Skip to main content

Chawand: The Maharana's Capital







The road from Udaipur quickly fades into quiet countryside as you head toward Jaisamand Lake and Chavand, a journey that few package tours offer, but one that is forever imprinted on my memory. Just shy of an hour and 59km from the city bustle, you reach Jaisamand (Dhebar Lake), the “Ocean of Victory,” sprawling as Asia’s once-largest man-made lake. Built in 1685 by Maharana Jai Singh, who followed his father’s legendary tradition of dam-building, this vast sheet of water shimmers in the sunlight. I watched local ferries pass, and marble stairs dip into blue shallows, imagining bygone queens slipping into cooling water beneath the massive embankment. Even today, friendly boatmen linger, eager to usher you onto the lake for a breezy ride. They tell you stories of how once a Maharana roamed these dense forests in search of freedom. Do pause here and soak in the peaceful air before venturing further southwest, toward the forgotten echoes of Mewar’s pride.

The drive to Chavand, just beyond Jaisamand near the Gujarat border, narrows into forest and fields, passing village scenes that seem untouched by time. It was here that Maharana Pratap, Mewar’s greatest hero, found solace and strategy after the fateful Haldighati battle. The hills and dense greenery offered clever camouflage, and it’s easy to see why Pratap, forever a rebel, chose this wild margin as his capital. Our car eventually stopped at an old signboard, the kind that makes heart and history skip together: it bore the names of Pratap’s family, wife Ranisa Ajabdeh, and even a line showing his kinship with Shivaji; a shiver ran down my spine.

Right across the path, a simple gate led to the lake at Chavand. Here stands Pratap’s cenotaph, built by his son, Amar Singh, on a small peninsula of Khejad Lake, which they locally call Badi Tilla, 2km from the palace of Chawand. The site radiates a solemn peace; a single lamp is always lit at the Samadhi, pigeons fluttering quietly as if nature itself keeps watch. Few travellers make it here, and I was struck by the absence of crowds, just silence and a ripple of wind, as if the land is still mourning an unfinished story. Amar Singh performed his father’s last rites in the winter of 1597, and Ranisa Ajabdeh, too, is said to have passed her last days in these forests, her story quietly woven into the soil. If only there were a memorial for her bravery as well.

Walking around, I offered wildflowers at the Samadhi, reflecting on why Pratap seemed to love this rugged land more than Udaipur’s marble palaces. The grandeur of the city never appealed to him. It was here, amid untamed nature and loyal subjects, that he found a sense of home. The feeling is bittersweet: standing where a legend found peace, longing that he could have seen Mewar free once again.

A short drive farther up, we stopped at Pratap’s memorial statue. Cast in stone, he seems to gaze fiercely over his ruined but free capital, a reminder of his indomitable will and the years spent rallying his people for Mewar’s honour. In the foothill, stretch the remains of his humble palace: not lavish, but determined, standing resilient among scrub and boulders. Locals warned of snakes in the brush, so I admired the fort from afar; still, you can make out walls, an arched gateway, and traces of the two-storeyed retreat where Pratap spent the last 17 years of his life.

Chavand is often described as sad, a place where heroes died. But to me, it brims with spirit. Exploring those sunlit hills, I felt the powerful presence of history, the same wind that once carried Pratap’s hopes through the trees. This is still Mewar: proud, wild, and free.

As you leave, let the silence sink in; a living testament to those who loved this land with all their might. Chavand, often unsung and rarely visited, is a place not merely of endings but of enduring courage. I left quietly, heart full, certain that Pratap’s legacy will keep stirring here long after every visitor is gone.


Lake at Chavand

The life of Maharana Pratap.

Opposite this board was a gate that led across the lake via a bridge. It said Cenotaph of Maharana Pratap. 


The Samadhi

The lake view from the Cenotaph

The Cenotaph

I wished Amar Singh could build a memorial for his mother, too. I would have loved to go there and tell her, "Thank you, Virangana, for being with him."
The place where Amar Singh dispersed his Ashes


From his Samadhi in Chavand.




