Skip to main content

The Story In History

Folklores have heroes and villains, gods and demons. Heroes are too perfect to be true, villains too cruel to be humans. In shades of white and black. 
History adjusts the same people into humans in shades of grey, in a blend of right and wrong in them all, without taking sides.

History has the word “Story” in it. While most believe History is proof of the past, another popular opinion is that it is often influenced by the glory of the powerful and manipulated into making them heroes. As time passes, events are taken over by human opinions and differences, social and political influence, and personal perspectives and are often evolved into moral stories called folklore. However, it doesn’t change the fact of “What was” once true. 
Every person, character in history, legend or epic has their reasons for action. The cruel and vain Ashoka has his own justifications, as does his grandfather Chandragupta for his struggles, Akbar had his own reasons for his policies, and Maharana Pratap had his own for not accepting them. History cannot dictate right or wrong. The work of history is to state an event. The Akbarnama, often referred to as the detailed Biography of Emperor Akbar, glorifies his actions, policies and intelligence. Of course, his policies were, in fact, path-breaking in forming alliances in that era. Maharana Pratap has been glorified for his struggles in the folklore of Mewar. Of course, he is also equally worth mentioning for his never-giving-up intentions over his kingdom. 
But what history or historians often fail to do is to be unbiased in opinion. Unlike Folklore, History doesn’t need to dictate right or wrong. It just states events, battles and characters through their achievements and shortcomings. Folklore makes people heroes and villains in an attempt to make a moral story.
The proof of history is the forts, statues, palaces, battlefields and records kept of the same by dynasties. Sadly, the walls cannot speak of what they witnessed. Who fought more valiantly or who lost a war to win hearts is for the bards to imagine and weave into folklore. The only scientific proof that remains is what is left behind. That is History. Hence, science plays a role in History as well. The stories we often hear in folklore describe wars and kingdoms. This folklore is thus backed by facts that history provides of the existence of these places or the occurrence of these battles.
We often listen to stories as children, especially from our grandparents. Growing up in India, the first and the most popular ones we are told and retold are the epics, the Mahabharata and Ramayana. Interestingly, all the Hindus fall under Gotras, tracing their ancestry back to the sages mentioned in these epics. For each place mentioned in these stories, topographies and terrains exist in geography. Many also believe that the initial scriptures of these tales were lessons of morals as well as Geography made interesting via stories. True or not, the vivid description of the social, economic and climatic features of these places exists in folklore. Every character of these stories, be it the Jauhar of Padmini or the Kal Kothari of Anarkali, has places, palaces and tombs attached to the legends. These are not mere coincidences enough to discard these legends as simple moral tales with no historical evidence or significance. There always lies a possibility of such people being a representation of many like them through Bard's eyes.
Names may change through time and era, languages and cultures, and versions may vary from country to country, with respect to the perspective of the storytellers. But some stories are repeated time and again in folklore. Be it the star-crossed lovers like Laila Majnu, Romeo and Juliet, Heer Ranjha or others, or epic battles like Troy or Kurukshetra. Often, characters in different cultures overlap with each other. Are these mere coincidences or proof of someone or something of a similar kind happening in the past? Some say this folklore is a classic case of “History repeats itself.”
What remains as truth, and will remain, is only the history that survives with proof. But for how long? Everything is perishable. So what we call history, because it is 500 years old, can turn into legends and stories once the proof of the same perishes. Man’s liking for stories perhaps keeps them alive longer than harsh reality and the truths of battles.
When Homer wrote the Iliad and Odyssey many years ago, those were termed History. Hinduism calls Ramayana and Mahabharata “Itihas”, meaning “What has happened, is happening and will happen”. Clearly indicating that mankind, progress and time are all in a vicious loop of stories. Today, perhaps the Historian Homer is the creator of one of the world’s finest works of literature. It was not until the discovery of the ruins of Troy and evidence of war that the modern world accepted that it was indeed a historical event Homer had narrated. The characters of his tale still remain epic because the world will perhaps never be able to prove their existence.
Those who study history know the importance and contribution of legends, myths, epics and folklore in the reconstruction of events that happened ages ago. They are also aware that the study of history is important in the implementation of plans in the modern era. A man should learn from his mistakes in the past and hence lay a foundation for a brighter future. History provides man with that. But let’s not discard the stories and legends we grew up hearing as mere tales of entertainment as well. They perhaps provide us with sides and stories of people that History can never prove existed.

