Skip to main content

Immortals of India

 We have all heard of the famous immortals of Hindu Mythology. Hanuman to Vyas Dev to Ashwathama. The Immortals of Hindu mythology are called Chiranjibi meaning "one who lives forever". However it is in Hinduism itself that it is mentioned that no mortal body can be immortal, they pass on after a certain time on earth. Even Brahma is not free from this cycle. His earthly body collapses. Then who are immortals? What does it mean?


First, let's start with the Trinity, Brahma, Vishnu and Maheshwar. Brahma the creator resides in the minds of all creators. Scientists, Mothers, artists, everyone is a part of Brahma. He who creates. Brahma is immortal through every creation on earth. Vishnu is the protector and preserver. He resides in every mortal. They protect their families, their morals, and their cultures. All reflect the aspects of Vishnu. Hence is the common belief that Vishnu resides in all mortals. Hence we touch our feet or Pranipath our elders to worship the Vishnu in them. Shiva is the destroyer. He is alive through destruction. All things come to an end. Shiva is that end. He is immortal through the floods, droughts and earthquakes, through death and destruction. He is Mahakal the ultimate destroyer. His wrath is the storms, earthquakes or floods that destroy evil and start afresh. He is immortal through destruction. They are all immortal through the ideas they represent and not in human bodies.

Now, the immortals of Hinduism. There are many immortals however seven are very famous. They are:

  • Bali, the demon king, son of Prahlad, a worshipper of Vishnu. He was a demon showing human aspects in his reign and judgement. It is believed that he ruled present-day Kerala and on Onam which is celebrated all over south India, he descends on earth to bless and meet his subjects. What is said here is symbolic. His ideas and judgement were more human-like than any other demons and his Bhakti was immense. What made him immortal was in fact the ideals he processed that till today influence the culture and heritage of south India. Through the pages of history, we see although south India was initially deprived of well-built cities and advanced societies of the north, later on, southern dynasties created the greatest of cities and administrations there and also, built numerous temples to Lord Vishnu. Thus Bali is immortal through his people. He is the first of the southern kings to bring in change and show improvement of culture like his northern contemporaries.

Parashurama with axe.jpg
  • Parasurama, the man with the Axe, is the sixth avatar of the Lord. He appears as an angry Shiva Bhakt in Ramayana and challenges Ram to break his bow. He realises that the person to carry forward the legacy and principles of Vishnu and preserve the society is here and he decides to renounce his duties and let Ram continue. In the Mahabharata, he is older and teaches Kshatriya weaponry. He has no anger against Kshatriyas as stated in the Ramayana and he teaches greats like Bheeshma, Drona, Drupad and Karna skills with various weapons. He even gives the knowledge of Brahmastra. His ideals are to protect the culture and roots of the civilisation. He is the founder of the ideals of Tyagi, Bhumihar Brahmins, Niyogi, Shukla and other such communities. His ideals are thus immortal through these cultural groups turned communities in the Kali Yug also and thus he remains immortal through their principles and traditions.

Claimed Image Of Hanuman Sighting
  • Hanuman, the avatar of Shiva according to some, was the greatest devotee of Lord Ram, the seventh avatar of Lord Vishnu. He helped Ram reunite with Sita and guarded the couple with all his might. He was a monkey who thought like a human. His intelligence and powers stood out amongst his community of underdeveloped humans. He was such a devotee of the lord that he had asked Rama for the boons of immortality as long as Rama will be worshipped on the earth. Hence Hanuman became a god himself due to Sita's boon and he is worshipped all over the country as a devotee of Rama. Rama being a god himself, is a major deity in parts of the country and hence Hanuman remains immortal through the prayers of Rama and Hanuman Chalisa read and reread every day by millions who worship them. Hanuman's immortality is thus reflected through the worship of Rama. Some people all over India even today claim to have seen Hanuman, in different temples as a human form. However, what they saw remains in doubt as images come all over the internet because Hinduism clearly states that no human form can be immortal, the soul can however remain immortal away from the body. A soul never dies, it just shifts from body to body.


