The Suta Putra

He was born as the eldest son of the Princess of Kuntibhoj. She was unmarried and had a bright future ahead of her. She did not want to sabotage her life and future for the unwanted child. She wrapped him in a blanket and decided to float him on the River, hoping the Mother Goddess would safely deliver him to someone. His father, the Sun God himself, was sympathetic to her plight and, for the safety of his son, provided him with a set of golden Kavach and Kundal (A set of earrings and a locket/beads/armour) to protect him. These were powerful enough to save him from any weapon.
The currents took the baby far away to the land of Hastinapur. The royal charioteer Adhirath and his wife Radha were bathing there and praying to the Sun God for a child. A basket floated past them with a baby in it. They picked the baby up and decided to call him their son. Growing up, he wanted to learn archery and train as a Kshatriya, much to the objection of his parents. He went to Parasurama, the teacher of the great Brahmins and Kshatriyas, including Bheeshma and Drona... Parasurama, to whom the secrets of his birth were unknown, agreed. After completion of his training, his Guru called him to his hut and said, " Putra Vasusena, you have proved to be the greatest of my students. I want to give you my Bhargavastra and my own bow Vijaya."
Happy, the Suta Putra Vasusena, went to the festivities arranged by the Kuru Kingdom for the Royals to show his skills in front of Drona, who once rejected him. There, he proved to be the toughest competitor to the Pandava Prince Arjun. Happy with his feats, the Kaurav Prince Suyodhan extended his hand of friendship to the Suta Putra, much to his gratitude. They went together to the Swayambhar of Drupad Princess Panchali, where he got humiliated for his caste. He was promptly made King of Anga after this incident by Suyodhana. He is said to have founded the city of Karnal and was hence named Karna by his subjects.
He married Vrushali and Supriya as per his parents' wishes. He was a constant friend and supporter of the Kauravas. Even when he knew they were choosing the path of Adharma, he felt it necessary to stay beside Suyodhan and show his gratitude for supporting him in times of need. Krishna and Kunti told him the truth of his birth, that he was indeed the son of Kunti and elder brother to the Pandavas. Knowing this, he told Kunti, " Raajmata, I am a Suta Putra to the world, and you selfishly rejected me at birth. My parents brought me up and loved me, and I cannot abandon them for power and for you. I promise you not to harm any of my brothers except Arjun, and you have to promise me that you will not tell anybody my real identity. I want to die, Radheya, even if I have to."
"But you deserve to be king, my dear."
Karna's Death
" No, if you tell the Pandavas they will surrender to me, and I have to repay my gratitude to Duryodhan, which will be unfair to Draupadi."
Karna was deceived by Indra in disguise to give his Kavach and Kundal away as alms to protect his son Arjun. Knowing that it is Indra in disguise, he gave away his possessions willingly because he wanted justice to be served.
His sense of gratitude lets him do wrong on the battlefield by deceiving and killing his greatest rival, Arjun's son Abhimanyu wrongly with the Kauravas. He got his deserved pain when all his eight sons died in the battle. He fought with Arjun undefeated until his chariot wheel got stuck in the mud, as per a curse he received long ago. Unarmed Karna was killed by Arjun and survived by his only son, Vrishakethu, who was taken into the care of Arjun after he came to know of his true identity. His chief wife, Vrushali, committed Sati on his pyre.
He died a hero, knowing his mistakes and regretting a few actions. He honoured women, unlike the Kauravas, and was a Kshatriya in the truest meaning of the word. He was indeed the greatest warrior of the epic and a true hero.

The Reva Cries

Roopmati had watched the troops leave. She had stood behind the chief queen as she traditionally bid goodbye to her sons. She had waited for the Sultan to come to her. He did. He was confident that the sudden advancement of Akbar’s foster brother Adham Khan could be curbed. It was not war, just precaution. He reassured her. Malwa would never bow to the Timurids. And he would not let anything happen to her. To Her. Roopmati felt suffocated by her husband’s affectionate hug. She felt trapped in the scrutinising eyes of all the people in the palace. Angry, blaming eyes. She tried to pace herself and sing, but her voice cracked in fear. Her melody was drowned in tears. Every evening, a messenger would come to the chief queen with the news of war. Roopmati was kept in the darkness. She was not told about anything. She knew the rumours. She was a witch. A temptress who caused doom to the Sultan of Malwa. She was a spy of the enemy planted in his life to destroy him. She wondered if he came b...

