Skip to main content

Coincidence?

Myths are regarded as stories that may or may not be true. Myths are often regarded as History without evidence. Sometimes, Mythology is treated as religious texts or moral stories. Myths that, however, have historical evidence are termed "Itihash"

The famous city of Troy is an example of Mythology culminating in History. Everyone regarded Homer's Iliad and Odyssey as mere mythical stories. The discovery of the archaeological sites of Troy, exactly resembling the original stories, proved the Trojan War to be historical rather than mythical. I believe every myth has a historical source. Stories across the world cannot have the same versions everywhere if they are just made up for entertainment purposes.

  • Creation:

God created the world.

In the Biblical Psalm 104, the Bhagavat Gita and  Hymns to Aten written by Akhenaten, it is mentioned that it is 
He alone who made the Earth according to His will." 
Every myth talks of the creation of the world. A generalised version is there, and I am putting it forward as a short story.


Life first formed in water. There were fish-like creatures that God created. Then came the amphibians, and then the terrestrial plants and animals. This is a representation of the actual scientific analysis of how life came into being from water in the form of unicellular animals. Evolution happened from Invertebrates to fish, amphibians, and so on, till Humans.

  • The First Humans:

Most myths refer to a man and a woman as the first humans on Earth. Izanagi and Izanami in Japanese Myths and Adam and Eve in Biblical versions are described as the first man and woman. In Hindu Mythology, the first source of life is Adi Shakti, the symbol of femininity and nature merged, and from her emerged the trinity, Brahma, Vishnu and Shiva. Human Life came from Brahma's son, Manu. All these stories are meant to establish the fact that all humans are related to one another.

  • The Gods and Kings:

Jupiter Smyrna Louvre Ma13.jpg
Zeus
Strangely, more than one form of mythology refers to a God-King who is the God of thunder, lightning, rain or storm. This proves that agriculture is the primary source of life and is dependent on rain. He is Indra in India, Baal in Ugarit Myths of North Syria, So in Benin myths of West Africa, and Zeus in Greek Mythology. Most of these gods are portrayed as arrogant, Lusty or insecure about their position. Yet he is a valiant warrior leading the army of gods against many demons. The significance of a king figure shows that society was a monarchical one.

The God of Death is described in Indian and Egyptian myths as the first person to die on Earth. In India, he is also related to Yamuna, his sister, the water goddess. In the Ugarit myth, the water god is Yamm, much similar to Yaam of Hindu mythology. In Ugarit, he is the brother of Baal, and in Hindu Mythology, he is the cousin. There is also a similar description of a war between the thunder god and the god of death over kingship in both mythologies. Some cultures have a Goddess of Death, like Mot in Egypt.

The Sun god is the second primary god in every myth. He is often described as the creator god in Egyptian myths. The Amun-Ra and Aten are described as the sun god and the sun himself. Surya in Hinduism is the god and Father of many Valiant warriors. Jupiter, in Greek mythology, is the leader of the council of gods and is the source of all energies. This signifies that the sun is the source of energy and creates life.

Kali by Raja Ravi Varma.jpg
Kali
 The people in many myths are related to the Sun and Moon clans. The Incas worshipped the sun as their forefather. They believed that they were children of the sun. In India, there are also kings from the Surya Vansh and Chandra Vansh according to their rules and principles. This trend is prevalent in many other cultures of the ancient world.
 
The Egyptians worshipped their Pharaohs as Gods. This signifies the fact that Kings or people of supreme power were worshipped by the commoners. Thus, gods in temporary cultures were kings and significant people of the court. It is also a common description that gods live atop mountains. Even in medieval times, palaces and forts were built atop cliffs and plateaus. This is so that the palace guards could see the whole city up to its walls for security reasons.

Anubis standing.svg
Anubis
The Goddess of war in various cultures is described as a fierce warrior, angry and ambitious in many cultures. She also has another form or avatar as the goddess of love and fertility. This dual quality in a female deity shows the fact that women are tolerant and loving and producers of life. But when required, there is a violent, destructive side of her to protect herself and her children. In Ugarit Myths, Anath, the goddess of war, is the sister of the King. She invited her enemies to her palace, killed them and bathed in their Blood. She wore their heads as a garland. This is similar to the incident in Hinduism where Kali, the goddess, kills Raktabij and wears the heads of villagers she slaughters.

Half-human and half-animal deities are other common things in every myth. The Greeks, the Egyptians and the Indians had deities who are half human and half animal, as well as those who are of animal forms but can talk like humans.  Anubis is half jackal and half-human, the Sphinx is lion-bodied with human heads, and the goddess of fertility has cow ears in Egyptian MythsNu was a snake god with a female head and a snake body in Chinese Mythology. The Garuda is a human-bird in India and ancient Indonesia. He is the ride of Vishnu, the supreme god. In Ramayana, some monkeys and birds can talk and act like humans. Raven is an Eagle who has human brains in American myths, much like Jatayu in Ramayana.

