Skip to main content

The First King of Kali

He grew up in the care of his grandparents, being the sole heir to the throne. He was a great warrior, skilled with the Bow like his grandfather, Arjun and the sword like his father, Abhimanyu. The Raaj Guru Kripacharya trained him in warfare. His mother, Uttara, told him stories of the father he never knew, how valiant a warrior he was and how their struggle for this kingdom was the greatest battle ever fought. He loved to hunt and often indulged in hunting expeditions encouraged by his grandparents. At 35, he was made the king while his Grandfather and his brothers retired from the cycle of responsibilities and decided to live in a hermitage. His mother and grandmother stayed back to help him rule the vast kingdom.



The first king of the new era was thus crowned. As king, he started his peaceful reign. He called upon the sages and the Kul Guru Vyas Dev to start the new yug with something very important. 

" Guruji, I want you to rearrange and rewrite the great texts that are lost due to the vast destruction. Revive the Vedas, Puranas and Upanishads and rearrange them so that people can read and learn from them once again."
" This is a very good initiative on your part, Maharaj Parikshit. As a learned man, you can preside over the process, and I will be honoured to do this noble work for you, Vatsya."
" Take help from all the sages and Rishis you need, sir. Revive the texts."

The process of reviving the Hindu texts we read today started in his era. It was continued by his eldest son from his chief queen, Janmejaya. Vyas Dev completed dividing the Vedas into the current four parts, and the Puranas were divided and rewritten by the Great Sage and his students. He is mentioned in the Brahmana and the Atharva Veda as the Righteous king, like the Ikshvaku of Ayodhya. 

Parikshit, while on one of his hunting expeditions, fell in love with a Putrika clan woman, the daughter of a Naga. Their union resulted in the birth of the firstborn to him, SringinSringin accompanies him on many hunting expeditions. He later marries a princess, Madravati, according to his mother's wish and four sons were born to them. When the time came to choose his heir, he chose his second son over his first, citing that a non-Kshatriya cannot be a king. This angered the Nagas




One day, Parikshit was out hunting, and he moved away from his team while chasing a boar. Tired and thirsty, he reached a crossroad where Rishi Samika sat in meditation. He called the Rishi, not recognising him as Rishi Samika and asked for the direction to the nearest water body. Deep in the meditation, the Rishi did not reply to him. Parikshit, tired and thirsty, lost his cool. He saw a dead snake lying on the road, picked it up and flung it at the Rishi. At that moment, Rishi's son came and witnessed this incident. He was angered at how the vain king insulted his father. He cursed Parikshit, 
" You will die of snake bite in a week from now."

Scared at this, Parikshit returned to his palace like a madman and locked himself up in a tower with no windows and high security. The Nagas planned their revenge. The Naga King Takshak was a great enemy to the Pandavas, and especially Parikshit's grandfather, Arjun. He disguised himself as a Brahmin to reach Hastinapur. Parikshit, in the meantime, had called upon Rishi Kashyap, who alone knew the cure for a snakebite. 

Takshak knew that if Kashyap helped, he could never kill Parikshit, and his revenge would never be fulfilled. Kashyap was resting underneath a tree on the outskirts of Hastinapur when Takshak reached him as a Brahmin. He at first told him the story of how Parikshit had wronged his first wife, depriving her son of the throne, which did not impress Kashyap. Next, Takshak told him about Rishi Samika's incident and how he needed to fulfil the curse. Kashyap then shared his problem.
" I need money for my basic needs. Maharaj Parikshit will give me 100 gold coins if I save him. I need to do this."
" Here, take a 1000 Gold mohur from me and leave."
Kashyap took the money and turned his back on Hastinapur. 

For six days, Parikshit lay in solitude, not even meeting his family. The buzz went around the country that the king had turned lunatic. Janmejaya took care of the court affairs for his father, clueless about why he was acting this way. On the seventh day, Parikshit ordered his servants to bring him the fruit. Seizing this opportunity, Takshak disguised himself as a worm and entered the fruit. When Parikshit ate a bite, Takshak came out, took the form of a Naga and killed him. Parikshit's cry made people rush to his room, where he lay cold as a stone, poisoned to death! At 60, the King suffered an untimely death, and the country mourned. 
Snake Sacrifice Yagna

Angry at the loss, Janmejaya sent spies to probe who was responsible. The tree under which Kashyap and Takshak conversed spoke to the spies about the incident. Janmejaya decided to avenge the death of his father by killing not only Takshak but the whole Naga clan. He decided to perform the Yagna, which no king ever dared to perform. Sages from all over the country, and people from all over Aryavarta came to witness the biggest Yagna ever performed, the Sarpayagna meant to kill the snake clans.

