The Aftermath

The Pandavas arrived victorious at Hastinapur. Nobody was greeting them there, no smiling faces. The people they knew were either dead in the war or orphaned by it. There was not a home, not a village, not a family in the whole of Aryavarta that was happy. Poverty brought by the war killed many, and rapes, murders and injustice prevailed. Many kingdoms were King, and Many kings Heir less. People were fighting with their own families over property and wealth. After all, that's what this was about. Kings fought wars, and commoners just fought verbally.
Widows wailed over bodies, and some searched for missing people under the debris at the war fields. Mothers beating their chests in pain. Children are crying helplessly. The palace was silent and dark. The guards were dead, and the maids were crying over their dead husbands and children. The atmosphere was loud in the silence. Funeral preparations were everywhere. Dhritarashtra and Gandhari were speechless; their hundred children were dead. Dushala was with them, widowed by her own cousins. Kunti met Draupadi and Subhadra. Three of them burst into tears. They had lost their children. Their future. Their heart and souls. Their sobs were overpowered by the cries of an infant. Uttara's ray of hope, Parikshit. Abhimanyu's last sign. An heir. A future. Arjun took Vrishakethu as his son because he now knew he had killed his father and their elder brother Karna in the war. Guilt paved the way for fatherhood.
Dwarka was filled with hooligans. Men killing masses over wealth, raping wives and mothers, theft, injustice, and panic spread everywhere. The Lord had a tear in his eyes. He knew it was time. He remembered the curse. The Yadu clan started killing each other after petty fights. They perished.

Yudhisthir sat on the throne with Draupadi. Subhadra started training her grandson to be the next king. An Ashwamedh Yagna was performed by the Pandavas. Here, Arjun met his only surviving son, Chitrangada's heir Babruvahan, who ruled Manipur.
The surviving allies participated in the grandeur. Meanwhile, Vidur, Dhritarashtra, Gandhari and Kunti left the luxurious palace life to stay as hermits. They could no longer bear to live in such an environment. They regretted their decisions and the way they could not prevent their sons from killing each other. News arrived of their death in a forest fire. Yudhisthir's just and peaceful rule tried to balance the disorder in society. News arrived that Dwarka was eaten by the raging sea, and Krishna lost his life in an accident. Balarama has given up his life in Samadhi in a cave near the Somnath temples. Yudhisthir too knew it was time. Everyone mourned the death of the godly men.
Parikshit was crowned king. A new generation was ushered in. The Pandavas made their way to the Himalayas. The Kali Yuga was ushered in with the death of yet another Avatar of the Lord. Subhadra stayed back to act and guide as Raajmata, and Uttara and Parikhit attended the court. Yuyutsu, the son of Dhritarashtra and maid Sukhada, was his official advisor. Sukhada was given royal status because of him. Parikshit married Madravati and had four sons: Janamejaya, Bhimasena, Ugrasena, and Srutasena. He played an important role in the arrangement of the Vedic Hymns in the collection, and his contribution is credited and praised in the Atharva Vedas, which depict him as a just king, a great warrior like Abhimanyu and a patient ruler like Yudhisthir. News arrived that the Pandavas and Draupadi were no more. Subhadra and Uttara left for the hermitage. He consolidated the Kuru kingdom and paved the way for the development of the Srauta rituals. He ruled under great power for twenty-four years before dying of a snake bite at sixty. The Mahabharata suggests a murder plot by the Nagas, who felt underprivileged and insecure in their kingdom.
Janmejaya succeeded him on the throne and decided to perform the Sarpa Satra, calling on the great sages from across Aryavarta. Sages and Rishis decided to stop him from destroying the Nagas, so they narrated the tale of how their forefathers had fought and eliminated their own clan, and that resulted in nothing more than pain. This is how Jaya, the present-day Mahabharata, was composed. He decided to let the Nagas live safely in his kingdom and establish secular harmony.
It is believed that the present clan in Sri Lanka, known as the Karavas, are the descendant of Janmejaya, who gradually moved there in parts during Maha Padma Nanda and Ashoka's time. Mahapadma is in fact from the lineage of the Raghu dynasty, i.e. Rama's dynasty. The Karavas converted to Buddhism under Ashoka's daughter's influence. The flag of Hastinapur is said to contain the " golden lion", which was adopted in the Sri Lankan flag.

Strangely, Kalki, who will end the Kaliyug and hence the MahaYug and take the people and society back to Satyayug, where principles and truth will prevail, is stated to be born in " The Land of The Golden Lion." A sign or not, we do not know yet.

