Skip to main content

Hada Queen's Sacrifice

What is folklore? They are history and bravery with a lack of proof, and are often lost in people's storytelling due to a lack of proper documentation. The ones who survive make the heroes and villains immortal. Here I have put forward two very popular Rajasthani folklores in a single representation. I have not read these in the current representative form, but have posted them as stories to make them more interesting and to put forward the spirit of the Kshatranis of Rajputana.

Rao Ratan Singh of Salumber was the 13th Rawat of Salumber, a province that fell under Mewar’s state in the 1660s. His forefathers were the Chundawats who, once in the time of Mokal and Rana Kumbha, had given up their throne for the Sisodia dynasty and were known to serve them with their blood and soul.

The Rao was married to a Hada Rajputani, also Rawats under the Mewar rule; the Hadas were not only loyal chieftains but popular princesses to be married to the rulers of Mewar, hailing from Bundi and surrounding areas. On his wedding day, Rao Ratan Singh was enjoying a peaceful time with his wife Hada Ranisa when a messenger approached his Haveli in the dead of the night. The knocks made him reach out reluctantly as the Hada Rani overheard the conversation.

“Hukum has called upon you.”
“Why now?” Rao Ratan was clearly displeased at the intruder.
“Ranaji is going to fight Aurangzeb. He needs your army and you.” The messenger exclaimed. “It's urgent.”
“Take my army … I will join in a day or two…”
“Hokum, Ranaji has ordered your presence immediately. This war is to save Ranisa Charumati’s honour!”
“All right, all right, you leave with my army, I am coming.” Rao Ratan was clearly reluctant to leave his new bride.

“Rawatji…” Her voice interrupted him in the hallway.
“Ji?” He stopped, still mesmerised by her beauty.
“I heard what the...”
“Ohh, don’t worry about that, I may have to show myself to the Ranaji at dawn.” He smiled, shrugging.
“But… He said it is important that you…”
“My army is enough.” He pulled her towards him. “Come, my love, this is no time to talk war; my desire doesn’t want me to leave you.”
“But…” Hada Rani was disturbed by her husband’s attitude.

She had heard of the clan’s selfless bravery and sacrifices for Rana Kumbha, Chittorgarh and even Rana Pratap Singh. And here Ranaji had called upon his presence, and her husband was too preoccupied drinking in her beauty. For once in her life, she cursed her beauty; she felt what Ranisa Padmavati must have felt with such cursed beauty that could make men lose their morals.

At dawn, she had stepped out of her chambers to be greeted by the other wives, who were surprised to see her up early.
“Is everything fine?”
“Ranaji’s messenger came last night and…” She narrated the tale to the others.
“That’s strange!” One of the queens exclaimed aloud, “He is still here; usually, he is the first to leave at Ranaji’s beck and call.”
“Her beauty must have stopped him.” Another giggled with a hint of jealousy that made Hada Rani’s heartache some more.
“Let’s read the Veer Gatha now, shall we, Maasa?” the young adopted prince was calling out to the queens.

Rani Hada followed the others into the room where the book of brave hearts was opened.
“Today we talk about the Rajkumarisa of Oodipur. She was one intriguing lady. Once her husband, Rawat Jaswant Singh, was ready to go to war, she, being his chief queen, did his tilak. She was a Chauhan Rajput, one who had the blood of the mighty Chauhans. She told him in a smiling gesture, ‘ Return when you win or don’t return at all.’ He agreed.”
“Then?” Rani Hada asked eagerly, but a little disturbed.
“He left for war and was losing the battle when he managed to escape with a handful of soldiers and returned to his palace. To his surprise, the door to the palace was shut, so were the back door and side doors.”
“Why?” Rani Hada asked, surprised as one of the queens giggled, “Patience, Behena.”

“He called out to her, but no one came. Tired and wounded, he set up camp at the gates when her messenger came to him with a letter. It said, ‘ I told you to win or not return, I am a Chauhan, and no Chauhan accepts an escapist as a husband. You are henceforth not my husband and have lost your right over me, the palace and the land, for your cowardice.’ Jaswant couldn’t believe the high morals she kept, determined to win her back, he waged a war again. He won this time, two months after she had shut the gates for him, and when he returned, he found the gates flung open with celebrations going on, and there she was in her wedding dress waiting to do his Vijay tilak. Such was the persona of the princess that left her husband in awe as he bowed before his lady.”