The Emperor's First Wife

Ruqaiya Sultana Begum was born to Babur's second surviving son, Hindal Mirza, and his wife, Sultanam Begum, in 1542 C.E., merely a few months after Hamida Banu gave birth to the heir Jalaluddin Mohammad Akbar. She was well-versed in Persian, Urdu and Arabic and was attracted to poetry and music. Being a proud descendant of the Timurid clan, most of Rukaiya's childhood was spent in Kabul, near the Bagh E Babur, built by Babur himself. From early childhood, she had seen the struggle of her family to regain their lost power in Hind. In 1551 C.E., just after her father died young at a battle for Humayun, leaving her and her mother in the harem of the emperor, it was Hamida Banu who wanted the marriage of Rukaiya to her first cousin, Akbar. Theirs was the first in-house marriage of the Mughals, soon to be followed by many more in the generations to come. At the mere age of nine, she had married the crown prince, and when Humayun won back Lahore, she was fifteen. At the mere age ...

Charumati's Love

T his is written based on folklore. This is a representative work of fiction and does not claim any historical happening in the conversations. This is to show the spirit of the women of Rajputana. The year 1657. Shah Jahan had taken ill and was rumoured to be dying in Agra Fort. He was about eighty, and the pressure of having an empire had taken a toll on his body. The seat of power was slowly shifting from Agra to Delhi since the prominence of the Laal Quila had increased, and if the news spread was to be believed, his sons were in a battle for the throne already. It was time each king chose sides once again. Dara Sikhoh was the eldest and the righteous Heir to the throne. He was believed to be a man who held high morals and was hence respected by both enemies and allies as well. Aurangzeb was his sibling and the youngest of the brothers. Short-tempered and cunning, he was always dreaded by the court. As Shah Jahan took ill, Aurangzeb took this as a golden opportunity to wa...

Chittorgarh: His Home

After a smooth 30-minute drive from Baasi down wide highways, a sharp turn led us through dense foliage, a narrow path seemingly swallowed by the trees. Our driver, playfully exasperated with my relentless questions, finally cheered, “ Madam Ji, aa Gaya Apka Chittorgarh .” For about five minutes, the fort itself was hidden from view, the thick foliage offering no clue to the legendary citadel’s whereabouts. Then, as the jungle slowly receded, I finally glimpsed a hill ahead. At first glance, it looked ordinary, but my driver leaned in and explained, “ Woh Raha Chittor Durg upar, aise Patthar se bana hai ke dikhta nahi jhat se .” I was surprised; for all my reading, no book prepared me for how well Chittorgarh blends into its rugged surroundings. Only by looking carefully could I spot the ruins and rooftops: a city on a plateau, veiled until the last moment. Goosebumps. I was, at last, so close to Pratap's Home. The Mystique of Chitrakut Locals believe the hill, Chitrakut , is the...

Nawab E Bengal

Background: Nawab Alivardi Khan was ruling Bengal at the peak of Nawabi rule, expanding his strong empire. He had successfully suppressed the Marathas and had given a strong message to the British East India Company’s rising influence at Calcutta. Highly aware of the British Colonial policies across the globe, Nawab Alivardi Khan was strict with his policies and stronghold over Murshidabad, the then capital of Bengal (including present-day Bihar, Jharkhand, West Bengal, Orissa, and Bangladesh). He had two daughters and no sons. Amina Begum was the elder one, followed by Ghaseti Begum. Amina had three sons with her husband and courtier, Ahmed Khan. The second son, Mirza Mohammad, fondly called Siraj-Ud-Daulah (light of the country)by his grandfather, was born in 1733C.E. He was his grandfather’s favourite because he was born while he won over the Marathas. Alivardi Khan never let the “fortune child” of the family out of his sight. Siraj grew up accompanying his g...

