The Mother of Yuyutsu

She lived in the Palace in the quarters of the Princess. Yet she had no luxury. She came to the Palace when she was just three years old and stayed there. She was trained by the housekeeping staff since she was five years old. She was of the Princess's age and became her Sakhi and playmate. She helped the princess with her daily chores at an age when she could not do her's properly. She heard at the servant quarters every night from the Queen's Sakhis how they were not supposed to have a life or dream of their own. The Princess's life was theirs ever since they could remember. She sat silently. She blamed no one. Her father had been so poor that he couldn't feed her, and the kind King gave her shelter. She did not remember her family anymore. The Princess was her everything. She was like an elder sister she loved.

The princess married the would-be emperor of the biggest neighbouring country, and as per tradition, she followed her mistress. The husband of the princess was blind and moody. She consoled her princess in her days of sorrow.

" I know this is not what you wanted, Princess. A beautiful person like you should have had a brave warrior as a husband. But my lady, your parents did not have the power to refuse the great warrior Bhishma. He would have ruined Gandhar if we refused his nephew."

" I know that, Sukhada, but my heart does not understand. He thinks I am mocking him with this blindfold, and he does not love me."

" Give him a son, My Lady. Every royal loves a wife who gives him a son. And you have a boon for a hundred from Mahadev."

The Princess was pregnant in a few months. After the younger prince went into exile with his wives, the blind prince became King. Everyone rejoiced that the Queen was pregnant. But this strange pregnancy continued for over a year. Every Kaviraj was called upon, but in vain. The news arrived of the Younger Prince's first child. The Blind King was angry at his wife. His sons can not be kings!

" Send in maid Sukhada at my service." The moody Blind King roared in anger to his guards.

News arrived at the Inner Palace. The king has called upon the Queen's Sakhi. The Queen was in tears. She was scared. She did not want to offend the only person she had by being a pleasure to her husband. But the King's Orders were to be kept.

" What is happening, My Lady? Why has he called upon me tonight when he should have been with his pregnant Queen?" She wept.

" Go fulfil your Master's desire, Sukhada." The Queen's voice was calm and composed.

" But My Lady... I am your Sakhi. I am not the King's slave." Her voice tried to suppress her anger.

" But Sukhada, I am the King's Slave. He is my Master and hence yours." The Queen clearly showed her discontent with this marriage.

She was bathed and dressed with garlands and perfumes and made to take fruits to the king's chambers as per tradition. She was thus forcefully possessed by the king's lust.

The palace was abuzz with the arrival of the hundred Princes and one Princess. But the servant quarters were celebrating the birth of her child, he who was the king's second-born son. Yuyutsu was taken away from her at a tender age, and her protest was in vain. He was a prince. He deserved a prince's luxury and lessons along with his stepbrothers. But the Hundred Princes always mocked him as the Daasi Putra.

"Why am I mocked by my brothers, Mother? Why am I his Son but you, not his Wife??"

Yuyutsu's innocent questions were unanswerable. The world was a cruel place. She hugged him and cried.

The war was near. Yuyutsu was about to make the toughest decision of his life. Should I support the stepbrother who always treated me like a servant for the wrong or the cousins who respected me for Dharma? His decision was easy. He would be an informer. His mother was with him on the right side.

He fought bravely for the Pandavas and was the only surviving bloodline of Dhritarashtra. He was appointed guardian and guide of the future king Parikshit. She, at last, got her deserved honours through him during the rule of the Pandavas. He was the only surviving heir who had the right to help Dhritarashtra cross over to the Vaitarani. She spent all her life being just and honest, yet abused and humiliated by life, but through her son Yuyutsu, she finally got the honour she deserved.

Chittorgarh: The Final Seige

If you want to truly experience the spirit of Chittorgarh, here’s the insider scoop on how to plan your visit. You’ve got two solid options: Arrive by evening (around 5 PM) to catch the mesmerising Light and Sound show first, then start your fort tour fresh at 9 AM the next morning. It’ll take you around 4-5 hours to soak in all the history and ambience. Or, get there early morning and spend the whole day exploring, then watch the Light and Sound show at 6 PM before heading back to Udaipur. Most travellers skip staying overnight, but if you’re like me, you might want to spend a night in this historic town to let its resonance sink in. On 18th October 1567, Emperor Akbar was returning triumphantly from Gujarat, intent on establishing Mughal supremacy by taking over every resistant fort and state. By 23rd October, his sights were set on Mewar, then fiercely independent under Rana Udai Singh, who had just founded Udaipur at Lake Pichola. The Rana had refused one too many Rajput po...

