How Agni Became Auspicious

The great Rishi Saunak and his students had once gathered at the Naimisharanya at the beginning of the Kali Yuga to save themselves from the effects of this age. Here, Ugrasrava Sauti, the great Sage and son of Sage Lomharshana, came to meet them. He surprised them with stories of King Janamejaya's strange Swarpa Yagna and the strangest tales he heard from Maharshi Krishna Dwaipayana Vyas Dev there, at this strangest of events. The eager Rishis asked Sauti about the story of Bhrigu and Agni.

Bhrigu was a powerful Rishi. His wife was Puloma, the Daughter of Daksha Prajapati and granddaughter of Brahma. One day, when his wife was pregnant, he left her in the darkness of the awaiting dawn to go for a dip in the holy Ganges far away. She was alone in the hut when a Rakshasa attacked her. Scared and alone, Puloma cried helplessly for aid. Her beauty had mesmerised the animals who wanted to marry her by force. The demon leader took her into the hut and shut the door. But inside the hut, to her rescue stood Agni Dev. Agni Dev was married to her sister, Swaha. Puloma prayed for his help.

" Let go of the sacred woman, you Demon." Agni roared in anger. Sensing danger, the Rakshas set Puloma free. But he was intelligent.

" Pravu Agni Dev, you are the most truthful in the whole Arya Varta. God, answer my prayers." He pleaded. Agni wanted to hear what this demon had to say.

" Long ago, Puloma was promised to me by her father. Her father proposed marriage, and I accepted it. But then Bhrigu came, and Daksh found him more worthy of her. Without letting me know, her marriage was organised for him. I have searched the lands for her. Tell me, O truthful Lord, does she not belong to me?"

Puloma was shocked at this development, and Agni Dev was in a dilemma. He knew the truth, but saying it would mean Puloma being kidnapped. The demon would probably kill her child, and Bhrigu's anger would destroy the world. Thinking carefully, Agni chose his words wisely, " Rakshas, it is true that you were proposed marriage and she is yours actually, but she was not married to you before marrying Bhrigu Maharishi. She took the Seven Vows with him and hence is his wife legally. Please leave her in peace."

Angered, the demon took a violent shape and scared Agni. He forcefully ran away with Puloma to hide her in a cave. Suddenly, light filled the cave, and Puloma was in deep pain. A beautiful baby boy appeared from her womb. His appearance was godly, his radiance spectacular. The Demon came to kill the child. A scared Puloma wailed. But as soon as the baby boy set his eyes on the demon, the demon turned to ashes. Puloma realised her boy was no ordinary baby; he was God-sent to save his mother. Puloma returned with the baby to her hut.

But guilt filled her heart. Another man had touched her. She feared Bhrigu's anger and rejection. A few hours later, Bhrigu came back and saw a baby on his wife's lap. His happiness knew no bounds as he held his son. But Puloma seemed sad and aloof. After Bhrigu forced her to talk, she cried out, spilling whatever had happened to her while he was gone. Bhrigu got angry and cursed Agni, " You will remain Hungry forever, nothing will satisfy your hunger, and you will destroy forests, villages, animals and birds. They will fear you like a demon."

Chyavana

Agni was surprised and scared. This way, his flames would destroy the world. He went to Brahma and pleaded, " My Lord, I have never lied in my life, yet I suffer this curse. You teach people that lies lead to curses and hell. But if people hear that I got cursed for being truthful, then they will stop speaking the truth, My Lord." Brahma added a boon to Agni's curse. "Your touch will free the soul of sin, it will purify all, and no Puja or Yagna will be complete without it. " Happy, Agni went back to stay on earth. He purified all and helped the Pandavas burn down the Nagas at Khandavprastha.

Bhrigu understood his son was no ordinary human, meant to be a sage; he went to Narayana for advice. Narayana told him, " Name your son Chyavana. He will be a learned man. He will create a medicine called Chyawanprash, which will be powerful enough to oppose Lord Indra's Vajra. He will create history." Grateful, Bhrigu returned home.

|| Mahabharat Vaani Amrit Saman||

|| Kahe suno Vyas Dev aur Kasiram||

Shikhandi: A Tale of Identity and Revenge

Hastinapur was the most powerful empire in the north of the Vindyas, in the subcontinent once ruled by King Bharata. When its long-reigning and prosperous king Shantanu passed away in old age, he left behind his ambitious wife Satyabati, her two sons, Chitrangad and Bichitravirjaya and his first surviving son from his first wife Ganga, Devabrata, who took the lifelong oath of not being king nor marrying or having any progeny and hence earned the name Bhishma. When Chitrangad was about to ascend the throne, he died in an unfortunate accident, leaving the minor Bichitravirjaya as the only contender on the throne. Bhishma almost outspokenly took over the role of guardian to the throne of Hastinapur upon this event. However, the rules suggested that the young prince must marry before he could be crowned. Upon hearing of this, Bhishma sent his spies around the subcontinent to find eligible princesses who would not only marry the heir apparent but also be the future queen and queen mother of...

