The Evil Ansh

The King of Devas and Devguru Brihaspati were travelling to Kailash to meet the holy Lord. On the way to the Jungle, they met a naked man deep in meditation. The vain King asked the man the way. The man was so deep in his meditation that he did not reply. Fierce at this kind of humiliation, the God of Thunderstruck the man with it. The man opened his hand and neutralised the bolt. His third eye opened in rage, paralysing the King of Devas. However, he controlled his anger, and instead of turning the King to ashes, the energy from his third eye met the Oceans.

" Prabhu? Forgive Indra, for he did not know who you were." Brihaspati pleaded.

" DevGuru. This is my Kailash, where no man is greater than the other. He is not the king here. He should treat a man like he wants to be treated."

" Please forgive him, My Lord."

The ever-forgiving Bholenath smiled.

Miles away from the God of the Oceans, Samudradev found a baby. His wails were disturbingly loud. It did not have the sweetness of a baby. The Devas pressed their hands against their ears. The helpless Samudra Dev took the abandoned child to the Creator, Brahma. Brahma took the child in his lap, and the child caught his neck so hard he could hardly breathe. Letting go was not easy. Tears came in pain. Finally, Samudra Dev placed the child on his lap, and Brahma read his future.

" This child would be a brave warrior. He will rule Heaven, the Earth and the Patal Lok. Hand him over to Sukracharya. Tell him I named this child Jalandhar. He was born of Shiva's rage. However, this child should not know this, that would make it difficult for him to live among commoners."

A happy Samudra Dev handed the child to Sukracharya, the teacher of the Asuras. The child stayed under the care of one of the Asura women. He grew up to be a handsome young man just like the lord himself. Sukracharya taught him and made him king of the Asuras.

Vrinda was the daughter of Asura Kalanemi. Due to her devotion to Lord Vishnu, she was given a boon by the Lord that her husband would be alive as long as her chastity remained intact. She was an intelligent medical woman. As the King of the Asuras, Jalandhara set up a capital at present-day Jalandhar in Punjab. He married Vrinda as per Sukracharya's wishes to save his life from enemies. On coming to know of the events of Samudra Manthan, he realised how the Asuras were deprived, and he sent a message to Indra.

I, Jaladhar, am the son of Samudra Deva. I have heard that there are some possessions of his at your disposal, which you acquired through Samudra Manthan. I request that you return my father's property to me, or else I will take it from you.

Not paying any heed to the threat, Indra and the Devas were easily defeated and caught by the Lord's son. They went to Vishnu with the request to kill Jalandhar. Laxmi, his consort, who emerged out of the Oceans, said to her husband, " My Lord, you will fight Jalandhar. He emerged out of the Oceans like me, hence he is my brother. I know he can not defeat you, but promise me you won't kill him, for my sake."

The ever-smiling Vishnu replied, " Yes, my Laxmi, as you wish it shall be."

The war continued for days, and neither side won nor lost. Impressed with his warrior skills, Vishnu offered a boon. Jalandhar promptly replied, " I want you to make Kheeradsagar your home and honour the oceans. Let Mata Laxmi stay where she belongs."

" Tathasthu."

Soon, Jalandhar became king of the three worlds. He was the emperor. One day Narad Muni came for a visit and told him tales of the greatest man, Shiva, and his most beautiful wife, Parvati. The vain Emperor replied, much to everyone's horror, " Who is this Shiva? I have never heard of him. And if he is the greatest, I will defeat him and be the greatest, and his beautiful wife will be mine."

Sukracharya knew that Shiva was his father, but he had promised Samudra Dev not to speak of it. Jalandhar send a messenger, Rahu, to Kailash. The furious Shiva forgave his son for his silly attempts and ignored the invitation for a duel.

Meanwhile, Indra came to know of Vrinda's boon and rushed to Vishnu, " My Lord, do something. Jalandhar is becoming violent, and not even the Lord Mahadev can kill him because Vrinda will not give up her chastity willingly."

" Do not worry, Indra, for I will dress as Jalandhar and break her chastity."
"But my Lord, I am your wife, how can you bed somebody else's wife? Will that not be immoral?"
" Priye, when am Parasu you are my mother, when am Ram you, my Sita, when am Krishna you are my Radha, the Gopis, the wives, they are nobody yet they love me. Does that make Krishna there? Listen, my lady, whenever I go to earth, you will always accompany me as Panchali, Radha, Sita or Varahi... I am going to Vrinda as an obligation to my duties and not for love, cause Krishna is Radha's Ram Sita's, and I only yours..." Disguised as Jalandhara Vishnu, took Vrinda to her chambers. Knowing his true identity and realising it was too late, Vrinda cursed her worshipped Lord, " I curse you, my Aradhya, you will be born a human, and you will suffer from questions regarding your wife's chastity, and you will lose her." She committed suicide.

