Skip to main content

Epic Love

Shiva - Sati/Parvati: 

The Destroyer of the Trinity, the supreme God of Gods, was a loner, vagabond, refusing to settle down and be tied down by earthly relationships. Enters Sati, the daughter of Prajapati Daksha of Kankhal. At such a young age, her love moves everyone except her father. The reluctant Shiva had to answer her calls, and for the first time, somebody wanted to marry him as a boon. What followed was wrath between Shiva and Daksha, a clash of egos that ended the soft maiden Sati's life. She chose death after overhearing her father insult her husband. Shiva's sorrow turned to the angry tandav that destroyed the world. He roamed around as a vagabond again, this time with a broken heart! 
A few years passed by in her memory as he roamed the land of Aryavarta, making a Linga at every Sati Peeth beside her. In that way, this time, he will always be there by her side to protect her.

Enters Parvati, the daughter of Parvat Raj. She was believed to be Sati reborn by everyone except Shiva. Denial was the best defence for his heart. He put Parvati on a difficult test to impress him enough to accept her. He had made up his mind that this time he won't make the same mistake of falling in love. But she was Adi Shakti herself. At sixteen, the maiden Gauri performed difficult penance as Uma and won his heart. They married grandly, and she took over his abode to make it home. Sati always remained in his memories, but Parvati gave him a perfect married life. Their respect for each other even made their smallest of clashes and quarrels perfect. To calm an angry Kali, he stepped up and lay on her path. No ego came between their love, as they became proud parents of Kartika, Ashoka Sundari and Ganesh. Together, they made the Earth safer and guided each other through the destruction of evil. She was the power behind his destruction. Today, in India, unmarried women seek a husband like Shiva, and newly married couples seek Parvati's blessings. 




Narayan and Laxmi:
Lord Vishnu is the Preserver of the Trinity of Gods. He took the Kurma avatar to churn the ocean of milk, to help the Devas and Asuras regain what they had lost. Out came Laxmi, the goddess of wealth and prosperity, Daughter of Samudra Dev. She saw the handsome Vishnu mesmerise the Asuras as Mohini, and she asked him to marry her. She is the wealth behind his kingly ways. Although in God forms, they have no issue, yet they are sometimes believed to be the first married couple of the Gods and can never be worshipped without each other. In their different Avatars on earth, they are sometimes mother and son, siblings, friends or couples. They together help to preserve the earth.



Ram and Sita:
Ram was the prince of Ayodhya, the perfect man. Sita was the daughter of Janaka, the Princess of Mithila. He was a warrior, and she was his home. They met at the Yagna of Maharshi Vishwamitra when he was around sixteen and she was barely close to her teenage years. Their views of the world were different, they crossed paths, yet Ram and Sita learnt the meaning of life. Before they could consummate their marriage, disaster struck. They left for exile, promising to stay away from each other, but being responsible as husband and wife. He promised her his life. That she will always be his only wife and queen. He became Maryada Purushottam. No king at that time was as loyal to one wife as him. He trusted her enough that she was chaste; she trusted him enough that he would come for her. He knew the questions that could arise from his people. They pined and cried for each other in fond memories. They stayed away from each other most of their life, taken away by fate or driven away by society, yet they remained truthful and loyal to each other. He could not stop her from going; he was the king first, then the husband, and his trust in her chastity had no proof for his people. 

She stayed away, suffering in silence, knowing what he was going through, and she lived through their children, Labh and Kush, the only signs of their brief marital bliss. He could not stop her when she left forever; he sat silent, a strand of her hair in his hand, of all that remained of her. He taught Labh and Kush all they needed to know to rule the kingdom and left them to unite with his wife by jumping into the Sarayu. Their perfectness made them the reincarnation of Narayan and Laxmi. They put their responsibilities ahead of their love and suffered in silence. 

Today, Ram and Sita are worshipped in temples all over India. They are the epitome of love for the Indians. 

