Skip to main content

Kalbhoj: The Legend of Bappa Rawal

The Historical fiction is woven mainly from folklore from James Todd's semi-historical book. However, a very vague historical presence is found in Bhojraj, the first king of Mewar.

The year was 713AD. The Maurya descendants, the Moris, ruled over the Chitrakut area of western Rajasthan. The areas around Chitrakoot were ruled by many small Chieftains. One of them was Rawal Mahendra II, a Guhilot descendant. (The descendant of Guha and Nagaditya) As most power struggles suggest, one of his ministers betrayed and killed him and made himself Rawal.

Once, Kalbhoj was in the forests near Nagda, close to the borders of the Solanki ruler, looking after his herds. The youngest Solankini princess was out in the forest playing with her Sakhis. They were making failed attempts to make a Jhula on a banyan tree. Kalbhoj was watching them try when one of the Sakhis spotted him. Witty and charming, he always grabbed everyone's attention.
Mahendra II had two wives, his first being a Paramara princess from Mt. Abu who had given birth to his only heir, Kalbhoj. In an attempt to save her son, she escaped to Nagda and gave up royalty. Kalbhoj was brought up in the village of Nagda among Cowherds as one and was not told about his past by his scared mother. Disguised as a villager, he was taught to serve the cows of the Brahmins.

"Why don't we try asking this cowherd for help?"
"Bring him to me," the Princess ordered.
The 13-year-old Kalbhoj came and stood before the princess, smiling. He was always kept away from people his age by his mother out of fear. And here, there were a bunch of them playing. Something he had never had the luxury of doing.
"We need you to build us a Jhula. Cowherd, can you?" The princess asked, staring, unsure.
"I can, but...I will need something in return." He smiled at the confused girls.
"You want coins? I can tell my father... he is the king of...."
"I want to be part of your games and play. Rajkumarisa."
"You want to play with us?" The princess was surprised at his request.
"Yes, I am... umm... Kalbhoj... I come here every day with my cows...."
"And we come here to play." She smiled. "Done!"

He cut out the wood and made the Jhula, decorating it with wildflowers for the princess. The banyan tree in the next few months witnessed a lot of innocent child play from the duo and her Sakhis. When Kalbhoj went and told his mother he had befriended a princess, she was scared that the truth of his background would come out in the open, so she decided to tell him all he needed to know about his ancestors, descendants of Kush, and Lord Rama and his father and forefathers.

"Let's play wedding today." The Sakhi suggested that they had witnessed a royal wedding recently.
"I will be a bride!" The Princess smiled.
"Kalbhoj be the groom!" Sakhis suggested. Kalbhoj was absent-minded about his recent discoveries as the children engaged in play.
"Seven rounds" The sakhis clapped excitedly.
"But where is the fire altar?" The princess frowned.
"Imagine the banyan tree as the..."
"Come!" the excited princess took Kalbhoj's hand in hers for the round.
Little did the children know that Solankhinis had many ways of marriage, one was the husband making a jhula on a banyan tree for the bride and taking seven rounds around the same.

"Stop!" The oldest Sakhi came running in vain as the rounds were done. She decided not to speak up about it.
"Come, princess, let's go home," she said, taking her away.
On reaching the Palace, they were stunned to see the talks going on about the princess's marriage to the prince of Jaisalmer.
"Princess, I need to tell you something." Sakhi couldn't keep quiet.

The next dawn, Kalbhoj was shocked to see her in the forest alone and early.
"Kalbhoj... I need to speak...."
" I need to confess something to Rajkumarisa. I am... Not a cowherd."
"You are not?" she asked, surprised.
"I am... a Guhilot prince," he searched her eyes for a reaction.
"You are?" A relieved smile filled her face. "Dhanyavaad Bhagwanji."
"Ji?" He asked, confused.
"I... we are married." She looked at his face, hopeful.
"What?" He asked, surprised.
"yes... We... the Banyan tree..." She explained as he looked surprised.
"They will get me married." She looked scared.
"I will come for you", he assured.

Image result for bappa rawal images
As it should have been, the Solanki King insulted the Cowherd and refused to believe he was the son of Mahendra, who was rumoured to be dead. The princess's marriage preparations were done, and Kalbhoj was thrown out. Kalbhoj roamed the forests in desperation for a way out when he chanced upon Harita Rishi. He was a saintly man who predicted him to be King and ordered him to leave for Chittor. He also left Kalbhoj with a strange four-faced Shivlinga.

"Be his Dewan, make him King and serve the people." Harita Rishi spoke, giving the teenager the linga. Kalbhoj took it home and made a small Shrine that is today's Sree Eklingji Temple.

He then, as per the instructions, reached Chitrakoot. The King there had just announced a competition in archery to choose his minister. Kalbhoj had never tried his hand at weapons, but his Guhilot blood had made him fearless. A young boy, an ordinary shepherd, stepped out into the arena to take the bow for the first time, astonishing everyone. The bull's eye earned him a place in the king's court, and his wit and hard work made him the King's favourite. The heirless king left his empire to the trusted minister.