Vibhishana as King of Lanka.jpg
As the old king of Lanka
  • Vivishana, the youngest brother of Ravana, was the one who defied his brother and supported Rama to bring back the kidnapped Sita. He chose Dharma over his family and became a devotee of the Lord. Although a Rakhshash by birth he could distinguish between right and wrong and when he became king of Lanka he drove his subjects to the paths of right, Dharma and worship. Thus Rama pleased with his contribution to society offered him the boon of immortality to teach the children of the earth the ways of Dharma. So he remains immortal through the teachings of Dharma and Right judgement by individuals. On a personal note, I feel that he was the one to betray his own family for the throne, hence he remaining immortal also depicts the fact that people who can choose Power and the throne over family are still there even today. Mahabharata mentions Vivishana being reborn as Yuyutsu in some versions. He was the only surviving Kaurav who joined the Pandava side of Dharma. In these versions, it is clear that Vivishana in his mortal self died and his soul is immortal, born time and again to show an example of Dharma being greater than personal attachments. However my question lies in the fact that Dharma is said to be relative, and a person's Dharma is to support his family. In that case, how did Vivishana or Yuyutsu choose Dharma?

  • Kripacharya, the military Guru of the Kauravas and Parikshit, was the adopted son of King Shantanu. He fought the battle from the Kaurava side and his war technics and skills were very famous. He also had knowledge of the Vedas. He is said to be immortal and not much is known about the boon. He was there till the start of Kali Yug when Parikshit was the king of Hastinapur. He remained in the palace throughout his life and was brother-in-law to Dronacharya. He was immortal through his knowledge of weaponry that he shared with the Kuru Princes throughout his life. They were taught what he learned himself as a tradition that continued even till Parikshit's seven sons. 

Vyasa depicted in Angkor Wat
  • Vyas Dev, the writer of Mahabharata and the divider of the Vedas was born on Guru Purnima towards the end of Treta Yug. He lived through Dwapar and towards the beginning of Kali. A grandson of Vasistha, son of Satyavati, he was extremely learned and skilled. He was the biological father of Pandu, Dhritarashtra and Vidur hence the Kauravas and Pandavas are his grandsons. Many scholars believe that the term Vyas does not apply to one person. This community actually helped revive the Vedas in written form and helped to construct the Itihasa book Mahabharata. He is said to be immortal and it is true. A person or community, Vyas is immortal through the greatest epic and his descendants who now are the Karavas of Sri Lanka. 


  • Aswathama was the son of Dronacharya and Kripi, the adopted daughter of King Shantanu. He was born as a part of many divine forces as a boon to Drona who loved him dearly. He was a Maharathi on the Kaurava side. He, on the eighteenth night of the war, when Pandavas rejoiced in their victory, went into the enemy camp in the darkness and killed Draupadi's five sons and her brother thinking them to be Pandavas. He also later attacked Parikshit in his mother's womb to destroy the Pandava clan. However, Krishna stopped him and cursed him with immortality. He was cursed to suffer and be set free by Kalki. He will again be reborn as Vyasa in the next Mahayug and he will rearrange the Vedas, Krishna stated. Hence people believe he still roams the earth in his wounded body searching for peace and death. Many are believed to have spotted him at his birthplace in the death of the night where he roams. On a personal note, I believe what Krishna referred to was the suffering of his soul and not his mortal self. He is not reborn and his soul roams aimlessly in pain through Kali Yug for the sins he had done and his soul will be set free by Kalki.
Other notable immortals in Hinduism are, Sage Markendeya, who created the Mahamrityunjay Mantra and was blessed with immortality by Shiva at the age of sixteen. Jambhavan, the half animal half man helped Rama with his knowledge to find Sita. The Saptarishis remain immortal as every family in India is their bloodline, Bhusunda the crow community, Maru, a weapon of the Bhil tribes of India who is worshipped as a God and Devapi, the elder brother of King Shantanu who renounced the Kingdom and Throne and turned in to a Sage with acute knowledge of the Vedas.

Comments

Popular posts from this blog

Bijolia: Her Home

Bijolia is situated in the current Bhilwara district of the state of Rajasthan, 55KMs from Bundi town and 105 km from Chittorgarh on the Bundi-Chittor Road. Previously, a part of Mewar this small town has its own history and tales. For a start, it was ruled by the Punwars or Parmer Rajputs from the 11th to the 13th Century. In the 13th Century, it went under the rule of the Chauhan dynasty who made a fort at Bhilwara and thus the capital of Bijolia shifted from Bijolia town to Bhilwara fort. The Punwars sought refuge in Mewar. The Chauhan rule ended soon and Rana Kumbha brought Bijolia under Mewar's rule. The Parmers served as Rao in Bijolia as a representative of the Mewar Royals. The Bijolia Inscriptions are equally famous but sadly the town is not a tourist site especially if you travel by bus or car. The Jain Temples that are made around the 14th and 15th centuries are an example of Mewar's rich architecture. There is no good place to stay in Bijolia. A few hotels and guest...

