Skip to main content

Mewar: Religious Places

You know, if you ever want proof that Mewar is more than just forts and royal legends, just hop in a car and follow the “religion trail” I traced across those sun-soaked hills. There’s something magical about a land where Hindus, Jains, and Muslims have lived side by side for centuries, where stories of saints and warriors, marble temples and forest mosques, intertwine in the everyday life of its people.

Let me take you through the five famous spiritual sites of Mewar, in the same messy, awe-struck order I explored them: Nagda, Eklingji, Nathdwara, Ranakpur, and Delwara.

Nagda: Ruins, Ramayana, and the Quiet Lake

Nagda is just a quick half-hour from Udaipur, right next to the more famous Eklingji shrine. In ancient times, it was Nagahrada, founded by Nagaditya, father of the legendary Shiladitya, who knew how to keep the peace with the native Bhils. Back in 646 AD, Nagda wasn’t just a blip on the map; it bustled with Shaivites, Vaishnavites, and Jains. By the 1400s, King Mokal (Rana Kumbha’s father) honoured his brother by laying out Bagh Lake (our driver confused it with Eklingnath Lake, but locals know!).

But you don’t come for just the lake. Saas-Bahu Temples await, perched on a gentle rise. Built in the late 10th century, these twin temples, one called the “saas” (mother-in-law), one for the “bahu” (daughter-in-law), are masterpieces for Lord Vishnu. In reality, the temple is called the Sahasra Bahu Temple, where Vishnu once stood with a thousand hands. The local dialect changed the name. The main temple premises still show off intricate Ramayana stories carved deep in stone pillars, though today, the idols are long gone, victims of time and plunder. Look closely and you’ll spot Makara Toran arches and the fierce, weathered faces that watched eras pass by.

Eklingji: The King of Mewar

Honestly, the first thing you’ll notice at Eklingji (just 22km from Udaipur) is the rules to follow: no leather, no cameras or gadgets. Bappa Rawal, the founder of the Mewari Rajputs himself, built this temple after claiming to see Lord Shiva in a dream. So here, the rulers weren’t just kings; they were “Dewans” (servants) of Sri Ekling Nathji.

The complex has developed over the centuries since 734 AD. It was razed and resurrected many times by Bappa Rawal, Rana Kumbha, and others left their mark, until it became the sprawling, two-story marvel with 108 mini-shrines you see today. Step inside (after stashing all electronics in the temple’s safe lockers), and you’re greeted by a massive Nandi bull and a statue of Bappa Rawal. Pillared corridors lead to a sacred hush broken only by chanting. No wonder the original Shiva idol beneath the main spire is considered a direct blessing to pilgrims and kings alike have bowed here for over a millennium. I couldn’t resist taking home a tiny Ekling Nath idol from a stall outside. (They believe only Suryavanshis are allowed to worship the Lord in this form since ancient times)

Nathdwara: Chaos, Krishna, and Living Legends

If you asked me which temple felt most like an endurance test, Nathdwara wins hands down. The maze of lanes, the sweaty, jostling crowds, and the not-so-safe lockers for shoes and bags set a new bar for “authentic” Indian temple adventures. Hidden on the banks of the Banas River, the core of Nathdwara’s fame is a legend: the famous Krishna (Shri Nathji) idol, once loved by Heer Kanwar, the later Mughal queen Mariam Ur Zamani (spoiler: NOT Jodha Bai!) near Jaipur, was smuggled here in secret during Aurangzeb’s icon-breaking rampage. When the bullock cart carrying him broke down, the temple priests declared, “The Lord has chosen his spot.” So here, the idol stayed, and a temple sprouted right on that unassuming piece of land.

Ranakpur: Jain Marble Wonderland in the Wild

The road from Udaipur to Ranakpur is a road tripper’s fantasy. The twisty highways, random village scenes, dense Ranakpur jungles where leopards and bears supposedly prowl (the closest I got was seeing “Beware” signs), and zero phone signal. If you can, stay the night at one of the local resorts and do a jungle safari, but more about the temple.