A fierce, angry Jalandhar kidnapped Parvati. He held her, wanting to marry her. Shiva's Ganas were at war with the Asuras. Shiva raised his Trident at his son. Before killing him, Shiva enlightened him with the truth about his birth. Shiva, who killed Jalandhar, is worshipped as Panchanan, the five-headed angry avatar of the otherwise peaceful Lord.

Jalandhar died a hero, blinded by his vain overconfidence in his powers and lack of knowledge. Otherwise, like all the other sons of the Lord, he was a great warrior, a perfect husband and a good ruler of the Asuras. His causes were genuine, and his thoughts were right. He is thus immortal through the city he built in India.

Maharana Pratap: The Evolution of an Icon

On the occasion of Maharana Pratap's 486th Birth Anniversary, here is an article I have been meaning to write for a long time. While some of it is personal, other parts are researched. Some parts of this article (art subsection) are reproduced from another article written by me for UPAJ India's magazine Manthan in 2022. Ideally, this was supposed to be two parts, but I did not wish to make it so. Cenotaph at Chawand Veer Shiromoni Hinduja Suraj Maharana Pratap Singh Sisodiya, as he is officially called, the thirteenth Custodian of the royal house of Mewar, a land that now lies in the south-western fringes of the Aravallis of Rajasthan, has been, for the longest time in Indian History, regarded as the first freedom fighter. Resisting invasion into his state, holding his post as king, his life and career had been scrutinised time and again, narratives changed according to popularity rather than evidence. His idea of independence inspired many; his strategy of guerrilla warfare wa...

The Timurid Empress

Ruqaiya Sultana Begum was born to Babur's second surviving son, Hindal Mirza, and his wife, Sultanam Begum, in 1542 C.E., merely a few months after Hamida Banu gave birth to the heir Jalaluddin Mohammad Akbar. She was well-versed in Persian, Urdu and Arabic and was attracted to poetry and music. Being a proud descendant of the Timurid clan, most of Rukaiya's childhood was spent in Kabul, near the Bagh E Babur, built by Babur himself. From early childhood, she had seen the struggle of her family to regain their lost power in Hind. Miniature of Rukaiya Begum as Empress In 1551 C.E., just after her father died young at a battle for Humayun, leaving her and her mother in the harem of the emperor, it was Hamida Banu who wanted the marriage of Rukaiya to her first cousin, Akbar. Theirs was the first in-house marriage of the Mughals, soon to be followed by many more in the generations to come. At the mere age of nine, she had married the crown prince, and when Humayun won back Lahore...

Chandra's Choice: The Story of Dhruvasvamini

More often than not, the private lives of kings and the existence of their queens remain in the words of bards rather than those of chroniclers. Dhruvasvamini is no different, even after being the queen of the golden age of the Indian Subcontinent. She appears in the Basarh Clay Seal as the mother of Govinda Gupta (attributed as a sibling of Kumara Gupta I) and the queen wife of Chandra Gupta II or Vikramaditya. Except for one mention of Dhruva Devi, as she is popularly known, she remains a mysterious character in the Gupta lineage, with a side mention in the dynasty’s history. Visakhadatta, a famous poet and playwright, who later wrote DeviChandraGuptam as the play capturing the life of Chandra Gupta II, captured Dhruva Devi as one of the protagonists of his story. Although some scholars attribute Visakhadatta to be under the patronage of Chandra Gupta II himself when he wrote this story, many historians debate the literary work as a historical fiction written much after his time. Tru...

Chawand: The Maharana's Capital

The road from Udaipur quickly fades into quiet countryside as you head toward Jaisamand Lake and Chavand, a journey that few package tours offer, but one that is forever imprinted on my memory. Just shy of an hour and 59km from the city bustle, you reach Jaisamand (Dhebar Lake), the “Ocean of Victory,” sprawling as Asia’s once-largest man-made lake . Built in 1685 by Maharana Jai Singh, who followed his father’s legendary tradition of dam-building, this vast sheet of water shimmers in the sunlight. I watched local ferries pass, and marble stairs dip into blue shallows, imagining bygone queens slipping into cooling water beneath the massive embankment. Even today, friendly boatmen linger, eager to usher you onto the lake for a breezy ride. They tell you stories of how once a Maharana roamed these dense forests in search of freedom. Do pause here and soak in the peaceful air before venturing further southwest, toward the forgotten echoes of Mewar’s pride. The drive to Chavand, ...

Maharana Pratap: The Sun of Mewar

Many of you have read my fan fiction as well as historical representations of the life and times of Maharana Pratap Singh of Mewar. I provided small details of his life in many articles. But never have I ever made a separate historical post on him. It is very difficult to put together his life without the help of folklore because historical evidence is scarce. This one was requested, and hence here it goes. Needless to say, this one is very special. This is a blend of history and folklore. Leave your love. ❤️ Background and Birth: The year was 1540. Mewar was under a cloud of uncertainty. Banbir, their ruler for four years now, was a very incompetent ruler who always spent his time in luxury, drinking and dancing with girls. The crown prince Udai Singh was rumoured to have been killed by him. Chittorgarh was in darkness. Around March 1540, Mewar once again saw hope as some trusted generals, along with Kunwar Udai Singh, attacked Chittorgarh, taking Banbir by surprise. He was soon t...