Laxman and Urmila :
The brother of Ram married the sister of Sita, and their marital bliss too was short-lived because of the doom that came upon Ayodhya. Laxman wanted to follow his brother to the forest, and Urmila wanted to follow him. But he made her stay back in the Palace to look after their old mothers. She waited 14 Years to see him and prayed for his safety as the news of the Battle arrived at Ayodhya. C prayed to the goddess Maya to grant her his part of sleep for fourteen years so that he could stay awake and guard his brother in the night. Upon being back from the forest, they were blessed with twins as Laxman moved his capital to present-day Lucknow. They stayed together through thick and thin, even as the relationship between their respective siblings broke. 
Kama and Rati:
Kama was the son of Brahma, the God of Love, somewhat of the Indian Cupid with his arrow of flowers. His wife was Rati. As Kama was turned to ashes by Shiva's third eye, Rati prayed to god for mercy. Kama was forced to be reborn on earth as a human, and Rati happily followed him.

Draupadi-Arjun-Subhadra:
If love triangles are a thing that adds spice to movies now, then this one is surely the most famous triangle. Draupadi gave her heart to the young man who won her in the swayamvar. She had heard of Arjun, the greatest warrior and chose him over Karna, his half-brother. He was a charmer who gave his heart to his friend's sister and his own cousin, Subhadra. Subhadra had loved him ever since she knew him, and they eloped happily away from the vain Suyodhan, who wanted to marry her. But they were welcomed by an angry Draupadi. Arjun had given up on all his vows to his first wife. Her sole authority was gone, and he shared her with his brother. Draupadi's call in distress was always to her other husband, Bheem; Arjun never defended her at any point in his life. Arjun's firstborn was also Subhadra's son Abhimanyu. Although they stayed together, Draupadi and Subhadra's relationship was always a cold war because of Arjun. Draupadi followed the brothers to death as Subhadra stayed behind to mentor her grandson and new king Parikshit in Hastinapur.

Krishna-Radha/ Rukmini:
The God who taught love was Krishna. He was the flirtatious Gopal who played the flute and danced with the Gopis, stealing their clothes and their butter. His love for Radha was a teenage romance full of passion and deep meaning, beyond the social barriers of the land. She was older, married in some versions and yet in a mad trance at his name. She danced to his flute, and no matter how many gopis he met, every night at the gardens beside the Yamuna, Krishna met Radha, played his flute and made haste for her. His separation from her was yet again due to his responsibilities towards his people, and he told her to wait for him. Radha waited for years in vain for news from him. Making his capital Dwarka, he was sure she was waiting for him back home. But she could take the pain no longer and committed suicide. Radha's death devastated him. He stopped playing his flute and dancing. He played the flute only because Radha danced to it. Krishna returned to Dwarka as a staunch politician.

Rukmini was a princess of Videhi and sister to Krishna's enemy Rukmi. When Rukmi wanted her to marry the sinner Sishupala, she wrote a letter to Krishna urging him to make her his. Krishna responded as they eloped to get married. She made him vow not to kill her kin to marry her, and he kept her word. She was his chief consort from his many marriages, and her devotion to him is expressed in many tales. She gave him his first son and supported him throughout her life. Once, when his wife was set to weigh him against their valuable clothes and jewellery, she chose a Tulsi leaf to be equal to him, such was her devotion. 

Abhimanyu and Uttara:
My favourite epic couple, Abhimanyu, was the warrior son of Arjun and Uttara, the daughter of King Virat. They got married just before the outbreak of the great Kurukshetra war when he was sixteen and she was around fourteen. Their only child, Parikshit, was still unborn when Abhimanyu was brutally killed by his uncles. Uttara lived all her life bringing up her child like his father. In their short span of marital life, so great was their love that Uttara wanted to die in his pyre. When stopped by Krishna for her child, she asked for a boon of rebirth as his wife, to commit Sati. The great Rani Sati Temple in Rajasthan stands as a witness to the fulfilment of her promise.



Popular posts from this blog

Maharana Pratap: The Sun of Mewar

Many of you have read my fan fiction as well as historical representations of the life and times of Maharana Pratap Singh of Mewar. I provided small details of his life in many articles. But never have I ever made a separate historical post on him. It is very difficult to put together his life without the help of folklore because historical evidence is scarce. This one was requested, and hence here it goes. Needless to say, this one is very special. This is a blend of history and folklore. Leave your love.  ❤️ Background and Birth: The year was 1540. Mewar was under a cloud of uncertainty. Banbir, their ruler for four years now, was a very incompetent ruler who always spent his time in luxury, drinking and dancing with girls. The crown prince Udai Singh was rumoured to have been killed by him. Chittorgarh was in darkness. Around March 1540, Mewar once again saw hope as some trusted generals, along with Kunwar Udai Singh, attacked Chittorgarh, taking Banbir by surprise. He was soon ...