Rana Kumbha, the king famous for his secular approach, donated the land for this Jain masterpiece. Ranakpur feels like it floated straight out of a marble dream: no sleeveless tops or short bottoms allowed, but your jaw will hit the floor at the first sight of the temple’s scale and symmetry. The main Jain temple is a sprawling labyrinth of filigreed pillars, each unique (legend says there are 1,444!) and ceilings that hypnotise. There’s also an important Sun Temple nearby, run by the Udaipur royal family, for their Suryavanshi (sun-worshipping) roots.

Wandering around, you’ll notice the peace is only broken by chirping birds and possibly your own awe. The journey alone across creeks, through 500-year-old villages, feels like someone hit the “time travel” button.

Delwara (Mt. Abu): Marble Poetry Above the Clouds

If you ever drive up to Mt. Abu for an overnight escape, Delwara is non-negotiable. The Jain temples here are next-level, with marble so delicate it looks soft. Forget about snapping photos; they’re not allowed inside, and to be honest, it keeps the silence magical.

Nakki Lake and the ruined Achalgarh Fort (built by Rana Kumbha, where Man Singh died in 1614) are the only other sights up here, but Delwara steals the show. There’s also a lesser-known Shiva Temple built by Kumbha, totally worth a quick visit if you can find it.

Every stone in Mewar seems to hum with ancient tolerance and grand stories: Nagda’s lake, Eklingji’s pillars, Nathdwara’s chaotic faith, Ranakpur’s marble forest, Delwara’s secret serenity. You’ll realise harmony isn’t just a legend here. It’s stitched into the land, into every temple and rushing stream and story locals share with a proud twinkle in their eye.

Stay tuned as next up, I wind through the warrior hills of Gogunda and lose myself in the fortress dreams of Kumbhalgarh!



Saas Temple


The Gateway

Architecture on the walls

Pillars inside the Bahu Temple

Ekling Nath, Nagda
Village Scenes of Mewar


Jungles of Mewar

Restaurants in the Jungle

Ranakpur Jain Temple

Entrance. Notice the architecture.

The roof

Pillars at the temple



Temple Complex


Anchalgarh Fort

Achalgarh Fort



Popular posts from this blog

Uttara's Hope

This is part of the "Uttara Series" You will find under the Mahabharata. The series is also available on Wattpad. She was clad in white attire. Her churamani and jewellery were all taken away. She sat numbly in front of his dead body for a whole day, pregnant with his heir, looking at his face as though he was asleep. He had told her more than once that this day could come and that she had to protect their heir. He feared her future without him. That one day turned the fifteen-year-old  Princess of Matsya  into an aged lady. She became quiet and aloof. Her only concern now was her baby. Her baby wiggled in her womb. She remembered him saying,    " I will always be with you." All she wanted now was a son like his father. But she knew all Hastinapur wanted was an heir to the throne. The war had ended five days after his death, and they were back in the palace of Hastinapur victorious. She, for the first time, entered her real in-laws' home, but without him. All sh...

Asuras are not Demons

Demons in the Abrahamic religion are not the same as Asuras of Hinduism. Originally deities of Iranian origin, they were seen in the tribal context as no different from Devas but as counterparts to maintain balance. In early epics and Puranas, asura meant a chosen leader of great capacity. Only later, perhaps due to the Iranian link, their image declined. It was with the Brahmanas that the sharp divide appeared: devas as divine, asuras as evil. Puranic myths demonised them mainly to assert the superiority and immortality of devas, while asuras were cast as symbols of the "other." Since Tribes still worshipped them and embraced their power of negativity, being important to balance, they soon became synonymous with tribes, which was not the case mythologically. There are instances of Bali or Ravana being Kshatriya or Brahmin Asuras and competent kings. Indian demonology itself is vast and layered, shaped by surviving tribes, each with unique myths. Celestial, aerial, and terres...