Jauhar: All You Need to Know

“We have no Knowledge of the beginning and end of the world, the first and last of this ancient book has fallen out”  Abu Talib Karim Rightly said by the poet laureate of Emperor Shah Jahan above, we do not actually know the beginning and end of anything in the universe, be it the traditions, culture or human race, or the world. What we know are fragments of the past we extract out of evidence. It is in vain to try and determine the first and last of something. For the past few months owing to some media hype on Jauhar, many of you had asked me questions. I tried to answer most of them. However, a lot remained unsaid and unwritten. Mostly because some things are impossible to put into words. But here I try my best. Today is a very significant day in history. On the 23 rd  of February 1568, the world saw the last “Jauhar” of Chittorgarh, recorded in the medieval history of India. Akbar had invaded Mewar and the siege of four months ended in the Saka. There was no better day for...

Teeja Saka Chittor Ra

 23rd February 1568.   The sun rose on the eastern horizon, not with the hope of a new day. But, with the horror of what was to follow. The first rays of the Sun God were met by the chants of “Jai Bhavani!” that echoed in the air of Chittorgarh. The Mewaris knew it was time. Four months back, when the Mughals camped at the base of the fort, a helpless Chittorgarh had watched. Rana Udai Singh had left with his closest aides to make the new city westwards, his capital. If rumours were to be believed, he had left behind a cavalry of 8000 soldiers, under Rao Jaimal of Merta and Rawat Patta of Kelwa to look over the fort. He had also left behind some of his lesser queens and infant princes, as an assurance to the people that Chittorgarh was invincible. Their safety and hope had lived in Kunwar Pratap. Truth be said, they had already taken the crown Prince as their King. Ever since Ranisa had left with him till he became the Senapati, he had time and again proved to be a better lead...

The Queen of Mewar

There have been many versions, folktales and local stories in Rajputana on their Kings and Queens. None of these versions is, however, historical as history only mentions her as wife to Maharana Pratap, his consort and Queen Mother to Amar Singh.    She was busy making a garland when Ratnawati rushed inside, hardly able to breathe. Concerned, the elder sister stopped her work and looked at her panting young sibling. " What is it? What's wrong?"  "Jija maa sa is not letting me go to the haat mela alone. Please come with me, I need to buy some bangles." The spoiled younger one pleaded.  " Wait, let me do my aarti first, then we can go."  The reluctant Ratnawati sat down impatiently.   In another room, their mother was helping their father get ready for the day. He was the Samant of Bijolia, the representative of the Rana of Mewar. Throughout the day he had to deal with administrative problems in Bijolia and give people justice, but today he had something...

The Reva Cries

Roopmati had watched the troops leave. She had stood behind the chief queen as she traditionally bid goodbye to her sons. She had waited for the Sultan to come to her. He did. He was confident that the sudden advancement of Akbar’s foster brother Adham Khan could be curbed. It was not war, just precaution. He reassured her. Malwa would never bow to the Timurids. And he would not let anything happen to her. To Her. Roopmati felt suffocated by her husband’s affectionate hug. She felt trapped in the scrutinising eyes of all the people in the palace. Angry blaming eyes. She tried to pace herself and sing but her voice cracked in fear. Her melody was drowned in tears. Every evening a messenger would come to the chief queen with the news of war. Roopmati was kept in the darkness. She was not told about anything. She knew the rumours. She was a witch. A temptress who caused doom to the Sultan of Malwa. She was a spy of the enemy planted in his life to destroy him. She wondered if he came back...

Love or Obsession?

