Skip to main content

Mewar: Religious Places

You know, if you ever want proof that Mewar is more than just forts and royal legends, just hop in a car and follow the “religion trail” I traced across those sun-soaked hills. There’s something magical about a land where Hindus, Jains, and Muslims have lived side by side for centuries, where stories of saints and warriors, marble temples and forest mosques, intertwine in the everyday life of its people.

Let me take you through the five famous spiritual sites of Mewar, in the same messy, awe-struck order I explored them: Nagda, Eklingji, Nathdwara, Ranakpur, and Delwara.

Nagda: Ruins, Ramayana, and the Quiet Lake

Nagda is just a quick half-hour from Udaipur, right next to the more famous Eklingji shrine. In ancient times, it was Nagahrada, founded by Nagaditya, father of the legendary Shiladitya, who knew how to keep the peace with the native Bhils. Back in 646 AD, Nagda wasn’t just a blip on the map; it bustled with Shaivites, Vaishnavites, and Jains. By the 1400s, King Mokal (Rana Kumbha’s father) honoured his brother by laying out Bagh Lake (our driver confused it with Eklingnath Lake, but locals know!).

But you don’t come for just the lake. Saas-Bahu Temples await, perched on a gentle rise. Built in the late 10th century, these twin temples, one called the “saas” (mother-in-law), one for the “bahu” (daughter-in-law), are masterpieces for Lord Vishnu. In reality, the temple is called the Sahasra Bahu Temple, where Vishnu once stood with a thousand hands. The local dialect changed the name. The main temple premises still show off intricate Ramayana stories carved deep in stone pillars, though today, the idols are long gone, victims of time and plunder. Look closely and you’ll spot Makara Toran arches and the fierce, weathered faces that watched eras pass by.

Eklingji: The King of Mewar

Honestly, the first thing you’ll notice at Eklingji (just 22km from Udaipur) is the rules to follow: no leather, no cameras or gadgets. Bappa Rawal, the founder of the Mewari Rajputs himself, built this temple after claiming to see Lord Shiva in a dream. So here, the rulers weren’t just kings; they were “Dewans” (servants) of Sri Ekling Nathji.

The complex has developed over the centuries since 734 AD. It was razed and resurrected many times by Bappa Rawal, Rana Kumbha, and others left their mark, until it became the sprawling, two-story marvel with 108 mini-shrines you see today. Step inside (after stashing all electronics in the temple’s safe lockers), and you’re greeted by a massive Nandi bull and a statue of Bappa Rawal. Pillared corridors lead to a sacred hush broken only by chanting. No wonder the original Shiva idol beneath the main spire is considered a direct blessing to pilgrims and kings alike have bowed here for over a millennium. I couldn’t resist taking home a tiny Ekling Nath idol from a stall outside. (They believe only Suryavanshis are allowed to worship the Lord in this form since ancient times)

Nathdwara: Chaos, Krishna, and Living Legends

If you asked me which temple felt most like an endurance test, Nathdwara wins hands down. The maze of lanes, the sweaty, jostling crowds, and the not-so-safe lockers for shoes and bags set a new bar for “authentic” Indian temple adventures. Hidden on the banks of the Banas River, the core of Nathdwara’s fame is a legend: the famous Krishna (Shri Nathji) idol, once loved by Heer Kanwar, the later Mughal queen Mariam Ur Zamani (spoiler: NOT Jodha Bai!) near Jaipur, was smuggled here in secret during Aurangzeb’s icon-breaking rampage. When the bullock cart carrying him broke down, the temple priests declared, “The Lord has chosen his spot.” So here, the idol stayed, and a temple sprouted right on that unassuming piece of land.

Ranakpur: Jain Marble Wonderland in the Wild

The road from Udaipur to Ranakpur is a road tripper’s fantasy. The twisty highways, random village scenes, dense Ranakpur jungles where leopards and bears supposedly prowl (the closest I got was seeing “Beware” signs), and zero phone signal. If you can, stay the night at one of the local resorts and do a jungle safari, but more about the temple.

