Friendship in Epics

The world knows them as the Trinity of Hinduism. Shiva, Vishnu and Brahma. They create, preserve and destroy together. Opposite in beliefs, yet their respect and friendship are immense. At Shiva's wedding, Brahma becomes the priest, and Vishnu is his brother-in-law for the rituals. Time and again, they stand together to save the world. Time and again, Vishnu tries to calm Shiva's Rudra Roop. Brahma is cursed by Shiva for being vain, but that does not make them enemies. Their better halves, Parvati, Laxmi and Saraswati, too, are often regarded as sisters, such was their friendship.

He left his own brother to join the man who wanted to save his wife. He gave him secret news of the skills from his home side, and in return, he was grateful. Such was his dedication towards their friendship that he asked his friend to use Brahmastra to kill his own son in the wars. In return, after the war, he was made king by the man who saved his wife. They were Vivishana and Shree Ram. Such was their friendship that Vivishana sacrificed the life of his own son in Rama's hands. Sometimes friendship is made out of deals. Rama helped Sugriva kill Bali; in return, he got an army of monkeys to attack Lanka, and thus began his friendship with Sugriva.

The Queen of Lanka knew the price she had to pay for her husband's sins. Yet, she became friends with the captive Princess of Janaka Nagar. She stood by the Princess through her difficult time and supported her against her husband's will. Although like a daughter, this Princess told her tales of the life of the Jungle. She was in awe of this beautiful princess who knew so much. They were Mandodari and Sita, foes turned friends. They cried and stayed together throughout the epic battle.

The Prince of Hastinapur watched his Guru humiliate their Charioteer's son. The Ambitious Young Teenager, slightly older than they all, has come to seek knowledge of the weapons. He was a self-taught Archer. He had challenged the Prince's cousin to a duel when their Guru interrupted. The Prince, who knew archery, and his Guru were too vain to display their skills in a fight with a Suta Putra. The Suta Putra was adamant to prove that he was better than the Kshatriya prince. His ambition and high dreams impressed the Prince of Hastinapur. He went up to the insulted Archer, who was fuming with rage.

" What is your name?"

" Vasusena, sir." He stood up. Tensed. He bowed to the Prince.
" No, no, don't bow to me, you are a great archer, warriors never bow." Suyodhan held his hand.
" Thank you for your appreciation. I am honoured that you saw beyond my Suta lineage."
" Call me Suyodhan, Mitra!"
" Mitra?"
" Why not? Come with me to the Palace, and I will arrange for your lessons."

The Suta Putra hugged the prince in joy. His tears would not stop. He had roamed from Guru to Guru and Royal to Royal, waiting for his chance, and this Prince came as an angel to him. Thus, at an early age, these two started the greatest of friendships the world had witnessed. Suyodhan stood with him against the world, and Vasusena with his friend. Suyodhan's urge made his Grandfather send Vasusena to Parasurama, who alone accepted Suta students. He learnt the use of Astra and Sastra. He came back stronger and again asked for a duel, which went undecided. Suyodhan made him king of Anga to uplift his status as a King. At Drupad Nagar, when the Princess was insulting Vasusena for coming to a Swayambhar despite his Suta lineage, Suyodhan, without any thought, protested. Time and again, they stood beside each other, in their own Dharma and Adharma. Such was the friendship that even after knowing that he was going to fight against his own Half Brothers, Vasusena did not leave his friend's side; he was the power on which his friend decided to fight wars. Today, the world knows them as Danveer Karna and Duryodhana, the greatest warrior and the greatest of villains.

She met him at her wedding preparations. He was called on by her father for advice. She was a princess, and he was the greatest politician. He knew what lay ahead, and she trusted him blindly. When the world played with her dignity, He stood by her when her own husbands stood shameful and speechless. He supported her and prepared her for the worst. He was there whenever she was in trouble, and she needed his help. Even when she lost her children, father, and brother in the war for her husband's throne, he was there to console her. He made her believe in the greater good. She was the cause of his tears. She was the reason that could fulfil his purpose in life on earth. He was Vishnu, She, his Laxmi. They were Vasudeva Krishna and Panchali Draupadi. The greatest friendship that could exist between a man and a woman.

All friendships are different, some purposeful, some innocent, some seeking help, others helping, yet each one is as important and dedicated as the others. These are the few examples of respect, support, and helpful friends we find in our Mythology, and yes, even today, their friendship is cherished and remembered and used as examples of great friendships.

