Skip to main content

Chittorgarh: The First Jauhar

The concept of Jauhar holds a profound place in Rajputana history. It is a ritual where Rajput women willingly choose death by jumping into a fire altar, invoking the gods, and embracing honour rather than living under the humiliation of enemy conquest. Unlike Sati, Jauhar was never forced or compulsory; it was considered the most honourable death a Rajputani could choose when their men lost battles and the enemy laid siege.

The Historical Setting: Jauhar Gate and Chittorgarh Fort

Chittorgarh Fort once housed the palace of Rana Ratan Singh near the famed Vijay Stambh and his Jal Mahal at the fort’s main gate. When Alauddin Khilji invaded Chittor, much of this was destroyed. However, later ruler Rana Kumbha rebuilt the Jal Mahal and re-established the Jauhar Sthal to honour Queen Padmavati (also known as Padmini).

Ratan Singh, who ruled Mewar during Khilji’s reign as Sultan of Delhi, was known to be a peace-loving monarch who enjoyed music and poetry. One of his court poets, Raghav Chetan, was revealed to be a spy for Khilji. Upon discovering this betrayal, Ratan Singh expelled him, sparking a chain of events that would lead to one of history’s most tragic episodes.

The Story of Rana Ratan Singh and Queen Padmavati

Ratan Singh had fifteen wives and nineteen sons. His chief queen was Padmavati, the princess of Singhal ( assumed to be present-day Sri Lanka). Official histories blend with poetic accounts (like the Padmavat by Jayasi, written two hundred years after the incident), but the truth centres on Khilji’s lust for Padmavati after Raghav Chetan’s vengeful report.

Khilji’s desire to conquer Chittorgarh was strategic, controlling taxes on the route to the ports in Gujarat and asserting dominance in the west, but also personal, as he sought to possess Padmavati. Despite knowing Khilji's intentions, Ratan Singh welcomed him as a guest in line with Rajput hospitality. Khilji requested to see Padmavati, and Ratan Singh, proud of her beauty, agreed under certain conditions. Padmavati only appeared in front of Khilji, in the Jal Mahal, the reflection of her beauty falling in the water of the Kund and reflecting on the mirror at the Palace, for Khilji, thus preserving her dignity. Khilji agreed, and it is said that in a drunken state, when he lay his eyes on her, Khilji ran to the mirror to hug it. Jayasi says that despite being so brash, he was forgiven by Ratan Singh in his vanity and accompanied to the foothill of the fort by the Rana. A very scandalous move, because the moment they were out of the fort, Khilji ordered the capture of the Rana. A pawn to trade for Padmavati's surrender.

Padmavati cleverly set terms: she would appear accompanied by 1,000 women (Sakhibaan) in 800 palanquins, their faces veiled to maintain dignity, and she wished to see her husband one last time before her surrender.

The Ingenious Escape and Siege

At dawn, Mewar’s best warriors, disguised as women, journeyed in palanquins, led by Padmavati's trusted companions, Gora and Badal. Once inside the camp, they revealed themselves and fought bravely. Ratan Singh was given a horse by Padmavati’s uncle Gora to escape, but Gora and his nephew Badal both fell defending the fort. Six months later, with supplies dwindling and defeat inevitable, Padmavati and the other queens made a heartrending plea to accept Jauhar, choosing death over dishonour.

The warriors donned saffron robes of Saka, symbolising their readiness to fight to the death, while the Rajput women wore their wedding finery, applied sindoor, and performed prayers. They sought blessings from the goddess Eklingji, applying a tilak to their husbands before the final, tragic act.

The Day of Jauhar: August 13, 1303

When the gates finally opened, Khilji’s forces brutally killed Ratan Singh’s sons and valiantly faced the final battle. As the cries of “Jai Bhawani” filled the air, the enemy smelled burning and rushed inside, only to find the fort engulfed in flames.