Hindu Surya Raghuvanshi Maharana Pratap Singh Sisodia


The walls and the stone visible are the remains of his palace


Ever since I read about Maharana Pratap, I had always imagined Chawand in my mind. He built this capital. He chose the place. Something had to be special about it that he wished that his ashes would be scattered here. Before my trip, I scrambled through every possible archive on the internet as well as vlogs. None mentioned Chawand. Nobody went there. So I reached Udaipur, unsure of whether I could at all go there. The man at the tourism desk was surprised at my request for a car to Chawand. "Nobody goes there. There are no tourist spots." He had said. I insisted. I did not know what awaited me there. I was very disappointed at Gogunda, where I expected the remains of a township. But when the car stopped after entering a newly made gateway, the first thing I noticed was a signboard in Hindi. The life and lineage of Maharana Pratap were on the board. On it was the name of his queen consort. The first time I came across her name was beyond the folklore and stories. Opposite that was this huge Lake that looked like a river at first glance. The black iron gates were shut but unlocked. I pushed the gate and noticed the writing on the stone. The bridge from the mainland to the cenotaph gave a spectacular 360-degree view. The wind was fierce. It stormed right into your face. It was autumn, so the leaves were rustling, making music. The Bougainville, maintained by the locals, showered flower petals on the white domes. And there in the centre was the small replica of Eklingji and a lamp that fought through the wind and stayed lit. There, with teary eyes, I found what I was looking for. The answer to why this place. The serenity and silence where he finally found peace after a lifetime of battle. The palace and Statue is a five-minute drive away. But somehow his soul remains at this very place, where he rests.

Up next is the final part, a parting thought on this wonderful Journey!!



Popular posts from this blog

The Warrior and Princess

Dasharatha was very protective of his sons. He had got them after almost a lifetime of waiting and yajnas, so they were his lifeline. Ram, the eldest, won hearts with his humble, generous ways. Bharata, the second, was his favourite queen's brave son, and Laxman and Shatrughan were the twins to the lesser queen, who followed their brothers like shadows. They were a peaceful, happy family. Sage Vasistha was their Kulaguru, teaching them the Vedic hymns and the righteous ways of life. The Princes grew up in the luxurious, protected premises of the palace. The King of Mithila, too, was childless. Mother Earth granted him a daughter. Sita grew up learning and curious, followed by the king's second daughter, Urmila and their cousins Mandavi and Shrutakirti. They grew up knowing the natural ways of life, and their father took them to learn from men to know more about man and his natural instincts. The princesses were curious and always questioning the traditions, and the Princes lear...

Rakhi Tales

A Rakhi to the Enemy: The year was 1535 CE. The Rajmata of Mewar, widow of Rana Sanga, was in a dilemma. On one hand was an attack from Bahadur Shah of Gujarat as a threat to her capital, Chittorgarh, and the throne of her beloved teenage son Vikramaditya. On the other hand, there was the son of her husband's archenemy, Humayun, who could be of some help. Rani Karnavati wrote a letter to Humayun, who was in the east at that time. Along with it, she sent a Rakhi, a thread of brotherhood, asking him, as a sister, for protection against the enemy. But the road was too long, and time was of the essence. Humayun arrived at Chittorgarh, in response to her letter, keeping his end of the bargain but a little late. Rani Karnavati had already performed the Jauhar. They never met. Humayun established Rana Vikramaditya on the throne of Mewar, as he had promised as a brother, and returned to his post. Two dynasties, political rivals and sworn enemies, from Sanga-Babur to Pratap-Akbar and even R...

The Annals of Rajputana

Col. James Todd’s Annals and Antiquities of Rajasthan describes Rajputana through History, Geography, Mythology, Folklore, Veer Gathas, Traditions, Cultures, Heritage, Rules, Valour and its people. However, one must remember that he was commissioned to write the narrative and his resources are not based on historical evidence. However, it is worth a read and very interesting. The following excerpts are from his book. Please take note that Todd's accounts are based on hearsay, stories, and commissioned by royals and hence aren't treated as historically accurate. However, his book is important as it is the first English-language book to have extensive work done on Rajputana. Rajputs are commonly believed to be people from Rajasthan; however, their branches have spread far and wide into Punjab, Gujarat, Madhya Pradesh, Bihar, Maharashtra and even parts of Bengal. The initial origination-based clans/tribes had been subdivided first in the book Prithvirajraso by Chand Bardai; howev...

The Prince of Mewar

Born on 16 March 1559 in the Kumbha Palace of Chittorgarh Fort, Bhanwar Amar Singh was the eldest son of Kunwar Pratap Singh (later Maharana Pratap) and Kunwarani Ajabdeh Punwar. As the first grandson of Udai Singh I, his birth prompted the Maharana's celebratory hunting expedition, during which a sage forewarned of impending danger. Heeding this, Udai Singh established a new palace by Lake Pichola, founding Udaipur as Mewar's capital. Amar Singh exhibited extraordinary valour from a young age, inheriting his father's martial skills and his mother's reputed compassion. His training commenced early; according to James Tod's Annals and Antiquities of Rajasthan, he participated in his first battle alongside Pratap at age eight. By ten, amid Chittorgarh's fall and familial divisions, he assumed responsibility for his siblings. Historical accounts recount his defence of the queens' entourage against enemy soldiers en route to Kumbhalgarh fortress. He shared a clo...

