts are from his book. Please take note that Todd's accounts are based on hearsay, stories, and commissioned by royals and hence aren't treated as historically accurate. However, his book is important as it is the first English-language book to have extensive work done on Rajputana. Rajputs are commonly believed to be people from Rajasthan; however, their branches have spread far and wide into Punjab, Gujarat, Madhya Pradesh, Bihar, Maharashtra and even parts of Bengal. The initial origination-based clans/tribes had been subdivided first in the book Prithvirajraso by Chand Bardai; howev...

Shikhandi: A Tale of Identity and Revenge

Hastinapur was the most powerful empire in the north of the Vindyas, in the subcontinent once ruled by King Bharata. When its long-reigning and prosperous king Shantanu passed away in old age, he left behind his ambitious wife Satyabati, her two sons, Chitrangad and Bichitravirjaya and his first surviving son from his first wife Ganga, Devabrata, who took the lifelong oath of not being king nor marrying or having any progeny and hence earned the name Bhishma. When Chitrangad was about to ascend the throne, he died in an unfortunate accident, leaving the minor Bichitravirjaya as the only contender on the throne. Bhishma almost outspokenly took over the role of guardian to the throne of Hastinapur upon this event. However, the rules suggested that the young prince must marry before he could be crowned. Upon hearing of this, Bhishma sent his spies around the subcontinent to find eligible princesses who would not only marry the heir apparent but also be the future queen and queen mother of...

Chittorgarh: The First Jauhar

The concept of Jauhar holds a profound place in Rajputana history. It is a ritual where Rajput women willingly choose death by jumping into a fire altar, invoking the gods, and embracing honour rather than living under the humiliation of enemy conquest. Unlike Sati, Jauhar was never forced or compulsory; it was considered the most honourable death a Rajputani could choose when their men lost battles and the enemy laid siege. The Historical Setting: Jauhar Gate and Chittorgarh Fort Chittorgarh Fort once housed the palace of Rana Ratan Singh near the famed Vijay Stambh and his Jal Mahal at the fort’s main gate. When Alauddin Khilji invaded Chittor, much of this was destroyed. However, later ruler Rana Kumbha rebuilt the Jal Mahal and re-established the Jauhar Sthal to honour Queen Padmavati (also known as Padmini). Ratan Singh, who ruled Mewar during Khilji’s reign as Sultan of Delhi, was known to be a peace-loving monarch who enjoyed music and poetry. One of his court poets, Ragha...

How Agni Became Auspicious

The great Rishi Saunak and his students had once gathered at the Naimisharanya at the beginning of the Kali Yuga to save themselves from the effects of this age. Here, Ugrasrava Sauti, the great Sage and son of Sage Lomharshana, came to meet them. He surprised them with stories of King Janamejaya's strange Swarpa Yagna and the strangest tales he heard from Maharshi Krishna Dwaipayana Vyas Dev there, at this strangest of events. The eager Rishis asked Sauti about the story of Bhrigu and Agni. Bhrigu was a powerful Rishi. His wife was Puloma, the Daughter of Daksha Prajapati and granddaughter of Brahma. One day, when his wife was pregnant, he left her in the darkness of the awaiting dawn to go for a dip in the holy Ganges far away. She was alone in the hut when a Rakshasa attacked her. Scared and alone, Puloma cried helplessly for aid. Her beauty had mesmerised the animals who wanted to marry her by force. The demon leader took her into the hut and shut the door. But inside the hut, ...

Chandra's Choice: The Story of Dhruvasvamini

More often than not, the private lives of kings and the existence of their queens remain in the words of bards rather than those of chroniclers. Dhruvasvamini is no different, even after being the queen of the golden age of the Indian Subcontinent. She appears in the Basarh Clay Seal as the mother of Govinda Gupta (attributed as a sibling of Kumara Gupta I) and the queen wife of Chandra Gupta II or Vikramaditya. Except for one mention of Dhruva Devi, as she is popularly known, she remains a mysterious character in the Gupta lineage, with a side mention in the dynasty’s history. Visakhadatta, a famous poet and playwright, who later wrote DeviChandraGuptam as the play capturing the life of Chandra Gupta II, captured Dhruva Devi as one of the protagonists of his story. Although some scholars attribute Visakhadatta to be under the patronage of Chandra Gupta II himself when he wrote this story, many historians debate the literary work as a historical fiction written much after his time. Tru...

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