It is here at this Yagna where, for the first time in his life, Janmejaya hears of his great forefathers, the origin of the Nagas and the Kurukshetra war and stops the Yagna from realising that hatred destroyed all and forgiveness gave life a new meaning. It is here that the first recitations of the epic were performed by Vyas Dev, who later decided to write this history down for all who sought war over peace as a lesson of life. 



Popular posts from this blog

Maharana Pratap: The Evolution of an Icon

On the occasion of Maharana Pratap's 486th Birth Anniversary, here is an article I have been meaning to write for a long time. While some of it is personal, other parts are researched. Some parts of this article (art subsection) are reproduced from another article written by me for UPAJ India's magazine Manthan in 2022. Ideally, this was supposed to be two parts, but I did not wish to make it so. Cenotaph at Chawand Veer Shiromoni Hinduja Suraj Maharana Pratap Singh Sisodiya, as he is officially called, the thirteenth Custodian of the royal house of Mewar, a land that now lies in the south-western fringes of the Aravallis of Rajasthan, has been, for the longest time in Indian History, regarded as the first freedom fighter. Resisting invasion into his state, holding his post as king, his life and career had been scrutinised time and again, narratives changed according to popularity rather than evidence. His idea of independence inspired many; his strategy of guerrilla warfare wa...

The Timurid Empress

Ruqaiya Sultana Begum  was born to Babur's second surviving son, Hindal Mirza, and his wife, Sultanam Begum, in 1542 C.E., merely a few months after Hamida Banu gave birth to the heir Jalaluddin Mohammad Akbar. She was well-versed in Persian, Urdu and Arabic and was attracted to poetry and music. Being a proud descendant of the Timurid clan, most of Rukaiya's childhood was spent in Kabul, near the Bagh E Babur, built by Babur himself. From early childhood, she had seen the struggle of her family to regain their lost power in Hind. Miniature of Rukaiya Begum as Empress In 1551 C.E., just after her father died young at a battle for Humayun, leaving her and her mother in the harem of the emperor, it was Hamida Banu who wanted the marriage of Rukaiya to her first cousin, Akbar. Theirs was the first in-house marriage of the Mughals, soon to be followed by many more in the generations to come. At the mere age of nine, she had married the crown prince, and when Humayun won back Lahore...

Chandra's Choice: The Story of Dhruvasvamini

More often than not, the private lives of kings and the existence of their queens remain in the words of bards rather than those of chroniclers. Dhruvasvamini is no different, even after being the queen of the golden age of the Indian Subcontinent. She appears in the Basarh Clay Seal as the mother of Govinda Gupta (attributed as a sibling of Kumara Gupta I) and the queen wife of Chandra Gupta II or Vikramaditya. Except for one mention of Dhruva Devi, as she is popularly known, she remains a mysterious character in the Gupta lineage, with a side mention in the dynasty’s history. Visakhadatta, a famous poet and playwright, who later wrote DeviChandraGuptam as the play capturing the life of Chandra Gupta II, captured Dhruva Devi as one of the protagonists of his story. Although some scholars attribute Visakhadatta to be under the patronage of Chandra Gupta II himself when he wrote this story, many historians debate the literary work as a historical fiction written much after his time. Tru...

Chawand: The Maharana's Capital

The road from Udaipur quickly fades into quiet countryside as you head toward Jaisamand Lake and Chavand, a journey that few package tours offer, but one that is forever imprinted on my memory. Just shy of an hour and 59km from the city bustle, you reach Jaisamand (Dhebar Lake), the “Ocean of Victory,” sprawling as Asia’s once-largest man-made lake .  Built in 1685 by Maharana Jai Singh, who followed his father’s legendary tradition of dam-building, this vast sheet of water shimmers in the sunlight. I watched local ferries pass, and marble stairs dip into blue shallows, imagining bygone queens slipping into cooling water beneath the massive embankment. Even today, friendly boatmen linger, eager to usher you onto the lake for a breezy ride. They tell you stories of how once a Maharana roamed these dense forests in search of freedom. Do pause here and soak in the peaceful air before venturing further southwest, toward the forgotten echoes of Mewar’s pride. The drive to Chavand, ...

Maharana Pratap: The Sun of Mewar

Many of you have read my fan fiction as well as historical representations of the life and times of Maharana Pratap Singh of Mewar. I provided small details of his life in many articles. But never have I ever made a separate historical post on him. It is very difficult to put together his life without the help of folklore because historical evidence is scarce. This one was requested, and hence here it goes. Needless to say, this one is very special. This is a blend of history and folklore. Leave your love. ❤️ Background and Birth: The year was 1540. Mewar was under a cloud of uncertainty. Banbir, their ruler for four years now, was a very incompetent ruler who always spent his time in luxury, drinking and dancing with girls. The crown prince Udai Singh was rumoured to have been killed by him. Chittorgarh was in darkness. Around March 1540, Mewar once again saw hope as some trusted generals, along with Kunwar Udai Singh, attacked Chittorgarh, taking Banbir by surprise. He was soon t...

