Friendship in Epics

The world knows them as the Trinity of Hinduism. Shiva, Vishnu and Brahma. They create, preserve and destroy together. Opposite in beliefs, yet their respect and friendship are immense. At Shiva's wedding, Brahma becomes the priest, and Vishnu is his brother-in-law for the rituals. Time and again, they stand together to save the world. Time and again, Vishnu tries to calm Shiva's Rudra Roop. Brahma is cursed by Shiva for being vain, but that does not make them enemies. Their better halves, Parvati, Laxmi and Saraswati, too, are often regarded as sisters, such was their friendship.

He left his own brother to join the man who wanted to save his wife. He gave him secret news of the skills from his home side, and in return, he was grateful. Such was his dedication towards their friendship that he asked his friend to use Brahmastra to kill his own son in the wars. In return, after the war, he was made king by the man who saved his wife. They were Vivishana and Shree Ram. Such was their friendship that Vivishana sacrificed the life of his own son in Rama's hands. Sometimes friendship is made out of deals. Rama helped Sugriva kill Bali; in return, he got an army of monkeys to attack Lanka, and thus began his friendship with Sugriva.

The Queen of Lanka knew the price she had to pay for her husband's sins. Yet, she became friends with his captive Princess of Janaka Nagar. She stood by the Princess through her difficult time and supported her against her husband's will. Although like a daughter, this Princess told her tales of the life of the Jungle. She was in awe of this beautiful princess who knew so much. They were Mandodari and Sita, foes turned friends. They cried and stayed together throughout the epic battle.

The Prince of Hastinapur watched his Guru humiliate their Charioteer's son. The Ambitious Young Teenager, slightly older than they all, has come to seek knowledge of the weapons. He was a self-taught Archer. He had challenged the Prince's cousin to a duel when their Guru interrupted. The Prince who knew archery and his Guru were too vain to display their skills in a fight with a Suta Putra. The Suta Putra was adamant to prove that he was better than the Kshatriya prince. His ambition and high dreams impressed the Prince of Hastinapur. He went up to the insulted Archer, who was fuming with rage.
" What is your name?"
" Vasusena, sir." He stood up. Tensed. He bowed to the Prince.
" No, no, don't bow to me, you are a great archer, warriors never bow." Suyodhan held his hand.
" Thank you for your appreciation. I am honoured that you saw beyond my Suta lineage."
" Call me Suyodhan, Mitra!"
" Mitra?"
" Why not? Come with me to the Palace, and I will arrange for your lessons."
The Suta Putra hugged the prince in joy. His tears would not stop. He had roamed from Guru to Guru and Royal to Royal, waiting for his chance, and this Prince came as an angel to him. Thus, at an early age, these two started the greatest of friendships the world had witnessed. Suyodhan stood with him against the world, and Vasusena with his friend. Suyodhan's urge made his Grandfather send Vasusena to Parasurama, who alone accepted Suta students. He learnt the use of Astra and Sastra. He came back stronger and again asked for a duel, which went undecided. Suyodhan made him king of Anga to uplift his status as a King. At Drupad Nagar, when the Princess was insulting Vasusena for coming to a Swayambhar despite his Suta lineage, Suyodhan, without any thought, protested. Time and again, they stood beside each other, in their own Dharma and Adharma. Such was the friendship that even after knowing that he was going to fight against his own Half Brothers, Vasusena did not leave his friend's side; he was the power on which his friend decided to fight wars. Today, the world knows them as Danveer Karna and Duryodhana, the greatest warrior and the greatest of villains.

She met him at her wedding preparations. He was called on by her father for advice. She was a princess, and he was the greatest politician. He knew what lay ahead, and she trusted him blindly. When the world played with her dignity, He stood by her when her own husbands stood shameful and speechless. He supported her and prepared her for the worst. He was there whenever she was in trouble and she needed his help. Even when she lost her children and father, and brother in the war for her husband's throne, he was there to console her. He made her believe in the greater good. She was the cause of his tears. She was the reason that could fulfil his purpose in life on earth. He was Vishnu, She, his Laxmi. They were Vasudeva Krishna and Panchali Draupadi. The greatest friendship that could exist between a man and a woman.

All friendships are different, some purposeful, some innocent, some seeking help, others helping, yet each one is as important and dedicated as the others. These are the few examples of respect, support, and helpful friends we find in our Mythology, and yes, even today, their friendship is cherished and remembered and used as examples of great friendships.