Maharana Pratap: The Sun of Mewar

Many of you have read my fan fiction as well as historical representations of the life and times of Maharana Pratap Singh of Mewar. I provided small details of his life in many articles. But never have I ever made a separate historical post on him. It is very difficult to put together his life without the help of folklore because historical evidence is scarce. This one was requested, and hence here it goes. Needless to say, this one is very special. This is a blend of history and folklore. Leave your love.  ❤️ Background and Birth: The year was 1540. Mewar was under a cloud of uncertainty. Banbir, their ruler for four years now, was a very incompetent ruler who always spent his time in luxury, drinking and dancing with girls. The crown prince Udai Singh was rumoured to have been killed by him. Chittorgarh was in darkness. Around March 1540, Mewar once again saw hope as some trusted generals, along with Kunwar Udai Singh, attacked Chittorgarh, taking Banbir by surprise. He was soon ...

Sisodiya: Kings, Queens and Princes (1538 - 1597)

I am back with another History post, this time it is on the wives and sons of Rana Udai Singh II of Mewar, his son and heir Maharana Pratap and Rana Amar Singh. This is a continuation of the Sisodia Family History I posted some time back. The information has been taken from Annals of Mewar by James Todd, Maharana Pratap by B.N. Rana, and Maharana Pratap by Rima Hooja.  Udai Singh II  was the son of Ranisa Karnawati and Rana Sangram Singh. He was born on 4th August 1 522, at Chittorgarh and died on 28th February 1 572 at Gogunda . He was the Ruler of the Sisodia Dynasty. He is believed to have  56 sons and 2 5 wives, apart from the many insignificant queens in his Rani Mahal. Here is a list of his main queens and their sons. Maharani Jaivanta Bai Songara of Jalore  was his chief queen and consort. Her son is Maharana Pratap. He was married to her before he went to war with Banbir, as her father, Akshayraj Rao, was a friend and ally of his father, Rana Sanga.  Saj...

Nawab E Bengal

  Background: Nawab Alivardi Khan was ruling Bengal at the peak of Nawabi rule, expanding his strong empire. He had successfully suppressed the Marathas and had given a strong message to the British East India Company’s rising influence at Calcutta. Highly aware of the British Colonial policies across the globe, Nawab Alivardi Khan was strict with his policies and stronghold over Murshidabad, the then capital of Bengal (including present-day Bihar, Jharkhand, West Bengal, Orissa, and Bangladesh).  He had two daughters and no sons. Amina Begum was the elder one, followed by Ghaseti Begum. Amina had three sons with her husband and courtier, Ahmed Khan. The second son, Mirza Mohammad, fondly called Siraj-Ud-Daulah (light of the country)by his grandfather, was born in 1733C.E. He was his grandfather’s  favourite  because he was born while he won over the Marathas. Alivardi Khan never let the “fortune child” of the family out of his sight. Siraj grew up accompanying his g...

Mewar: Origin of Guhilots

Origin: Lord Rama had two sons,  Labh  and  Kush . The Ranas of Mewar are descendants of the former. Labh had built his capital at  Lah-Kot (Lahore) , and the branch from which the Mewar blue blood arrives resided there until  Kanaksen  (Often traced as the founder)moved to  Dwarika, Saurashtra.  "Sen" was used as a title term for many decades by this Suryavanshi clan until it later changed to "Dit" or "Aditya", names of the Sun. Aditya was changed to Guhilot permanently after the expulsion from Saurashtra when they settled in the  Ahar  valleys (Aravallis). The  Sisodia  clan sprang from a Prince of Chittoor who had killed a hard chase hare (sissoo in local dialect). The branch often used " Ranawat ", meaning "Royal Blood", as a title, but over time, Sisodia emerged as the retained branch name. Kanaksen wrestled dominance of the Parmar race and founded  Birnagar  in AD 144. Four generations hence,  Vijay Sen ...

