Skip to main content

The Naga Princess

The Nagas (symbolically snakes) were a tribe who were well acquainted with life in forests and on rivers. They were said to be the ones who ruled the waters. Historically speaking, the Nagas lived in the northeastern parts of Aryavarta, close to Manipur, and extended their villages up to the land of Burma. The Naga tribe staying in the current state of Nagaland are proof of this. Now, this brings us to the story. The Naga Chief was Kauravya, who ruled the waters of the Ganges. His daughter was Ulupi. Some say she was a widow at a tender age, and some say she was unmarried.

The Pandava prince Arjun was roaming around Aryavarta in exile, for he had broken a promise and entered his elder brother's intimate room with their Shared wife. The punishment was this. He roamed all the way from Indraprastha to the mystic lands of Manipur and Nagaland. Ulupi, like any other princess of that time, desired the handsome and brave prince of Hastinapur. On hearing of his arrival in their land, she was quite in awe at the thought of meeting him.

As Arjun sat in a clearing beside the river, lost in his thoughts, the sound of a woman's anklet broke his chain of thoughts. He looked up to see the beautiful Ulupi clad in finery. She smiled like the dazzling stars, and her eyes were as dark as the night sky. The eyes were mesmerising and captive.
" You must be the Prince of Hastinapur." 
" How do you know me, Lady?"
" Who doesn't know you, My Lord? You are the greatest archer in the whole of Aryavarta." Arjun smiled modestly.
" Who are you, my Lady?" 
" I am Ulupi, Princess of the Nagas. "
" Nagas?" His smile faded. The grip around his bow tightened. His family had a long-drawn-out love-hate relationship with the tribe. The Nagas were not to be trusted, his father had told him.
" Yes, my Lord, we live at the Ganges, do accompany me to my father's palace under the waters. He is Kauravya, the King of the Waters." Ulupi went on unaware, hoping he would come with her and she could convince him to marry her.
" I am sorry, Princess, I can not accompany you to the Palace of your father."

" But..."
" I would prefer living like a hermit away from any palace luxury." 
" But my Lord, not going with me will mean you are insulting our Royal invite."
" I can not help if you think so." Arjun was determined to stay away from the Nagas.

Angry at this rejection, Ulupi lost her cool. She was too determined to take him back to her Palace. She took out a mystic powder and intoxicated him in moments. Before he could realise it, Arjun was unconscious in one of the rooms of Ulupi's palace. She was happy to have him. He came into consciousness only after a few hours and was surprised to find himself underwater. In a flash, he remembered what had happened, and a smile curved his face. He liked the Naga Princess's determination.

" The Princess of Nagas is arriving at the chambers."
He turned around to see the same girl, clad in simple clothes, a balm in hand, an ever-smiling face looking at him.
" Here is a potion you can drink to get rid of your drowsiness." She handed him the bowl.
" I have never seen a girl like you. You make me unconscious and bring me here, then give me this to clear my head. Why were you so determined?"
" I would not have let any Prince insult my father by refusing his invitation. Whoever he might be."
" You are a strong woman. I admire that."
" Not all Nagas are bad, Rajkumar Arjun. Like people, there are some bad Nagas and some good Nagas; your conception needs to be corrected."
" By kidnapping me?" He was amused.
" My father will be meeting you shortly." He watched her leave.

At the King's Chamber, Arjun got a hero's welcome from the Nagas. The princess was indeed right about them being the good ones. At the gala dinner organised in his honour, the King took him aside and gave him a proposal. " Rajkumar, my only daughter Ulupi, is in love with you. She wishes to marry you, and upon your agreeing to this proposal, the Nagas and all other living creatures in the water shall be your slaves thereupon, and the kingdom will belong to you. Please accept this proposal and oblige."
Arjun was taken aback. Marriage to a Naga? Was it worth hurting Panchali and his brother's sentiments? Wouldn't his cousins laugh at him for marrying a Naga? He looked at Ulupi across the room. But she has come a long way in his love; there was no turning back for her.

" I need some time to think, and I want to talk to Ulupi." The King agreed.

The next morning, Ulupi came to his chambers with eyes clearly asking a lot of questions about why he called upon her.
" Ulupi, when you have heard everything about me, I hope you know that my loyalty to Panchali is irreplaceable, and no other wife can accompany me to Indraprastha."
" I don't wish to leave Nagaland for you, too, Rajkumar, I will rule in the absence of my father, and am training in warfare to do so..."
" Then I can marry you." 

The Nagas rejoiced in the grand wedding of their Princess, and a son, Iravan, was born to them. Arjun left Ulupi and Iravan with his other wife, Chitrangada, Princess of Manipur. When the Kurukshetra war broke out, Iravan, an eighteen-year-old lad, was sent by his mother to fight for his father. However, Arjun could not remember either Ullupi or her son before selfishly asking him to sacrifice his head to the goddess Kali. Iravan, who always wanted to please his father, did so without hesitation. Upon losing her own son, Ulupi trained Chitrangada's son Babruvahana in the art of warfare to make him an ideal king. Such was her training that during the Ashwamedha Yajna of the Pandavas, Babruvahana killed Arjun with his arrow when he stopped their horses at Manipur. Ulupi, hearing this, rushed to the spot and saved Arjun's life with the Mritunjay Mantra she learned from the goddess Ganga herself. Ulupi met her long-lost husband and never even once blamed him for sacrificing their son. She stayed all her life in Manipur, helping her stepson with the administration of the land. A proud Naga princess, she never depended on Arjun or expected his support, and was brave and independent enough to take care of herself. 






