Skip to main content

Mahabharat on Star Plus

Mahabharata is such an epic that has been part of many books, television series and movies over many years. Documentary movies have been made on this flawless epic. Even British and US broadcasters have adopted this epic for documentary movies. In India, the most famous on-screen depiction was that of B.R. Chopra's Mahabharata. I was about five years old then, and I gladly saw its repeats later on Doordarshan. After almost a decade and a half, I heard it was being remade by none other than the makers of Dev o Ka Dev Mahadev. It was the best mythology serial I ever saw with Mohit Raina in the lead, and its special effects and storytelling were simply the best. 

The actors...

I started watching Mahabharat on Star Plus since its first episode and never missed one.


The first name I want to take is that of Praneet Bhat. His signature walk, one-eyed talk and his famous lines "Mere Bacchae..." make you hate his Shakuni, and that proves how great his acting skills are. Shakuni was the crudest and sly person in the epic, and he portrays that as though he is Shakuni. Special mention to scenes when he stays at Hastinapur for his sister to seek revenge and hurts himself.

 Rohit Bhardwaj, who was Mohan, and  Shaheer Sheikh, who was Anant in Navya... surprised me with their Yudhisthir and Arjun. I liked them both in the Modern age drama, Navya, and now they play quite different roles in Mahabharat. Special mention to the role of Brihannalla and Kanka, as well as Abhimanyu's death scenes.


Saurabh Raj Jain, who was a well-known face as Vishnu in both Jai Shree Krishna and Dev o Ka Dev, is Krishna here, and that was truly pleasing to the eyes. His half smile and witty eyes are indeed a resemblance to the Vishnu/Krishna of our imaginations. Special mentions to Gita moments, Draupadi's man Raksha, and Abhimanyu's Death.

 Veebha Anand, who was Sugna in Balika Vadhu, plays Subhadra, which suited her really well. Her smile and her eyes were superb, describing the "Chanchal" Subhadra. Special mention to after Subhadra's marriage to Arjun, when they face Panchali and her scenes at Uttara's wedding.


Aham Sharma, whom I don't know why I never noticed anywhere, is dashing and calm as Karna. He took my attention away in those emotional scenes post the revelation of his true identity, and also in the scenes where he fights. His calm yet heavy voice and his lean figure make him an unconventional ( because we were all accustomed to the moustached middle-aged man image) yet gripping character. He is indeed more suitable than anybody else in this role. Special mention to the fight sequence with Abhimanyu. His expressions were superb.

Arav Chowdhary, who plays Bhishma pita maha and Devabrata, is the first impressive character in this epic who stays till the last and hence deserves mention. He is a total resemblance to B.R. Chopra's Bhishma, and his voice suits the great man's character. The scenes where he is cursed by Amba, Draupadi's Vastraharan time and his death scene deserve special mention.

Paras Arora, who was my favourite for his Veer Shivaji portrait on the Colours serial of that title, has improved more than ever. From Shivaji to Rajjo to Mahabharat, his acting has improved superbly. Abhimanyu is my personal favourite character in the epic, and he outshone everyone during the last three episodes, ending with his death. Special mention, Chakravuha (his introduction), Conversation with Uttara and death scenes. Aham Sharma is the one who steals the scene; he was nowhere near Paras in the last one. He proved his worth among people of extreme talent.

Richa Mukherjee does justice to my favourite character, Uttara. Her childish innocence turned into grown-up talk at that mere age, changed by circumstances, and has been portrayed superbly by the young talent. Special mention of Scenes with Abhimanyu and that Introduction dance.
The Crew...
Siddharth Kumar Tewary, the man who created this epic in such a beautiful way. He deserves all the credit. The writers Sharmin Joseph, Radhika Anand, Anand Vardhan, Mihir Bhuta and Siddharth Kumar Tewary were, in fact, the backbone of the storytelling. Special mention to how the Epic Story started with Vasudeva telling the viewers all we need to know... The directors who keep alive the scripts in our imaginations, namely, Siddharth Anand Kumar, Amarprith G, S Chawda, Kamal Monga and Loknath Pandey. The Graphic team and special effects team, who made it seem real, and also the trainers who trained the actors in weapons and horse riding, are the real stars of the epic. 

It is truly the largest television show, with its Bengali, Malayalam, Telugu, Tamil and Marathi versions being aired on different channels and even an Indonesian version in Indonesia. 

What caught my attention most was the Music from Atul-Ajay and Ismail Darbar. The lyrics are so meaningful with the mention of the Gita, Krishna, Vedas and Mahabharat being a historical event truly worth mentioning. Also worth mentioning are the background scores of Draupadi and Abhimanyu. 