Prithviraj Chauhan: A Saga

Note: This piece is a work of fiction based on folklore and the Prithviraj Raso, an epic saga by Chand Bardai, who happened to be the court poet of Prithviraj Chauhan. The dates corresponding to wars, names of people and places are, however, historically fact-checked from various sources, including the works of Todd (semi-historical), The  Amir Khusrau and contemporary sources like R.C.Majumder. The incidents are fictionally woven. Rai Pithora Around the year 1140 A.D., Ajmer was ruled by Anangpal of the Tomara Dynasty. Delhi was the seat of power of the Sultanate, which was a constant power struggle for them. He managed to capture briefly most parts of west Rajputana, and present-day Haryana and Punjab were also part of his kingdom. The old king had a son and two daughters. His concern grew as his son Surya was not talented enough to rule Ajmer. His youngest daughter, Princess Karpuri Devi, was married to Someshwar Chauhan of the famous Chauhan clan. Their son, Rai Pithora, helped...

Charumati's Love

T his is written based on folklore. This is a representative work of fiction and does not claim any historical happening in the conversations. This is to show the spirit of the women of Rajputana.  The year 1657.  Shah Jahan had taken ill and was rumoured to be dying in Agra Fort. He was about eighty, and the pressure of having an empire had taken a toll on his body. The seat of power was slowly shifting from Agra to Delhi since the prominence of the Laal Quila had increased, and if the news spread was to be believed, his sons were in a battle for the throne already. It was time each king chose sides once again. Dara Sikhoh was the eldest and the righteous Heir to the throne. He was believed to be a man who held high morals and was hence respected by both enemies and allies as well. Aurangzeb was his sibling and the youngest of the brothers. Short-tempered and cunning, he was always dreaded by the court. As Shah Jahan took ill, Aurangzeb took this as a golden opportunity to wa...

Rani Padmini: The Valiant Queen

This story is a retelling of some parts of Malik Mohammad Jayasi's Padmavat, which was a historical fiction poem written in 1540, an odd 200 years after the siege of Chittorgarh by Allauddin Khilji. Historically, the Rajputs of Mewar didn't keep accounts of their queens, even by name, so the name Padmini or Padmavati was made up by Jayasi to represent the women of Chittor who chose the Jauhar. Historically speaking, Allauddin Khilji wanted the trade route to Surat for himself, which went through Mewar and Rana Ratan Singh, a patron of art, was not known for his military skills. So when Khilji surrounded the fort, the only way out was the Saka and Jauhar. Rani Padmini's Jauhar, as it is now popularly called, is also not the first Jauhar Khilji witnessed. The Jauhars of Ranthambore and Jaisalmer happened before he attacked Chittorgarh. Also, the act of Jauhar happened as early as the Greek invasions of Porus's state, when it is described as the "Mass immolation of Sa...

Teeja Saka Chittor Ra

 23rd February 1568.   The sun rose on the eastern horizon, not with the hope of a new day. But, with the horror of what was to follow. The first rays of the Sun God were met by the chants of “Jai Bhavani!” that echoed in the air of Chittorgarh. The Mewaris knew it was time. Four months back, when the Mughals camped at the base of the fort, a helpless Chittorgarh had watched. Rana Udai Singh had left with his closest aides to make the new city westwards, his capital. If rumours were to be believed, he had left behind a cavalry of 8000 soldiers, under Rao Jaimal of Merta and Rawat Patta of Kelwa, to look over the fort. He had also left behind some of his lesser queens and infant princes, as an assurance to the people that Chittorgarh was invincible. Their safety and hope had lived in Kunwar Pratap. Truth be said, they had already taken the Crown Prince as their King. Ever since Ranisa had left with him till he became the Senapati, he had time and again proved to be a better lea...