Jahanara Begum Sahib: The Sufi Princess

   Shah Jahan's quarters flanked on either side by identical bungalows for Jahanara and Roshanara. Background: The Timurid Dynasty, better (and wrongly) known as the Mughal Empire, ruled the Subcontinent from 1526 C.E. till the time the British East India Company successfully captured Delhi from Bahadur Shah II in 1857 C.E. (The size of the empire obviously varied). Hence, a large part of medieval Indian history revolves around the characters of this dynasty. Due to the extensive amount of contemporary records right from Babur, the founder of the empire, writing his own memoirs in “ Babar Nama ” to the accounts of court poets like Abu Talim and the extensive details of Abul Fazl, one has a clear idea about the functioning of the Timurid empire as well as the Harem involving the royal ladies of the dynasty. Almost nothing is left to the imagination when it comes to the lives of the first six and most famous and successful Timurid emperors, namely Babar, Humayun, Akbar, Jahangir...

Taj Mahal

On the 17th of Jumada I 1041 (11 December 1631), the sacred remains of Her Late Majesty the Queen were sent from Burhanpur to the metropolis of Akbarabad, under the care of Prince Muhammad Shah Shuja, who was ordered to distribute at every stage, great quantities of victuals and money in charity upon the poor. To the south of the metropolis, a luxuriant piece of high ground, which had formerly been the property of Raja Man Singh and now belonged to his grandson Raja Jai Singh, was selected as the burial place of that “Dweller in Paradise”. Although the Raja offered the ground most willingly as a present, nevertheless His Majesty, with the scrupulousness so requisite in worldly transactions, conferred on him in exchange a splendid mansion out of the imperial properties. After its arrival at Akbarabad, the blessed corpse was consigned to the earth on the 15th of Jumada II 1041 (15 January 1632) at the beginning of the fifth Regnal year. At the royal command, the public authorities with i...

Asuras are not Demons

Demons in the Abrahamic religion are not the same as Asuras of Hinduism. Originally deities of Iranian origin, they were seen in the tribal context as no different from Devas but as counterparts to maintain balance. In early epics and Puranas, asura meant a chosen leader of great capacity. Only later, perhaps due to the Iranian link, their image declined. It was with the Brahmanas that the sharp divide appeared: devas as divine, asuras as evil. Puranic myths demonised them mainly to assert the superiority and immortality of devas, while asuras were cast as symbols of the "other." Since Tribes still worshipped them and embraced their power of negativity, being important to balance, they soon became synonymous with tribes, which was not the case mythologically. There are instances of Bali or Ravana being Kshatriya or Brahmin Asuras and competent kings. Indian demonology itself is vast and layered, shaped by surviving tribes, each with unique myths. Celestial, aerial, and terres...

The Timurid Empress

Ruqaiya Sultana Begum  was born to Babur's second surviving son, Hindal Mirza, and his wife, Sultanam Begum, in 1542 C.E., merely a few months after Hamida Banu gave birth to the heir Jalaluddin Mohammad Akbar. She was well-versed in Persian, Urdu and Arabic and was attracted to poetry and music. Being a proud descendant of the Timurid clan, most of Rukaiya's childhood was spent in Kabul, near the Bagh E Babur, built by Babur himself. From early childhood, she had seen the struggle of her family to regain their lost power in Hind. Miniature of Rukaiya Begum as Empress In 1551 C.E., just after her father died young at a battle for Humayun, leaving her and her mother in the harem of the emperor, it was Hamida Banu who wanted the marriage of Rukaiya to her first cousin, Akbar. Theirs was the first in-house marriage of the Mughals, soon to be followed by many more in the generations to come. At the mere age of nine, she had married the crown prince, and when Humayun won back Lahore...

A Veranda Vendetta

  “Outrage in Calcutta; Terrorist Raid, British Officer Murdered”   Read the headlines of The Times on Tuesday, 9 th  of December, 1930 . 1930: A significant year 1930 was a very significant year in the history of India’s Freedom Struggle against the British Raj. The Indian National Congress went ahead to declare the 26 th  of January as India’s Independence Day, celebrating it nationwide; the Civil Disobedience Movement was officially started by Mohandas Karamchand Gandhi, and Subhas Chandra Bose was arrested for participating in the same. On 18 th  April, Surya Sen, better known as MasterDa, had done the unthinkable, raiding the British Armoury with his students and fellow teachers at Chittagong. He was still on the loose, yet to be found.  In this year of growing protests against the colonisers, an incident emerged that shook the British at their old capital. The Bengal Volunteers Corps was a group of volunteers organised in the 1928 Calcutta session of ...