Skip to main content

Immortals of India

We have all heard of the famous immortals of Hindu Mythology. Hanuman to Vyas Dev to Ashwathama. The Immortals of Hindu mythology are called Chiranjibi, meaning "one who lives forever". However, it is in Hinduism itself that it is mentioned that no mortal body can be immortal; they pass on after a certain time on earth. Even Brahma is not free from this cycle. His earthly body collapses. Then who are immortals? What does it mean?


First, let's start with the Trinity, Brahma, Vishnu and Maheshwar. Brahma, the creator, resides in the minds of all creators. Scientists, Mothers, artists, everyone is a part of Brahma. He who creates. Brahma is immortal through every creation on earth. Vishnu is the protector and preserver. He resides in every mortal. They protect their families, their morals, and their cultures. All reflect the aspects of Vishnu. Hence is the common belief that Vishnu resides in all mortals. Hence, we touch our feet or Pranipat our elders to worship Vishnu in them. Shiva is the destroyer. He is alive through destruction. All things come to an end. Shiva is that end. He is immortal through the floods, droughts and earthquakes, through death and destruction. He is Mahakal, the ultimate destroyer. His wrath is the storms, earthquakes or floods that destroy evil and start afresh. He is immortal through destruction. They are all immortal through the ideas they represent and not in human bodies.

Now, the immortals of Hinduism. There are many immortals; however, seven are very famous. They are:

  • Bali, the demon king, son of Prahlad, a worshipper of Vishnu. He was a demon showing human aspects in his reign and judgment. It is believed that he ruled present-day Kerala, and on Onam, which is celebrated all over South India, he descends on earth to bless and meet his subjects. What is said here is symbolic. His ideas and judgment were more human-like than any other demon, and his Bhakti was immense. What made him immortal was, in fact, the ideals he propagated that, till today, influence the culture and heritage of South India. Through the pages of history, we see that although South India was initially deprived of well-built cities and advanced societies of the north, later on, southern dynasties created the greatest of cities and administrations there and also built numerous temples to Lord Vishnu. Thus, Bali is immortal through his people. He is the first of the southern kings to bring in change and show improvement of culture, like his northern contemporaries.

Parashurama with axe.jpg
  • Parasurama, the man with the Axe, is the sixth avatar of the Lord. He appears as an angry Shiva Bhakt in Ramayana and challenges Ram to break his bow. He realises that the person to carry forward the legacy and principles of Vishnu and preserve the society is here, and he decides to renounce his duties and let Ram continue. In the Mahabharata, he is older and teaches Kshatriya weaponry. He has no anger against Kshatriyas as stated in the Ramayana, and he teaches greats like Bheeshma, Drona, Drupad and Karna skills with various weapons. He even gives the knowledge of Brahmastra. His ideals are to protect the culture and roots of the civilisation. He is the founder of the ideals of Tyagi, Bhumihar Brahmins, Niyogi, Shukla and other such communities. His ideals are thus immortal through these cultural groups turned communities in the Kali Yug, also, and thus he remains immortal through their principles and traditions.

  • Hanuman, the ansh of Shiva, according to some, was the greatest devotee of Lord Ram, the seventh avatar of Lord Vishnu. He helped Ram reunite with Sita and guarded the couple with all his might. He was a monkey who thought like a human. His intelligence and powers stood out amongst his community of underdeveloped humans. He was such a devotee of the lord that he had asked Rama for the boon of immortality as long as Rama would be worshipped on the earth. Hence, Hanuman became a god himself due to Sita's boon, and he is worshipped all over the country as a devotee of Rama. Rama, being a god himself, is a major deity in parts of the country, and hence Hanuman remains immortal through the prayers of Rama and Hanuman Chalisa, read and reread every day by millions who worship them. Hanuman's immortality is thus reflected through the worship of Rama. Some people all over India, even today, claim to have seen Hanuman in different temples in human form. However, what they saw remains in doubt as images come all over the internet because Hinduism clearly states that no human form can be immortal; the soul can, however, remain immortal away from the body. A soul never dies; it just shifts from body to body.