Sisodiya: Kings, Queens and Princes (1538 - 1597)

I am back with another History post, this time it is on the wives and sons of Rana Udai Singh II of Mewar, his son and heir Maharana Pratap and Rana Amar Singh. This is a continuation of the Sisodia Family History I posted some time back. The information has been taken from Annals of Mewar by James Todd, Maharana Pratap by B.N. Rana, and Maharana Pratap by Rima Hooja. Udai Singh II was the son of Ranisa Karnawati and Rana Sangram Singh. He was born on 4th August 1 522, at Chittorgarh and died on 28th February 1 572 at Gogunda . He was the Ruler of the Sisodia Dynasty. He is believed to have 56 sons and 2 5 wives, apart from the many insignificant queens in his Rani Mahal. Here is a list of his main queens and their sons. Maharani Jaivanta Bai Songara of Jalore was his chief queen and consort. Her son is Maharana Pratap. He was married to her before he went to war with Banbir, as her father, Akshayraj Rao, was a friend and ally of his father, Rana Sanga. Saj...

The Suta Putra

He was born as the eldest son of the Princess of Kuntibhoj. She was unmarried and had a bright future ahead of her. She did not want to sabotage her life and future for the unwanted child. She wrapped him in a blanket and decided to float him on the River, hoping the Mother Goddess would safely deliver him to someone. His father, the Sun God himself, was sympathetic to her plight and, for the safety of his son, provided him with a set of golden Kavach and Kundal (A set of earrings and a locket/beads/armour) to protect him. These were powerful enough to save him from any weapon. The currents took the baby far away to the land of Hastinapur. The royal charioteer Adhirath and his wife Radha were bathing there and praying to the Sun God for a child. A basket floated past them with a baby in it. They picked the baby up and decided to call him their son. Growing up, he wanted to learn archery and train as a Kshatriya, much to the objection of his parents. He went to Parasurama, the teacher o...

The Lady Sultan

Indian History, or subcontinental History, is incomplete without speaking of the women who left a mark in their own significant ways. The first woman who comes to mind is perhaps the only woman Sultan to rule Delhi, Raziya (Razia). It’s been over a year since I had been trying to read and understand the mystery of Raziya Bint Iltutmish . Attributed as the only Woman Muslim Monarch of India, she is a name of many assumptions, imagination and speculations. The few books that have been written on her or the historical accounts of the Slave Dynasty mentioning her have always been about the turbulence of the government and the various rebels and uprisings that took place among the prominent chiefs of Iltutmish, who wanted to rise in power. No documentation or portrayal is found about her look, character or early days from her contemporary times. The only relevant historical book I found solely on her was by Dr Karunapada Dutta, while she finds a chapter in Heroines by Ira Mukhoty or Th...

The Warrior and Princess

Dasharatha was very protective of his sons. He had got them after almost a lifetime of waiting and yajnas, so they were his lifeline. Ram, the eldest, won hearts with his humble, generous ways. Bharata, the second, was his favourite queen's brave son, and Laxman and Shatrughan were the twins to the lesser queen, who followed their brothers like shadows. They were a peaceful, happy family. Sage Vasistha was their Kulaguru, teaching them the Vedic hymns and the righteous ways of life. The Princes grew up in the luxurious, protected premises of the palace. The King of Mithila, too, was childless. Mother Earth granted him a daughter. Sita grew up learning and curious, followed by the king's second daughter, Urmila and their cousins Mandavi and Shrutakirti. They grew up knowing the natural ways of life, and their father took them to learn from men to know more about man and his natural instincts. The princesses were curious and always questioning the traditions, and the Princes lear...