Rakhi Tales

The year was 1535 CE. The Rajmata of Mewar, widow of Rana Sanga, was in a dilemma. On one hand was an attack from Bahadur Shah of Gujarat as a threat to her capital, Chittorgarh, and the throne of her beloved teenage son Vikramaditya. On the other hand, there was the son of her husband's archenemy, Humayun, who could be of some help. Rani Karnavati wrote a letter to Humayun, who was in the east at that time. Along with it, she sent a Rakhi, a thread of brotherhood, asking him, as a sister, for protection against the enemy. But the road was too long and time, of great essence. Humayun arrived at Chittorgarh, in response to her letter, keeping his end of the bargain but a little late. Rani Karnavati had already performed the Jauhar. They never met. Humayun established Rana Vikramaditya on the throne of Mewar, as he had promised as a brother, and returned to his post. Two dynasties, political rivals and sworn enemies, from Sanga-Babur to Pratap-Akbar and even Raj Singh-Aurangzeb, yet ...

A Veranda Vendetta

“Outrage in Calcutta; Terrorist Raid, British Officer Murdered” Read the headlines of The Times on Tuesday, 9 th of December, 1930. 1930: A significant year 1930 was a very significant year in the history of India’s Freedom Struggle against the British Raj. The Indian National Congress went ahead to declare the 26 th of January as India’s Independence Day, celebrating it nationwide; the Civil Disobedience Movement was officially started by Mohandas Karamchand Gandhi, and Subhas Chandra Bose was arrested for participating in the same. On 18 th April, Surya Sen, better known as MasterDa, had done the unthinkable, raiding the British Armoury with his students and fellow teachers at Chittagong. He was still on the loose, yet to be found. In this year of growing protests against the colonisers, an incident emerged that shook the British at their old capital. The Bengal Volunteers Corps was a group of volunteers organised in the 1928 Calcutta sessi...

Bijolia: Her Home

Journey to Bijolia: Lost Kingdoms and Timeless Temples of Mewar Bijoliya translates to a stop between two cities. Nestled in Rajasthan’s Bhilwara district, Bijolia sits 55km from Bundi and 105km from Chittorgarh on the well-travelled Bundi-Chittorgarh road. Once part of Mewar, this seemingly sleepy town guards a rich and layered past: it was ruled from the 11th to the 13th century by the Punwars (or Parmar Rajputs) before falling under the Chauhan dynasty, who shifted the region’s capital to Bhilwara and constructed the imposing fort there. After a brief Chauhan rule, Bijolia was reclaimed by Rana Kumbha and became an integral part of the Mewar kingdom, with the Parmars serving as local Raos, representatives and stewards of the royal house. Despite its history and the famed Bijolia inscriptions (a treasure for historians), Bijolia has never found a seat on Rajasthan’s primary tourist circuit, especially if you’re venturing out by public transport or private car. While a handful of...

A Journey Called PrAja

Love is a relationship based on trust and understanding. It is also a bond that is made up there. People often ask, "Why them?" I end up telling them some folklore. I end up telling them about how she actually was his shadow in the forests, in bad times. Because love passes all its tests in the worst times when you don't give up on each other. So, here's to My Pratap and His Ajabdeh! Ps. This is about the show Bharat Ka Veer Putra Maharana Pratap on Sony by Contilloe Starring Faisal Khan, Roshni Walia, Sharad Malhotra and Rachana Parulkar. This is NOT their real story. The show aired from 2013 to 2015. Ajabdeh, the simple, strong yet gentle samantputri, was starstruck seeing the down-to-earth Kunwar Pratap, the crown prince of Mewar. She was clueless that he held the key to her heart, her lost mala that destiny had chosen him for. Na na na na na Chan Chan Chan Chan na na na na! A comedy of errors followed, as she threw the pail of water on him, fumbled at his presen...

The Hidden One

In the grand fort of Daulatabad, a princess was born in 1638 to Emperor Aurangzeb and his cherished consort, Dilras Banu Begum. She was christened Zeb Un Nisa, her very name meaning “ornament of womankind.” The youngest of her sisters, Zeb Un Nisa, grew up surrounded by the opulence of the Mughal harem at the Red Fort, under the spiritual guidance of her Sufi uncle Dara Shikoh and her wise aunt Jahanara Begum. From her earliest days, she was captivated by poetry, spending hours immersed in literature, her mind dancing among the verses of Persian and Urdu poets. As she blossomed into adulthood, Zeb Un Nisa cultivated her own literary voice and gathered the greatest poets of the Mughal Empire in her private council. Adopting the pen name “Makhfi”, the Concealed One, she wove magic with her words, always returning to one intoxicating theme: Love. Her father, Emperor Aurangzeb, was the most powerful man in India, unyielding in his faith and rule, yet also deeply affectionate towards his ...