Etched In Stone

This historical short story is a fictitious account of Ashoka, the Mauryan Emperor and his first wife Devi, who finds no place in Magadhan History. There is another fiction about her in the blog as well. This story stemmed from a merge of two ideas, one was to mention the cave inscription found in Saru Maru that mentions Asoka spending some days there with his lover (presumed to be Devi), the other idea of how if words did not immortalise a lot of battles and achievements, the names of many great men would be lost in time. The prince stood on the edge of the cliff, looking at the horizon. Dawn arrived as the birds started leaving their nests, wings fluttering, eager to discover the world. He looked up at them, the thought of once again going back to exploring the length and breadth of his state making him feel a little restless as he eyed his healing wounds. He was left to die; his enemies wished so. Yet by some miracle of fate, as if his purposes were yet to be fulfilled, here he was ...

The Idea of Independence

Independence is not merely about a free country, a flag, a democracy or a monarchy as the power seat of a region. It is a feeling and a choice. Entitlement to one’s own opinion and rights. Often, a reason to reform. Independence is about individuality and mass. As we grow up, we often write essays on “My Inspiration.” The word inspiration is, in reality, deeper than we understand at that young age and is more often than not merged with our childhood ideas of an ideal man, an idol, or someone who helps us, namely, our own teachers or parents. Some of the students even mug up essays that tell the tales of the lives of Swami Vivekananda or Mahatma Gandhi. But it takes us years, or even perhaps a lifetime, to be mature enough to know and understand the true meaning of inspiration and idol. When we do, it is then that we choose ones that appeal to our morals, thoughts and souls. I remember Independence Day as a child. Every 15 th of August used to be about our locality dressed up in a ...

The Kaali Effect

The shopping mall echoed with a noise. The buzz grew silent. Fear crept in. Until somebody shouted, " It's just a Balloon!" The buzz grew again, the shopping continued, the romantic couples continued their walks, and the food court filled up with the aroma of the orders... A few decades back, people used to laugh carefree at a balloon bursting or a tyre booming in the streets or in various crowded areas. Now, in the back of everyone's head, a loud noise always brings the same thoughts... Another year, another city, another crowded place, Several innocent lives. They don't spare religious places either. For the sake of mankind? Religion? Politics? Power? They only know. Who are they? Nobody knows. It is said that the demon Kaali, who ushered in KaliYug, decided to reside in a few things. Addiction, Wealth, Desire, and Anger are some such things he resides in. This is KaliYug, where an innocent child's balloon makes adults fear the extremes. What is dharma here?...

Uttara's Hope

This is part of the "Uttara Series" You will find under the Mahabharata. The series is also available on Wattpad. She was clad in white attire. Her churamani and jewellery were all taken away. She sat numbly in front of his dead body for a whole day, pregnant with his heir, looking at his face as though he was asleep. He had told her more than once that this day could come and that she had to protect their heir. He feared her future without him. That one day turned the fifteen-year-old Princess of Matsya into an aged lady. She became quiet and aloof. Her only concern now was her baby. Her baby wiggled in her womb. She remembered him saying, " I will always be with you." All she wanted now was a son like his father. But she knew all Hastinapur wanted was an heir to the throne. The war had ended five days after his death, and they were back in the palace of Hastinapur victorious. She, for the first time, entered her real in-laws' home, but without him. All sh...

Sisodiya: Kings, Queens and Princes (1538 - 1597)

I am back with another History post, this time it is on the wives and sons of Rana Udai Singh II of Mewar, his son and heir Maharana Pratap and Rana Amar Singh. This is a continuation of the Sisodia Family History I posted some time back. The information has been taken from Annals of Mewar by James Todd, Maharana Pratap by B.N. Rana, and Maharana Pratap by Rima Hooja. Udai Singh II was the son of Ranisa Karnawati and Rana Sangram Singh. He was born on 4th August 1 522, at Chittorgarh and died on 28th February 1 572 at Gogunda . He was the Ruler of the Sisodia Dynasty. He is believed to have 56 sons and 2 5 wives, apart from the many insignificant queens in his Rani Mahal. Here is a list of his main queens and their sons. Maharani Jaivanta Bai Songara of Jalore was his chief queen and consort. Her son is Maharana Pratap. He was married to her before he went to war with Banbir, as her father, Akshayraj Rao, was a friend and ally of his father, Rana Sanga. Saj...