Popular posts from this blog

Uttara's Hope

This is part of the "Uttara Series" You will find under the Mahabharata. The series is also available on Wattpad. She was clad in white attire. Her churamani and jewellery were all taken away. She sat numbly in front of his dead body for a whole day, pregnant with his heir, looking at his face as though he was asleep. He had told her more than once that this day could come and that she had to protect their heir. He feared her future without him. That one day turned the fifteen-year-old  Princess of Matsya  into an aged lady. She became quiet and aloof. Her only concern now was her baby. Her baby wiggled in her womb. She remembered him saying,    " I will always be with you." All she wanted now was a son like his father. But she knew all Hastinapur wanted was an heir to the throne. The war had ended five days after his death, and they were back in the palace of Hastinapur victorious. She, for the first time, entered her real in-laws' home, but without him. All sh...

Maharana Pratap: The Sun of Mewar

Many of you have read my fan fiction as well as historical representations of the life and times of Maharana Pratap Singh of Mewar. I provided small details of his life in many articles. But never have I ever made a separate historical post on him. It is very difficult to put together his life without the help of folklore because historical evidence is scarce. This one was requested, and hence here it goes. Needless to say, this one is very special. This is a blend of history and folklore. Leave your love.  ❤️ Background and Birth: The year was 1540. Mewar was under a cloud of uncertainty. Banbir, their ruler for four years now, was a very incompetent ruler who always spent his time in luxury, drinking and dancing with girls. The crown prince Udai Singh was rumoured to have been killed by him. Chittorgarh was in darkness. Around March 1540, Mewar once again saw hope as some trusted generals, along with Kunwar Udai Singh, attacked Chittorgarh, taking Banbir by surprise. He was soon ...

Nawab E Bengal

  Background: Nawab Alivardi Khan was ruling Bengal at the peak of Nawabi rule, expanding his strong empire. He had successfully suppressed the Marathas and had given a strong message to the British East India Company’s rising influence at Calcutta. Highly aware of the British Colonial policies across the globe, Nawab Alivardi Khan was strict with his policies and stronghold over Murshidabad, the then capital of Bengal (including present-day Bihar, Jharkhand, West Bengal, Orissa, and Bangladesh).  He had two daughters and no sons. Amina Begum was the elder one, followed by Ghaseti Begum. Amina had three sons with her husband and courtier, Ahmed Khan. The second son, Mirza Mohammad, fondly called Siraj-Ud-Daulah (light of the country)by his grandfather, was born in 1733C.E. He was his grandfather’s  favourite  because he was born while he won over the Marathas. Alivardi Khan never let the “fortune child” of the family out of his sight. Siraj grew up accompanying his g...

Asuras are not Demons

Demons in the Abrahamic religion are not the same as Asuras of Hinduism. Originally deities of Iranian origin, they were seen in the tribal context as no different from Devas but as counterparts to maintain balance. In early epics and Puranas, asura meant a chosen leader of great capacity. Only later, perhaps due to the Iranian link, their image declined. It was with the Brahmanas that the sharp divide appeared: devas as divine, asuras as evil. Puranic myths demonised them mainly to assert the superiority and immortality of devas, while asuras were cast as symbols of the "other." Since Tribes still worshipped them and embraced their power of negativity, being important to balance, they soon became synonymous with tribes, which was not the case mythologically. There are instances of Bali or Ravana being Kshatriya or Brahmin Asuras and competent kings. Indian demonology itself is vast and layered, shaped by surviving tribes, each with unique myths. Celestial, aerial, and terres...

Rao Raja of Bundi

  Chhatrasal Singh Hada of Bundi (1632 to 1658) Rao Raja Chhatrasal Singh Hada Introduction Raja Chhatrasal Hada, who is referred to in books often as Chattar Sal or Satr Sal, was the crown prince of Bundi when his grandfather, Rao Ratan Singh, enjoyed the highest Mansaab under Jehangir’s reign. Rao Ratan Singh, for his contribution to the wars and services to protect the interests of Emperor Jehangir, was given the honorary title of “Sarbuland Rai”. He also actively helped Shah Jahan during his rebellion against the emperor because of Nur Jahan's petticoat government. After his death, his second son Madho Singh was the rightful heir, but he nominated his grandson Chattarsal instead because he was the grandson of his first son Gopinath, who died in an imperial war. The Rao Raja ascended the throne of Bundi at a ‘young’ age, as mentioned in the Shahjahan Nama. His date of birth remains unknown. His uncles were granted the Jagirs of Kota and Palaita, while he was accepted as the king...