Rana Kumbha, the king famous for his secular approach, donated the land for this Jain masterpiece. Ranakpur feels like it floated straight out of a marble dream: no sleeveless tops or short bottoms allowed, but your jaw will hit the floor at the first sight of the temple’s scale and symmetry. The main Jain temple is a sprawling labyrinth of filigreed pillars, each unique (legend says there are 1,444!) and ceilings that hypnotise. There’s also an important Sun Temple nearby, run by the Udaipur royal family, for their Suryavanshi (sun-worshipping) roots.

Wandering around, you’ll notice the peace is only broken by chirping birds and possibly your own awe. The journey alone across creeks, through 500-year-old villages, feels like someone hit the “time travel” button.

Delwara (Mt. Abu): Marble Poetry Above the Clouds

If you ever drive up to Mt. Abu for an overnight escape, Delwara is non-negotiable. The Jain temples here are next-level, with marble so delicate it looks soft. Forget about snapping photos; they’re not allowed inside, and to be honest, it keeps the silence magical.

Nakki Lake and the ruined Achalgarh Fort (built by Rana Kumbha, where Man Singh died in 1614) are the only other sights up here, but Delwara steals the show. There’s also a lesser-known Shiva Temple built by Kumbha, totally worth a quick visit if you can find it.

Every stone in Mewar seems to hum with ancient tolerance and grand stories: Nagda’s lake, Eklingji’s pillars, Nathdwara’s chaotic faith, Ranakpur’s marble forest, Delwara’s secret serenity. You’ll realise harmony isn’t just a legend here. It’s stitched into the land, into every temple and rushing stream and story locals share with a proud twinkle in their eye.

Stay tuned as next up, I wind through the warrior hills of Gogunda and lose myself in the fortress dreams of Kumbhalgarh!



Saas Temple


The Gateway

Architecture on the walls

Pillars inside the Bahu Temple

Ekling Nath, Nagda
Village Scenes of Mewar


Jungles of Mewar

Restaurants in the Jungle

Ranakpur Jain Temple

Entrance. Notice the architecture.

The roof

Pillars at the temple



Temple Complex


Anchalgarh Fort

Achalgarh Fort



Popular posts from this blog

The Reva Cries

Roopmati had watched the troops leave. She had stood behind the chief queen as she traditionally bid goodbye to her sons. She had waited for the Sultan to come to her. He did. He was confident that the sudden advancement of Akbar’s foster brother Adham Khan could be curbed. It was not war, just precaution. He reassured her. Malwa would never bow to the Timurids. And he would not let anything happen to her. To Her. Roopmati felt suffocated by her husband’s affectionate hug. She felt trapped in the scrutinising eyes of all the people in the palace. Angry, blaming eyes. She tried to pace herself and sing, but her voice cracked in fear. Her melody was drowned in tears. Every evening, a messenger would come to the chief queen with the news of war. Roopmati was kept in the darkness. She was not told about anything. She knew the rumours. She was a witch. A temptress who caused doom to the Sultan of Malwa. She was a spy of the enemy planted in his life to destroy him. She wondered if he came b...

The Emperor's First Wife

  Ruqaiya Sultana Begum  was born to Babur's second surviving son, Hindal Mirza, and his wife, Sultanam Begum, in 1542 C.E., merely a few months after Hamida Banu gave birth to the heir Jalaluddin Mohammad Akbar. She was well-versed in Persian, Urdu and Arabic and was attracted to poetry and music. Being a proud descendant of the Timurid clan, most of Rukaiya's childhood was spent in Kabul, near the Bagh E Babur, built by Babur himself. From early childhood, she had seen the struggle of her family to regain their lost power in Hind. In 1551 C.E., just after her father died young at a battle for Humayun, leaving her and her mother in the harem of the emperor, it was Hamida Banu who wanted the marriage of Rukaiya to her first cousin, Akbar. Theirs was the first in-house marriage of the Mughals, soon to be followed by many more in the generations to come. At the mere age of nine, she had married the crown prince, and when Humayun won back Lahore, she was fifteen. At the mere age ...