“Ranisa.” A daasi interrupted. “ Rani Hada ji has been called upon by Raoji.”
“Me?” She saw the smiles around the room as she managed to put up a fake smile and approached his room. Dressed in his armour, he smiled at her, pulling her close.
“I don’t wish to leave you my love, but Ranaji’s order…”
“Let me do your tilak.”
“No, just stay with me some more.” His words made her look at the man with… she closed her eyes.
“Raoji, the horses are ready.” The Sevak stopped at the threshold.
“Tilak?” The Hada queen insisted.
“I will be back as soon as I…”
“Win the war for Ranaji.” Her words made him smile. As he walked out of the room to bid goodbye to the rest, she stood at the threshold to watch him stare back at her again and again before turning the corner.

“I feel he will come back before the war for you, Ranisa” Her Daasi giggled as she stared at her words. A man's desire had taken over his morals and duties.
“Get me a box and a sword.” Her request surprised the Daasi, who did as she was told.
Closing the door behind her, she told the daasi, “Listen carefully, the thing I cut with this sword needs to be delivered to Raoji at the gates before he departs, understand?” She put a note in the empty box.
“But what…. RANISA!” The daasi shrieked in shock as Rani Hada took the sword and cut her own head off in one go. Her lifeless body lay in the pool of blood, her face wore a smile of the new bride’s pride. Trembling, the daasi took her head and placed it in the box.

“Raoji! Raoji!” A messenger arrived near his horse box in his hand. Ratan Singh was busy searching the Jharokhas for his lady love.
“Ranisa Hada Bai sent you this.” He panted, scared.
“What? She misses me already?” A smile curved his lips.
“Hurry, Raoji, we are late.” His minister reminded him.
“No, let me first see what my beloved wife…” Opening the box, he was in shock. His ministers rushed to his side, seeing him tremble as they shrieked at the cut-off head.

“Who dared to…” A minister took out his sword as his eyes fell on the note. Ratan Singh sat numbly as he heard what it said.
“I have heard of the Chundawat Rajputs’ bravery and sacrifices. I have heard they put their motherland and serve their Ranaji over personal pleasure. I had heard the same about you, Raoji, but I think it is my beauty that made you forget your Dharma. What is such beauty but a curse if it makes a Rajputani the reason behind her man’s loss of Dharma? Hence, this is for my self-respect, that I end myself from this cursed beauty. Win and return Raoji.”

Shocked, the soldiers looked at each other as the Rao sat numb. The Ranimahal was filled with shock and fear at Raoji’s numbness. He stood up, surprising the people.
“It’s time to go to war!” He spoke determined and tearful. “It’s time to serve Ranaji and Mewar! Like she wanted me to. I had forgotten my Dharma for her. It made my beloved lose her life. Let’s pay her respect back with blood.” 

He turned to his eldest queen and caressed his son’s head.
“I may not return. Make him Salumber’s 14th Rao.” He made a tearful queen promise.

He rode off towards Kotah to join the triple alliance in a historic battle against Aurangzeb. In the war, he fought valiantly and led his men bravely, upholding his Dharma and died a hero. He had no wish to stay alive and return to the palace where her blood had soaked into his sins. He remained Raj Singh’s most remembered aide in the battle, and his son was acknowledged with his position.



Years later, today, in the lonely, broken haveli of Salumber, his statue with the Hada queen’s head makes their story immortal and still sends a shiver down one’s spine at the spirit and bravery of these women, the ideologies they followed, and the high self-esteem they upheld. Many may term these as emotionally irrational actions, but for a true Rajputani, nothing was more important than the morals she lived by, and thus, the Hada queen’s sacrifice remains immortal in the pages of History and Folklore.



Popular posts from this blog

From Fire Altars to Forgotten Gods: The Chaotic Evolution of Hinduism

The Indian Subcontinent is a diverse mix of cultures, religions and traditions that make up its value system. The moment we discuss the early Indian subcontinent and its religions, long before Buddhism or Jainism came into existence or the Abrahamic religions were introduced on the western coasts by travellers and traders, long before any invasion proved any sign of forced conversion, a layman’s idea of the Indian Subcontinent is that of a single unified culture. Historically speaking, that is far from the truth. The Indian Subcontinent, since the evidence of early civilisation has been found in its river banks, like that in Bhirrana or Mehrgarh, dating back to around 6000 BCE, has never had one unifying belief through its geographic boundaries. The terms Hindu, Hindustan and many others come originally from attributed to primary sources of the Ancient West Asian civilisation. But our history starts much earlier than that. And where there is society and civilisation, there is bound to ...