Popular posts from this blog

Etched In Stone

This historical short story is a fictitious account of Ashoka, the Mauryan Emperor and his first wife Devi, who finds no place in Magadhan History. There is another fiction about her in the blog as well. This story stemmed from a merge of two ideas, one was to mention the cave inscription found in Saru Maru that mentions Asoka spending some days there with his lover (presumed to be Devi), the other idea of how if words did not immortalise a lot of battles and achievements, the names of many great men would be lost in time. The prince stood on the edge of the cliff, looking at the horizon. Dawn arrived as the birds started leaving their nests, wings fluttering, eager to discover the world. He looked up at them, the thought of once again going back to exploring the length and breadth of his state making him feel a little restless as he eyed his healing wounds. He was left to die; his enemies wished so. Yet by some miracle of fate, as if his purposes were yet to be fulfilled, here he was ...

Rakhi Tales

A Rakhi to the Enemy: The year was 1535 CE. The Rajmata of Mewar, widow of Rana Sanga, was in a dilemma. On one hand was an attack from Bahadur Shah of Gujarat as a threat to her capital, Chittorgarh, and the throne of her beloved teenage son Vikramaditya. On the other hand, there was the son of her husband's archenemy, Humayun, who could be of some help. Rani Karnavati wrote a letter to Humayun, who was in the east at that time. Along with it, she sent a Rakhi, a thread of brotherhood, asking him, as a sister, for protection against the enemy. But the road was too long, and time was of the essence. Humayun arrived at Chittorgarh, in response to her letter, keeping his end of the bargain but a little late. Rani Karnavati had already performed the Jauhar. They never met. Humayun established Rana Vikramaditya on the throne of Mewar, as he had promised as a brother, and returned to his post. Two dynasties, political rivals and sworn enemies, from Sanga-Babur to Pratap-Akbar and even R...

From Fire Altars to Forgotten Gods: The Chaotic Evolution of Hinduism

The Indian Subcontinent is a diverse mix of cultures, religions and traditions that make up its value system. The moment we discuss the early Indian subcontinent and its religions, long before Buddhism or Jainism came into existence or the Abrahamic religions were introduced on the western coasts by travellers and traders, long before any invasion proved any sign of forced conversion, a layman’s idea of the Indian Subcontinent is that of a single unified culture. Historically speaking, that is far from the truth. The Indian Subcontinent, since the evidence of early civilisation has been found in its river banks, like that in Bhirrana or Mehrgarh, dating back to around 6000 BCE, has never had one unifying belief through its geographic boundaries. The terms Hindu, Hindustan and many others come originally from attributed to primary sources of the Ancient West Asian civilisation. But our history starts much earlier than that. And where there is society and civilisation, there is bound to ...

The Thirteenth Night

This is part of the "Uttara Series" You will find under the Mahabharata. The series is also available on Wattpad. The night of the Bhadra Amavasya saw a funeral pyre in the Pandavas' camp. Wails of the ladies filled the air as the young brave heart was turning into ashes. The ashes lit up a celebration in the Kauravas' camp. Duryodhan, Dushyasan, Shakuni, and Jayadrata all succeeded in their mission. Breaking the Pandavas' backbone, killing their favourite son. Karna joined in the celebrations reluctantly; he had released the boy from the pain. The face kept coming back to him. After all, he was his nephew. He shut his eyes in pain. The air tonight seemed cursed. The pyre burning made the teenage widow run towards it. She had no hope of living without him. Life was already tough; each day, he went to war with a smile on his face. She had already lost her brother. Now she had none to return home to her. "Stop!" His mother pleaded between the wails. "...

Maharana Pratap: The Sun of Mewar

Many of you have read my fan fiction as well as historical representations of the life and times of Maharana Pratap Singh of Mewar. I provided small details of his life in many articles. But never have I ever made a separate historical post on him. It is very difficult to put together his life without the help of folklore because historical evidence is scarce. This one was requested, and hence here it goes. Needless to say, this one is very special. This is a blend of history and folklore. Leave your love. ❤️ Background and Birth: The year was 1540. Mewar was under a cloud of uncertainty. Banbir, their ruler for four years now, was a very incompetent ruler who always spent his time in luxury, drinking and dancing with girls. The crown prince Udai Singh was rumoured to have been killed by him. Chittorgarh was in darkness. Around March 1540, Mewar once again saw hope as some trusted generals, along with Kunwar Udai Singh, attacked Chittorgarh, taking Banbir by surprise. He was soon t...