Thousands of noble Rajput women, led by Padmavati and other queens such as Rani Suhag Kanwar, Suraj Kanwar, Jaith Kanwar, and Swarupa Kanwar, Amar Kanwar, Chahu Kanwar Ratta Kanwar, Chand Kanwar, Pith Kanwar, Jahaj Kanwar, Padam Kanwar, Again Kanwar, Shyam Kanwar, and Ajab Kanwar among others, embraced the fire’s embrace without tears or fear, true warriors to the last breath. They took the blessing of the goddess, wished to be born and die again for Mewar and jumped into the burning Jauhar Kund. Not one wailed, not one shed tears. They were fighters, true Rajputanis.

Khilji found a burnt and desolate palace, heard no cries or laments, and believed the fort was cursed by the souls of the bravest Rajputanis. In his anger, he destroyed what remained and left.

Personal Reflections from the Light and Sound Show

Listening to this story during Chittorgarh’s Light and Sound show was a deeply moving experience. Though I had read it many times, seeing it performed made the emotions tangible. Padmavati’s courage and the stoicism of those women sent chills down my spine.

Preservation and Legacy

The Jal Mahal today is a simple reconstruction, offering a glimpse into the events. The original palace of Rana Ratan Singh near Vijay Stambh now stands as a barren site, but the sacredness is preserved in the Jauhar Gates constructed by Rana Kumbha to protect the area.

The remains of the Jauhar Kund are still visited by Rajputs from across India who come to offer prayers. This site is as revered as any temple at Chittorgarh and marks a significant chapter in Rajput history as the first documented Jauhar, a sacrifice that echoed through centuries.

Clarification on the Ratan Singh Palace

It’s worth noting that the Ratan Singh Palace at the opposite end of the fort is often confused with the residence of Rawal Ratan Singh. However, it was built by Rana Ratan Singh II, son of Rana Sanga, and was his brief seat before his early demise.

The Enduring Truth of Rani Padmavati’s Tale

What was once considered legend has been substantiated through the discovery of the site and multiple records of Jauhar at Chittorgarh. The courage, sacrifice, and dignity of Rajput women like Padmavati remain woven into the fabric of Mewar’s identity and continue to inspire generations.

Visiting Chittorgarh and standing at these hallowed spots offers not just a glimpse of history but a profound connection to the spirit of resistance and honour that defined Rajputana.

Jauhar Gate



Jal Mahal Entrance


Padmini Jal Mahal Palace


Palace of Ratan Singh (Jal Mahal)

A view inside


The original Jal Mahal



The Mirrors where reflection can be seen


Jauhar Sthal

Remains of Jauhar Sthal



Jauhal Sthal of Rani Padmini


Gate of the Ratan Singh Palace of 1535

Ratan Singh Palace

Ratan Singh's Palace is actually the palace of Rana Sanga's second son, Ratan Singh, not to be confused with Padmini's husband of the same name.



Popular posts from this blog

The Prince of Mewar

Born on 16 March 1559 in the Kumbha Palace of Chittorgarh Fort, Bhanwar Amar Singh was the eldest son of Kunwar Pratap Singh (later Maharana Pratap) and Kunwarani Ajabdeh Punwar. As the first grandson of Udai Singh I, his birth prompted the Maharana's celebratory hunting expedition, during which a sage forewarned of impending danger. Heeding this, Udai Singh established a new palace by Lake Pichola, founding Udaipur as Mewar's capital. Amar Singh exhibited extraordinary valour from a young age, inheriting his father's martial skills and his mother's reputed compassion. His training commenced early; according to James Tod's Annals and Antiquities of Rajasthan, he participated in his first battle alongside Pratap at age eight. By ten, amid Chittorgarh's fall and familial divisions, he assumed responsibility for his siblings. Historical accounts recount his defence of the queens' entourage against enemy soldiers en route to Kumbhalgarh fortress. He shared a clo...