The Emperor's First Wife

Ruqaiya Sultana Begum was born to Babur's second surviving son, Hindal Mirza, and his wife, Sultanam Begum, in 1542 C.E., merely a few months after Hamida Banu gave birth to the heir Jalaluddin Mohammad Akbar. She was well-versed in Persian, Urdu and Arabic and was attracted to poetry and music. Being a proud descendant of the Timurid clan, most of Rukaiya's childhood was spent in Kabul, near the Bagh E Babur, built by Babur himself. From early childhood, she had seen the struggle of her family to regain their lost power in Hind. In 1551 C.E., just after her father died young at a battle for Humayun, leaving her and her mother in the harem of the emperor, it was Hamida Banu who wanted the marriage of Rukaiya to her first cousin, Akbar. Theirs was the first in-house marriage of the Mughals, soon to be followed by many more in the generations to come. At the mere age of nine, she had married the crown prince, and when Humayun won back Lahore, she was fifteen. At the mere age ...

Sisodiya: Kings, Queens and Princes (1538 - 1597)

I am back with another History post, this time it is on the wives and sons of Rana Udai Singh II of Mewar, his son and heir Maharana Pratap and Rana Amar Singh. This is a continuation of the Sisodia Family History I posted some time back. The information has been taken from Annals of Mewar by James Todd, Maharana Pratap by B.N. Rana, and Maharana Pratap by Rima Hooja. Udai Singh II was the son of Ranisa Karnawati and Rana Sangram Singh. He was born on 4th August 1 522, at Chittorgarh and died on 28th February 1 572 at Gogunda . He was the Ruler of the Sisodia Dynasty. He is believed to have 56 sons and 2 5 wives, apart from the many insignificant queens in his Rani Mahal. Here is a list of his main queens and their sons. Maharani Jaivanta Bai Songara of Jalore was his chief queen and consort. Her son is Maharana Pratap. He was married to her before he went to war with Banbir, as her father, Akshayraj Rao, was a friend and ally of his father, Rana Sanga. Saj...

A Chivalrous Emnity

“Ranisa. Hukum” There was a hint of urgency in the maid in waiting’s voice as she rushed to the clearing where the tents were set up. Rani Pur Bai Solanki, the second queen, frowned at her sudden, alarming voice. “Hush, Rama, the children are...” She checked the children’s tent, alarmed. They slept during the day and stayed awake at night, because the forestland was not safe, neither from animals nor the enemies. “Ranisa, forgive me, it's Kunwarsa... He is back... but...” Pur Bai’s face lit up with a smile of hope that didn’t last long. “But?” “What is it? What’s wrong?” The Maharani of Mewar had walked out of her camp, with the other queens in tow. The maid bowed before her. “It’s Kunwarsa.” “He is back?” She frowned. He was not supposed to be back so early until his father reached Dholan. “So is Ranaji.” The maid looked scared. “There is a court called in an emergency. I came to inform you that Ranaji wanted everyone to be present.” “Jija...” Pur Bai could see the tension mountin...

The Idea of Independence

Independence is not merely about a free country, a flag or a democracy or a monarchy as the power seat of a region. It is a feeling and a choice. Entitlement to one’s own opinion and rights. Often, a reason to reform. Independence is about individuality and mass. As we grow up, we often write essays on “My Inspiration.” The word inspiration is, in reality, deeper than we understand at that young age and is more often than not merged with our childhood ideas of an ideal man, an idol, or someone who helps us, namely, our own teachers or parents. Some of the students even mug up essays that tell the tales of the lives of Swami Vivekananda or Mahatma Gandhi. But it takes us years, or even perhaps a lifetime, to be mature enough to know and understand the true meaning of inspiration and idol. When we do, it is then that we choose ones that appeal to our morals, thoughts and souls. I remember Independence Day as a child. Every 15 th of August used to be about our locality dressed up in ...

Mewar: Parting Words

The journey through Mesmerising Mewar ended the night I boarded my train from Udaipur, my heart weighed down by the memories I was leaving behind. As the city lights shimmered in the darkness, I found myself turning back at every chance, reluctant to bid farewell to Mewar, a place that felt less like a travel destination and more like a forgotten home. Sometimes I wonder if my love for the place comes from another life. My parents certainly think so. With the city’s silhouette fading behind me, it felt only right to share my last thoughts: the flavours of the cities, the hills of Aravallis, the moments that made those 15 days feel like a dream, a dream I had dreamt a long time ago, to see his world, through his eyes. His home. I’ll be forever grateful for. The Food: Soul of Mewar Udaipur is a feast in every sense! I dove headfirst into plates brimming with local aloo sabzi, peas cooked with a gentle sweetness, and the signature Rajasthani Churma that seemed to melt away any tra...

A Journey To Discover Life

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