Uttara's Hope

This is part of the "Uttara Series" You will find under the Mahabharata. The series is also available on Wattpad. She was clad in white attire. Her churamani and jewellery were all taken away. She sat numbly in front of his dead body for a whole day, pregnant with his heir, looking at his face as though he was asleep. He had told her more than once that this day could come and that she had to protect their heir. He feared her future without him. That one day turned the fifteen-year-old Princess of Matsya into an aged lady. She became quiet and aloof. Her only concern now was her baby. Her baby wiggled in her womb. She remembered him saying, " I will always be with you." All she wanted now was a son like his father. But she knew all Hastinapur wanted was an heir to the throne. The war had ended five days after his death, and they were back in the palace of Hastinapur victorious. She, for the first time, entered her real in-laws' home, but without him. All sh...

The Reva Cries

Roopmati had watched the troops leave. She had stood behind the chief queen as she traditionally bid goodbye to her sons. She had waited for the Sultan to come to her. He did. He was confident that the sudden advancement of Akbar’s foster brother Adham Khan could be curbed. It was not war, just precaution. He reassured her. Malwa would never bow to the Timurids. And he would not let anything happen to her. To Her. Roopmati felt suffocated by her husband’s affectionate hug. She felt trapped in the scrutinising eyes of all the people in the palace. Angry, blaming eyes. She tried to pace herself and sing, but her voice cracked in fear. Her melody was drowned in tears. Every evening, a messenger would come to the chief queen with the news of war. Roopmati was kept in the darkness. She was not told about anything. She knew the rumours. She was a witch. A temptress who caused doom to the Sultan of Malwa. She was a spy of the enemy planted in his life to destroy him. She wondered if he came b...

Rani Padmini: The Valiant Queen

This story is a retelling of some parts of Malik Mohammad Jayasi's Padmavat, which was a historical fiction poem written in 1540, an odd 200 years after the siege of Chittorgarh by Allauddin Khilji. Historically, the Rajputs of Mewar didn't keep accounts of their queens, even by name, so the name Padmini or Padmavati was made up by Jayasi to represent the women of Chittor who chose the Jauhar. Historically speaking, Allauddin Khilji wanted the trade route to Surat for himself, which went through Mewar and Rana Ratan Singh, a patron of art, was not known for his military skills. So when Khilji surrounded the fort, the only way out was the Saka and Jauhar. Rani Padmini's Jauhar, as it is now popularly called, is also not the first Jauhar Khilji witnessed. The Jauhars of Ranthambore and Jaisalmer happened before he attacked Chittorgarh. Also, the act of Jauhar happened as early as the Greek invasions of Porus's state, when it is described as the "Mass immolation of Sa...

The Emperor's First Wife

Ruqaiya Sultana Begum was born to Babur's second surviving son, Hindal Mirza, and his wife, Sultanam Begum, in 1542 C.E., merely a few months after Hamida Banu gave birth to the heir Jalaluddin Mohammad Akbar. She was well-versed in Persian, Urdu and Arabic and was attracted to poetry and music. Being a proud descendant of the Timurid clan, most of Rukaiya's childhood was spent in Kabul, near the Bagh E Babur, built by Babur himself. From early childhood, she had seen the struggle of her family to regain their lost power in Hind. In 1551 C.E., just after her father died young at a battle for Humayun, leaving her and her mother in the harem of the emperor, it was Hamida Banu who wanted the marriage of Rukaiya to her first cousin, Akbar. Theirs was the first in-house marriage of the Mughals, soon to be followed by many more in the generations to come. At the mere age of nine, she had married the crown prince, and when Humayun won back Lahore, she was fifteen. At the mere age ...

Nawab E Bengal

Background: Nawab Alivardi Khan was ruling Bengal at the peak of Nawabi rule, expanding his strong empire. He had successfully suppressed the Marathas and had given a strong message to the British East India Company’s rising influence at Calcutta. Highly aware of the British Colonial policies across the globe, Nawab Alivardi Khan was strict with his policies and stronghold over Murshidabad, the then capital of Bengal (including present-day Bihar, Jharkhand, West Bengal, Orissa, and Bangladesh). He had two daughters and no sons. Amina Begum was the elder one, followed by Ghaseti Begum. Amina had three sons with her husband and courtier, Ahmed Khan. The second son, Mirza Mohammad, fondly called Siraj-Ud-Daulah (light of the country)by his grandfather, was born in 1733C.E. He was his grandfather’s favourite because he was born while he won over the Marathas. Alivardi Khan never let the “fortune child” of the family out of his sight. Siraj grew up accompanying his g...