The next morning the Jahaj Mahal was woken at dawn by the sound of constructions on the roof. The women flocked to the lawn to catch a glimpse of what was happening. A pathway was being cut to the hill. On top of the hillock a pavilion was to be built, the soldiers informed. A pavilion for what? The women contemplated. “Rani Roopmati’s view point of the Reva.” Suddenly all eyes of the palace were on her. Roopmati stood there stunned. Baz Bahadur had called his best builders and chosen the highest point of Mandu to build a pavilion for his new queen. If she stood on its edge and looked at the horizon she could spot a thin silver line right where the sky met the land. The Reva. The queens were displeased. A pavilion for her? What about them? Where did she find the audacity to ask for it? But their surprises were not over yet. By mid-day builders arrived to dig out the lawn. “What is happening?” One of the concubines gasped. “Our beloved flowers are being plucked out. Why are you digging ...

The Warrior Bride

Kelwa/Kailwa is a small village situated around two hours away from Chittorgarh and an hour from Lake Pichola. It was mainly inhabited by the Rathores and ruled by the Chundawat clan, who were once the rulers of Mewar. One chief of Kelwa, was Rawat Sihaji Singh Chundawat. He was a very close ally of Rana Sanga. His son Jaga Singhji too died fighting for Rana Udai Singhji in one war with the Afghans in 1555 AD. Kelwa’s heir was the minor child of Jaga Singhji and his widow Sajjan Bai Songara Chauhan. Being from the clan of the Chauhan Rajputs, she was a warrior at heart. From the early age of about four, her only son was brought up under his uncle Naga Singhji, to fight for his motherland and serve it like all other Mewaris. Fatta (Patta), as fondly called by everyone was a deft warrior even before he reached his teens. His name and bravery spread across the land, to Rana Udai Singh’s ears in Chittorgarh. He was also the nephew to Ranaji’s close aide Rawat Chundawatji. Upon the order of...

The Cortege That Shook The Raj: Kanailal Dutta

10th November, 1908 Around late morning, a procession of lacs made their way through the streets of Calcutta (Kolkata), India. Some were chanting “Vande Mataram” others blew conch shells and Ululation filled the air. Flowers were being showered from all directions and garlands made their way through the crowd, being thrown at the procession in the middle. Bhagwat Gita and Ananda Math (Novel by Bamkim Chandra) were offered. No, this was no “ Sobha Jatra ” or celebration. This was no religious festivities either. That dawn, the Alipore Jail, which opened only two years back, witnessed the hanging of Kanailal Dutta, a twenty-year-old member of the “Jugantar Dol” an anarchist group that was set up primarily by Aurobindo Ghosh (Later Rishi Arabindo) his brother Barindra and their associates. Kanailal hailed from Chandannagore and although he was not present in most of their meetings in Kolkata he was still one of their early members from Chandannagore, then a French province.  “ Jai Kan...

Maharana Pratap: The Sun of Mewar

Many of you have read my fan fiction as well as historical representations of the life and times of Maharana Pratap Singh of Mewar. I provided small details of his life in many articles. But never have I ever made a separate historical post on him. It is very difficult to put together his life without the help of folklore because historical evidence is scarce. This one was requested and hence here it goes. Needless to say, this one is very special. This is a blend of history and folklore. Leave your love.  ❤️ Background and Birth: The year was 1540. Mewar was under a cloud of uncertainty. Banbir, their ruler for four years now, was a very incompetent ruler who always spent his time in luxury, drinking and dancing with girls. The crown prince Udai Singh was rumoured to be killed by him. Chittorgarh was in darkness. Around March 1540, Mewar once again saw hope as some trusted generals along Mewar with Kunwar Udai Singh attacked Chittorgarh taking Banbir by surprise. He was soon to re...

Kumbhalgarh Gogunda: Witness to Turmoil

  Walls of Kumbhalgarh Kumbhalgarh was built atop a cliff 6kms from Kelwara, by Rana Kumbhakarna Singh of Mewar. He was looking for an alternative capital with the constant attacks on Delhi making Chittorgarh vulnerable to the Western invaders. It is the second most important fort of Mewar.  After Mokal, Kumbha's father was killed he sought refuge here on this hill, with his mother and planned to build a fort here. But the walls were not standing. Worried, he was advised by the priests to visit a Saint at Ranakpur Village. He did so and the saint said that the Amba Devi Temple on this hill is very powerful and to build a fort he needs to give a man as a sacrifice. Kumbha in a fix asked who will do this for me. The Saint said " I will But listen to me carefully. First, at dawn, you come to me. I will not talk to you, Follow me silently. When I first start walking, start the boundary walls there. Where I stop first will be the first Pol. Where I stop second will be the next. On ...