Charumati's Love

T his is written based on folklore. This is a representative work of fiction and does not claim any historical happening in the conversations. This is to show the spirit of the women of Rajputana.  The year 1657.  Shah Jahan had taken ill and was rumoured to be dying in Agra Fort. He was about eighty, and the pressure of having an empire had taken a toll on his body. The seat of power was slowly shifting from Agra to Delhi since the prominence of the Laal Quila had increased, and if the news spread was to be believed, his sons were in a battle for the throne already. It was time each king chose sides once again. Dara Sikhoh was the eldest and the righteous Heir to the throne. He was believed to be a man who held high morals and was hence respected by both enemies and allies as well. Aurangzeb was his sibling and the youngest of the brothers. Short-tempered and cunning, he was always dreaded by the court. As Shah Jahan took ill, Aurangzeb took this as a golden opportunity to wa...

Chittorgarh: His Home

After a smooth 30-minute drive from Baasi down wide highways, a sharp turn led us through dense foliage, a narrow path seemingly swallowed by the trees. Our driver, playfully exasperated with my relentless questions, finally cheered, “ Madam Ji, aa Gaya Apka Chittorgarh .” For about five minutes, the fort itself was hidden from view, the thick foliage offering no clue to the legendary citadel’s whereabouts. Then, as the jungle slowly receded, I finally glimpsed a hill ahead. At first glance, it looked ordinary, but my driver leaned in and explained, “ Woh Raha Chittor Durg upar, aise Patthar se bana hai ke dikhta nahi jhat se .” I was surprised; for all my reading, no book prepared me for how well Chittorgarh blends into its rugged surroundings. Only by looking carefully could I spot the ruins and rooftops: a city on a plateau, veiled until the last moment. Goosebumps. I was, at last, so close to Pratap's Home. The Mystique of Chitrakut Locals believe the hill, Chitrakut , is the...

Nawab E Bengal

  Background: Nawab Alivardi Khan was ruling Bengal at the peak of Nawabi rule, expanding his strong empire. He had successfully suppressed the Marathas and had given a strong message to the British East India Company’s rising influence at Calcutta. Highly aware of the British Colonial policies across the globe, Nawab Alivardi Khan was strict with his policies and stronghold over Murshidabad, the then capital of Bengal (including present-day Bihar, Jharkhand, West Bengal, Orissa, and Bangladesh).  He had two daughters and no sons. Amina Begum was the elder one, followed by Ghaseti Begum. Amina had three sons with her husband and courtier, Ahmed Khan. The second son, Mirza Mohammad, fondly called Siraj-Ud-Daulah (light of the country)by his grandfather, was born in 1733C.E. He was his grandfather’s  favourite  because he was born while he won over the Marathas. Alivardi Khan never let the “fortune child” of the family out of his sight. Siraj grew up accompanying his g...

Teeja Saka Chittor Ra

 23rd February 1568.   The sun rose on the eastern horizon, not with the hope of a new day. But, with the horror of what was to follow. The first rays of the Sun God were met by the chants of “Jai Bhavani!” that echoed in the air of Chittorgarh. The Mewaris knew it was time. Four months back, when the Mughals camped at the base of the fort, a helpless Chittorgarh had watched. Rana Udai Singh had left with his closest aides to make the new city westwards, his capital. If rumours were to be believed, he had left behind a cavalry of 8000 soldiers, under Rao Jaimal of Merta and Rawat Patta of Kelwa, to look over the fort. He had also left behind some of his lesser queens and infant princes, as an assurance to the people that Chittorgarh was invincible. Their safety and hope had lived in Kunwar Pratap. Truth be said, they had already taken the Crown Prince as their King. Ever since Ranisa had left with him till he became the Senapati, he had time and again proved to be a better lea...

