Skip to main content

Chittorgarh: The First Jauhar

The concept of Jauhar holds a profound place in Rajputana history. It is a ritual where Rajput women willingly choose death by jumping into a fire altar, invoking the gods, and embracing honour rather than living under the humiliation of enemy conquest. Unlike Sati, Jauhar was never forced or compulsory; it was considered the most honourable death a Rajputani could choose when their men lost battles and the enemy laid siege.

The Historical Setting: Jauhar Gate and Chittorgarh Fort

Chittorgarh Fort once housed the palace of Rana Ratan Singh near the famed Vijay Stambh and his Jal Mahal at the fort’s main gate. When Alauddin Khilji invaded Chittor, much of this was destroyed. However, later ruler Rana Kumbha rebuilt the Jal Mahal and re-established the Jauhar Sthal to honour Queen Padmavati (also known as Padmini).

Ratan Singh, who ruled Mewar during Khilji’s reign as Sultan of Delhi, was known to be a peace-loving monarch who enjoyed music and poetry. One of his court poets, Raghav Chetan, was revealed to be a spy for Khilji. Upon discovering this betrayal, Ratan Singh expelled him, sparking a chain of events that would lead to one of history’s most tragic episodes.

The Story of Rana Ratan Singh and Queen Padmavati

Ratan Singh had fifteen wives and nineteen sons. His chief queen was Padmavati, the princess of Singhal ( assumed to be present-day Sri Lanka). Official histories blend with poetic accounts (like the Padmavat by Jayasi, written two hundred years after the incident), but the truth centres on Khilji’s lust for Padmavati after Raghav Chetan’s vengeful report.

Khilji’s desire to conquer Chittorgarh was strategic, controlling taxes on the route to the ports in Gujarat and asserting dominance in the west, but also personal, as he sought to possess Padmavati. Despite knowing Khilji's intentions, Ratan Singh welcomed him as a guest in line with Rajput hospitality. Khilji requested to see Padmavati, and Ratan Singh, proud of her beauty, agreed under certain conditions. Padmavati only appeared in front of Khilji, in the Jal Mahal, the reflection of her beauty falling in the water of the Kund and reflecting on the mirror at the Palace, for Khilji, thus preserving her dignity. Khilji agreed, and it is said that in a drunken state, when he lay his eyes on her, Khilji ran to the mirror to hug it. Jayasi says that despite being so brash, he was forgiven by Ratan Singh in his vanity and accompanied to the foothill of the fort by the Rana. A very scandalous move, because the moment they were out of the fort, Khilji ordered the capture of the Rana. A pawn to trade for Padmavati's surrender.

Padmavati cleverly set terms: she would appear accompanied by 1,000 women (Sakhibaan) in 800 palanquins, their faces veiled to maintain dignity, and she wished to see her husband one last time before her surrender.

The Ingenious Escape and Siege

At dawn, Mewar’s best warriors, disguised as women, journeyed in palanquins, led by Padmavati's trusted companions, Gora and Badal. Once inside the camp, they revealed themselves and fought bravely. Ratan Singh was given a horse by Padmavati’s uncle Gora to escape, but Gora and his nephew Badal both fell defending the fort. Six months later, with supplies dwindling and defeat inevitable, Padmavati and the other queens made a heartrending plea to accept Jauhar, choosing death over dishonour.

The warriors donned saffron robes of Saka, symbolising their readiness to fight to the death, while the Rajput women wore their wedding finery, applied sindoor, and performed prayers. They sought blessings from the goddess Eklingji, applying a tilak to their husbands before the final, tragic act.

The Day of Jauhar: August 13, 1303

When the gates finally opened, Khilji’s forces brutally killed Ratan Singh’s sons and valiantly faced the final battle. As the cries of “Jai Bhawani” filled the air, the enemy smelled burning and rushed inside, only to find the fort engulfed in flames.

