Skip to main content

Chittorgarh: The First Jauhar

The concept of Jauhar holds a profound place in Rajputana history. It is a ritual where Rajput women willingly choose death by jumping into a fire altar, invoking the gods, and embracing honour rather than living under the humiliation of enemy conquest. Unlike Sati, Jauhar was never forced or compulsory; it was considered the most honourable death a Rajputani could choose when their men lost battles and the enemy laid siege.

The Historical Setting: Jauhar Gate and Chittorgarh Fort

Chittorgarh Fort once housed the palace of Rana Ratan Singh near the famed Vijay Stambh and his Jal Mahal at the fort’s main gate. When Alauddin Khilji invaded Chittor, much of this was destroyed. However, later ruler Rana Kumbha rebuilt the Jal Mahal and re-established the Jauhar Sthal to honour Queen Padmavati (also known as Padmini).

Ratan Singh, who ruled Mewar during Khilji’s reign as Sultan of Delhi, was known to be a peace-loving monarch who enjoyed music and poetry. One of his court poets, Raghav Chetan, was revealed to be a spy for Khilji. Upon discovering this betrayal, Ratan Singh expelled him, sparking a chain of events that would lead to one of history’s most tragic episodes.

The Story of Rana Ratan Singh and Queen Padmavati

Ratan Singh had fifteen wives and nineteen sons. His chief queen was Padmavati, the princess of Singhal ( assumed to be present-day Sri Lanka). Official histories blend with poetic accounts (like the Padmavat by Jayasi, written two hundred years after the incident), but the truth centres on Khilji’s lust for Padmavati after Raghav Chetan’s vengeful report.

Khilji’s desire to conquer Chittorgarh was strategic, controlling taxes on the route to the ports in Gujarat and asserting dominance in the west, but also personal, as he sought to possess Padmavati. Despite knowing Khilji's intentions, Ratan Singh welcomed him as a guest in line with Rajput hospitality. Khilji requested to see Padmavati, and Ratan Singh, proud of her beauty, agreed under certain conditions. Padmavati only appeared in front of Khilji, in the Jal Mahal, the reflection of her beauty falling in the water of the Kund and reflecting on the mirror at the Palace, for Khilji, thus preserving her dignity. Khilji agreed, and it is said that in a drunken state, when he lay his eyes on her, Khilji ran to the mirror to hug it. Jayasi says that despite being so brash, he was forgiven by Ratan Singh in his vanity and accompanied to the foothill of the fort by the Rana. A very scandalous move, because the moment they were out of the fort, Khilji ordered the capture of the Rana. A pawn to trade for Padmavati's surrender.

Padmavati cleverly set terms: she would appear accompanied by 1,000 women (Sakhibaan) in 800 palanquins, their faces veiled to maintain dignity, and she wished to see her husband one last time before her surrender.

The Ingenious Escape and Siege

At dawn, Mewar’s best warriors, disguised as women, journeyed in palanquins, led by Padmavati's trusted companions, Gora and Badal. Once inside the camp, they revealed themselves and fought bravely. Ratan Singh was given a horse by Padmavati’s uncle Gora to escape, but Gora and his nephew Badal both fell defending the fort. Six months later, with supplies dwindling and defeat inevitable, Padmavati and the other queens made a heartrending plea to accept Jauhar, choosing death over dishonour.

The warriors donned saffron robes of Saka, symbolising their readiness to fight to the death, while the Rajput women wore their wedding finery, applied sindoor, and performed prayers. They sought blessings from the goddess Eklingji, applying a tilak to their husbands before the final, tragic act.

The Day of Jauhar: August 13, 1303

When the gates finally opened, Khilji’s forces brutally killed Ratan Singh’s sons and valiantly faced the final battle. As the cries of “Jai Bhawani” filled the air, the enemy smelled burning and rushed inside, only to find the fort engulfed in flames.

Thousands of noble Rajput women, led by Padmavati and other queens such as Rani Suhag Kanwar, Suraj Kanwar, Jaith Kanwar, and Swarupa Kanwar, Amar Kanwar, Chahu Kanwar Ratta Kanwar, Chand Kanwar, Pith Kanwar, Jahaj Kanwar, Padam Kanwar, Again Kanwar, Shyam Kanwar, and Ajab Kanwar among others, embraced the fire’s embrace without tears or fear, true warriors to the last breath. They took the blessing of the goddess, wished to be born and die again for Mewar and jumped into the burning Jauhar Kund. Not one wailed, not one shed tears. They were fighters, true Rajputanis.

Khilji found a burnt and desolate palace, heard no cries or laments, and believed the fort was cursed by the souls of the bravest Rajputanis. In his anger, he destroyed what remained and left.

Personal Reflections from the Light and Sound Show

Listening to this story during Chittorgarh’s Light and Sound show was a deeply moving experience. Though I had read it many times, seeing it performed made the emotions tangible. Padmavati’s courage and the stoicism of those women sent chills down my spine.

