Bhangarh: Legend of a Ghost Town

The Legend:

The city of Bhangarh was made of spectacular structures and wonderful architecture. The Prince of Amber, Madho Singh, was gifted this city by his Uncle Bhagwan Das, who was the ruler of Amber. The fort was originally built by Bhagwan Das in 1573A.D. during the rule of Akbar. Madho Singh was a cousin of Empress Mariam Ur Zamani (Harka Bai) and a courtier of his Brother-in-law, Akbar. Madho Singh moved into this spectacular city with his family. The fort of Bhangarh was just ahead of Pratap Garh and Ajab Garh, and its large gate was guarded by the Lord Hanuman Dev Temple. The year was 1613AD; Jahangir was the Emperor of the subcontinent.

Madho Singh's family and lineage stayed back in the city of 200 households. The Princess of Bhangarh, Ratnavati, was a mesmerising beauty. Such was her beauty that upon entering her late teens, marriage proposals flooded from all over Rajputana. Young, competent, and brave Princes and Kings of several kingdoms wanted her hand in marriage. The knowledge of her beauty spread like wildfire through Rajputana.

Ratnavati appeared in court as an active member from time to time. She was well-learned and could fight well like any Rajput. The sight of the Princess mesmerised many commoners. They wished they could marry her. One such person was Singhiya. He was a Tantric, skilful in the practice of Black Magic. He knew his position was not so great in society, and marriage with the Princess was not possible by a simple proposal. Obsessed with her beauty and claiming to be a mad lover, he decided to help Tantra.

One day, he followed Ratnavati as she visited the market with her Sakhis. Laughing and giggling together, the girls moved from shop to shop, taking what they pleased. The teenagers had no worries in the world. Ratnavati wanted perfume for herself. She entered a shop, starting to look for the shopkeeper. Seeing an opportunity, Singhiya disguised himself as the shopkeeper and offered her a very special perfume. It was actually a bowl of potion-smelling liquid, which would make the princess fall in love with him. That, he thought, was going to make his path to having her easier.

The Princess was smarter than he thought. She felt something amiss in the shopkeeper who was persuading her toward this one particular perfume. She took the bottle and threw it away before going back to the palace. But at this, a strange incident occurred. The boulder on which she threw the potion rolled down the slopes and crushed a man. As the horrified Princess and her Sakhis rushed down to the man's rescue, they found it was Singhiya, the shopkeeper who sold them the perfumed Potion. The dying Singhiya angrily cursed Bhangarh. He cursed the Royal family of Bhangarh to be doomed and the city to be haunted by their souls. He chanted some tantric Mantras and breathed his last.

The Sakhis were scared, but Ratnavati insisted that an evil man's curse would never take effect. But she was wrong. Within a year, war broke out between Ajabgarh and Bhangarh, and Ratnavati died fighting in the war (Some versions say she was poisoned). As Bhangarh weakened, its subjects, fearing the curse, deserted the city in groups over the years. The city was totally abandoned around the famine of 1783AD.

Since then, nearby villagers have witnessed paranormal activities: sounds of music and dance coming from the deserted palace at night, voices and footsteps. A few who dared to go inside the cursed city at night never made it back. The priests of the remaining five temples live nearest to the fort and can not build roofs on their houses, fearing they will collapse. It has even been witnessed that whenever they built a roof, it collapsed. There is no electricity in the present-day Bhangarh village situated near the old city for fear of the curse.

The Archaeological Survey of India even refused to set up its office inside the fort, which is situated 1KM away from the ruins. A notice board from the Government of India welcomes you into the deserted city, stating, " Entering the borders of Bhangar before sunrise and after sunset is strictly prohibited." Even domestic animals are not allowed to graze in the fields of Bhangar after sunset.

People may believe in ghosts, and they may not. But it is tales like these that make us wonder if some answers will never be found, and this world is a strange place indeed.

The people of Bhangar still believe that Princess Ratnavati, who died outside the city, was free from the curse and will be reborn somewhere else to come back to Bhangar and liberate her Family's soul and free Bhangar of this Curse. Seems like a fairy tale, doesn't it? But this was just a few centuries ago in history, and this legend was born from the ruins of a fort that stands tall and proud even today, intact with its mysteries.