Thousands of noble Rajput women, led by Padmavati and other queens such as Rani Suhag Kanwar, Suraj Kanwar, Jaith Kanwar, and Swarupa Kanwar, Amar Kanwar, Chahu Kanwar Ratta Kanwar, Chand Kanwar, Pith Kanwar, Jahaj Kanwar, Padam Kanwar, Again Kanwar, Shyam Kanwar, and Ajab Kanwar among others, embraced the fire’s embrace without tears or fear, true warriors to the last breath. They took the blessing of the goddess, wished to be born and die again for Mewar and jumped into the burning Jauhar Kund. Not one wailed, not one shed tears. They were fighters, true Rajputanis.

Khilji found a burnt and desolate palace, heard no cries or laments, and believed the fort was cursed by the souls of the bravest Rajputanis. In his anger, he destroyed what remained and left.

Personal Reflections from the Light and Sound Show

Listening to this story during Chittorgarh’s Light and Sound show was a deeply moving experience. Though I had read it many times, seeing it performed made the emotions tangible. Padmavati’s courage and the stoicism of those women sent chills down my spine.

Preservation and Legacy

The Jal Mahal today is a simple reconstruction, offering a glimpse into the events. The original palace of Rana Ratan Singh near Vijay Stambh now stands as a barren site, but the sacredness is preserved in the Jauhar Gates constructed by Rana Kumbha to protect the area.

The remains of the Jauhar Kund are still visited by Rajputs from across India who come to offer prayers. This site is as revered as any temple at Chittorgarh and marks a significant chapter in Rajput history as the first documented Jauhar, a sacrifice that echoed through centuries.

Clarification on the Ratan Singh Palace

It’s worth noting that the Ratan Singh Palace at the opposite end of the fort is often confused with the residence of Rawal Ratan Singh. However, it was built by Rana Ratan Singh II, son of Rana Sanga, and was his brief seat before his early demise.

The Enduring Truth of Rani Padmavati’s Tale

What was once considered legend has been substantiated through the discovery of the site and multiple records of Jauhar at Chittorgarh. The courage, sacrifice, and dignity of Rajput women like Padmavati remain woven into the fabric of Mewar’s identity and continue to inspire generations.

Visiting Chittorgarh and standing at these hallowed spots offers not just a glimpse of history but a profound connection to the spirit of resistance and honour that defined Rajputana.

Jauhar Gate



Jal Mahal Entrance


Padmini Jal Mahal Palace


Palace of Ratan Singh (Jal Mahal)

A view inside


The original Jal Mahal



The Mirrors where reflection can be seen


Jauhar Sthal

Remains of Jauhar Sthal



Jauhal Sthal of Rani Padmini


Gate of the Ratan Singh Palace of 1535

Ratan Singh Palace

Ratan Singh's Palace is actually the palace of Rana Sanga's second son, Ratan Singh, not to be confused with Padmini's husband of the same name.



Popular posts from this blog

Battle of Haldighati

There have been a lot of talks going on regarding  who won the Battle of Haldighati.  While some want to change what we read and say that the Maharana won it, many oppose the point with a Mughal victory. Here, I compile every account I found of the Battle and its Aftermath and make my unbiased conclusion on the topic. PS. The dates vary from book to book; I gave the ones I found in most sources. The Background: Relation with Mughals Mewar was one of Rajputana's strongest individual kingdoms, along with the likes of Marwar and Kacchawar (Jaipur). Long before the Mughals under Akbar, Mewar under Rana Sangram Singh had successfully managed to keep the "Turk Invaders" under Babar at bay, fighting 17 wars, big and small. The relationship was further questioned when, during the invasion from Saurashtra, Sanga's widow, Rani Karnavati, had written to Mughal Emperor Humayun for help, sending him a rakhi. Contrary to popular belief, Humayun had rested on his way from Gaur (Beng...