Vibhishana as King of Lanka.jpg
As the old king of Lanka
  • Vibhishana, the youngest brother of Ravana, was the one who defied his brother and supported Rama to bring back the kidnapped Sita. He chose Dharma over his family and became a devotee of the Lord. Although a Rakhshash by birth, he could distinguish between right and wrong and when he became king of Lanka, he drove his subjects to the paths of right, Dharma and worship. Thus, Rama, pleased with his contribution to society, offered him the boon of immortality to teach the children of the earth the ways of Dharma. So he remains immortal through the teachings of Dharma and Right judgment by individuals. On a personal note, I feel that he was the one to betray his own family for the throne; hence, his remaining immortal also depicts the fact that people who can choose Power and the throne over family are still there even today. The Mahabharata mentions Vibhishana being reborn as Yuyutsu in some versions. He was the only surviving Kaurava who joined the Pandava side of Dharma. In these versions, it is clear that Vibhishana, in his mortal self, died, and his soul is immortal, born time and again to show an example of Dharma being greater than personal attachments. However, my question lies in the fact that Dharma is said to be relative, and a person's Dharma is to support his family. In that case, how did Vibhishana or Yuyutsu choose Dharma?

  • Kripacharya, the military Guru of the Kauravas and Parikshit, was the adopted son of King Shantanu. He fought the battle from the Kaurava side, and his war tactics and skills were very famous. He also had knowledge of the Vedas. He is said to be immortal, and not much is known about the boon. He was there till the start of Kali Yug when Parikshit was the king of Hastinapur. He remained in the palace throughout his life and was brother-in-law to Dronacharya. He was immortal through his knowledge of weaponry that he shared with the Kuru Princes throughout his life. They were taught what he learned himself as a tradition that continued even till Parikshit's seven sons. 

Vyasa depicted in Angkor Wat
  • Vyas Dev, the writer of the Mahabharata and the divider of the Vedas, was born on Guru Purnima towards the end of the Treta Yug. He lived through Dwapar and towards the beginning of Kali. A grandson of Vasistha, son of Satyavati, he was extremely learned and skilled. He was the biological father of Pandu, Dhritarashtra and Vidur, hence the Kauravas and Pandavas are his grandsons. Many scholars believe that the term Vyas does not apply to one person. This community actually helped revive the Vedas in written form and helped to construct the Itihasa book Mahabharata. He is said to be immortal, and it is true. A person or community, Vyas is immortal through the greatest epic and his descendants, who are now the Karavas of Sri Lanka. 


  • Ashwatthama was the son of Dronacharya and Kripi, the adopted daughter of King Shantanu. He was born as a part of many divine forces as a boon to Drona, who loved him dearly. He was a Maharathi on the Kaurava side. He, on the eighteenth night of the war, when Pandavas rejoiced in their victory, went into the enemy camp in the darkness and killed Draupadi's five sons and her brother, thinking them to be Pandavas. He also later attacked Parikshit in his mother's womb to destroy the Pandava clan. However, Krishna stopped him and cursed him with immortality. He was cursed to suffer and be set free by Kalki. He will again be reborn as Vyasa in the next Mahayuga, and he will rearrange the Vedas, Krishna stated. Hence, people believe he still roams the earth in his wounded body, searching for peace and death. Many are believed to have spotted him at his birthplace in the dead of the night, where he roams. On a personal note, I believe what Krishna referred to was the suffering of his soul and not his mortal self. He is not reborn, and his soul roams aimlessly in pain through Kali Yug for the sins he had committed, and his soul will be set free by Kalki.
Other notable immortals in Hinduism are Sage Markandeya, who created the Mahamrityunjay Mantra and was blessed with immortality by Shiva at the age of sixteen. Jambavan, the half-animal, half-man, helped Rama with his knowledge to find Sita. The Saptarishis remain immortal as every family in India is their bloodline, Bhusunda, the crow community, Maru, a weapon of the Bhil tribes of India, who is worshipped as a God and Devapi, the elder brother of King Shantanu, who renounced the Kingdom and Throne and turned into a Sage with acute knowledge of the Vedas.

Popular posts from this blog

Rakhi Tales

A Rakhi to the Enemy: The year was 1535 CE. The Rajmata of Mewar, widow of Rana Sanga, was in a dilemma. On one hand was an attack from Bahadur Shah of Gujarat as a threat to her capital, Chittorgarh, and the throne of her beloved teenage son Vikramaditya. On the other hand, there was the son of her husband's archenemy, Humayun, who could be of some help. Rani Karnavati wrote a letter to Humayun, who was in the east at that time. Along with it, she sent a Rakhi, a thread of brotherhood, asking him, as a sister, for protection against the enemy. But the road was too long, and time was of the essence. Humayun arrived at Chittorgarh, in response to her letter, keeping his end of the bargain but a little late. Rani Karnavati had already performed the Jauhar. They never met. Humayun established Rana Vikramaditya on the throne of Mewar, as he had promised as a brother, and returned to his post. Two dynasties, political rivals and sworn enemies, from Sanga-Babur to Pratap-Akbar and even R...