Preservation and Legacy

The Jal Mahal today is a simple reconstruction, offering a glimpse into the events. The original palace of Rana Ratan Singh near Vijay Stambh now stands as a barren site, but the sacredness is preserved in the Jauhar Gates constructed by Rana Kumbha to protect the area.

The remains of the Jauhar Kund are still visited by Rajputs from across India who come to offer prayers. This site is as revered as any temple at Chittorgarh and marks a significant chapter in Rajput history as the first documented Jauhar, a sacrifice that echoed through centuries.

Clarification on the Ratan Singh Palace

It’s worth noting that the Ratan Singh Palace at the opposite end of the fort is often confused with the residence of Rawal Ratan Singh. However, it was built by Rana Ratan Singh II, son of Rana Sanga, and was his brief seat before his early demise.

The Enduring Truth of Rani Padmavati’s Tale

What was once considered legend has been substantiated through the discovery of the site and multiple records of Jauhar at Chittorgarh. The courage, sacrifice, and dignity of Rajput women like Padmavati remain woven into the fabric of Mewar’s identity and continue to inspire generations.

Visiting Chittorgarh and standing at these hallowed spots offers not just a glimpse of history but a profound connection to the spirit of resistance and honour that defined Rajputana.

Jauhar Gate



Jal Mahal Entrance


Padmini Jal Mahal Palace


Palace of Ratan Singh (Jal Mahal)

A view inside


The original Jal Mahal



The Mirrors where reflection can be seen


Jauhar Sthal

Remains of Jauhar Sthal



Jauhal Sthal of Rani Padmini


Gate of the Ratan Singh Palace of 1535

Ratan Singh Palace

Ratan Singh's Palace is actually the palace of Rana Sanga's second son, Ratan Singh, not to be confused with Padmini's husband of the same name.



Popular posts from this blog

The Suta Putra

He was born as the eldest son of the Princess of Kuntibhoj. She was unmarried and had a bright future ahead of her. She did not want to sabotage her life and future for the unwanted child. She wrapped him in a blanket and decided to float him on the River, hoping the Mother Goddess would safely deliver him to someone. His father, the Sun God himself, was sympathetic to her plight and, for the safety of his son, provided him with a set of golden Kavach and Kundal (A set of earrings and a locket/beads/armour) to protect him. These were powerful enough to save him from any weapon. The currents took the baby far away to the land of Hastinapur. The royal charioteer Adhirath and his wife Radha were bathing there and praying to the Sun God for a child. A basket floated past them with a baby in it. They picked the baby up and decided to call him their son. Growing up, he wanted to learn archery and train as a Kshatriya, much to the objection of his parents. He went to Parasurama, the teacher o...

Maharana Pratap: The Sun of Mewar

Many of you have read my fan fiction as well as historical representations of the life and times of Maharana Pratap Singh of Mewar. I provided small details of his life in many articles. But never have I ever made a separate historical post on him. It is very difficult to put together his life without the help of folklore because historical evidence is scarce. This one was requested, and hence here it goes. Needless to say, this one is very special. This is a blend of history and folklore. Leave your love. ❤️ Background and Birth: The year was 1540. Mewar was under a cloud of uncertainty. Banbir, their ruler for four years now, was a very incompetent ruler who always spent his time in luxury, drinking and dancing with girls. The crown prince Udai Singh was rumoured to have been killed by him. Chittorgarh was in darkness. Around March 1540, Mewar once again saw hope as some trusted generals, along with Kunwar Udai Singh, attacked Chittorgarh, taking Banbir by surprise. He was soon t...

The Lady Sultan

Indian History, or subcontinental History, is incomplete without speaking of the women who left a mark in their own significant ways. The first woman who comes to mind is perhaps the only woman Sultan to rule Delhi, Raziya (Razia). It’s been over a year since I had been trying to read and understand the mystery of  Raziya Bint Iltutmish . Attributed as the only Woman Muslim Monarch of India, she is a name of many assumptions, imagination and speculations. The few books that have been written on her or the historical accounts of the Slave Dynasty mentioning her have always been about the turbulence of the government and the various rebels and uprisings that took place among the prominent chiefs of Iltutmish, who wanted to rise in power. No documentation or portrayal is found about her look, character or early days from her contemporary times. The only relevant historical book I found solely on her was by Dr Karunapada Dutta, while she finds a chapter in Heroines by Ira Mukhoty or Th...

The Warrior and Princess

Dasharatha was very protective of his sons. He had got them after almost a lifetime of waiting and yajnas, so they were his lifeline. Ram, the eldest, won hearts with his humble, generous ways. Bharata, the second, was his favourite queen's brave son, and Laxman and Shatrughan were the twins to the lesser queen, who followed their brothers like shadows. They were a peaceful, happy family. Sage Vasistha was their Kulaguru, teaching them the Vedic hymns and the righteous ways of life. The Princes grew up in the luxurious, protected premises of the palace. The King of Mithila, too, was childless. Mother Earth granted him a daughter. Sita grew up learning and curious, followed by the king's second daughter, Urmila and their cousins Mandavi and Shrutakirti. They grew up knowing the natural ways of life, and their father took them to learn from men to know more about man and his natural instincts. The princesses were curious and always questioning the traditions, and the Princes lear...