Kalbhoj rose to the throne at Chitrakoot after the long rule of the Moris, as Bappa Rawal, to establish the Rawal dynasty in honour of his father. News reached Solankini Bai when she refused to marry the Jaisalmer Prince, declaring she was the wife of Bappa Rawal, the most powerful ruler. Remembering his insult, Bappa led his army towards Nagda when the King fell at his feet, asking for forgiveness.
"I can forgive you, but first, hand me my wife."
"She is yours."
"And promise me to give a Solankini princess to every ruler of Chitrakoot."
"I agree."

Bappa Rawal is rumoured to have ruled for 20 long years, his chief war being the Battle of Rajasthan against the Arabs. He had as many as 100 wives and many children who spread as different branches of the Mewari Rajputs. At about 80, he had renounced worldly pleasures to become a Yogi to serve Eklingji. He was the founder of Mewar's Rajput rule, the first Dewan of Lord Eklingji. His rule and his character are only known through folklore due to a lack of facts, and he stands hand folded staring at the Lord at Nagda, still, 25 km away from Udaipur, the present capital of Mewar.





Popular posts from this blog

The Prince of Mewar

Born on 16 March 1559 in the Kumbha Palace of Chittorgarh Fort, Bhanwar Amar Singh was the eldest son of Kunwar Pratap Singh (later Maharana Pratap) and Kunwarani Ajabdeh Punwar. As the first grandson of Udai Singh I, his birth prompted the Maharana's celebratory hunting expedition, during which a sage forewarned of impending danger. Heeding this, Udai Singh established a new palace by Lake Pichola, founding Udaipur as Mewar's capital. Amar Singh exhibited extraordinary valour from a young age, inheriting his father's martial skills and his mother's reputed compassion. His training commenced early; according to James Tod's Annals and Antiquities of Rajasthan, he participated in his first battle alongside Pratap at age eight. By ten, amid Chittorgarh's fall and familial divisions, he assumed responsibility for his siblings. Historical accounts recount his defence of the queens' entourage against enemy soldiers en route to Kumbhalgarh fortress. He shared a clo...

Neel Kanth

In the vast tapestry of Hindu mythology, Neelkanth Sasti holds a significant place, as it honours Lord Shiva’s act of supreme compassion and courage. According to the Puranas, this day commemorates the pivotal moment during the Samudra Manthan, the cosmic churning of the ocean, when the deadly poison Halahal emerged. Halahal, described as the collective essence of all the universe’s negativity and toxicity, began to spread destruction among both Devas and Asuras. Its effects were so perilous that even the gods could not approach it, symbolising the universal truth that adversity and suffering make no distinction between divine or mortal beings. With the balance of creation at risk and the churning brought to a standstill, Mahadev Lord Shiva, the Destroyer and Transformer within the Hindu Trinity, was invoked for help. In an act of unparalleled self-sacrifice, he consumed the Halahal to protect all existence from annihilation. However, the potency of the poison was such that it threaten...

The Annals of Rajputana

Col. James Todd’s Annals and Antiquities of Rajasthan describes Rajputana through History, Geography, Mythology, Folklore, Veer Gathas, Traditions, Cultures, Heritage, Rules, Valour and its people. However, one must remember that he was commissioned to write the narrative and his resources are not based on historical evidence. However, it is worth a read and very interesting. The following excerpts are from his book. Please take note that Todd's accounts are based on hearsay, stories, and commissioned by royals and hence aren't treated as historically accurate. However, his book is important as it is the first English-language book to have extensive work done on Rajputana. Rajputs are commonly believed to be people from Rajasthan; however, their branches have spread far and wide into Punjab, Gujarat, Madhya Pradesh, Bihar, Maharashtra and even parts of Bengal. The initial origination-based clans/tribes had been subdivided first in the book Prithvirajraso by Chand Bardai; howev...

Asuras are not Demons

Demons in the Abrahamic religion are not the same as Asuras of Hinduism. Originally deities of Iranian origin, they were seen in the tribal context as no different from Devas but as counterparts to maintain balance. In early epics and Puranas, asura meant a chosen leader of great capacity. Only later, perhaps due to the Iranian link, their image declined. It was with the Brahmanas that the sharp divide appeared: devas as divine, asuras as evil. Puranic myths demonised them mainly to assert the superiority and immortality of devas, while asuras were cast as symbols of the "other." Since Tribes still worshipped them and embraced their power of negativity, being important to balance, they soon became synonymous with tribes, which was not the case mythologically. There are instances of Bali or Ravana being Kshatriya or Brahmin Asuras and competent kings. Indian demonology itself is vast and layered, shaped by surviving tribes, each with unique myths. Celestial, aerial, and terres...

The Cortege That Shook The Raj: Kanailal Dutta

10th November, 1908 Around late morning, a procession of lacs made their way through the streets of Calcutta (Kolkata), India. Some were chanting “Vande Mataram”, others blew conch shells, and Ululation filled the air. Flowers were being showered from all directions, and garlands made their way through the crowd, being thrown at the procession in the middle. Bhagwat Gita and Ananda Math (Novel by Bamkim Chandra) were offered. No, this was no “ Sobha Jatra ” or celebration. There were no religious festivities either. That dawn, the Alipore Jail, which opened only two years back, witnessed the hanging of Kanailal Dutta, a twenty-year-old member of the “Jugantar Dol”, an anarchist group that was set up primarily by Aurobindo Ghosh (Later Rishi Aurobindo), his brother Barindra and their associates. Kanailal hailed from Chandannagore, and although he was not present in most of their meetings in Kolkata, he was still one of their early members from Chandannagore, then a French province. ...