  • The Great Flood:

NoahsSacrifice.JPG
Noah
Every major myth in the world describes a huge flood. Before the beginning of civilisation, God appeared in the dream of a man and told him to build a ship and take a couple of each animal with him on it to save them from the flood and hence save life on earth. In Mesopotamia, this man is UtnapishtimNoah in the Bible and Manu in the Vishnu Purana. Vishnu is described to have taken the form of Matsya, or a fish, to help Manu save a life. Manu is thus regarded as the father of mankind. Also, there is proof of such a flood that changed the maps on Earth from the time Dinosaurs roamed the lands millions of years ago. Maybe these myths refer to such an incident from the Ice Age.

  • Conclusions:

The Myths occurring all over the world must have a true source. Stories formed on different ends of the world at that time can not be so similar unless they're from one true incident. There must be some truth to these stories, with a few things changing over time in the different versions of the same incident. All epics are considered history by their writers, and the places referred to in each are true. Historical ruins of old cities from 4000 to 5000 years ago prove that civilisation, metallurgy and weapons were very advanced in those days. Hence, mythology is nothing but history from a long time ago.

Popular posts from this blog

Maharana Pratap: The Evolution of an Icon

On the occasion of Maharana Pratap's 486th Birth Anniversary, here is an article I have been meaning to write for a long time. While some of it is personal, other parts are researched. Some parts of this article (art subsection) are reproduced from another article written by me for UPAJ India's magazine Manthan in 2022. Ideally, this was supposed to be two parts, but I did not wish to make it so. Cenotaph at Chawand Veer Shiromoni Hinduja Suraj Maharana Pratap Singh Sisodiya, as he is officially called, the thirteenth Custodian of the royal house of Mewar, a land that now lies in the south-western fringes of the Aravallis of Rajasthan, has been, for the longest time in Indian History, regarded as the first freedom fighter. Resisting invasion into his state, holding his post as king, his life and career had been scrutinised time and again, narratives changed according to popularity rather than evidence. His idea of independence inspired many; his strategy of guerrilla warfare wa...

Chawand: The Maharana's Capital

The road from Udaipur quickly fades into quiet countryside as you head toward Jaisamand Lake and Chavand, a journey that few package tours offer, but one that is forever imprinted on my memory. Just shy of an hour and 59km from the city bustle, you reach Jaisamand (Dhebar Lake), the “Ocean of Victory,” sprawling as Asia’s once-largest man-made lake .  Built in 1685 by Maharana Jai Singh, who followed his father’s legendary tradition of dam-building, this vast sheet of water shimmers in the sunlight. I watched local ferries pass, and marble stairs dip into blue shallows, imagining bygone queens slipping into cooling water beneath the massive embankment. Even today, friendly boatmen linger, eager to usher you onto the lake for a breezy ride. They tell you stories of how once a Maharana roamed these dense forests in search of freedom. Do pause here and soak in the peaceful air before venturing further southwest, toward the forgotten echoes of Mewar’s pride. The drive to Chavand, ...

Chandra's Choice: The Story of Dhruvasvamini

More often than not, the private lives of kings and the existence of their queens remain in the words of bards rather than those of chroniclers. Dhruvasvamini is no different, even after being the queen of the golden age of the Indian Subcontinent. She appears in the Basarh Clay Seal as the mother of Govinda Gupta (attributed as a sibling of Kumara Gupta I) and the queen wife of Chandra Gupta II or Vikramaditya. Except for one mention of Dhruva Devi, as she is popularly known, she remains a mysterious character in the Gupta lineage, with a side mention in the dynasty’s history. Visakhadatta, a famous poet and playwright, who later wrote DeviChandraGuptam as the play capturing the life of Chandra Gupta II, captured Dhruva Devi as one of the protagonists of his story. Although some scholars attribute Visakhadatta to be under the patronage of Chandra Gupta II himself when he wrote this story, many historians debate the literary work as a historical fiction written much after his time. Tru...

Bijolia: Her Home

Journey to Bijolia: Lost Kingdoms and Timeless Temples of Mewar Bijoliya translates to a stop between two cities. Nestled in Rajasthan’s Bhilwara district, Bijolia sits 55km from Bundi and 105km from Chittorgarh on the well-travelled Bundi-Chittorgarh road. Once part of Mewar, this seemingly sleepy town guards a rich and layered past: it was ruled from the 11th to the 13th century by the Punwars (or Parmar Rajputs) before falling under the Chauhan dynasty, who shifted the region’s capital to Bhilwara and constructed the imposing fort there. After a brief Chauhan rule, Bijolia was reclaimed by Rana Kumbha and became an integral part of the Mewar kingdom, with the Parmars serving as local Raos, representatives and stewards of the royal house. Despite its history and the famed Bijolia inscriptions (a treasure for historians), Bijolia has never found a seat on Rajasthan’s primary tourist circuit, especially if you’re venturing out by public transport or private car. While a handful of...