Bharat Ka Veer Putra Maharana Pratap

“Bharat Ka Veer Putra Maharana Pratap jald hi Sony Entertainment Television par” “Maa, see here, another Historical!” I smiled, waving at the TV. “About whom?” She frowned, knowing it would mean one more 30-minute slot to take over the TV. As if Mahabharat was not enough! “Rana Pratap Singh!” I said gleefully. “They are not showing who will play it, though.” The last Historical I truly loved was Veer Shivaji, which ended suddenly. Two days later…. “Bharat ka veer putra Maharana Pratap Sattais May se Sony Entertainment Television par” 27 th May 2013: “Dhola maru Dharti ro… laal ayo re….” His brown eyes, that red tika, that run through the sands of Jaisalmer … I was already in love with Kunwar Pratap. Having read the history, I knew Dheerbai’s sweet talks were purposeful, but so what? One needs talent to make the enemy dance to your tunes. And Jaivanta Bai ji. Wow! That aura of grace, I was always a fan of Rajsree ji. And one episode gave me three favourites together, F...

Immortals of India

We have all heard of the famous immortals of Hindu Mythology. Hanuman to Vyas Dev to Ashwathama. The Immortals of Hindu mythology are called Chiranjibi, meaning "one who lives forever". However, it is in Hinduism itself that it is mentioned that no mortal body can be immortal; they pass on after a certain time on earth. Even Brahma is not free from this cycle. His earthly body collapses. Then who are immortals? What does it mean? First, let's start with the Trinity, Brahma, Vishnu and Maheshwar. Brahma, the creator, resides in the minds of all creators. Scientists, Mothers, artists, everyone is a part of Brahma. He who creates. Brahma is immortal through every creation on earth. Vishnu is the protector and preserver. He resides in every mortal. They protect their families, their morals, and their cultures. All reflect the aspects of Vishnu. Hence is the common belief that Vishnu resides in all mortals. Hence, we touch our feet or Pranipat our elders to worship Vi...

Soul and Afterlife

It is believed that a human's existence has two parts, namely the body and the soul. The body is the Nashyar(mortal) part, and the soul is the immortal one. A human's body can never be immortal; what can pass on to the afterlife and be immortal is the soul. The main aspect of Spirituality is searching for the inner soul. The emotions in man are said to be in full control of his will through spirituality. When a man has full control over his emotions, he comes close to his inner soul and moves above the feelings of want, desire, sadness, anger, greed, lust, jealousy or happiness. This takes man closer to the immortality of his soul and thus sets him free from the cycle of life. All great religious leaders and reformers, from Prophet Mohammad and Lord Jesus to Mahavir, Guru Nanak and Sri Chaitanya, sought spirituality to discover their true calling and find purpose to teach people ways of life through religious preachings. While some preach the concept of the...

The Garuda Cannon of Krishna Chandra

Maharaja Krishna Chandra was an influential king in Nadia, Bengal, who formed his capital at Krishnanagar. During the preparation of the Battle of Plassey that sealed the deal for British Colonisation in Bengal in 1757, Krishna Chandra was under the Mughals of Delhi, who did not support Bengal Subah Nawab Siraj Ud Daulah in his attack against the British in Calcutta. As a result, he too was vocal against Siraj and supported the British. Siraj ordered for him to be imprisoned for not paying his due taxes to the Nawab, and he found freedom only after Robert Clive and Mir Jafar ousted Siraj by betraying him. Once Krishna Chandra was back in his state, the Mughal emperor, who was now reduced to a puppet of the British, by suggestion of Robert Clive, gifted the king a token of appreciation for his support, a cannon, which the Raja named the Garuda Cannon. What was so special about the cannon? This is the only cannon found in any museum with an inscription in Bengali scripture. Most cannons ...

Asuras are not Demons

Demons in the Abrahamic religion are not the same as Asuras of Hinduism. Originally deities of Iranian origin, they were seen in the tribal context as no different from Devas but as counterparts to maintain balance. In early epics and Puranas, asura meant a chosen leader of great capacity. Only later, perhaps due to the Iranian link, their image declined. It was with the Brahmanas that the sharp divide appeared: devas as divine, asuras as evil. Puranic myths demonised them mainly to assert the superiority and immortality of devas, while asuras were cast as symbols of the "other." Since Tribes still worshipped them and embraced their power of negativity, being important to balance, they soon became synonymous with tribes, which was not the case mythologically. There are instances of Bali or Ravana being Kshatriya or Brahmin Asuras and competent kings. Indian demonology itself is vast and layered, shaped by surviving tribes, each with unique myths. Celestial, aerial, and terres...

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