Sisodiya: Kings, Queens and Princes (1538 - 1597)

I am back with another History post, this time it is on the wives and sons of Rana Udai Singh II of Mewar, his son and heir Maharana Pratap and Rana Amar Singh. This is a continuation of the Sisodia Family History I posted some time back. The information has been taken from Annals of Mewar by James Todd, Maharana Pratap by B.N. Rana, and Maharana Pratap by Rima Hooja. Udai Singh II was the son of Ranisa Karnawati and Rana Sangram Singh. He was born on 4th August 1 522, at Chittorgarh and died on 28th February 1 572 at Gogunda . He was the Ruler of the Sisodia Dynasty. He is believed to have 56 sons and 2 5 wives, apart from the many insignificant queens in his Rani Mahal. Here is a list of his main queens and their sons. Maharani Jaivanta Bai Songara of Jalore was his chief queen and consort. Her son is Maharana Pratap. He was married to her before he went to war with Banbir, as her father, Akshayraj Rao, was a friend and ally of his father, Rana Sanga. Saj...

The Garuda Cannon of Krishna Chandra

Maharaja Krishna Chandra was an influential king in Nadia, Bengal, who formed his capital at Krishnanagar. During the preparation of the Battle of Plassey that sealed the deal for British Colonisation in Bengal in 1757, Krishna Chandra was under the Mughals of Delhi, who did not support Bengal Subah Nawab Siraj Ud Daulah in his attack against the British in Calcutta. As a result, he too was vocal against Siraj and supported the British. Siraj ordered for him to be imprisoned for not paying his due taxes to the Nawab, and he found freedom only after Robert Clive and Mir Jafar ousted Siraj by betraying him. Once Krishna Chandra was back in his state, the Mughal emperor, who was now reduced to a puppet of the British, by suggestion of Robert Clive, gifted the king a token of appreciation for his support, a cannon, which the Raja named the Garuda Cannon. What was so special about the cannon? This is the only cannon found in any museum with an inscription in Bengali scripture. Most cannons ...

Maharana Pratap: The Sun of Mewar

Many of you have read my fan fiction as well as historical representations of the life and times of Maharana Pratap Singh of Mewar. I provided small details of his life in many articles. But never have I ever made a separate historical post on him. It is very difficult to put together his life without the help of folklore because historical evidence is scarce. This one was requested, and hence here it goes. Needless to say, this one is very special. This is a blend of history and folklore. Leave your love. ❤️ Background and Birth: The year was 1540. Mewar was under a cloud of uncertainty. Banbir, their ruler for four years now, was a very incompetent ruler who always spent his time in luxury, drinking and dancing with girls. The crown prince Udai Singh was rumoured to have been killed by him. Chittorgarh was in darkness. Around March 1540, Mewar once again saw hope as some trusted generals, along with Kunwar Udai Singh, attacked Chittorgarh, taking Banbir by surprise. He was soon t...

Chittorgarh: The First Jauhar

The concept of Jauhar holds a profound place in Rajputana history. It is a ritual where Rajput women willingly choose death by jumping into a fire altar, invoking the gods, and embracing honour rather than living under the humiliation of enemy conquest. Unlike Sati, Jauhar was never forced or compulsory; it was considered the most honourable death a Rajputani could choose when their men lost battles and the enemy laid siege. The Historical Setting: Jauhar Gate and Chittorgarh Fort Chittorgarh Fort once housed the palace of Rana Ratan Singh near the famed Vijay Stambh and his Jal Mahal at the fort’s main gate. When Alauddin Khilji invaded Chittor, much of this was destroyed. However, later ruler Rana Kumbha rebuilt the Jal Mahal and re-established the Jauhar Sthal to honour Queen Padmavati (also known as Padmini). Ratan Singh, who ruled Mewar during Khilji’s reign as Sultan of Delhi, was known to be a peace-loving monarch who enjoyed music and poetry. One of his court poets, Ragha...