Chandra's Choice: The Story of Dhruvasvamini

More often than not, the private lives of kings and the existence of their queens remain in the words of bards rather than those of chroniclers. Dhruvasvamini is no different, even after being the queen of the golden age of the Indian Subcontinent. She appears in the Basarh Clay Seal as the mother of Govinda Gupta (attributed as a sibling of Kumara Gupta I) and the queen wife of Chandra Gupta II or Vikramaditya. Except for one mention of Dhruva Devi, as she is popularly known, she remains a mysterious character in the Gupta lineage, with a side mention in the dynasty’s history. Visakhadatta, a famous poet and playwright, who later wrote DeviChandraGuptam as the play capturing the life of Chandra Gupta II, captured Dhruva Devi as one of the protagonists of his story. Although some scholars attribute Visakhadatta to be under the patronage of Chandra Gupta II himself when he wrote this story, many historians debate the literary work as a historical fiction written much after his time. Tru...

The Timurid Empress

Ruqaiya Sultana Begum  was born to Babur's second surviving son, Hindal Mirza, and his wife, Sultanam Begum, in 1542 C.E., merely a few months after Hamida Banu gave birth to the heir Jalaluddin Mohammad Akbar. She was well-versed in Persian, Urdu and Arabic and was attracted to poetry and music. Being a proud descendant of the Timurid clan, most of Rukaiya's childhood was spent in Kabul, near the Bagh E Babur, built by Babur himself. From early childhood, she had seen the struggle of her family to regain their lost power in Hind. Miniature of Rukaiya Begum as Empress In 1551 C.E., just after her father died young at a battle for Humayun, leaving her and her mother in the harem of the emperor, it was Hamida Banu who wanted the marriage of Rukaiya to her first cousin, Akbar. Theirs was the first in-house marriage of the Mughals, soon to be followed by many more in the generations to come. At the mere age of nine, she had married the crown prince, and when Humayun won back Lahore...

Etched In Stone

This historical short story is a fictitious account of Ashoka, the Mauryan Emperor and his first wife Devi, who finds no place in Magadhan History. There is another fiction about her in the blog as well. This story stemmed from a merge of two ideas, one was to mention the cave inscription found in Saru Maru that mentions Asoka spending some days there with his lover (presumed to be Devi), the other idea of how if words did not immortalise a lot of battles and achievements, the names of many great men would be lost in time. The prince stood on the edge of the cliff, looking at the horizon. Dawn arrived as the birds started leaving their nests, wings fluttering, eager to discover the world. He looked up at them, the thought of once again going back to exploring the length and breadth of his state making him feel a little restless as he eyed his healing wounds. He was left to die; his enemies wished so. Yet by some miracle of fate, as if his purposes were yet to be fulfilled, here he was ...

Maharana Pratap: The Sun of Mewar

Many of you have read my fan fiction as well as historical representations of the life and times of Maharana Pratap Singh of Mewar. I provided small details of his life in many articles. But never have I ever made a separate historical post on him. It is very difficult to put together his life without the help of folklore because historical evidence is scarce. This one was requested, and hence here it goes. Needless to say, this one is very special. This is a blend of history and folklore. Leave your love. ❤️ Background and Birth: The year was 1540. Mewar was under a cloud of uncertainty. Banbir, their ruler for four years now, was a very incompetent ruler who always spent his time in luxury, drinking and dancing with girls. The crown prince Udai Singh was rumoured to have been killed by him. Chittorgarh was in darkness. Around March 1540, Mewar once again saw hope as some trusted generals, along with Kunwar Udai Singh, attacked Chittorgarh, taking Banbir by surprise. He was soon t...

Rani Padmini: The Valiant Queen

This story is a retelling of some parts of Malik Mohammad Jayasi's Padmavat, which was a historical fiction poem written in 1540, about 200 years after the siege of Chittorgarh by Allauddin Khilji. Historically, the Rajputs of Mewar didn't keep accounts of their queens, even by name, so the name Padmini or Padmavati was made up by Jayasi to represent the women of Chittor who chose the Jauhar. Historically speaking, Allauddin Khilji wanted the trade route to Surat for himself, which went through Mewar and Rana Ratan Singh, a patron of art, was not known for his military skills. So when Khilji surrounded the fort, the only way out was the Saka and Jauhar. Rani Padmini's Jauhar, as it is now popularly called, is also not the first Jauhar Khilji witnessed. The Jauhars of Ranthambore and Jaisalmer happened before he attacked Chittorgarh. Also, the act of Jauhar happened as early as the Greek invasions of Porus's state, when it is described as the "Mass immolation of Sat...