Chittorgarh: The Final Seige

If you want to truly experience the spirit of Chittorgarh, here’s the insider scoop on how to plan your visit. You’ve got two solid options: Arrive by evening (around 5 PM) to catch the mesmerising Light and Sound show first, then start your fort tour fresh at 9 AM the next morning. It’ll take you around 4-5 hours to soak in all the history and ambience. Or, get there early morning and spend the whole day exploring, then watch the Light and Sound show at 6 PM before heading back to Udaipur. Most travellers skip staying overnight, but if you’re like me, you might want to spend a night in this historic town to let its resonance sink in. On 18th October 1567, Emperor Akbar was returning triumphantly from Gujarat, intent on establishing Mughal supremacy by taking over every resistant fort and state. By 23rd October, his sights were set on Mewar, then fiercely independent under Rana Udai Singh, who had just founded Udaipur at Lake Pichola. The Rana had refused one too many Rajput po...

DAMODAR GANGADHAR RAO : The Ill Fated Heir

In the shadowed halls of Jhansi's royal palace, a nine-year-old boy named Ananda Rao stepped into a destiny of struggle he was not born into. Born in 1848 to Vasudeo Rao and his wife, Ananda Rao was surrendered to the childless King Gangadhar Rao and his fierce young queen, Manikarnika (Manu), better known as Rani Laxmi Bai. It was November 19, 1853, on the king's deathbed, amid whispers of adoption rites that bound the boy to a throne teetering on the edge of empire. Queen Laxmi Bai was just nine when she married the 29-year-old widower Gangadhar. She had already endured heartbreak. Her biological son, Damodar Rao, arrived in 1851 but slipped away after three short months. With Gangadhar's death in 1853, Vasudeo, a distant royal relative, was instructed to hand over Ananda's adoption papers. Renamed Damodar Rao, the boy became Jhansi's last hope. But hope was fragile under British eyes. Enter the Doctrine of Lapse, Lord Dalhousie’s ruthless policy that devoured pri...

Asuras are not Demons

Demons in the Abrahamic religions are not the same as Asuras of Hinduism. Originally deities of Iranian origin, they were seen in the tribal context as no different from Devas, but as counterparts to maintain balance. In early epics and Puranas, asura meant a chosen leader of great capacity. Only later, perhaps due to the Iranian link, their image declined. It was with the Brahmanas that the sharp divide appeared: devas as divine, asuras as evil. Puranic myths demonised them mainly to assert the superiority and immortality of devas, while asuras were cast as symbols of the "other." Since Tribes still worshipped them and embraced their power of negativity, being important to balance, they soon became synonymous with tribes, which was not the case mythologically. There are instances of Bali or Ravana being Kshatriya or Brahmin Asuras and competent kings. Indian demonology itself is vast and layered, shaped by surviving tribes, each with unique myths. Celestial, aerial, and terr...

The Warrior and Princess

Dasharatha was very protective of his sons. He had got them after almost a lifetime of waiting and yajnas, so they were his lifeline. Ram, the eldest, won hearts with his humble, generous ways. Bharata, the second, was his favourite queen's brave son, and Laxman and Shatrughan were the twins to the lesser queen, who followed their brothers like shadows. They were a peaceful, happy family. Sage Vasistha was their Kulaguru, teaching them the Vedic hymns and the righteous ways of life. The Princes grew up in the luxurious, protected premises of the palace. The King of Mithila, too, was childless. Mother Earth granted him a daughter. Sita grew up learning and curious, followed by the king's second daughter, Urmila and their cousins Mandavi and Shrutakirti. They grew up knowing the natural ways of life, and their father took them to learn from men to know more about man and his natural instincts. The princesses were curious and always questioning the traditions, and the Princes lear...