The best scenes...
My favourite Scenes from this epic serial are
1. Abhimanyu's Death and his last conversation with Uttara and Arjun
2. The fight between Bhishma and Parasurama
3. Arjuna comes home with Subhadra after marriage, and Draupadi's feelings
4. Pasha game and disrobing of Draupadi.
Parting words...
A huge fan of this serial, I, as a fan, hoped it to continue, especially the characters of Abhimanyu and Uttara, who are my favourites, but are regarded as a minor part of the epic. Yet those parts have been given importance in this series like no other. I am very moved by the dialogues of Krishna, which are facts and Universal truths applied to life and times even now.


||WITHIN INFINITE MYTHS LIES ETERNAL TRUTHS||


Popular posts from this blog

The Festival of Bengal: Days and Rituals

 This article is partly featured in The Statesman Festival 2024 Magazine. In Bengal, Durga Puja is not only a religious tradition, but it is also a festival. It is called “ Bangalir Shreshto Utsab ” or the greatest festival of Bengalis. It is because, although it started as a religious festival, as we have discussed in the previous blogs, it turned out to be a representation of cultural unity and the freedom movement, as well as seeing her as the daughter returning home with her children. It is called a " Sarbojonin " Utsab or a festival meant for all and sundry. Durga Puja is inclusive of caste, creed, religion, as well as gender identities and professions. Thus, it is more than just a Puja . The traditions, rituals and ways of Durga Puja are hence very different from Navratri, which are observed in individual homes. Let's find out how. The Pandals and idol: As per Hindu tradition,  four things are important when  the idol of Maa Durga is prepared. These include clay fro...

Maharana Pratap: The Sun of Mewar

Many of you have read my fan fiction as well as historical representations of the life and times of Maharana Pratap Singh of Mewar. I provided small details of his life in many articles. But never have I ever made a separate historical post on him. It is very difficult to put together his life without the help of folklore because historical evidence is scarce. This one was requested, and hence here it goes. Needless to say, this one is very special. This is a blend of history and folklore. Leave your love. ❤️ Background and Birth: The year was 1540. Mewar was under a cloud of uncertainty. Banbir, their ruler for four years now, was a very incompetent ruler who always spent his time in luxury, drinking and dancing with girls. The crown prince Udai Singh was rumoured to have been killed by him. Chittorgarh was in darkness. Around March 1540, Mewar once again saw hope as some trusted generals, along with Kunwar Udai Singh, attacked Chittorgarh, taking Banbir by surprise. He was soon t...

Sisodiya: Kings, Queens and Princes (1538 - 1597)

I am back with another History post, this time it is on the wives and sons of Rana Udai Singh II of Mewar, his son and heir Maharana Pratap and Rana Amar Singh. This is a continuation of the Sisodia Family History I posted some time back. The information has been taken from Annals of Mewar by James Todd, Maharana Pratap by B.N. Rana, and Maharana Pratap by Rima Hooja.  Udai Singh II  was the son of Ranisa Karnawati and Rana Sangram Singh. He was born on 4th August 1 522, at Chittorgarh and died on 28th February 1 572 at Gogunda . He was the Ruler of the Sisodia Dynasty. He is believed to have  56 sons and 2 5 wives, apart from the many insignificant queens in his Rani Mahal. Here is a list of his main queens and their sons. Maharani Jaivanta Bai Songara of Jalore  was his chief queen and consort. Her son is Maharana Pratap. He was married to her before he went to war with Banbir, as her father, Akshayraj Rao, was a friend and ally of his father, Rana Sanga.  Saj...

Rani Padmini: The Valiant Queen

This story is a retelling of some parts of Malik Mohammad Jayasi's Padmavat, which was a historical fiction poem written in 1540, about 200 years after the siege of Chittorgarh by Allauddin Khilji. Historically, the Rajputs of Mewar didn't keep accounts of their queens, even by name, so the name Padmini or Padmavati was made up by Jayasi to represent the women of Chittor who chose the Jauhar. Historically speaking, Allauddin Khilji wanted the trade route to Surat for himself, which went through Mewar and Rana Ratan Singh, a patron of art, was not known for his military skills. So when Khilji surrounded the fort, the only way out was the Saka and Jauhar. Rani Padmini's Jauhar, as it is now popularly called, is also not the first Jauhar Khilji witnessed. The Jauhars of Ranthambore and Jaisalmer happened before he attacked Chittorgarh. Also, the act of Jauhar happened as early as the Greek invasions of Porus's state, when it is described as the "Mass immolation of Sat...

The Kaali Effect

The shopping mall echoed with a noise. The buzz grew silent. Fear crept in. Until somebody shouted, " It's just a Balloon!" The buzz grew again, the shopping continued, the romantic couples continued their walks, and the food court filled up with the aroma of the orders... A few decades back, people used to laugh carefree at a balloon bursting or a tyre booming in the streets or in various crowded areas. Now, in the back of everyone's head, a loud noise always brings the same thoughts... Another year, another city, another crowded place, Several innocent lives. They don't spare religious places either. For the sake of mankind? Religion? Politics? Power? They only know. Who are they? Nobody knows. It is said that the demon Kaali, who ushered in KaliYug, decided to reside in a few things. Addiction, Wealth, Desire, and Anger are some such things he resides in. This is KaliYug, where an innocent child's balloon makes adults fear the extremes. What is dharma here?...