Jahanara Begum Sahib: The Sufi Princess

   Shah Jahan's quarters flanked on either side by identical bungalows for Jahanara and Roshanara. Background: The Timurid Dynasty, better (and wrongly) known as the Mughal Empire, ruled the Subcontinent from 1526 C.E. till the time the British East India Company successfully captured Delhi from Bahadur Shah II in 1857 C.E. (The size of the empire obviously varied). Hence, a large part of medieval Indian history revolves around the characters of this dynasty. Due to the extensive amount of contemporary records right from Babur, the founder of the empire, writing his own memoirs in “ Babar Nama ” to the accounts of court poets like Abu Talim and the extensive details of Abul Fazl, one has a clear idea about the functioning of the Timurid empire as well as the Harem involving the royal ladies of the dynasty. Almost nothing is left to the imagination when it comes to the lives of the first six and most famous and successful Timurid emperors, namely Babar, Humayun, Akbar, Jahangir...

The Warrior and Princess

Dasharatha was very protective of his sons. He had got them after almost a lifetime of waiting and yajnas, so they were his lifeline. Ram, the eldest, won hearts with his humble, generous ways. Bharata, the second, was his favourite queen's brave son, and Laxman and Shatrughan were the twins to the lesser queen, who followed their brothers like shadows. They were a peaceful, happy family. Sage Vasistha was their Kulaguru, teaching them the Vedic hymns and the righteous ways of life. The Princes grew up in the luxurious, protected premises of the palace. The King of Mithila, too, was childless. Mother Earth granted him a daughter. Sita grew up learning and curious, followed by the king's second daughter, Urmila and their cousins Mandavi and Shrutakirti. They grew up knowing the natural ways of life, and their father took them to learn from men to know more about man and his natural instincts. The princesses were curious and always questioning the traditions, and the Princes lear...

History: A Political Storytelling

History, as we know, is the study of the past. The primary sources of such study include coins, scriptures, seals, weaponry, architecture, things of daily use, palaces, forts, etc. However, when we talk of wars, events, and characters of people in the past, it is very difficult to be accurate about what we are reading hundreds of years later. Nowadays, History has become a hot political topic, changing narratives of what we have known for so long as history and challenging the past. In reality, all versions are somehow biased, and all in their entirety untrue. The art of storytelling plays a major part in the narration of history.  We grow up hearing moral stories all our lives, right and wrong, heroes and villains. Our belief system starts functioning like that, as we believe that in every story there has to be a good and a bad. However, the reality is far from that. In reality, we don’t really have people who are pure evil or pure good like stories often suggest. Herein, the art ...

Bijolia: Her Home

Journey to Bijolia: Lost Kingdoms and Timeless Temples of Mewar Bijoliya translates to a stop between two cities. Nestled in Rajasthan’s Bhilwara district, Bijolia sits 55km from Bundi and 105km from Chittorgarh on the well-travelled Bundi-Chittorgarh road. Once part of Mewar, this seemingly sleepy town guards a rich and layered past: it was ruled from the 11th to the 13th century by the Punwars (or Parmar Rajputs) before falling under the Chauhan dynasty, who shifted the region’s capital to Bhilwara and constructed the imposing fort there. After a brief Chauhan rule, Bijolia was reclaimed by Rana Kumbha and became an integral part of the Mewar kingdom, with the Parmars serving as local Raos, representatives and stewards of the royal house. Despite its history and the famed Bijolia inscriptions (a treasure for historians), Bijolia has never found a seat on Rajasthan’s primary tourist circuit, especially if you’re venturing out by public transport or private car. While a handful of...

DAMODAR GANGADHAR RAO : The Ill Fated Heir

In the shadowed halls of Jhansi's royal palace, a nine-year-old boy named Ananda Rao stepped into a destiny of struggle he was not born into. Born in 1848 to Vasudeo Rao and his wife, Ananda Rao was surrendered to the childless King Gangadhar Rao and his fierce young queen, Manikarnika (Manu), better known as Rani Laxmi Bai. It was November 19, 1853, on the king's deathbed, amid whispers of adoption rites that bound the boy to a throne teetering on the edge of empire. Queen Laxmi Bai was just nine when she married the 29-year-old widower Gangadhar. She had already endured heartbreak. Her biological son, Damodar Rao, arrived in 1851 but slipped away after three short months. With Gangadhar's death in 1853, Vasudeo, a distant royal relative, was instructed to hand over Ananda's adoption papers. Renamed Damodar Rao, the boy became Jhansi's last hope. But hope was fragile under British eyes. Enter the Doctrine of Lapse, Lord Dalhousie’s ruthless policy that devoured pri...