Sisodiya: Kings, Queens and Princes (1538 - 1597)

I am back with another History post, this time it is on the wives and sons of Rana Udai Singh II of Mewar, his son and heir Maharana Pratap and Rana Amar Singh. This is a continuation of the Sisodia Family History I posted some time back. The information has been taken from Annals of Mewar by James Todd, Maharana Pratap by B.N. Rana, and Maharana Pratap by Rima Hooja.  Udai Singh II  was the son of Ranisa Karnawati and Rana Sangram Singh. He was born on 4th August 1 522, at Chittorgarh and died on 28th February 1 572 at Gogunda . He was the Ruler of the Sisodia Dynasty. He is believed to have  56 sons and 2 5 wives, apart from the many insignificant queens in his Rani Mahal. Here is a list of his main queens and their sons. Maharani Jaivanta Bai Songara of Jalore  was his chief queen and consort. Her son is Maharana Pratap. He was married to her before he went to war with Banbir, as her father, Akshayraj Rao, was a friend and ally of his father, Rana Sanga.  Saj...

Bijolia: Her Home

Journey to Bijolia: Lost Kingdoms and Timeless Temples of Mewar Bijoliya translates to a stop between two cities. Nestled in Rajasthan’s Bhilwara district, Bijolia sits 55km from Bundi and 105km from Chittorgarh on the well-travelled Bundi-Chittorgarh road. Once part of Mewar, this seemingly sleepy town guards a rich and layered past: it was ruled from the 11th to the 13th century by the Punwars (or Parmar Rajputs) before falling under the Chauhan dynasty, who shifted the region’s capital to Bhilwara and constructed the imposing fort there. After a brief Chauhan rule, Bijolia was reclaimed by Rana Kumbha and became an integral part of the Mewar kingdom, with the Parmers serving as local Raos, representatives and stewards of the royal house. Despite its history and the famed Bijolia inscriptions (a treasure for historians), Bijolia has never found a seat on Rajasthan’s primary tourist circuit, especially if you’re venturing out by public transport or private car. While a handful of...

Indus Valley Civilisation: An Understanding

The River Of The Rig Veda: The mythical river Sarasvati is an unsolved mystery. Sarasvati means a river full of ponds or lakes. This indicated its course might have been through many such lakes or swamps. There are many references to this river in the Rig Vedas as the " Seventh River of the Aryavarta" and " The mother of floods", indicating it was an important river in the land, probably large and perennial and caused floods. Many excavated villages and cities along present-day parts of Haryana, Punjab, Rajasthan and Gujarat indicate the basin of the Sarasvati River. It is described in the Yajur Vedas as the one where the five rivers meet, and in the Brahmanas, there are indications of the disappearance of its lower course and how its large flow decreases.  The  Mahabharata  describes the ultimate drying up of the river before the ushering in of the  Kali Yuga . Many Puranas describe the civilisation lying between  the Ganga  and the  Saraswati . ...

Rani Padmini: The Valiant Queen

This story is a retelling of some parts of Malik Mohammad Jayasi's Padmavat, which was a historical fiction poem written in 1540, an odd 200 years after the siege of Chittorgarh by Allauddin Khilji. Historically, the Rajputs of Mewar didn't keep accounts of their queens, even by name, so the name Padmini or Padmavati was made up by Jayasi to represent the women of Chittor who chose the Jauhar. Historically speaking, Allauddin Khilji wanted the trade route to Surat for himself, which went through Mewar and Rana Ratan Singh, a patron of art, was not known for his military skills. So when Khilji surrounded the fort, the only way out was the Saka and Jauhar. Rani Padmini's Jauhar, as it is now popularly called, is also not the first Jauhar Khilji witnessed. The Jauhars of Ranthambore and Jaisalmer happened before he attacked Chittorgarh. Also, the act of Jauhar happened as early as the Greek invasions of Porus's state, when it is described as the "Mass immolation of Sa...