Chittorgarh: The First Jauhar

The concept of Jauhar holds a profound place in Rajputana history. It is a ritual where Rajput women willingly choose death by jumping into a fire altar, invoking the gods, and embracing honour rather than living under the humiliation of enemy conquest. Unlike Sati, Jauhar was never forced or compulsory; it was considered the most honourable death a Rajputani could choose when their men lost battles and the enemy laid siege. The Historical Setting: Jauhar Gate and Chittorgarh Fort Chittorgarh Fort once housed the palace of Rana Ratan Singh near the famed Vijay Stambh and his Jal Mahal at the fort’s main gate. When Alauddin Khilji invaded Chittor, much of this was destroyed. However, later ruler Rana Kumbha rebuilt the Jal Mahal and re-established the Jauhar Sthal to honour Queen Padmavati (also known as Padmini). Ratan Singh, who ruled Mewar during Khilji’s reign as Sultan of Delhi, was known to be a peace-loving monarch who enjoyed music and poetry. One of his court poets, Ragha...

Sisodiya: Kings, Queens and Princes (1538 - 1597)

I am back with another History post, this time it is on the wives and sons of Rana Udai Singh II of Mewar, his son and heir Maharana Pratap and Rana Amar Singh. This is a continuation of the Sisodia Family History I posted some time back. The information has been taken from Annals of Mewar by James Todd, Maharana Pratap by B.N. Rana, and Maharana Pratap by Rima Hooja.  Udai Singh II  was the son of Ranisa Karnawati and Rana Sangram Singh. He was born on 4th August 1 522, at Chittorgarh and died on 28th February 1 572 at Gogunda . He was the Ruler of the Sisodia Dynasty. He is believed to have  56 sons and 2 5 wives, apart from the many insignificant queens in his Rani Mahal. Here is a list of his main queens and their sons. Maharani Jaivanta Bai Songara of Jalore  was his chief queen and consort. Her son is Maharana Pratap. He was married to her before he went to war with Banbir, as her father, Akshayraj Rao, was a friend and ally of his father, Rana Sanga.  Saj...

Bijolia: Her Home

Journey to Bijolia: Lost Kingdoms and Timeless Temples of Mewar Bijoliya translates to a stop between two cities. Nestled in Rajasthan’s Bhilwara district, Bijolia sits 55km from Bundi and 105km from Chittorgarh on the well-travelled Bundi-Chittorgarh road. Once part of Mewar, this seemingly sleepy town guards a rich and layered past: it was ruled from the 11th to the 13th century by the Punwars (or Parmar Rajputs) before falling under the Chauhan dynasty, who shifted the region’s capital to Bhilwara and constructed the imposing fort there. After a brief Chauhan rule, Bijolia was reclaimed by Rana Kumbha and became an integral part of the Mewar kingdom, with the Parmers serving as local Raos, representatives and stewards of the royal house. Despite its history and the famed Bijolia inscriptions (a treasure for historians), Bijolia has never found a seat on Rajasthan’s primary tourist circuit, especially if you’re venturing out by public transport or private car. While a handful of...

A Journey Called PrAja

Love is a relationship based on trust and understanding.  It is also a bond that is made up there. People often ask, "Why them?" I end up telling them some folklore. I end up telling them about how she actually was his shadow in the forests, in bad times. Because love passes all its tests in the worst times when you don't give up on each other. So, here's to My Pratap and His Ajabdeh! Ps. This is about the show Bharat Ka Veer Putra Maharana Pratap on Sony by Contilloe Starring Faisal Khan, Roshni Walia, Sharad Malhotra and Rachana Parulkar. This is NOT their real story. The show aired from 2013 to 2015. Ajabdeh, the simple, strong yet gentle samantputri, was starstruck seeing the down-to-earth Kunwar Pratap, the crown prince of Mewar. She was clueless that he held the key to her heart, her lost mala that destiny had chosen him for.  Na na na na na Chan Chan Chan Chan na na na na! A comedy of errors followed, as she threw the pail of water on him, fumbled at his presen...

Mewar: Origin of Guhilots

Origin: Lord Rama had two sons,  Labh  and  Kush . The Ranas of Mewar are descendants of the former. Labh had built his capital at  Lah-Kot (Lahore) , and the branch from which the Mewar blue blood arrives resided there until  Kanaksen  (Often traced as the founder)moved to  Dwarika, Saurashtra.  "Sen" was used as a title term for many decades by this Suryavanshi clan until it later changed to "Dit" or "Aditya", names of the Sun. Aditya was changed to Guhilot permanently after the expulsion from Saurashtra when they settled in the  Ahar  valleys (Aravallis). The  Sisodia  clan sprang from a Prince of Chittoor who had killed a hard chase hare (sissoo in local dialect). The branch often used " Ranawat ", meaning "Royal Blood", as a title, but over time, Sisodia emerged as the retained branch name. Kanaksen wrestled dominance of the Parmar race and founded  Birnagar  in AD 144. Four generations hence,  Vijay Sen ...