Rani Padmini: The Valiant Queen

This story is a retelling of some parts of Malik Mohammad Jayasi's Padmavat, which was a historical fiction poem written in 1540, about 200 years after the siege of Chittorgarh by Allauddin Khilji. Historically, the Rajputs of Mewar didn't keep accounts of their queens, even by name, so the name Padmini or Padmavati was made up by Jayasi to represent the women of Chittor who chose the Jauhar. Historically speaking, Allauddin Khilji wanted the trade route to Surat for himself, which went through Mewar and Rana Ratan Singh, a patron of art, was not known for his military skills. So when Khilji surrounded the fort, the only way out was the Saka and Jauhar. Rani Padmini's Jauhar, as it is now popularly called, is also not the first Jauhar Khilji witnessed. The Jauhars of Ranthambore and Jaisalmer happened before he attacked Chittorgarh. Also, the act of Jauhar happened as early as the Greek invasions of Porus's state, when it is described as the "Mass immolation of Sat...

The Cortege That Shook The Raj: Kanailal Dutta

10th November, 1908 Around late morning, a procession of lacs made their way through the streets of Calcutta (Kolkata), India. Some were chanting “Vande Mataram”, others blew conch shells, and Ululation filled the air. Flowers were being showered from all directions, and garlands made their way through the crowd, being thrown at the procession in the middle. Bhagwat Gita and Ananda Math (Novel by Bamkim Chandra) were offered. No, this was no “ Sobha Jatra ” or celebration. There were no religious festivities either. That dawn, the Alipore Jail, which opened only two years back, witnessed the hanging of Kanailal Dutta, a twenty-year-old member of the “Jugantar Dol”, an anarchist group that was set up primarily by Aurobindo Ghosh (Later Rishi Aurobindo), his brother Barindra and their associates. Kanailal hailed from Chandannagore, and although he was not present in most of their meetings in Kolkata, he was still one of their early members from Chandannagore, then a French province. ...

The Festival of Bengal: Days and Rituals

This article is partly featured in The Statesman Festival 2024 Magazine. In Bengal, Durga Puja is not only a religious tradition, but it is also a festival. It is called “ Bangalir Shreshto Utsab ” or the greatest festival of Bengalis. It is because, although it started as a religious festival, as we have discussed in the previous blogs, it turned out to be a representation of cultural unity and the freedom movement, as well as seeing her as the daughter returning home with her children. It is called a " Sarbojonin " Utsab or a festival meant for all and sundry. Durga Puja is inclusive of caste, creed, religion, as well as gender identities and professions. Thus, it is more than just a Puja . The traditions, rituals and ways of Durga Puja are hence very different from Navratri, which are observed in individual homes. Let's find out how. The Pandals and idol: As per Hindu tradition, four things are important when the idol of Maa Durga is prepared. These include clay fro...

Battle of Haldighati

There have been a lot of talks going on regarding who won the Battle of Haldighati. While some want to change what we read and say that the Maharana won it, many oppose the point with a Mughal victory. Here, I compile every account I found of the Battle and its Aftermath and make my unbiased conclusion on the topic. PS. The dates vary from book to book; I gave the ones I found in most sources. The Background: Relation with Mughals Mewar was one of Rajputana's strongest individual kingdoms, along with the likes of Marwar and Kacchawar (Jaipur). Long before the Mughals under Akbar, Mewar under Rana Sangram Singh had successfully managed to keep the "Turk Invaders" under Babar at bay, fighting 17 wars, big and small. The relationship was further questioned when, during the invasion from Saurashtra, Sanga's widow, Rani Karnavati, had written to Mughal Emperor Humayun for help, sending him a rakhi. Contrary to popular belief, Humayun had rested on his way from Gaur (Beng...

Coins, Books, Sources: History of Mewar

The books, as stated by Todd, are all in the private libraries of the Rana at the City Palace, Udaipur, along with the ancient original manuscripts preserved with their secrets to date. Here is a list of books and sources he mentioned: 1 . Khoman Rasa: Khoman was an ancient term for "Prince". It was first borne by the sons of Bappa Rawal, the founder of the Mewar Dynasty. It is claimed by Todd as a modern compilation of Mewar's history by the Ranas of Udaipur, for their own private libraries. It traces the genealogy of Mewar back to Lord Rama and also mentions important events such as the influence of the Sultanate on Mewar, the sack of Chittoor by Allauddin Khilji, Rana Sanga's bravery and the wars against the Mughals by Maharana Pratap Singh. 2. The Raj Vila s , in the Vrij Bakha by Maan Kubeswara, who is known as "The Lord of Rhyme" 3. Raj Ratnakar by Suddasheo Bhat Both of these were composed during the time of Rana Raj Singh of Mewar, who, like his...

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