Bijolia: Her Home

Journey to Bijolia: Lost Kingdoms and Timeless Temples of Mewar Bijoliya translates to a stop between two cities. Nestled in Rajasthan’s Bhilwara district, Bijolia sits 55km from Bundi and 105km from Chittorgarh on the well-travelled Bundi-Chittorgarh road. Once part of Mewar, this seemingly sleepy town guards a rich and layered past: it was ruled from the 11th to the 13th century by the Punwars (or Parmar Rajputs) before falling under the Chauhan dynasty, who shifted the region’s capital to Bhilwara and constructed the imposing fort there. After a brief Chauhan rule, Bijolia was reclaimed by Rana Kumbha and became an integral part of the Mewar kingdom, with the Parmars serving as local Raos, representatives and stewards of the royal house. Despite its history and the famed Bijolia inscriptions (a treasure for historians), Bijolia has never found a seat on Rajasthan’s primary tourist circuit, especially if you’re venturing out by public transport or private car. While a handful of...

The Emperor's First Wife

  Ruqaiya Sultana Begum  was born to Babur's second surviving son, Hindal Mirza, and his wife, Sultanam Begum, in 1542 C.E., merely a few months after Hamida Banu gave birth to the heir Jalaluddin Mohammad Akbar. She was well-versed in Persian, Urdu and Arabic and was attracted to poetry and music. Being a proud descendant of the Timurid clan, most of Rukaiya's childhood was spent in Kabul, near the Bagh E Babur, built by Babur himself. From early childhood, she had seen the struggle of her family to regain their lost power in Hind. In 1551 C.E., just after her father died young at a battle for Humayun, leaving her and her mother in the harem of the emperor, it was Hamida Banu who wanted the marriage of Rukaiya to her first cousin, Akbar. Theirs was the first in-house marriage of the Mughals, soon to be followed by many more in the generations to come. At the mere age of nine, she had married the crown prince, and when Humayun won back Lahore, she was fifteen. At the mere age ...

The Buddhist Empress of India

Many historians believe that although Devi was the first wife of Asoka, his Buddhist queen, Asandhimitra, was not the same person. However, some also theorise based on Buddhist and Jain stories that they were in fact the same person, and the reason for that is that they don't seem to appear in the timeline together. Devi disappears when Asandhimitra arrives at the scene rather abruptly to do her charitable work. Hence, I personally believe they were one and the same. This story, however, is a retelling of folklore and not history. Please do not consider this piece of fiction as history. The whole village of Vidisha Nagari was buzzing with activity. Every home was being cleaned, and cooking preparations were on. The youngest prince of Magadha was coming to a halt the night at their village on his way to Ujjain. Great unrest was reported at Ujjain, and the youngest prince, as the general of this region, was being sent by the emperor to solve the issue. The villagers were scared as th...

Nawab E Bengal

  Background: Nawab Alivardi Khan was ruling Bengal at the peak of Nawabi rule, expanding his strong empire. He had successfully suppressed the Marathas and had given a strong message to the British East India Company’s rising influence at Calcutta. Highly aware of the British Colonial policies across the globe, Nawab Alivardi Khan was strict with his policies and stronghold over Murshidabad, the then capital of Bengal (including present-day Bihar, Jharkhand, West Bengal, Orissa, and Bangladesh).  He had two daughters and no sons. Amina Begum was the elder one, followed by Ghaseti Begum. Amina had three sons with her husband and courtier, Ahmed Khan. The second son, Mirza Mohammad, fondly called Siraj-Ud-Daulah (light of the country)by his grandfather, was born in 1733C.E. He was his grandfather’s  favourite  because he was born while he won over the Marathas. Alivardi Khan never let the “fortune child” of the family out of his sight. Siraj grew up accompanying his g...