The Annals of Rajputana

Col. James Todd’s Annals and Antiquities of Rajasthan describes Rajputana through History, Geography, Mythology, Folklore, Veer Gathas, Traditions, Cultures, Heritage, Rules, Valour and its people. However, one must remember that he was commissioned to write the narrative and his resources are not based on historical evidence. However, it is worth a read and very interesting. The following excerpts are from his book. Please take note that Todd's accounts are based on hearsay, stories, and commissioned by royals and hence aren't treated as historically accurate. However, his book is important as it is the first English-language book to have extensive work done on Rajputana. Rajputs are commonly believed to be people from Rajasthan; however, their branches have spread far and wide into Punjab, Gujarat, Madhya Pradesh, Bihar, Maharashtra and even parts of Bengal. The initial origination-based clans/tribes had been subdivided first in the book Prithvirajraso by Chand Bardai; howev...

Shikhandi: A Tale of Identity and Revenge

Hastinapur was the most powerful empire in the north of the Vindyas, in the subcontinent once ruled by King Bharata. When its long-reigning and prosperous king Shantanu passed away in old age, he left behind his ambitious wife Satyabati, her two sons, Chitrangad and Bichitravirjaya and his first surviving son from his first wife Ganga, Devabrata, who took the lifelong oath of not being king nor marrying or having any progeny and hence earned the name Bhishma. When Chitrangad was about to ascend the throne, he died in an unfortunate accident, leaving the minor Bichitravirjaya as the only contender on the throne. Bhishma almost outspokenly took over the role of guardian to the throne of Hastinapur upon this event. However, the rules suggested that the young prince must marry before he could be crowned. Upon hearing of this, Bhishma sent his spies around the subcontinent to find eligible princesses who would not only marry the heir apparent but also be the future queen and queen mother of...

Chittorgarh: The First Jauhar

The concept of Jauhar holds a profound place in Rajputana history. It is a ritual where Rajput women willingly choose death by jumping into a fire altar, invoking the gods, and embracing honour rather than living under the humiliation of enemy conquest. Unlike Sati, Jauhar was never forced or compulsory; it was considered the most honourable death a Rajputani could choose when their men lost battles and the enemy laid siege. The Historical Setting: Jauhar Gate and Chittorgarh Fort Chittorgarh Fort once housed the palace of Rana Ratan Singh near the famed Vijay Stambh and his Jal Mahal at the fort’s main gate. When Alauddin Khilji invaded Chittor, much of this was destroyed. However, later ruler Rana Kumbha rebuilt the Jal Mahal and re-established the Jauhar Sthal to honour Queen Padmavati (also known as Padmini). Ratan Singh, who ruled Mewar during Khilji’s reign as Sultan of Delhi, was known to be a peace-loving monarch who enjoyed music and poetry. One of his court poets, Ragha...

Chandra's Choice: The Story of Dhruvasvamini

More often than not, the private lives of kings and the existence of their queens remain in the words of bards rather than those of chroniclers. Dhruvasvamini is no different, even after being the queen of the golden age of the Indian Subcontinent. She appears in the Basarh Clay Seal as the mother of Govinda Gupta (attributed as a sibling of Kumara Gupta I) and the queen wife of Chandra Gupta II or Vikramaditya. Except for one mention of Dhruva Devi, as she is popularly known, she remains a mysterious character in the Gupta lineage, with a side mention in the dynasty’s history. Visakhadatta, a famous poet and playwright, who later wrote DeviChandraGuptam as the play capturing the life of Chandra Gupta II, captured Dhruva Devi as one of the protagonists of his story. Although some scholars attribute Visakhadatta to be under the patronage of Chandra Gupta II himself when he wrote this story, many historians debate the literary work as a historical fiction written much after his time. Tru...

How Agni Became Auspicious

The great Rishi Saunak and his students had once gathered at the Naimisharanya at the beginning of the Kali Yuga to save themselves from the effects of this age. Here, Ugrasrava Sauti, the great Sage and son of Sage Lomharshana, came to meet them. He surprised them with stories of King Janamejaya's strange Swarpa Yagna and the strangest tales he heard from Maharshi Krishna Dwaipayana Vyas Dev there, at this strangest of events. The eager Rishis asked Sauti about the story of Bhrigu and Agni. Bhrigu was a powerful Rishi. His wife was Puloma, the Daughter of Daksha Prajapati and granddaughter of Brahma. One day, when his wife was pregnant, he left her in the darkness of the awaiting dawn to go for a dip in the holy Ganges far away. She was alone in the hut when a Rakshasa attacked her. Scared and alone, Puloma cried helplessly for aid. Her beauty had mesmerised the animals who wanted to marry her by force. The demon leader took her into the hut and shut the door. But inside the hut, ...