Maharana Pratap: The Sun of Mewar

Many of you have read my fan fiction as well as historical representations of the life and times of Maharana Pratap Singh of Mewar. I provided small details of his life in many articles. But never have I ever made a separate historical post on him. It is very difficult to put together his life without the help of folklore because historical evidence is scarce. This one was requested, and hence here it goes. Needless to say, this one is very special. This is a blend of history and folklore. Leave your love. ❤️ Background and Birth: The year was 1540. Mewar was under a cloud of uncertainty. Banbir, their ruler for four years now, was a very incompetent ruler who always spent his time in luxury, drinking and dancing with girls. The crown prince Udai Singh was rumoured to have been killed by him. Chittorgarh was in darkness. Around March 1540, Mewar once again saw hope as some trusted generals, along with Kunwar Udai Singh, attacked Chittorgarh, taking Banbir by surprise. He was soon t...

Rakhi Tales

A Rakhi to the Enemy: The year was 1535 CE. The Rajmata of Mewar, widow of Rana Sanga, was in a dilemma. On one hand was an attack from Bahadur Shah of Gujarat as a threat to her capital, Chittorgarh, and the throne of her beloved teenage son Vikramaditya. On the other hand, there was the son of her husband's archenemy, Humayun, who could be of some help. Rani Karnavati wrote a letter to Humayun, who was in the east at that time. Along with it, she sent a Rakhi, a thread of brotherhood, asking him, as a sister, for protection against the enemy. But the road was too long, and time was of the essence. Humayun arrived at Chittorgarh, in response to her letter, keeping his end of the bargain but a little late. Rani Karnavati had already performed the Jauhar. They never met. Humayun established Rana Vikramaditya on the throne of Mewar, as he had promised as a brother, and returned to his post. Two dynasties, political rivals and sworn enemies, from Sanga-Babur to Pratap-Akbar and even R...

The Buddhist Empress of India

Many historians believe that although Devi was the first wife of Asoka, his Buddhist queen, Asandhimitra, was not the same person. However, some also theorise based on Buddhist and Jain stories that they were in fact the same person, and the reason for that is that they don't seem to appear in the timeline together. Devi disappears when Asandhimitra arrives at the scene rather abruptly to do her charitable work. Hence, I personally believe they were one and the same. This story, however, is a retelling of folklore and not history. Please do not consider this piece of fiction as history. The whole village of Vidisha Nagari was buzzing with activity. Every home was being cleaned, and cooking preparations were underway. The youngest prince of Magadha was coming to a halt at their village on his way to Ujjain. Great unrest was reported at Ujjain, and the youngest prince, as the general of this region, was being sent by the emperor to solve the issue. The villagers were scared as the wh...

The Warrior Prince

This is part of the "Uttara Series" You will find under the  Mahabharata . The series is also available on Wattpad. The Prince was born in Dwarka. He grew up at his Uncle's place, learning the art of weapons from him. He proved a worthy heir to the warrior prince. Wherever he went, he was praised for his archery skills. People said he inherited it from his father, the son of Indra. He also learned to use the Mace and Sword. When he was fifteen, news arrived that his father's exile was over, and he had decided to marry his son to the princess of Matsya. His mother was pleased. The grand wedding followed the preparations for the battle. What excited him most was meeting his father, uncles, Rajmaata Panchali and his cousins for the first time. The young prince spent a few months in the Matsya capital of Viratnagar with his new bride. A few months later... at Kurukshetra... The Battlefield was getting ready. It was the Twelfth Night of the battle, waiting for the Thirteen...