The Suta Putra

He was born as the eldest son of the Princess of Kuntibhoj. She was unmarried and had a bright future ahead of her. She did not want to sabotage her life and future for the unwanted child. She wrapped him in a blanket and decided to float him on the River, hoping the Mother Goddess would safely deliver him to someone. His father, the Sun God himself, was sympathetic to her plight and, for the safety of his son, provided him with a set of golden Kavach and Kundal (A set of earrings and a locket/beads/armour) to protect him. These were powerful enough to save him from any weapon. The currents took the baby far away to the land of Hastinapur. The royal charioteer Adhirath and his wife Radha were bathing there and praying to the Sun God for a child. A basket floated past them with a baby in it. They picked the baby up and decided to call him their son. Growing up, he wanted to learn archery and train as a Kshatriya, much to the objection of his parents. He went to Parasurama, the teacher o...

Bijolia: Her Home

Journey to Bijolia: Lost Kingdoms and Timeless Temples of Mewar Bijoliya translates to a stop between two cities. Nestled in Rajasthan’s Bhilwara district, Bijolia sits 55km from Bundi and 105km from Chittorgarh on the well-travelled Bundi-Chittorgarh road. Once part of Mewar, this seemingly sleepy town guards a rich and layered past: it was ruled from the 11th to the 13th century by the Punwars (or Parmar Rajputs) before falling under the Chauhan dynasty, who shifted the region’s capital to Bhilwara and constructed the imposing fort there. After a brief Chauhan rule, Bijolia was reclaimed by Rana Kumbha and became an integral part of the Mewar kingdom, with the Parmars serving as local Raos, representatives and stewards of the royal house. Despite its history and the famed Bijolia inscriptions (a treasure for historians), Bijolia has never found a seat on Rajasthan’s primary tourist circuit, especially if you’re venturing out by public transport or private car. While a handful of...

Soul and Afterlife

It is believed that a human's existence has two parts, namely the body and the soul. The body is the  Nashyar(mortal)  part, and the soul is the immortal one. A human's body can never be immortal; what can pass on to the afterlife and be immortal is the soul.  The main aspect of Spirituality is searching for the inner soul.  The emotions in man are said to be in full control of his will through spirituality. When a man has full control over his emotions, he comes close to his inner soul and moves above the feelings of want, desire, sadness, anger, greed, lust, jealousy or happiness. This takes man closer to the immortality of his soul and thus sets him free from the cycle of life.  All great religious leaders and reformers, from Prophet Mohammad and Lord Jesus to Mahavir, Guru Nanak and Sri Chaitanya, sought spirituality to discover their true calling and find purpose to teach people ways of life through religious preachings. While some preach the concept of the...

The Idea of Independence

Independence is not merely about a free country, a flag, a democracy or a monarchy as the power seat of a region. It is a feeling and a choice. Entitlement to one’s own opinion and rights. Often, a reason to reform. Independence is about individuality and mass. As we grow up, we often write essays on “My Inspiration.” The word inspiration is, in reality, deeper than we understand at that young age and is more often than not merged with our childhood ideas of an ideal man, an idol, or someone who helps us, namely, our own teachers or parents. Some of the students even mug up essays that tell the tales of the lives of Swami Vivekananda or Mahatma Gandhi. But it takes us years, or even perhaps a lifetime, to be mature enough to know and understand the true meaning of inspiration and idol. When we do, it is then that we choose ones that appeal to our morals, thoughts and souls. I remember Independence Day as a child. Every 15 th  of August used to be about our locality dressed up in a ...

Maa Durga: Weapons and Iconography

  Mythology: Origin story & Chandi Path The Srimat Devi Bhagawatam , also known as the Devi Puran, a sub-Purana attributed to Shiva Mahapurana, depicts the story of the “birth” and achievement of Devi Durga. The word Durga and related terms appear in the Vedic literature, such as in the Rigveda hymns 4.28, 5.34, 8.27, 8.47, 8.93 and 10.127, and in sections 10.1 and 12.4 of the Atharvaveda. A deity named Durge appears in section 10.1. 7 of the Taittiriya Aranyaka . But the most famous depiction detailed in mythology about the goddess comes from thirteen chapters of the Devi Mahatmya of the Markandeya Purana . It is also famously known as the Chandi Path, which is mainly referred to by the Bengalis for Durga Pujo.  Though the Chandi Path starts from Madhu and Kaitava’s birth from Vishnu’s sleeping body and finally being slain, we will focus on the story of Durga. Parvati’s association with this particular form of iconography comes from the story of Shumbha and Nishumbha, t...