Skip to main content

Immortals of India

We have all heard of the famous immortals of Hindu Mythology. Hanuman to Vyas Dev to Ashwathama. The Immortals of Hindu mythology are called Chiranjibi, meaning "one who lives forever". However, it is in Hinduism itself that it is mentioned that no mortal body can be immortal; they pass on after a certain time on earth. Even Brahma is not free from this cycle. His earthly body collapses. Then who are immortals? What does it mean?


First, let's start with the Trinity, Brahma, Vishnu and Maheshwar. Brahma, the creator, resides in the minds of all creators. Scientists, Mothers, artists, everyone is a part of Brahma. He who creates. Brahma is immortal through every creation on earth. Vishnu is the protector and preserver. He resides in every mortal. They protect their families, their morals, and their cultures. All reflect the aspects of Vishnu. Hence is the common belief that Vishnu resides in all mortals. Hence, we touch our feet or Pranipat our elders to worship Vishnu in them. Shiva is the destroyer. He is alive through destruction. All things come to an end. Shiva is that end. He is immortal through the floods, droughts and earthquakes, through death and destruction. He is Mahakal, the ultimate destroyer. His wrath is the storms, earthquakes or floods that destroy evil and start afresh. He is immortal through destruction. They are all immortal through the ideas they represent and not in human bodies.

Now, the immortals of Hinduism. There are many immortals; however, seven are very famous. They are:

  • Bali, the demon king, son of Prahlad, a worshipper of Vishnu. He was a demon showing human aspects in his reign and judgment. It is believed that he ruled present-day Kerala, and on Onam, which is celebrated all over South India, he descends on earth to bless and meet his subjects. What is said here is symbolic. His ideas and judgment were more human-like than any other demon, and his Bhakti was immense. What made him immortal was, in fact, the ideals he propagated that, till today, influence the culture and heritage of South India. Through the pages of history, we see that although South India was initially deprived of well-built cities and advanced societies of the north, later on, southern dynasties created the greatest of cities and administrations there and also built numerous temples to Lord Vishnu. Thus, Bali is immortal through his people. He is the first of the southern kings to bring in change and show improvement of culture, like his northern contemporaries.

Parashurama with axe.jpg
  • Parasurama, the man with the Axe, is the sixth avatar of the Lord. He appears as an angry Shiva Bhakt in Ramayana and challenges Ram to break his bow. He realises that the person to carry forward the legacy and principles of Vishnu and preserve the society is here, and he decides to renounce his duties and let Ram continue. In the Mahabharata, he is older and teaches Kshatriya weaponry. He has no anger against Kshatriyas as stated in the Ramayana, and he teaches greats like Bheeshma, Drona, Drupad and Karna skills with various weapons. He even gives the knowledge of Brahmastra. His ideals are to protect the culture and roots of the civilisation. He is the founder of the ideals of Tyagi, Bhumihar Brahmins, Niyogi, Shukla and other such communities. His ideals are thus immortal through these cultural groups turned communities in the Kali Yug, also, and thus he remains immortal through their principles and traditions.

  • Hanuman, the ansh of Shiva, according to some, was the greatest devotee of Lord Ram, the seventh avatar of Lord Vishnu. He helped Ram reunite with Sita and guarded the couple with all his might. He was a monkey who thought like a human. His intelligence and powers stood out amongst his community of underdeveloped humans. He was such a devotee of the lord that he had asked Rama for the boon of immortality as long as Rama would be worshipped on the earth. Hence, Hanuman became a god himself due to Sita's boon, and he is worshipped all over the country as a devotee of Rama. Rama, being a god himself, is a major deity in parts of the country, and hence Hanuman remains immortal through the prayers of Rama and Hanuman Chalisa, read and reread every day by millions who worship them. Hanuman's immortality is thus reflected through the worship of Rama. Some people all over India, even today, claim to have seen Hanuman in different temples in human form. However, what they saw remains in doubt as images come all over the internet because Hinduism clearly states that no human form can be immortal; the soul can, however, remain immortal away from the body. A soul never dies; it just shifts from body to body.