The Timurid Empress

Ruqaiya Sultana Begum  was born to Babur's second surviving son, Hindal Mirza, and his wife, Sultanam Begum, in 1542 C.E., merely a few months after Hamida Banu gave birth to the heir Jalaluddin Mohammad Akbar. She was well-versed in Persian, Urdu and Arabic and was attracted to poetry and music. Being a proud descendant of the Timurid clan, most of Rukaiya's childhood was spent in Kabul, near the Bagh E Babur, built by Babur himself. From early childhood, she had seen the struggle of her family to regain their lost power in Hind. Miniature of Rukaiya Begum as Empress In 1551 C.E., just after her father died young at a battle for Humayun, leaving her and her mother in the harem of the emperor, it was Hamida Banu who wanted the marriage of Rukaiya to her first cousin, Akbar. Theirs was the first in-house marriage of the Mughals, soon to be followed by many more in the generations to come. At the mere age of nine, she had married the crown prince, and when Humayun won back Lahore...

Maharana Pratap: The Sun of Mewar

Many of you have read my fan fiction as well as historical representations of the life and times of Maharana Pratap Singh of Mewar. I provided small details of his life in many articles. But never have I ever made a separate historical post on him. It is very difficult to put together his life without the help of folklore because historical evidence is scarce. This one was requested, and hence here it goes. Needless to say, this one is very special. This is a blend of history and folklore. Leave your love. ❤️ Background and Birth: The year was 1540. Mewar was under a cloud of uncertainty. Banbir, their ruler for four years now, was a very incompetent ruler who always spent his time in luxury, drinking and dancing with girls. The crown prince Udai Singh was rumoured to have been killed by him. Chittorgarh was in darkness. Around March 1540, Mewar once again saw hope as some trusted generals, along with Kunwar Udai Singh, attacked Chittorgarh, taking Banbir by surprise. He was soon t...

The Suta Putra

He was born as the eldest son of the Princess of Kuntibhoj. She was unmarried and had a bright future ahead of her. She did not want to sabotage her life and future for the unwanted child. She wrapped him in a blanket and decided to float him on the River, hoping the Mother Goddess would safely deliver him to someone. His father, the Sun God himself, was sympathetic to her plight and, for the safety of his son, provided him with a set of golden Kavach and Kundal (A set of earrings and a locket/beads/armour) to protect him. These were powerful enough to save him from any weapon. The currents took the baby far away to the land of Hastinapur. The royal charioteer Adhirath and his wife Radha were bathing there and praying to the Sun God for a child. A basket floated past them with a baby in it. They picked the baby up and decided to call him their son. Growing up, he wanted to learn archery and train as a Kshatriya, much to the objection of his parents. He went to Parasurama, the teacher o...

Rani Padmini: The Valiant Queen

This story is a retelling of some parts of Malik Mohammad Jayasi's Padmavat, which was a historical fiction poem written in 1540, about 200 years after the siege of Chittorgarh by Allauddin Khilji. Historically, the Rajputs of Mewar didn't keep accounts of their queens, even by name, so the name Padmini or Padmavati was made up by Jayasi to represent the women of Chittor who chose the Jauhar. Historically speaking, Allauddin Khilji wanted the trade route to Surat for himself, which went through Mewar and Rana Ratan Singh, a patron of art, was not known for his military skills. So when Khilji surrounded the fort, the only way out was the Saka and Jauhar. Rani Padmini's Jauhar, as it is now popularly called, is also not the first Jauhar Khilji witnessed. The Jauhars of Ranthambore and Jaisalmer happened before he attacked Chittorgarh. Also, the act of Jauhar happened as early as the Greek invasions of Porus's state, when it is described as the "Mass immolation of Sat...

A Chivalrous Emnity

“Ranisa. Hukum” There was a hint of urgency in the maid in waiting’s voice as she rushed to the clearing where the tents were set up. Rani Pur Bai Solanki, the second queen, frowned at her sudden, alarming voice. “Hush, Rama, the children are...” She checked the children’s tent, alarmed. They slept during the day and stayed awake at night, because the forestland was not safe, neither from animals nor enemies. “Ranisa, forgive me, it's Kunwarsa... He is back... but...” Pur Bai’s face lit up with a smile of hope that didn’t last long. “But?” “What is it? What’s wrong?” The Maharani of Mewar had walked out of her camp, with the other queens in tow. The maid bowed before her. “It’s Kunwarsa.” “He is back?” She frowned. He was not supposed to be back so early until his father reached Dholan. “So is Ranaji.” The maid looked scared. “There is a court called in an emergency. I came to inform you that Ranaji wanted everyone to be present.” “Jija...” Pur Bai could see the tension mounting on...

Charumati's Love

T his is written based on folklore. This is a representative work of fiction and does not claim any historical events in the conversations. This is to show the spirit of the women of Rajputana.  The year 1657.  Shah Jahan had taken ill and was rumoured to be dying in Agra Fort. He was about eighty, and the pressure of having an empire had taken a toll on his body. The seat of power was slowly shifting from Agra to Delhi since the prominence of the Laal Quila had increased, and if the news spread was to be believed, his sons were in a battle for the throne already. It was time each king chose sides once again. Dara Sikhoh was the eldest and the righteous Heir to the throne. He was believed to be a man who held high morals and was hence respected by both enemies and allies as well. Aurangzeb was his sibling and the youngest of the brothers. Short-tempered and cunning, he was always dreaded by the court. As Shah Jahan took ill, Aurangzeb took this as a golden opportunity to wage ...