Chittorgarh: The First Jauhar

The concept of Jauhar holds a profound place in Rajputana history. It is a ritual where Rajput women willingly choose death by jumping into a fire altar, invoking the gods, and embracing honour rather than living under the humiliation of enemy conquest. Unlike Sati, Jauhar was never forced or compulsory; it was considered the most honourable death a Rajputani could choose when their men lost battles and the enemy laid siege. The Historical Setting: Jauhar Gate and Chittorgarh Fort Chittorgarh Fort once housed the palace of Rana Ratan Singh near the famed Vijay Stambh and his Jal Mahal at the fort’s main gate. When Alauddin Khilji invaded Chittor, much of this was destroyed. However, later ruler Rana Kumbha rebuilt the Jal Mahal and re-established the Jauhar Sthal to honour Queen Padmavati (also known as Padmini). Ratan Singh, who ruled Mewar during Khilji’s reign as Sultan of Delhi, was known to be a peace-loving monarch who enjoyed music and poetry. One of his court poets, Ragha...

Chittorgarh: The Devoted Fort

Chittorgarh, renowned for its tales of sacrifice and valour, is also a remarkable testimony to secular harmony and religious heritage that flourished over centuries. Beyond battles and sieges, the fort and its surroundings are dotted with numerous temples, talabs (reservoirs), kunds (water tanks), and temple complexes;  some intact, others abandoned or in ruins, each narrating stories of devotion, culture, and royal patronage. The Legend of Meera Bai: Devotion and Defiance One of the most inspiring figures linked to Chittorgarh’s spiritual legacy is Meera Bai , the saint poetess and princess of Merta. Married in 1513 AD at age 14 to Maharaj Kumar  Bhoj Raj Singh Sisodiya , the eldest son of Rana Sanga, her story is one of profound devotion. As a child, Meera Bai was deeply attached to the idol of Lord Krishna, whom she considered her true husband, an attachment sparked by a childhood curiosity and nurtured with daily conversations and care for the idol. This devotion dista...

A Journey Called PrAja

Love is a relationship based on trust and understanding.  It is also a bond that is made up there. People often ask, "Why them?" I end up telling them some folklore. I end up telling them about how she actually was his shadow in the forests, in bad times. Because love passes all its tests in the worst times when you don't give up on each other. So, here's to My Pratap and His Ajabdeh! Ps. This is about the show Bharat Ka Veer Putra Maharana Pratap on Sony by Contilloe Starring Faisal Khan, Roshni Walia, Sharad Malhotra and Rachana Parulkar. This is NOT their real story. The show aired from 2013 to 2015. Ajabdeh, the simple, strong yet gentle samantputri, was starstruck seeing the down-to-earth Kunwar Pratap, the crown prince of Mewar. She was clueless that he held the key to her heart, her lost mala that destiny had chosen him for.  Na na na na na Chan Chan Chan Chan na na na na! A comedy of errors followed, as she threw the pail of water on him, fumbled at his presen...

The Annals of Rajputana

Col. James Todd’s Annals and Antiquities of Rajasthan describes Rajputana through History, Geography, Mythology, Folklore, Veer Gathas, Traditions, Cultures, Heritage, Rules, Valour and its people. However, one must remember that he was commissioned to write the narrative and his resources are not based on historical evidence. However, it is worth a read and very interesting. The following excerpts are from his book. Please take note that Todd's accounts are based on hearsay, stories, and commissioned by royals and hence aren't treated as historically accurate. However, his book is important as it is the first English-language book to have extensive work done on Rajputana. Rajputs are commonly believed to be people from Rajasthan; however, their branches have spread far and wide into Punjab, Gujarat, Madhya Pradesh, Bihar, Maharashtra and even parts of Bengal. The initial origination-based clans/tribes had been subdivided first in the book Prithvirajraso by Chand Bardai; howev...

The Reva Cries

Roopmati had watched the troops leave. She had stood behind the chief queen as she traditionally bid goodbye to her sons. She had waited for the Sultan to come to her. He did. He was confident that the sudden advancement of Akbar’s foster brother Adham Khan could be curbed. It was not war, just precaution. He reassured her. Malwa would never bow to the Timurids. And he would not let anything happen to her. To Her. Roopmati felt suffocated by her husband’s affectionate hug. She felt trapped in the scrutinising eyes of all the people in the palace. Angry, blaming eyes. She tried to pace herself and sing, but her voice cracked in fear. Her melody was drowned in tears. Every evening, a messenger would come to the chief queen with the news of war. Roopmati was kept in the darkness. She was not told about anything. She knew the rumours. She was a witch. A temptress who caused doom to the Sultan of Malwa. She was a spy of the enemy planted in his life to destroy him. She wondered if he came b...