Vibhishana as King of Lanka.jpg
As the old king of Lanka
  • Vibhishana, the youngest brother of Ravana, was the one who defied his brother and supported Rama to bring back the kidnapped Sita. He chose Dharma over his family and became a devotee of the Lord. Although a Rakhshash by birth, he could distinguish between right and wrong and when he became king of Lanka, he drove his subjects to the paths of right, Dharma and worship. Thus, Rama, pleased with his contribution to society, offered him the boon of immortality to teach the children of the earth the ways of Dharma. So he remains immortal through the teachings of Dharma and Right judgment by individuals. On a personal note, I feel that he was the one to betray his own family for the throne; hence, his remaining immortal also depicts the fact that people who can choose Power and the throne over family are still there even today. The Mahabharata mentions Vibhishana being reborn as Yuyutsu in some versions. He was the only surviving Kaurava who joined the Pandava side of Dharma. In these versions, it is clear that Vibhishana, in his mortal self, died, and his soul is immortal, born time and again to show an example of Dharma being greater than personal attachments. However, my question lies in the fact that Dharma is said to be relative, and a person's Dharma is to support his family. In that case, how did Vibhishana or Yuyutsu choose Dharma?

  • Kripacharya, the military Guru of the Kauravas and Parikshit, was the adopted son of King Shantanu. He fought the battle from the Kaurava side, and his war tactics and skills were very famous. He also had knowledge of the Vedas. He is said to be immortal, and not much is known about the boon. He was there till the start of Kali Yug when Parikshit was the king of Hastinapur. He remained in the palace throughout his life and was brother-in-law to Dronacharya. He was immortal through his knowledge of weaponry that he shared with the Kuru Princes throughout his life. They were taught what he learned himself as a tradition that continued even till Parikshit's seven sons. 

Vyasa depicted in Angkor Wat
  • Vyas Dev, the writer of the Mahabharata and the divider of the Vedas, was born on Guru Purnima towards the end of the Treta Yug. He lived through Dwapar and towards the beginning of Kali. A grandson of Vasistha, son of Satyavati, he was extremely learned and skilled. He was the biological father of Pandu, Dhritarashtra and Vidur, hence the Kauravas and Pandavas are his grandsons. Many scholars believe that the term Vyas does not apply to one person. This community actually helped revive the Vedas in written form and helped to construct the Itihasa book Mahabharata. He is said to be immortal, and it is true. A person or community, Vyas is immortal through the greatest epic and his descendants, who are now the Karavas of Sri Lanka. 


  • Ashwatthama was the son of Dronacharya and Kripi, the adopted daughter of King Shantanu. He was born as a part of many divine forces as a boon to Drona, who loved him dearly. He was a Maharathi on the Kaurava side. He, on the eighteenth night of the war, when Pandavas rejoiced in their victory, went into the enemy camp in the darkness and killed Draupadi's five sons and her brother, thinking them to be Pandavas. He also later attacked Parikshit in his mother's womb to destroy the Pandava clan. However, Krishna stopped him and cursed him with immortality. He was cursed to suffer and be set free by Kalki. He will again be reborn as Vyasa in the next Mahayuga, and he will rearrange the Vedas, Krishna stated. Hence, people believe he still roams the earth in his wounded body, searching for peace and death. Many are believed to have spotted him at his birthplace in the dead of the night, where he roams. On a personal note, I believe what Krishna referred to was the suffering of his soul and not his mortal self. He is not reborn, and his soul roams aimlessly in pain through Kali Yug for the sins he had committed, and his soul will be set free by Kalki.
Other notable immortals in Hinduism are Sage Markandeya, who created the Mahamrityunjay Mantra and was blessed with immortality by Shiva at the age of sixteen. Jambavan, the half-animal, half-man, helped Rama with his knowledge to find Sita. The Saptarishis remain immortal as every family in India is their bloodline, Bhusunda, the crow community, Maru, a weapon of the Bhil tribes of India, who is worshipped as a God and Devapi, the elder brother of King Shantanu, who renounced the Kingdom and Throne and turned into a Sage with acute knowledge of the Vedas.