Epic Love

Shiva - Sati/Parvati:  The Destroyer of the Trinity, the supreme God of Gods, was a loner, vagabond, refusing to settle down and be tied down by earthly relationships. Enters Sati, the daughter of Prajapati Daksha of Kankhal. At such a young age, her love moves everyone except her father. The reluctant Shiva had to answer her calls, and for the first time, somebody wanted to marry him as a boon. What followed was wrath between Shiva and Daksha, a clash of egos that ended the soft maiden Sati's life. She chose death after overhearing her father insult her husband. Shiva's sorrow turned to the angry tandav that destroyed the world. He roamed around as a vagabond again, this time with a broken heart!  A few years passed by in her memory as he roamed the land of Aryavarta, making a Linga at every Sati Peeth beside her. In that way, this time, he will always be there by her side to protect her. Enters Parvati, the daughter of Parvat Raj. She was believed to be Sati reborn by everyo...

The Thirteenth Night

This is part of the "Uttara Series" You will find under the Mahabharata. The series is also available on Wattpad. The night of the Bhadra Amavasya saw a funeral pyre in the Pandavas' camp. Wails of the ladies filled the air as the young brave heart was turning into ashes. The ashes lit up a celebration in the Kauravas' camp. Duryodhan, Dushyasan, Shakuni, and Jayadrata all succeeded in their mission. Breaking the Pandavas' backbone, killing their favourite son. Karna joined in the celebrations reluctantly; he had released the boy from the pain. The face kept coming back to him. After all, he was his nephew. He shut his eyes in pain. The air tonight seemed cursed. The pyre burning made the teenage widow run towards it. She had no hope of living without him. Life was already tough; each day, he went to war with a smile on his face. She had already lost her brother. Now she had none to return home to her. "Stop!" His mother pleaded between the wails. "...

Sisodiya: Kings, Queens and Princes (1538 - 1597)

I am back with another History post, this time it is on the wives and sons of Rana Udai Singh II of Mewar, his son and heir Maharana Pratap and Rana Amar Singh. This is a continuation of the Sisodia Family History I posted some time back. The information has been taken from Annals of Mewar by James Todd, Maharana Pratap by B.N. Rana, and Maharana Pratap by Rima Hooja.  Udai Singh II  was the son of Ranisa Karnawati and Rana Sangram Singh. He was born on 4th August 1 522, at Chittorgarh and died on 28th February 1 572 at Gogunda . He was the Ruler of the Sisodia Dynasty. He is believed to have  56 sons and 2 5 wives, apart from the many insignificant queens in his Rani Mahal. Here is a list of his main queens and their sons. Maharani Jaivanta Bai Songara of Jalore  was his chief queen and consort. Her son is Maharana Pratap. He was married to her before he went to war with Banbir, as her father, Akshayraj Rao, was a friend and ally of his father, Rana Sanga.  Saj...

Etched In Stone

This historical short story is a fictitious account of Ashoka, the Mauryan Emperor and his first wife Devi, who finds no place in Magadhan History. There is another fiction about her in the blog as well. This story stemmed from a merge of two ideas, one was to mention the cave inscription found in Saru Maru that mentions Asoka spending some days there with his lover (presumed to be Devi), the other idea of how if words did not immortalise a lot of battles and achievements, the names of many great men would be lost in time. The prince stood on the edge of the cliff, looking at the horizon. Dawn arrived as the birds started leaving their nests, wings fluttering, eager to discover the world. He looked up at them, the thought of once again going back to exploring the length and breadth of his state making him feel a little restless as he eyed his healing wounds. He was left to die; his enemies wished so. Yet by some miracle of fate, as if his purposes were yet to be fulfilled, here he was ...

The Naga Princess

The Nagas (symbolically snakes) were a tribe who were well acquainted with life in forests and on rivers. They were said to be the ones who ruled the waters. Historically speaking, the Nagas lived in the northeastern parts of Aryavarta, close to Manipur, and extended their villages up to the land of Burma. The Naga tribe staying in the current state of Nagaland are proof of this. Now, this brings us to the story. The Naga Chief was Kauravya, who ruled the waters of the Ganges. His daughter was Ulupi. Some say she was a widow at a tender age, and some say she was unmarried. The Pandava prince Arjun was roaming around Aryavarta in exile, for he had broken a promise and entered his elder brother's intimate room with their Shared wife. The punishment was this. He roamed all the way from Indraprastha to the mystic lands of Manipur and Nagaland. Ulupi, like any other princess of that time, desired the handsome and brave prince of Hastinapur. On hearing of his arrival in their land, she w...