Neel Kanth

In the vast tapestry of Hindu mythology, Neelkanth Sasti holds a significant place, as it honours Lord Shiva’s act of supreme compassion and courage. According to the Puranas, this day commemorates the pivotal moment during the Samudra Manthan, the cosmic churning of the ocean, when the deadly poison Halahal emerged. Halahal, described as the collective essence of all the universe’s negativity and toxicity, began to spread destruction among both Devas and Asuras. Its effects were so perilous that even the gods could not approach it, symbolising the universal truth that adversity and suffering make no distinction between divine or mortal beings. With the balance of creation at risk and the churning brought to a standstill, Mahadev Lord Shiva, the Destroyer and Transformer within the Hindu Trinity, was invoked for help. In an act of unparalleled self-sacrifice, he consumed the Halahal to protect all existence from annihilation. However, the potency of the poison was such that it threaten...

The Annals of Rajputana

Col. James Todd’s Annals and Antiquities of Rajasthan describes Rajputana through History, Geography, Mythology, Folklore, Veer Gathas, Traditions, Cultures, Heritage, Rules, Valour and its people. However, one must remember that he was commissioned to write the narrative and his resources are not based on historical evidence. However, it is worth a read and very interesting. The following excerpts are from his book. Please take note that Todd's accounts are based on hearsay, stories, and commissioned by royals and hence aren't treated as historically accurate. However, his book is important as it is the first English-language book to have extensive work done on Rajputana. Rajputs are commonly believed to be people from Rajasthan; however, their branches have spread far and wide into Punjab, Gujarat, Madhya Pradesh, Bihar, Maharashtra and even parts of Bengal. The initial origination-based clans/tribes had been subdivided first in the book Prithvirajraso by Chand Bardai; howev...

The Cortege That Shook The Raj: Kanailal Dutta

10th November, 1908 Around late morning, a procession of lacs made their way through the streets of Calcutta (Kolkata), India. Some were chanting “Vande Mataram”, others blew conch shells, and Ululation filled the air. Flowers were being showered from all directions, and garlands made their way through the crowd, being thrown at the procession in the middle. Bhagwat Gita and Ananda Math (Novel by Bamkim Chandra) were offered. No, this was no “ Sobha Jatra ” or celebration. There were no religious festivities either. That dawn, the Alipore Jail, which opened only two years back, witnessed the hanging of Kanailal Dutta, a twenty-year-old member of the “Jugantar Dol”, an anarchist group that was set up primarily by Aurobindo Ghosh (Later Rishi Aurobindo), his brother Barindra and their associates. Kanailal hailed from Chandannagore, and although he was not present in most of their meetings in Kolkata, he was still one of their early members from Chandannagore, then a French province. ...

Asuras are not Demons

Demons in the Abrahamic religion are not the same as Asuras of Hinduism. Originally deities of Iranian origin, they were seen in the tribal context as no different from Devas but as counterparts to maintain balance. In early epics and Puranas, asura meant a chosen leader of great capacity. Only later, perhaps due to the Iranian link, their image declined. It was with the Brahmanas that the sharp divide appeared: devas as divine, asuras as evil. Puranic myths demonised them mainly to assert the superiority and immortality of devas, while asuras were cast as symbols of the "other." Since Tribes still worshipped them and embraced their power of negativity, being important to balance, they soon became synonymous with tribes, which was not the case mythologically. There are instances of Bali or Ravana being Kshatriya or Brahmin Asuras and competent kings. Indian demonology itself is vast and layered, shaped by surviving tribes, each with unique myths. Celestial, aerial, and terres...

Jahanara Begum Sahib: The Sufi Princess

   Shah Jahan's quarters flanked on either side by identical bungalows for Jahanara and Roshanara. Background: The Timurid Dynasty, better (and wrongly) known as the Mughal Empire, ruled the Subcontinent from 1526 C.E. till the time the British East India Company successfully captured Delhi from Bahadur Shah II in 1857 C.E. (The size of the empire obviously varied). Hence, a large part of medieval Indian history revolves around the characters of this dynasty. Due to the extensive amount of contemporary records right from Babur, the founder of the empire, writing his own memoirs in “ Babar Nama ” to the accounts of court poets like Abu Talim and the extensive details of Abul Fazl, one has a clear idea about the functioning of the Timurid empire as well as the Harem involving the royal ladies of the dynasty. Almost nothing is left to the imagination when it comes to the lives of the first six and most famous and successful Timurid emperors, namely Babar, Humayun, Akbar, Jahangir...

