The Thirteenth Night

The night of the Bhadra Amavasya saw a funeral pyre in the Pandavas' camp. Wails of the ladies filled the air as the young brave heart was turning into ashes. The ashes lit up a celebration in the Kauravas' camp. Duryodhan, Dushyasan, Shakuni, and Jayadrata all succeeded in their mission. Breaking the Pandavas' backbone, killing their favourite son. Karna joined in the celebrations reluctantly; he had released the boy from the pain. The face kept coming back to him. After all, he was his nephew. He shut his eyes in pain. The air tonight seemed cursed.

The pyre burning made the teenage widow run towards it. She had no hope of living without him. Life was already tough; each day, he went to war with a smile on his face. She had already lost her brother. Now she had none to return home to her.

"Stop!" His mother pleaded between the wails. "Stop her, someone, please!"

None could move. The 13th day of war had turned everyone into stone-cold statues.

"Uttara, stop!" His voice was more like an order.

"Why? Just Why? What had I done to deserve this Lord?" Her question made even Krishna's heart sink. He had arranged this marriage, the alliance. Knowing everything, knowing what was in store.

"Because when one purpose of life ends, another begins." He managed not to show his emotions. After all, he was the favourite nephew he had lost today. Life, knowing everything, was tough.

"Purpose?" She cried, sounding angry. "I have no purpose."

" His son is your purpose; raising him to be the future is." His words made everyone look up. What was he saying? A son?

His mother held her tight. "You have his heir in you." She cried.

The warrior Arjuna had lost to his father Arjuna today; he was shattered. At the pyre, at his wounded, lifeless body, at his wife, and his daughter-in-law. The warrior self wanted revenge. His blood was boiling, and so were his brothers. Krishna smiled to himself. This was what was needed. A turning point. Blood boiling for a kill.

On the darkest night, Karna was alerted by the sound of hooves, while the others drowned in Madira. He came out, weapons in hand, alerted. There he was, the brother, the greatest warrior, his biggest enemy. Raging into the enemy camp in a fit of rage. This was acceptable. His son was killed mercilessly. Dharma broke loose as the war continued from night to dawn. The Rakshas clan, led by Ghatatkach, were at the Pandavas' aid. Karna had to kill yet another nephew for his Dharma. The 13th day changed the course of the war differently. The Pandavas now saw enemies, not kin. In the next 5 days, they had won over the wrongdoers. If not for the 13th day, the darkest night, and that faithful Chakravyuh, history could have been different, and the epic could have changed. But in that Adharma lay the path to the win of Dharma just the way the Lord wanted.

The Bhadra Amavasya (New moon night of the Hindu month Bhadra) is regarded as the most inauspicious of days in the Hindu Calendar. People perform pujas and yajnas to keep away evil, and the darkest of nights are feared. The air, even today, has a hint of negativity around it. Today is that fateful 13th day of the war. Many people believe they should not step out of their home on the evening of a Bhadra Amavasya. It is regarded as a bad omen.

For me, however, it is always a day to remember the sixteen-year-old, who did what most brave hearts couldn't dare to. Enter the Chakravyuh, bravely and fought like a true warrior till his last breath. He proved to be a worthy son, a worthy nephew and an immortal warrior. It is the day to remember Uttara, the teenager, newly married, with dreams and hopes, shattered by a war, who had to live all her life alone, to bring up his son for the future of Aryavarta. It is a day I remember that age is just a number, for some, whose names remain immortal in time.

Maharana Pratap: The Evolution of an Icon

On the occasion of Maharana Pratap's 486th Birth Anniversary, here is an article I have been meaning to write for a long time. While some of it is personal, other parts are researched. Some parts of this article (art subsection) are reproduced from another article written by me for UPAJ India's magazine Manthan in 2022. Ideally, this was supposed to be two parts, but I did not wish to make it so. Cenotaph at Chawand Veer Shiromoni Hinduja Suraj Maharana Pratap Singh Sisodiya, as he is officially called, the thirteenth Custodian of the royal house of Mewar, a land that now lies in the south-western fringes of the Aravallis of Rajasthan, has been, for the longest time in Indian History, regarded as the first freedom fighter. Resisting invasion into his state, holding his post as king, his life and career had been scrutinised time and again, narratives changed according to popularity rather than evidence. His idea of independence inspired many; his strategy of guerrilla warfare wa...

The Timurid Empress

Ruqaiya Sultana Begum was born to Babur's second surviving son, Hindal Mirza, and his wife, Sultanam Begum, in 1542 C.E., merely a few months after Hamida Banu gave birth to the heir Jalaluddin Mohammad Akbar. She was well-versed in Persian, Urdu and Arabic and was attracted to poetry and music. Being a proud descendant of the Timurid clan, most of Rukaiya's childhood was spent in Kabul, near the Bagh E Babur, built by Babur himself. From early childhood, she had seen the struggle of her family to regain their lost power in Hind. Miniature of Rukaiya Begum as Empress In 1551 C.E., just after her father died young at a battle for Humayun, leaving her and her mother in the harem of the emperor, it was Hamida Banu who wanted the marriage of Rukaiya to her first cousin, Akbar. Theirs was the first in-house marriage of the Mughals, soon to be followed by many more in the generations to come. At the mere age of nine, she had married the crown prince, and when Humayun won back Lahore...