The Thirteenth Night

This is part of the "Uttara Series" You will find under the Mahabharata. The series is also available on Wattpad. The night of the Bhadra Amavasya saw a funeral pyre in the Pandavas' camp. Wails of the ladies filled the air as the young brave heart was turning into ashes. The ashes lit up a celebration in the Kauravas' camp. Duryodhan, Dushyasan, Shakuni, and Jayadrata all succeeded in their mission. Breaking the Pandavas' backbone, killing their favourite son. Karna joined in the celebrations reluctantly; he had released the boy from the pain. The face kept coming back to him. After all, he was his nephew. He shut his eyes in pain. The air tonight seemed cursed. The pyre burning made the teenage widow run towards it. She had no hope of living without him. Life was already tough; each day, he went to war with a smile on his face. She had already lost her brother. Now she had none to return home to her. "Stop!" His mother pleaded between the wails. "...

Roopmati's Renewal

The entourage was too large and extravagant for a musician. Roopmati remembered that as a child, during festivities, she would ride on her father’s shoulder to see the entourages pass by the main streets of the town nearby. She had seen many a musician. None had such a huge entourage. Roopmati frowned a little, unsurely as she took her father’s leave. His warning rang in her ears. “Remember what you do, how you behave will all come back to me.” She nodded.  The chief queen was at a loss for words. She had never seen the Sultan himself step into the Mahal to check the chambers to be allotted to one of the girls who were coming in. She was not one of the girls. She was a musician. The queens were curious. What would her position be then? She could not be a concubine, and she was not a queen. A musician in the royal palace of the ladies? Had the Sultan lost his senses? Or did he have some other agenda? If he wanted someone, he had them. He was the Sultan. There was no way he was tryin...

Etched In Stone

This historical short story is a fictitious account of Ashoka, the Mauryan Emperor and his first wife Devi, who finds no place in Magadhan History. There is another fiction about her in the blog as well. This story stemmed from a merge of two ideas, one was to mention the cave inscription found in Saru Maru that mentions Asoka spending some days there with his lover (presumed to be Devi), the other idea of how if words did not immortalise a lot of battles and achievements, the names of many great men would be lost in time. The prince stood on the edge of the cliff, looking at the horizon. Dawn arrived as the birds started leaving their nests, wings fluttering, eager to discover the world. He looked up at them, the thought of once again going back to exploring the length and breadth of his state making him feel a little restless as he eyed his healing wounds. He was left to die; his enemies wished so. Yet by some miracle of fate, as if his purposes were yet to be fulfilled, here he was ...

Nawab E Bengal

  Background: Nawab Alivardi Khan was ruling Bengal at the peak of Nawabi rule, expanding his strong empire. He had successfully suppressed the Marathas and had given a strong message to the British East India Company’s rising influence at Calcutta. Highly aware of the British Colonial policies across the globe, Nawab Alivardi Khan was strict with his policies and stronghold over Murshidabad, the then capital of Bengal (including present-day Bihar, Jharkhand, West Bengal, Orissa, and Bangladesh).  He had two daughters and no sons. Amina Begum was the elder one, followed by Ghaseti Begum.  Amina had three sons with her husband and courtier, Ahmed Khan. The second son, Mirza Mohammad, fondly called Siraj-Ud-Daulah (light of the country)by his grandfather, was born in 1733C.E. He was his grandfather’s  favourite  because he was born while he won over the Marathas. Alivardi Khan never let the “fortune child” of the family out of his sight. Siraj grew up accompanying...