Mewar: Origin of Guhilots

Origin: Lord Rama had two sons, Labh and Kush . The Ranas of Mewar are descendants of the former. Labh had built his capital at Lah-Kot (Lahore) , and the branch from which the Mewar blue blood arrives resided there until Kanaksen (Often traced as the founder)moved to Dwarika, Saurashtra. "Sen" was used as a title term for many decades by this Suryavanshi clan until it later changed to "Dit" or "Aditya", names of the Sun. Aditya was changed to Guhilot permanently after the expulsion from Saurashtra when they settled in the Ahar valleys (Aravallis). The Sisodia clan sprang from a Prince of Chittoor who had killed a hard chase hare (sissoo in local dialect). The branch often used " Ranawat ", meaning "Royal Blood", as a title, but over time, Sisodia emerged as the retained branch name. Kanaksen wrestled dominance of the Parmar race and founded Birnagar in AD 144. Four generations hence, Vijay Sen ...

Bhangarh: Legend of a Ghost Town

The Legend: The city of Bhangarh was made of spectacular structures and wonderful architecture. The Prince of Amber, Madho Singh, was gifted this city by his Uncle Bhagwan Das, who was the ruler of Amber. The fort was originally built by Bhagwan Das in 1573A.D. during the rule of Akbar. Madho Singh was a cousin of Empress Mariam Ur Zamani (Harka Bai) and a courtier of his Brother-in-law, Akbar. Madho Singh moved into this spectacular city with his family. The fort of Bhangarh was just ahead of Pratap Garh and Ajab Garh, and its large gate was guarded by the Lord Hanuman Dev Temple. The year was 1613AD; Jahangir was the Emperor of the subcontinent. Madho Singh's family and lineage stayed back in the city of 200 households. The Princess of Bhangarh, Ratnavati, was a mesmerising beauty. Such was her beauty that upon entering her late teens, marriage proposals flooded from all over Rajputana. Young, competent, and brave Princes and Kings of several kingdoms wanted her hand in ma...

Maharana Pratap: The Sun of Mewar

Many of you have read my fan fiction as well as historical representations of the life and times of Maharana Pratap Singh of Mewar. I provided small details of his life in many articles. But never have I ever made a separate historical post on him. It is very difficult to put together his life without the help of folklore because historical evidence is scarce. This one was requested, and hence here it goes. Needless to say, this one is very special. This is a blend of history and folklore. Leave your love. ❤️ Background and Birth: The year was 1540. Mewar was under a cloud of uncertainty. Banbir, their ruler for four years now, was a very incompetent ruler who always spent his time in luxury, drinking and dancing with girls. The crown prince Udai Singh was rumoured to have been killed by him. Chittorgarh was in darkness. Around March 1540, Mewar once again saw hope as some trusted generals, along with Kunwar Udai Singh, attacked Chittorgarh, taking Banbir by surprise. He was soon t...

Asuras are not Demons

Demons in the Abrahamic religions are not the same as Asuras of Hinduism. Originally deities of Iranian origin, they were seen in the tribal context as no different from Devas, but as counterparts to maintain balance. In early epics and Puranas, asura meant a chosen leader of great capacity. Only later, perhaps due to the Iranian link, their image declined. It was with the Brahmanas that the sharp divide appeared: devas as divine, asuras as evil. Puranic myths demonised them mainly to assert the superiority and immortality of devas, while asuras were cast as symbols of the "other." Since Tribes still worshipped them and embraced their power of negativity, being important to balance, they soon became synonymous with tribes, which was not the case mythologically. There are instances of Bali or Ravana being Kshatriya or Brahmin Asuras and competent kings. Indian demonology itself is vast and layered, shaped by surviving tribes, each with unique myths. Celestial, aerial, and terr...

The Immortal Revolutionary

One Individual may die for an idea, but that idea will, after his death, incarnate itself in a thousand lives. Men, money, and materials cannot by themselves bring victory or freedom. We must have the motive power that will inspire us to do brave deeds and heroic exploits. ~ Subhash Chandra Bose Subhash Chandra Bose, born on 23rd January 1897 in Cuttack, Orissa, was the son of a famous Advocate, Sri Janakinath Bose and Prabhavati Devi. Ever since his school days, Subhas had witnessed the national freedom movement closely because his elder brother Sarat Chandra Bose was closely associated with the movement in Bengal. After having an urge to find answers to many questions in life, perhaps drawn to the life and work of Swami Vivekananda, Subhas, along with two friends, went across the length and breadth of India. Bose, in his own words, expressed that he was unable to find a single guide or "Guru" to answer his questions. The Vedanta ideology that inspired Bose to ask question...

A Journey To Discover Life

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