Sisodiya: Kings, Queens and Princes (1538 - 1597)

I am back with another History post, this time it is on the wives and sons of Rana Udai Singh II of Mewar, his son and heir Maharana Pratap and Rana Amar Singh. This is a continuation of the Sisodia Family History I posted some time back. The information has been taken from Annals of Mewar by James Todd, Maharana Pratap by B.N. Rana, and Maharana Pratap by Rima Hooja. Udai Singh II was the son of Ranisa Karnawati and Rana Sangram Singh. He was born on 4th August 1 522, at Chittorgarh and died on 28th February 1 572 at Gogunda . He was the Ruler of the Sisodia Dynasty. He is believed to have 56 sons and 2 5 wives, apart from the many insignificant queens in his Rani Mahal. Here is a list of his main queens and their sons. Maharani Jaivanta Bai Songara of Jalore was his chief queen and consort. Her son is Maharana Pratap. He was married to her before he went to war with Banbir, as her father, Akshayraj Rao, was a friend and ally of his father, Rana Sanga. Saj...

Charumati's Love

T his is written based on folklore. This is a representative work of fiction and does not claim any historical happening in the conversations. This is to show the spirit of the women of Rajputana. The year 1657. Shah Jahan had taken ill and was rumoured to be dying in Agra Fort. He was about eighty, and the pressure of having an empire had taken a toll on his body. The seat of power was slowly shifting from Agra to Delhi since the prominence of the Laal Quila had increased, and if the news spread was to be believed, his sons were in a battle for the throne already. It was time each king chose sides once again. Dara Sikhoh was the eldest and the righteous Heir to the throne. He was believed to be a man who held high morals and was hence respected by both enemies and allies as well. Aurangzeb was his sibling and the youngest of the brothers. Short-tempered and cunning, he was always dreaded by the court. As Shah Jahan took ill, Aurangzeb took this as a golden opportunity to wa...

Teeja Saka Chittor Ra

23rd February 1568. The sun rose on the eastern horizon, not with the hope of a new day. But, with the horror of what was to follow. The first rays of the Sun God were met by the chants of “Jai Bhavani!” that echoed in the air of Chittorgarh. The Mewaris knew it was time. Four months back, when the Mughals camped at the base of the fort, a helpless Chittorgarh had watched. Rana Udai Singh had left with his closest aides to make the new city westwards, his capital. If rumours were to be believed, he had left behind a cavalry of 8000 soldiers, under Rao Jaimal of Merta and Rawat Patta of Kelwa, to look over the fort. He had also left behind some of his lesser queens and infant princes, as an assurance to the people that Chittorgarh was invincible. Their safety and hope had lived in Kunwar Pratap. Truth be said, they had already taken the Crown Prince as their King. Ever since Ranisa had left with him till he became the Senapati, he had time and again proved to be a better lea...

Prithviraj Chauhan: A Saga

Note: This piece is a work of fiction based on folklore and the Prithviraj Raso, an epic saga by Chand Bardai, who happened to be the court poet of Prithviraj Chauhan. The dates corresponding to wars, names of people and places are, however, historically fact-checked from various sources, including the works of Todd (semi-historical), The Amir Khusrau and contemporary sources like R.C.Majumder. The incidents are fictionally woven. Rai Pithora Around the year 1140 A.D., Ajmer was ruled by Anangpal of the Tomara Dynasty. Delhi was the seat of power of the Sultanate, which was a constant power struggle for them. He managed to capture briefly most parts of west Rajputana, and present-day Haryana and Punjab were also part of his kingdom. The old king had a son and two daughters. His concern grew as his son Surya was not talented enough to rule Ajmer. His youngest daughter, Princess Karpuri Devi, was married to Someshwar Chauhan of the famous Chauhan clan. Their son, Rai Pithora, helped...

Chittorgarh: His Home

After a smooth 30-minute drive from Baasi down wide highways, a sharp turn led us through dense foliage, a narrow path seemingly swallowed by the trees. Our driver, playfully exasperated with my relentless questions, finally cheered, “ Madam Ji, aa Gaya Apka Chittorgarh .” For about five minutes, the fort itself was hidden from view, the thick foliage offering no clue to the legendary citadel’s whereabouts. Then, as the jungle slowly receded, I finally glimpsed a hill ahead. At first glance, it looked ordinary, but my driver leaned in and explained, “ Woh Raha Chittor Durg upar, aise Patthar se bana hai ke dikhta nahi jhat se .” I was surprised; for all my reading, no book prepared me for how well Chittorgarh blends into its rugged surroundings. Only by looking carefully could I spot the ruins and rooftops: a city on a plateau, veiled until the last moment. Goosebumps. I was, at last, so close to Pratap's Home. The Mystique of Chitrakut Locals believe the hill, Chitrakut , is the...

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