Popular posts from this blog

From Fire Altars to Forgotten Gods: The Chaotic Evolution of Hinduism

The Indian Subcontinent is a diverse mix of cultures, religions and traditions that make up its value system. The moment we discuss the early Indian subcontinent and its religions, long before Buddhism or Jainism came into existence or the Abrahamic religions were introduced on the western coasts by travellers and traders, long before any invasion proved any sign of forced conversion, a layman’s idea of the Indian Subcontinent is that of a single unified culture. Historically speaking, that is far from the truth. The Indian Subcontinent, since the evidence of early civilisation has been found in its river banks, like that in Bhirrana or Mehrgarh, dating back to around 6000 BCE, has never had one unifying belief through its geographic boundaries. The terms Hindu, Hindustan and many others come originally from attributed to primary sources of the Ancient West Asian civilisation. But our history starts much earlier than that. And where there is society and civilisation, there is bound to ...

Maharana Pratap: The Sun of Mewar

Many of you have read my fan fiction as well as historical representations of the life and times of Maharana Pratap Singh of Mewar. I provided small details of his life in many articles. But never have I ever made a separate historical post on him. It is very difficult to put together his life without the help of folklore because historical evidence is scarce. This one was requested, and hence here it goes. Needless to say, this one is very special. This is a blend of history and folklore. Leave your love. ❤️ Background and Birth: The year was 1540. Mewar was under a cloud of uncertainty. Banbir, their ruler for four years now, was a very incompetent ruler who always spent his time in luxury, drinking and dancing with girls. The crown prince Udai Singh was rumoured to have been killed by him. Chittorgarh was in darkness. Around March 1540, Mewar once again saw hope as some trusted generals, along with Kunwar Udai Singh, attacked Chittorgarh, taking Banbir by surprise. He was soon t...

Etched In Stone

This historical short story is a fictitious account of Ashoka, the Mauryan Emperor and his first wife Devi, who finds no place in Magadhan History. There is another fiction about her in the blog as well. This story stemmed from a merge of two ideas, one was to mention the cave inscription found in Saru Maru that mentions Asoka spending some days there with his lover (presumed to be Devi), the other idea of how if words did not immortalise a lot of battles and achievements, the names of many great men would be lost in time. The prince stood on the edge of the cliff, looking at the horizon. Dawn arrived as the birds started leaving their nests, wings fluttering, eager to discover the world. He looked up at them, the thought of once again going back to exploring the length and breadth of his state making him feel a little restless as he eyed his healing wounds. He was left to die; his enemies wished so. Yet by some miracle of fate, as if his purposes were yet to be fulfilled, here he was ...

The Kaali Effect

The shopping mall echoed with a noise. The buzz grew silent. Fear crept in. Until somebody shouted, " It's just a Balloon!" The buzz grew again, the shopping continued, the romantic couples continued their walks, and the food court filled up with the aroma of the orders... A few decades back, people used to laugh carefree at a balloon bursting or a tyre booming in the streets or in various crowded areas. Now, in the back of everyone's head, a loud noise always brings the same thoughts... Another year, another city, another crowded place, Several innocent lives. They don't spare religious places either. For the sake of mankind? Religion? Politics? Power? They only know. Who are they? Nobody knows. It is said that the demon Kaali, who ushered in KaliYug, decided to reside in a few things. Addiction, Wealth, Desire, and Anger are some such things he resides in. This is KaliYug, where an innocent child's balloon makes adults fear the extremes. What is dharma here?...

The Idea of Independence

Independence is not merely about a free country, a flag, a democracy or a monarchy as the power seat of a region. It is a feeling and a choice. Entitlement to one’s own opinion and rights. Often, a reason to reform. Independence is about individuality and mass. As we grow up, we often write essays on “My Inspiration.” The word inspiration is, in reality, deeper than we understand at that young age and is more often than not merged with our childhood ideas of an ideal man, an idol, or someone who helps us, namely, our own teachers or parents. Some of the students even mug up essays that tell the tales of the lives of Swami Vivekananda or Mahatma Gandhi. But it takes us years, or even perhaps a lifetime, to be mature enough to know and understand the true meaning of inspiration and idol. When we do, it is then that we choose ones that appeal to our morals, thoughts and souls. I remember Independence Day as a child. Every 15 th  of August used to be about our locality dressed up in a ...