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The road from Udaipur quickly fades into quiet countryside as you head toward Jaisamand Lake and Chavand, a journey that few package tours offer, but one that is forever imprinted on my memory. Just shy of an hour and 59km from the city bustle, you reach Jaisamand (Dhebar Lake), the “Ocean of Victory,” sprawling as Asia’s once-largest man-made lake . Built in 1685 by Maharana Jai Singh, who followed his father’s legendary tradition of dam-building, this vast sheet of water shimmers in the sunlight. I watched local ferries pass, and marble stairs dip into blue shallows, imagining bygone queens slipping into cooling water beneath the massive embankment. Even today, friendly boatmen linger, eager to usher you onto the lake for a breezy ride. They tell you stories of how once a Maharana roamed these dense forests in search of freedom. Do pause here and soak in the peaceful air before venturing further southwest, toward the forgotten echoes of Mewar’s pride. The drive to Chavand, ...

Bijolia: Her Home

Journey to Bijolia: Lost Kingdoms and Timeless Temples of Mewar Bijoliya translates to a stop between two cities. Nestled in Rajasthan’s Bhilwara district, Bijolia sits 55km from Bundi and 105km from Chittorgarh on the well-travelled Bundi-Chittorgarh road. Once part of Mewar, this seemingly sleepy town guards a rich and layered past: it was ruled from the 11th to the 13th century by the Punwars (or Parmar Rajputs) before falling under the Chauhan dynasty, who shifted the region’s capital to Bhilwara and constructed the imposing fort there. After a brief Chauhan rule, Bijolia was reclaimed by Rana Kumbha and became an integral part of the Mewar kingdom, with the Parmars serving as local Raos, representatives and stewards of the royal house. Despite its history and the famed Bijolia inscriptions (a treasure for historians), Bijolia has never found a seat on Rajasthan’s primary tourist circuit, especially if you’re venturing out by public transport or private car. While a handful of...

Chandra's Choice: The Story of Dhruvasvamini

More often than not, the private lives of kings and the existence of their queens remain in the words of bards rather than those of chroniclers. Dhruvasvamini is no different, even after being the queen of the golden age of the Indian Subcontinent. She appears in the Basarh Clay Seal as the mother of Govinda Gupta (attributed as a sibling of Kumara Gupta I) and the queen wife of Chandra Gupta II or Vikramaditya. Except for one mention of Dhruva Devi, as she is popularly known, she remains a mysterious character in the Gupta lineage, with a side mention in the dynasty’s history. Visakhadatta, a famous poet and playwright, who later wrote DeviChandraGuptam as the play capturing the life of Chandra Gupta II, captured Dhruva Devi as one of the protagonists of his story. Although some scholars attribute Visakhadatta to be under the patronage of Chandra Gupta II himself when he wrote this story, many historians debate the literary work as a historical fiction written much after his time. Tru...

Maharana Pratap: The Sun of Mewar

Many of you have read my fan fiction as well as historical representations of the life and times of Maharana Pratap Singh of Mewar. I provided small details of his life in many articles. But never have I ever made a separate historical post on him. It is very difficult to put together his life without the help of folklore because historical evidence is scarce. This one was requested, and hence here it goes. Needless to say, this one is very special. This is a blend of history and folklore. Leave your love. ❤️ Background and Birth: The year was 1540. Mewar was under a cloud of uncertainty. Banbir, their ruler for four years now, was a very incompetent ruler who always spent his time in luxury, drinking and dancing with girls. The crown prince Udai Singh was rumoured to have been killed by him. Chittorgarh was in darkness. Around March 1540, Mewar once again saw hope as some trusted generals, along with Kunwar Udai Singh, attacked Chittorgarh, taking Banbir by surprise. He was soon t...

The Suta Putra

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Soul and Afterlife

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Dharma, Adharma and Other Opinions

Abhimanyu's Death changed the course of the battle for the Pandavas. They fought with rage and won the battle in the next five days. They slay each warrior in the same ruthless way to seek revenge for Abhimanyu. But my question is, was it all worth it? Was the throne of Hastinapur more precious than the young lives lost? Are cousins killing each other? Disrobing a woman in the courtroom? Where was Dharma in silence? Ram left Ayodhya without a question. Kaikeyi became the villain in the life of the favourite son of the kingdom. Her own son hated her. Sita suffered for it, Ayodhya suffered for it, and Dasharatha died in grief. Was it all worth the throne of Ayodhya? Vibhishana and Sugriva fought with their own brothers and betrayed them for the throne. Power has always been this manipulative. People say Power is the strongest of all desires. It can do almost anything like magic. The great epics are indeed proof of this Human behaviour. If we consider characters as mere humans living ...

Maa Durga: Weapons and Iconography

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