Bijolia: Her Home

Journey to Bijolia: Lost Kingdoms and Timeless Temples of Mewar Bijoliya translates to a stop between two cities. Nestled in Rajasthan’s Bhilwara district, Bijolia sits 55km from Bundi and 105km from Chittorgarh on the well-travelled Bundi-Chittorgarh road. Once part of Mewar, this seemingly sleepy town guards a rich and layered past: it was ruled from the 11th to the 13th century by the Punwars (or Parmar Rajputs) before falling under the Chauhan dynasty, who shifted the region’s capital to Bhilwara and constructed the imposing fort there. After a brief Chauhan rule, Bijolia was reclaimed by Rana Kumbha and became an integral part of the Mewar kingdom, with the Parmars serving as local Raos, representatives and stewards of the royal house. Despite its history and the famed Bijolia inscriptions (a treasure for historians), Bijolia has never found a seat on Rajasthan’s primary tourist circuit, especially if you’re venturing out by public transport or private car. While a handful of...

DAMODAR GANGADHAR RAO : The Ill Fated Heir

In the shadowed halls of Jhansi's royal palace, a nine-year-old boy named Ananda Rao stepped into a destiny of struggle he was not born into. Born in 1848 to Vasudeo Rao and his wife, Ananda Rao was surrendered to the childless King Gangadhar Rao and his fierce young queen, Manikarnika (Manu), better known as Rani Laxmi Bai. It was November 19, 1853, on the king's deathbed, amid whispers of adoption rites that bound the boy to a throne teetering on the edge of empire. Queen Laxmi Bai was just nine when she married the 29-year-old widower Gangadhar. She had already endured heartbreak. Her biological son, Damodar Rao, arrived in 1851 but slipped away after three short months. With Gangadhar's death in 1853, Vasudeo, a distant royal relative, was instructed to hand over Ananda's adoption papers. Renamed Damodar Rao, the boy became Jhansi's last hope. But hope was fragile under British eyes. Enter the Doctrine of Lapse, Lord Dalhousie’s ruthless policy that devoured pri...

History: A Political Storytelling

History, as we know, is the study of the past. The primary sources of such study include coins, scriptures, seals, weaponry, architecture, things of daily use, palaces, forts, etc. However, when we talk of wars, events, and characters of people in the past, it is very difficult to be accurate about what we are reading hundreds of years later. Nowadays, History has become a hot political topic, changing narratives of what we have known for so long as history and challenging the past. In reality, all versions are somehow biased, and all in their entirety untrue. The art of storytelling plays a major part in the narration of history.  We grow up hearing moral stories all our lives, right and wrong, heroes and villains. Our belief system starts functioning like that, as we believe that in every story there has to be a good and a bad. However, the reality is far from that. In reality, we don’t really have people who are pure evil or pure good like stories often suggest. Herein, the art ...

Chawand: The Maharana's Capital

The road from Udaipur quickly fades into quiet countryside as you head toward Jaisamand Lake and Chavand, a journey that few package tours offer, but one that is forever imprinted on my memory. Just shy of an hour and 59km from the city bustle, you reach Jaisamand (Dhebar Lake), the “Ocean of Victory,” sprawling as Asia’s once-largest man-made lake .  Built in 1685 by Maharana Jai Singh, who followed his father’s legendary tradition of dam-building, this vast sheet of water shimmers in the sunlight. I watched local ferries pass, and marble stairs dip into blue shallows, imagining bygone queens slipping into cooling water beneath the massive embankment. Even today, friendly boatmen linger, eager to usher you onto the lake for a breezy ride. They tell you stories of how once a Maharana roamed these dense forests in search of freedom. Do pause here and soak in the peaceful air before venturing further southwest, toward the forgotten echoes of Mewar’s pride. The drive to Chavand, ...