Haldighati: The Battlefield

The year was 1576 CE. Four years had passed since Maharana Pratap’s coronation as the ruler of Mewar in 1572 CE. In those years, the land simmered not just with heat but with tension. The Timurid emperor Akbar, determined to fulfil his imperial vision, had sent not one, but three peace emissaries with Man Singh and Bhagwan Das leading them, between 1573 and 1575 CE, offering reconciliation in carefully worded treaties. But the wounds of Chittorgarh’s fall in 1568 CE were fresh for Pratap. With the blood and tears of Jauhar and Saka still alive, with the thousands mercilessly killed, there would be no peace without freedom. Pratap was no ordinary king, to be driven just by his zeal. He was a strategist, steeped as much in statecraft as in pride. When Man Singh came in 1575 CE with yet another offer, he was quick to realise that Akbar was reluctant to an out-and-out battle with Mewar. Pratap chose not to appear himself, sending his heir, Amar Singh, instead, stating that kings met kings...

A Veranda Vendetta

  “Outrage in Calcutta; Terrorist Raid, British Officer Murdered”   Read the headlines of The Times on Tuesday, 9 th  of December, 1930 . 1930: A significant year 1930 was a very significant year in the history of India’s Freedom Struggle against the British Raj. The Indian National Congress went ahead to declare the 26 th  of January as India’s Independence Day, celebrating it nationwide; the Civil Disobedience Movement was officially started by Mohandas Karamchand Gandhi, and Subhas Chandra Bose was arrested for participating in the same. On 18 th  April, Surya Sen, better known as MasterDa, had done the unthinkable, raiding the British Armoury with his students and fellow teachers at Chittagong. He was still on the loose, yet to be found.  In this year of growing protests against the colonisers, an incident emerged that shook the British at their old capital. The Bengal Volunteers Corps was a group of volunteers organised in the 1928 Calcutta session of ...

The Suta Putra

He was born as the eldest son of the Princess of Kuntibhoj. She was unmarried and had a bright future ahead of her. She did not want to sabotage her life and future for the unwanted child. She wrapped him in a blanket and decided to float him on the River, hoping the Mother Goddess would safely deliver him to someone. His father, the Sun God himself, was sympathetic to her plight and, for the safety of his son, provided him with a set of golden Kavach and Kundal (A set of earrings and a locket/beads/armour) to protect him. These were powerful enough to save him from any weapon. The currents took the baby far away to the land of Hastinapur. The royal charioteer Adhirath and his wife Radha were bathing there and praying to the Sun God for a child. A basket floated past them with a baby in it. They picked the baby up and decided to call him their son. Growing up, he wanted to learn archery and train as a Kshatriya, much to the objection of his parents. He went to Parasurama, the teacher o...

Soul and Afterlife

It is believed that a human's existence has two parts, namely the body and the soul. The body is the  Nashyar(mortal)  part, and the soul is the immortal one. A human's body can never be immortal; what can pass on to the afterlife and be immortal is the soul.  The main aspect of Spirituality is searching for the inner soul.  The emotions in man are said to be in full control of his will through spirituality. When a man has full control over his emotions, he comes close to his inner soul and moves above the feelings of want, desire, sadness, anger, greed, lust, jealousy or happiness. This takes man closer to the immortality of his soul and thus sets him free from the cycle of life.  All great religious leaders and reformers, from Prophet Mohammad and Lord Jesus to Mahavir, Guru Nanak and Sri Chaitanya, sought spirituality to discover their true calling and find purpose to teach people ways of life through religious preachings. While some preach the concept of the...