The Lady Sultan

Indian History, or subcontinental History, is incomplete without speaking of the women who left a mark in their own significant ways. The first woman who comes to mind is perhaps the only woman Sultan to rule Delhi, Raziya (Razia). It’s been over a year since I had been trying to read and understand the mystery of Raziya Bint Iltutmish . Attributed as the only Woman Muslim Monarch of India, she is a name of many assumptions, imagination and speculations. The few books that have been written on her or the historical accounts of the Slave Dynasty mentioning her have always been about the turbulence of the government and the various rebels and uprisings that took place among the prominent chiefs of Iltutmish, who wanted to rise in power. No documentation or portrayal is found about her look, character or early days from her contemporary times. The only relevant historical book I found solely on her was by Dr Karunapada Dutta, while she finds a chapter in Heroines by Ira Mukhoty or Th...

The Festival of Bengal: Days and Rituals

This article is partly featured in The Statesman Festival 2024 Magazine. In Bengal, Durga Puja is not only a religious tradition, but it is also a festival. It is called “ Bangalir Shreshto Utsab ” or the greatest festival of Bengalis. This is because, although it started as a religious festival, as we have discussed in the previous blogs, it turned out to be a representation of cultural unity and the freedom movement, as well as seeing her as the daughter returning home with her children. It is called a " Sarbojonin " Utsab, or a festival meant for all and sundry. Durga Puja is inclusive of caste, creed, religion, as well as gender identities and professions. Thus, it is more than just a Puja . The traditions, rituals and ways of Durga Puja are hence very different from Navratri, which is observed in individual homes. Let's find out how. The Pandals and idol: As per Hindu tradition, four things are important when the idol of Maa Durga is prepared. These include clay f...

The Suta Putra

He was born as the eldest son of the Princess of Kuntibhoj. She was unmarried and had a bright future ahead of her. She did not want to sabotage her life and future for the unwanted child. She wrapped him in a blanket and decided to float him on the River, hoping the Mother Goddess would safely deliver him to someone. His father, the Sun God himself, was sympathetic to her plight and, for the safety of his son, provided him with a set of golden Kavach and Kundal (A set of earrings and a locket/beads/armour) to protect him. These were powerful enough to save him from any weapon. The currents took the baby far away to the land of Hastinapur. The royal charioteer Adhirath and his wife Radha were bathing there and praying to the Sun God for a child. A basket floated past them with a baby in it. They picked the baby up and decided to call him their son. Growing up, he wanted to learn archery and train as a Kshatriya, much to the objection of his parents. He went to Parasurama, the teacher o...

Brothers and Sisters of Mahabharata

The Mahabharata, one of the greatest epics of Hindu mythology, not only recounts tales of valour, destiny, and dharma but also reveals intricate relationships between siblings whose lives shaped the moral and political fabric of the narrative. The bonds between brothers and sisters in the epic are diverse: marked by affection, rivalry, loyalty, and sacrifice. These relationships, though complex, embody the human emotions that transcend divine lineage and royal blood. Satyavati and Her Lineage Satyavati and her brother Matsya were born from a miraculous union between a Cursed Nymph in the form of a fish, Adrika and the King Uparichara Vasu, whose semen the fish had consumed when it fell in the river. They were discovered by their adoptive father, King Dusharaj, the ruler of the fishermen, and thus came to be known as Matsya Santan , meaning “children of the fish.” When the king found out about the twins, he claimed the male child as his heir and gave the girl, Satyavati, to the fis...

Jahanara Begum Sahib: The Sufi Princess

Shah Jahan's quarters flanked on either side by identical bungalows for Jahanara and Roshanara. Background: The Timurid Dynasty, better (and wrongly) known as the Mughal Empire, ruled the Subcontinent from 1526 C.E. till the time the British East India Company successfully captured Delhi from Bahadur Shah II in 1857 C.E. (The size of the empire obviously varied). Hence, a large part of medieval Indian history revolves around the characters of this dynasty. Due to the extensive amount of contemporary records right from Babur, the founder of the empire, writing his own memoirs in “ Babar Nama ” to the accounts of court poets like Abu Talim and the extensive details of Abul Fazl, one has a clear idea about the functioning of the Timurid empire as well as the Harem involving the royal ladies of the dynasty. Almost nothing is left to the imagination when it comes to the lives of the first six and most famous and successful Timurid emperors, namely Babar, Humayun, Akbar, Jahangir...

A Journey To Discover Life

Search This Blog