Bijolia: Her Home

Journey to Bijolia: Lost Kingdoms and Timeless Temples of Mewar Bijoliya translates to a stop between two cities. Nestled in Rajasthan’s Bhilwara district, Bijolia sits 55km from Bundi and 105km from Chittorgarh on the well-travelled Bundi-Chittorgarh road. Once part of Mewar, this seemingly sleepy town guards a rich and layered past: it was ruled from the 11th to the 13th century by the Punwars (or Parmar Rajputs) before falling under the Chauhan dynasty, who shifted the region’s capital to Bhilwara and constructed the imposing fort there. After a brief Chauhan rule, Bijolia was reclaimed by Rana Kumbha and became an integral part of the Mewar kingdom, with the Parmars serving as local Raos, representatives and stewards of the royal house. Despite its history and the famed Bijolia inscriptions (a treasure for historians), Bijolia has never found a seat on Rajasthan’s primary tourist circuit, especially if you’re venturing out by public transport or private car. While a handful of...

The Emperor's First Wife

Rukaiya Begum   Ruqaiya Sultana Begum  was born to Babur's second surviving son, Hindal Mirza, and his wife, Sultanam Begum, in 1542 C.E., merely a few months after Hamida Banu gave birth to the heir Jalaluddin Mohammad Akbar. She was well-versed in Persian, Urdu and Arabic and was attracted to poetry and music. Being a proud descendant of the Timurid clan, most of Rukaiya's childhood was spent in Kabul, near the Bagh E Babur, built by Babur himself. From early childhood, she had seen the struggle of her family to regain their lost power in Hind. In 1551 C.E., just after her father died young at a battle for Humayun, leaving her and her mother in the harem of the emperor, it was Hamida Banu who wanted the marriage of Rukaiya to her first cousin, Akbar. Theirs was the first in-house marriage of the Mughals, soon to be followed by many more in the generations to come. At the mere age of nine, she had married the crown prince, and when Humayun won back Lahore, she was fifteen. At...

The Naga Princess

The Nagas (symbolically snakes) were a tribe who were well acquainted with life in forests and on rivers. They were said to be the ones who ruled the waters. Historically speaking, the Nagas lived in the northeastern parts of Aryavarta, close to Manipur, and extended their villages up to the land of Burma. The Naga tribe staying in the current state of Nagaland are proof of this. Now, this brings us to the story. The Naga Chief was Kauravya, who ruled the waters of the Ganges. His daughter was Ulupi. Some say she was a widow at a tender age, and some say she was unmarried. The Pandava prince Arjun was roaming around Aryavarta in exile, for he had broken a promise and entered his elder brother's intimate room with their Shared wife. The punishment was this. He roamed all the way from Indraprastha to the mystic lands of Manipur and Nagaland. Ulupi, like any other princess of that time, desired the handsome and brave prince of Hastinapur. On hearing of his arrival in their land, she w...

Neel Kanth

In the vast tapestry of Hindu mythology, Neelkanth Sasti holds a significant place as a day that honours Lord Shiva’s act of supreme compassion and courage. According to the Puranas, this day commemorates the pivotal moment during the Samudra Manthan, the cosmic churning of the ocean, when the deadly poison Halahal emerged. Halahal, described as the collective essence of all the universe’s negativity and toxicity, began to spread destruction among both Devas and Asuras. Its effects were so perilous that even the gods could not approach it, symbolising the universal truth that adversity and suffering make no distinction between divine or mortal beings. With the balance of creation at risk and the churning brought to a standstill, Mahadev Lord Shiva, the Destroyer and Transformer within the Hindu Trinity, was invoked for help. In an act of unparalleled self-sacrifice, he consumed the Halahal to protect all existence from annihilation. However, the potency of the poison was such that it t...

The Garuda Cannon of Krishna Chandra

Maharaja Krishna Chandra was an influential king in Nadia, Bengal, who formed his capital at Krishnanagar. During the preparation of the Battle of Plassey that sealed the deal for British Colonisation in Bengal in 1757, Krishna Chandra was under the Mughals of Delhi, who did not support Bengal Subah Nawab Siraj Ud Daulah in his attack against the British in Calcutta. As a result, he too was vocal against Siraj and supported the British. Siraj ordered for him to be imprisoned for not paying his due taxes to the Nawab, and he found freedom only after Robert Clive and Mir Jafar ousted Siraj by betraying him. Once Krishna Chandra was back in his state, the Mughal emperor, who was now reduced to a puppet of the British, by suggestion of Robert Clive, gifted the king a token of appreciation for his support, a cannon, which the Raja named the Garuda Cannon. What was so special about the cannon? This is the only cannon found in any museum with an inscription in Bengali scripture. Most cannons ...