Epic Love

Shiva - Sati/Parvati:  The Destroyer of the Trinity, the supreme God of Gods, was a loner, vagabond, refusing to settle down and be tied down by earthly relationships. Enters Sati, the daughter of Prajapati Daksha of Kankhal. At such a young age, her love moves everyone except her father. The reluctant Shiva had to answer her calls, and for the first time, somebody wanted to marry him as a boon. What followed was wrath between Shiva and Daksha, a clash of egos that ended the soft maiden Sati's life. She chose death after overhearing her father insult her husband. Shiva's sorrow turned to the angry tandav that destroyed the world. He roamed around as a vagabond again, this time with a broken heart!  A few years passed by in her memory as he roamed the land of Aryavarta, making a Linga at every Sati Peeth beside her. In that way, this time, he will always be there by her side to protect her. Enters Parvati, the daughter of Parvat Raj. She was believed to be Sati reborn by everyo...

Uttara's Hope

This is part of the "Uttara Series" You will find under the Mahabharata. The series is also available on Wattpad. She was clad in white attire. Her churamani and jewellery were all taken away. She sat numbly in front of his dead body for a whole day, pregnant with his heir, looking at his face as though he was asleep. He had told her more than once that this day could come and that she had to protect their heir. He feared her future without him. That one day turned the fifteen-year-old  Princess of Matsya  into an aged lady. She became quiet and aloof. Her only concern now was her baby. Her baby wiggled in her womb. She remembered him saying,    " I will always be with you." All she wanted now was a son like his father. But she knew all Hastinapur wanted was an heir to the throne. The war had ended five days after his death, and they were back in the palace of Hastinapur victorious. She, for the first time, entered her real in-laws' home, but without him. All sh...

Sisodiya: Kings, Queens and Princes (1538 - 1597)

I am back with another History post, this time it is on the wives and sons of Rana Udai Singh II of Mewar, his son and heir Maharana Pratap and Rana Amar Singh. This is a continuation of the Sisodia Family History I posted some time back. The information has been taken from Annals of Mewar by James Todd, Maharana Pratap by B.N. Rana, and Maharana Pratap by Rima Hooja.  Udai Singh II  was the son of Ranisa Karnawati and Rana Sangram Singh. He was born on 4th August 1 522, at Chittorgarh and died on 28th February 1 572 at Gogunda . He was the Ruler of the Sisodia Dynasty. He is believed to have  56 sons and 2 5 wives, apart from the many insignificant queens in his Rani Mahal. Here is a list of his main queens and their sons. Maharani Jaivanta Bai Songara of Jalore  was his chief queen and consort. Her son is Maharana Pratap. He was married to her before he went to war with Banbir, as her father, Akshayraj Rao, was a friend and ally of his father, Rana Sanga.  Saj...

The Warrior Prince

This is part of the "Uttara Series" You will find under the  Mahabharata . The series is also available on Wattpad. The Prince was born in Dwarka. He grew up at his Uncle's place, learning the art of weapons from him. He proved a worthy heir to the warrior prince. Wherever he went, he was praised for his archery skills. People said he inherited it from his father, the son of Indra. He also learned to use the Mace and Sword. When he was fifteen, news arrived that his father's exile was over, and he had decided to marry his son to the princess of Matsya. His mother was pleased. The grand wedding followed the preparations for the battle. What excited him most was meeting his father, uncles, Rajmaata Panchali and his cousins for the first time. The young prince spent a few months in the Matsya capital of Viratnagar with his new bride. A few months later... at Kurukshetra... The Battlefield was getting ready. It was the Twelfth Night of the battle, waiting for the Thirteen...

Mewar: Religious Places

You know, if you ever want proof that Mewar is more than just forts and royal legends, just hop in a car and follow the “religion trail” I traced across those sun-soaked hills. There’s something magical about a land where Hindus, Jains, and Muslims have lived side by side for centuries, where stories of saints and warriors, marble temples and forest mosques, intertwine in the everyday life of its people. Let me take you through the five famous spiritual sites of Mewar, in the same messy, awe-struck order I explored them: Nagda, Eklingji, Nathdwara, Ranakpur, and Delwara. Nagda: Ruins, Ramayana, and the Quiet Lake Nagda is just a quick half-hour from Udaipur, right next to the more famous Eklingji shrine. In ancient times, it was Nagahrada, founded by Nagaditya, father of the legendary Shiladitya, who knew how to keep the peace with the native Bhils. Back in 646 AD, Nagda wasn’t just a blip on the map; it bustled with Shaivites, Vaishnavites, and Jains. By the 1400s, King Mokal (Rana...