Teeja Saka Chittor Ra

23rd February 1568. The sun rose on the eastern horizon, not with the hope of a new day. But, with the horror of what was to follow. The first rays of the Sun God were met by the chants of “Jai Bhavani!” that echoed in the air of Chittorgarh. The Mewaris knew it was time. Four months back, when the Mughals camped at the base of the fort, a helpless Chittorgarh had watched. Rana Udai Singh had left with his closest aides to make the new city westwards, his capital. If rumours were to be believed, he had left behind a cavalry of 8000 soldiers, under Rao Jaimal of Merta and Rawat Patta of Kelwa, to look over the fort. He had also left behind some of his lesser queens and infant princes, as an assurance to the people that Chittorgarh was invincible. Their safety and hope had lived in Kunwar Pratap. Truth be said, they had already taken the Crown Prince as their King. Ever since Ranisa had left with him till he became the Senapati, he had time and again proved to be a better lea...

Bijolia: Her Home

Journey to Bijolia: Lost Kingdoms and Timeless Temples of Mewar Bijoliya translates to a stop between two cities. Nestled in Rajasthan’s Bhilwara district, Bijolia sits 55km from Bundi and 105km from Chittorgarh on the well-travelled Bundi-Chittorgarh road. Once part of Mewar, this seemingly sleepy town guards a rich and layered past: it was ruled from the 11th to the 13th century by the Punwars (or Parmar Rajputs) before falling under the Chauhan dynasty, who shifted the region’s capital to Bhilwara and constructed the imposing fort there. After a brief Chauhan rule, Bijolia was reclaimed by Rana Kumbha and became an integral part of the Mewar kingdom, with the Parmers serving as local Raos, representatives and stewards of the royal house. Despite its history and the famed Bijolia inscriptions (a treasure for historians), Bijolia has never found a seat on Rajasthan’s primary tourist circuit, especially if you’re venturing out by public transport or private car. While a handful of...

Indus Valley Civilisation: An Understanding

The River Of The Rig Veda: The mythical river Sarasvati is an unsolved mystery. Sarasvati means a river full of ponds or lakes. This indicated its course might have been through many such lakes or swamps. There are many references to this river in the Rig Vedas as the " Seventh River of the Aryavarta" and " The mother of floods", indicating it was an important river in the land, probably large and perennial and caused floods. Many excavated villages and cities along present-day parts of Haryana, Punjab, Rajasthan and Gujarat indicate the basin of the Sarasvati River. It is described in the Yajur Vedas as the one where the five rivers meet, and in the Brahmanas, there are indications of the disappearance of its lower course and how its large flow decreases. The Mahabharata describes the ultimate drying up of the river before the ushering in of the Kali Yuga . Many Puranas describe the civilisation lying between the Ganga and the Saraswati . ...

Rani Padmini: The Valiant Queen

This story is a retelling of some parts of Malik Mohammad Jayasi's Padmavat, which was a historical fiction poem written in 1540, an odd 200 years after the siege of Chittorgarh by Allauddin Khilji. Historically, the Rajputs of Mewar didn't keep accounts of their queens, even by name, so the name Padmini or Padmavati was made up by Jayasi to represent the women of Chittor who chose the Jauhar. Historically speaking, Allauddin Khilji wanted the trade route to Surat for himself, which went through Mewar and Rana Ratan Singh, a patron of art, was not known for his military skills. So when Khilji surrounded the fort, the only way out was the Saka and Jauhar. Rani Padmini's Jauhar, as it is now popularly called, is also not the first Jauhar Khilji witnessed. The Jauhars of Ranthambore and Jaisalmer happened before he attacked Chittorgarh. Also, the act of Jauhar happened as early as the Greek invasions of Porus's state, when it is described as the "Mass immolation of Sa...

Symphony of Love

A week was enough for the master to be pleased enough with the new student to tell the Sultan that she was ready for her first performance. The Sultan was extremely pleased and rewarded him with a gold chain. As the master bowed to leave, the guards announced the arrival of the chief queen. Sultan Baz Bahadur sat upright. She was his first bride, a childhood alliance his father had forced upon him when he did not even know what marriage implied. Now he only saw her face when she had complaints about the inner palace and its inhabitants. Honestly, he expected her to be there since Roopmati arrived. His queen did not like changes, especially if those changes were threatening to her position. The Chief Queen arrived with her maids, dismissed them at the threshold and came up to her husband to bow and greet him. “What brings you here?” Baz Bahadur asked, with a lingering smile on his lips. The queen could hear the hint of taunt in his voice. She forced a smile. Her marriage to this r...

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