The Buddhist Empress of India

Many historians believe that although Devi was the first wife of Asoka, his Buddhist queen, Asandhimitra, was not the same person. However, some also theorise based on Buddhist and Jain stories that they were in fact the same person, and the reason for that is that they don't seem to appear in the timeline together. Devi disappears when Asandhimitra arrives at the scene rather abruptly to do her charitable work. Hence, I personally believe they were one and the same. This story, however, is a retelling of folklore and not history. Please do not consider this piece of fiction as history. The whole village of Vidisha Nagari was buzzing with activity. Every home was being cleaned, and cooking preparations were underway. The youngest prince of Magadha was coming to a halt at their village on his way to Ujjain. Great unrest was reported at Ujjain, and the youngest prince, as the general of this region, was being sent by the emperor to solve the issue. The villagers were scared as the wh...

The Emperor's First Wife

Rukaiya Begum   Ruqaiya Sultana Begum  was born to Babur's second surviving son, Hindal Mirza, and his wife, Sultanam Begum, in 1542 C.E., merely a few months after Hamida Banu gave birth to the heir Jalaluddin Mohammad Akbar. She was well-versed in Persian, Urdu and Arabic and was attracted to poetry and music. Being a proud descendant of the Timurid clan, most of Rukaiya's childhood was spent in Kabul, near the Bagh E Babur, built by Babur himself. From early childhood, she had seen the struggle of her family to regain their lost power in Hind. In 1551 C.E., just after her father died young at a battle for Humayun, leaving her and her mother in the harem of the emperor, it was Hamida Banu who wanted the marriage of Rukaiya to her first cousin, Akbar. Theirs was the first in-house marriage of the Mughals, soon to be followed by many more in the generations to come. At the mere age of nine, she had married the crown prince, and when Humayun won back Lahore, she was fifteen. At...

The Garuda Cannon of Krishna Chandra

Maharaja Krishna Chandra was an influential king in Nadia, Bengal, who formed his capital at Krishnanagar. During the preparation of the Battle of Plassey that sealed the deal for British Colonisation in Bengal in 1757, Krishna Chandra was under the Mughals of Delhi, who did not support Bengal Subah Nawab Siraj Ud Daulah in his attack against the British in Calcutta. As a result, he too was vocal against Siraj and supported the British. Siraj ordered for him to be imprisoned for not paying his due taxes to the Nawab, and he found freedom only after Robert Clive and Mir Jafar ousted Siraj by betraying him. Once Krishna Chandra was back in his state, the Mughal emperor, who was now reduced to a puppet of the British, by suggestion of Robert Clive, gifted the king a token of appreciation for his support, a cannon, which the Raja named the Garuda Cannon. What was so special about the cannon? This is the only cannon found in any museum with an inscription in Bengali scripture. Most cannons ...

Sisodiya: Kings, Queens and Princes (1538 - 1597)

I am back with another History post, this time it is on the wives and sons of Rana Udai Singh II of Mewar, his son and heir Maharana Pratap and Rana Amar Singh. This is a continuation of the Sisodia Family History I posted some time back. The information has been taken from Annals of Mewar by James Todd, Maharana Pratap by B.N. Rana, and Maharana Pratap by Rima Hooja.  Udai Singh II  was the son of Ranisa Karnawati and Rana Sangram Singh. He was born on 4th August 1 522, at Chittorgarh and died on 28th February 1 572 at Gogunda . He was the Ruler of the Sisodia Dynasty. He is believed to have  56 sons and 2 5 wives, apart from the many insignificant queens in his Rani Mahal. Here is a list of his main queens and their sons. Maharani Jaivanta Bai Songara of Jalore  was his chief queen and consort. Her son is Maharana Pratap. He was married to her before he went to war with Banbir, as her father, Akshayraj Rao, was a friend and ally of his father, Rana Sanga.  Saj...

The Naga Princess

The Nagas (symbolically snakes) were a tribe who were well acquainted with life in forests and on rivers. They were said to be the ones who ruled the waters. Historically speaking, the Nagas lived in the northeastern parts of Aryavarta, close to Manipur, and extended their villages up to the land of Burma. The Naga tribe staying in the current state of Nagaland are proof of this. Now, this brings us to the story. The Naga Chief was Kauravya, who ruled the waters of the Ganges. His daughter was Ulupi. Some say she was a widow at a tender age, and some say she was unmarried. The Pandava prince Arjun was roaming around Aryavarta in exile, for he had broken a promise and entered his elder brother's intimate room with their Shared wife. The punishment was this. He roamed all the way from Indraprastha to the mystic lands of Manipur and Nagaland. Ulupi, like any other princess of that time, desired the handsome and brave prince of Hastinapur. On hearing of his arrival in their land, she w...