Bijolia: Her Home

Journey to Bijolia: Lost Kingdoms and Timeless Temples of Mewar Bijoliya translates to a stop between two cities. Nestled in Rajasthan’s Bhilwara district, Bijolia sits 55km from Bundi and 105km from Chittorgarh on the well-travelled Bundi-Chittorgarh road. Once part of Mewar, this seemingly sleepy town guards a rich and layered past: it was ruled from the 11th to the 13th century by the Punwars (or Parmar Rajputs) before falling under the Chauhan dynasty, who shifted the region’s capital to Bhilwara and constructed the imposing fort there. After a brief Chauhan rule, Bijolia was reclaimed by Rana Kumbha and became an integral part of the Mewar kingdom, with the Parmars serving as local Raos, representatives and stewards of the royal house. Despite its history and the famed Bijolia inscriptions (a treasure for historians), Bijolia has never found a seat on Rajasthan’s primary tourist circuit, especially if you’re venturing out by public transport or private car. While a handful of...

The Suta Putra

He was born as the eldest son of the Princess of Kuntibhoj. She was unmarried and had a bright future ahead of her. She did not want to sabotage her life and future for the unwanted child. She wrapped him in a blanket and decided to float him on the River, hoping the Mother Goddess would safely deliver him to someone. His father, the Sun God himself, was sympathetic to her plight and, for the safety of his son, provided him with a set of golden Kavach and Kundal (A set of earrings and a locket/beads/armour) to protect him. These were powerful enough to save him from any weapon. The currents took the baby far away to the land of Hastinapur. The royal charioteer Adhirath and his wife Radha were bathing there and praying to the Sun God for a child. A basket floated past them with a baby in it. They picked the baby up and decided to call him their son. Growing up, he wanted to learn archery and train as a Kshatriya, much to the objection of his parents. He went to Parasurama, the teacher o...

Soul and Afterlife

It is believed that a human's existence has two parts, namely the body and the soul. The body is the Nashyar(mortal) part, and the soul is the immortal one. A human's body can never be immortal; what can pass on to the afterlife and be immortal is the soul. The main aspect of Spirituality is searching for the inner soul. The emotions in man are said to be in full control of his will through spirituality. When a man has full control over his emotions, he comes close to his inner soul and moves above the feelings of want, desire, sadness, anger, greed, lust, jealousy or happiness. This takes man closer to the immortality of his soul and thus sets him free from the cycle of life. All great religious leaders and reformers, from Prophet Mohammad and Lord Jesus to Mahavir, Guru Nanak and Sri Chaitanya, sought spirituality to discover their true calling and find purpose to teach people ways of life through religious preachings. While some preach the concept of the...

The Idea of Independence

Independence is not merely about a free country, a flag, a democracy or a monarchy as the power seat of a region. It is a feeling and a choice. Entitlement to one’s own opinion and rights. Often, a reason to reform. Independence is about individuality and mass. As we grow up, we often write essays on “My Inspiration.” The word inspiration is, in reality, deeper than we understand at that young age and is more often than not merged with our childhood ideas of an ideal man, an idol, or someone who helps us, namely, our own teachers or parents. Some of the students even mug up essays that tell the tales of the lives of Swami Vivekananda or Mahatma Gandhi. But it takes us years, or even perhaps a lifetime, to be mature enough to know and understand the true meaning of inspiration and idol. When we do, it is then that we choose ones that appeal to our morals, thoughts and souls. I remember Independence Day as a child. Every 15 th of August used to be about our locality dressed up in a ...

Maa Durga: Weapons and Iconography

Mythology: Origin story & Chandi Path The Srimat Devi Bhagawatam , also known as the Devi Puran, a sub-Purana attributed to Shiva Mahapurana, depicts the story of the “birth” and achievement of Devi Durga. The word Durga and related terms appear in the Vedic literature, such as in the Rigveda hymns 4.28, 5.34, 8.27, 8.47, 8.93 and 10.127, and in sections 10.1 and 12.4 of the Atharvaveda. A deity named Durge appears in section 10.1. 7 of the Taittiriya Aranyaka . But the most famous depiction detailed in mythology about the goddess comes from thirteen chapters of the Devi Mahatmya of the Markandeya Purana . It is also famously known as the Chandi Path, which is mainly referred to by the Bengalis for Durga Pujo. Though the Chandi Path starts from Madhu and Kaitava’s birth from Vishnu’s sleeping body and finally being slain, we will focus on the story of Durga. Parvati’s association with this particular form of iconography comes from the story of Shumbha and Nishumbha, t...

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