Mewar: Origin of Guhilots

Origin: Lord Rama had two sons,  Labh  and  Kush . The Ranas of Mewar are descendants of the former. Labh had built his capital at  Lah-Kot (Lahore) , and the branch from which the Mewar blue blood arrives resided there until  Kanaksen  (Often traced as the founder)moved to  Dwarika, Saurashtra.  "Sen" was used as a title term for many decades by this Suryavanshi clan until it later changed to "Dit" or "Aditya", names of the Sun. Aditya was changed to Guhilot permanently after the expulsion from Saurashtra when they settled in the  Ahar  valleys (Aravallis). The  Sisodia  clan sprang from a Prince of Chittoor who had killed a hard chase hare (sissoo in local dialect). The branch often used " Ranawat ", meaning "Royal Blood", as a title, but over time, Sisodia emerged as the retained branch name. Kanaksen wrestled dominance of the Parmar race and founded  Birnagar  in AD 144. Four generations hence,  Vijay Sen ...

Haldighati: The Battlefield

The year was 1576 CE. Four years had passed since Maharana Pratap’s coronation as the ruler of Mewar in 1572 CE. In those years, the land simmered not just with heat but with tension. The Timurid emperor Akbar, determined to fulfil his imperial vision, had sent not one, but three peace emissaries with Man Singh and Bhagwan Das leading them, between 1573 and 1575 CE, offering reconciliation in carefully worded treaties. But the wounds of Chittorgarh’s fall in 1568 CE were fresh for Pratap. With the blood and tears of Jauhar and Saka still alive, with the thousands mercilessly killed, there would be no peace without freedom. Pratap was no ordinary king, to be driven just by his zeal. He was a strategist, steeped as much in statecraft as in pride. When Man Singh came in 1575 CE with yet another offer, he was quick to realise that Akbar was reluctant to an out-and-out battle with Mewar. Pratap chose not to appear himself, sending his heir, Amar Singh, instead, stating that kings met kings...

Sisodiya: Kings, Queens and Princes (1538 - 1597)

I am back with another History post, this time it is on the wives and sons of Rana Udai Singh II of Mewar, his son and heir Maharana Pratap and Rana Amar Singh. This is a continuation of the Sisodia Family History I posted some time back. The information has been taken from Annals of Mewar by James Todd, Maharana Pratap by B.N. Rana, and Maharana Pratap by Rima Hooja.  Udai Singh II  was the son of Ranisa Karnawati and Rana Sangram Singh. He was born on 4th August 1 522, at Chittorgarh and died on 28th February 1 572 at Gogunda . He was the Ruler of the Sisodia Dynasty. He is believed to have  56 sons and 2 5 wives, apart from the many insignificant queens in his Rani Mahal. Here is a list of his main queens and their sons. Maharani Jaivanta Bai Songara of Jalore  was his chief queen and consort. Her son is Maharana Pratap. He was married to her before he went to war with Banbir, as her father, Akshayraj Rao, was a friend and ally of his father, Rana Sanga.  Saj...

The Warrior Prince

The Prince was born in Dwarka. He grew up at his Uncle's place, learning the art of weapons from him. He proved a worthy heir to the warrior prince. Wherever he went, he was praised for his archery skills. People said he inherited it from his father, the son of Indra. He also learned to use the Mace and Sword. When he was fifteen, news arrived that his father's exile was over, and he had decided to marry his son to the princess of Matsya. His mother was pleased. The grand wedding followed the preparations for the battle. What excited him most was meeting his father, uncles, Rajmaata Panchali and his cousins for the first time. The young prince spent a few months in the Matsya capital of Viratnagar with his new bride. A few months later... at Kurukshetra... The Battlefield was getting ready. It was the Twelfth Night of the battle, waiting for the Thirteenth day. Bheema Sena had killed twenty of the Kauravas the day before, and he was content. The Pandavas were making battle plan...

The Divine Birth

 à¦¤োমারে বধিবে যে, গোকুলে বাড়িছে সে।"  The storm brewed that night over the dark waters of the Yamuna. The waning moon hid behind the thundering grey clouds that covered the skyline of Mathura, hovering over the palace, and the tides ebbed and flowed, crashing against the stone walls of the Vrishni fort of the Bhojapatis that held Kamsa's fate captive. Shackled by fate, freed by divine intervention, Yadava Vasudeva knew he had to save the newborn son, his eighth infant with Devaki, Kamsa's sister, before the king killed the child. Little did he know, in his arms wailed not a fragile baby but a divine Avatar of Lord Vishnu, ready to change the course of destiny. But the Yamuna raged that night in the calamity. It looked as if some kind of apocalypse was coming the way of Mathura. In the incessant rainfall, he waded through the water of the Yamuna, rising to his neck, his hand over his head, firmly holding the basket where he placed the newborn. Worried that the rain lashed ...