Skip to main content

Indus Saraswati: A Mystery

A Railway route was being laid by the British Government in parts of West Punjab and Sindh (present-day Pakistan) in India. They came across a mound amidst the plains near the village of Harappa. Digging through the plain, they discovered burnt bricks of the exact shape and size. So many of them, as though there underneath the mound lies a huge wall of some fort. The Railway work was stopped, and ASI took over. A few years before this, an Italian youth had discovered some weird-looking seals at a site at Kalibangan. Unfortunately, before he could report it to the ASI chief, he was taken ill and died. With this discovery, the Indian subcontinent that Britishers believed had flourished only a few years before Alexander (some put the date around 800B.C.) was forced to shift the date of the beginning of this civilisation by almost a million years.

The Vedas, Puranas, and local folktales were something the Indians were proud of; now, for the first time, they had proof of the actual historical evidence of the Vedic eras. Layers of civilisation were unearthed at many sites all over the Saptasindhu Valley. ( Indus, Jhelum, Chenab, Ravi, Saraswati, Yamuna and Ganga) Almost 2500 sites remain identified, and the rest are still buried under the land. The earliest cities were dated to around 5000 B.C. and thus it is believed that settlement, cultivation and village life started in India almost around 9000B.C., much before its contemporary civilisations in Egypt, Greece or Mesopotamia. India is thus the oldest of civilisations, and its cities are among the first in the world. Even at the lower levels of excavation, Hindu gods such as Shiva( In Linga form), Mother Goddess (of harvesting, similar to Annapurna avatar of Parvati), Indra, Agni and Saraswati are found. Hinduism is the oldest surviving religion in the world from then on. Altars meant for offering "yajna" to Agni are also found in the main cities of the valleys.

The Lower Town of Mohenjo-Daro

Now, what makes the Indus Saraswati Civilisation a wonder?




Firstly, the civilisation was mainly dependent on the river Saraswati (which was considered Mythical for its mention in the Vedas and Epics of India), which was discovered as a dried-up basin near the Ghaggar River of today. Most sites were found on either bank of this dried-up basin. The drying up of the river for reasons still undiscovered was the chief reason behind the decline of this civilisation. 
Strangely enough, till today, no foolproof translation of its script could be done, so their means of communication is still unknown to us. From that language developed the later Brahmi Language of the Vedic Era. The language was in some sort of signs and symbols that are found in many Harappan seals and amulets. Pictures of animals and deities are also found, making historians believe that they were god-fearing, nature-loving people. The toy carts, Chaturanga and dice games found in the ruins give a vivid idea of their lives. Cotton was extensively used in making clothes and food, including the cultivation of cereals and vegetables. Rice was considered a luxury to Harappans (commonly meaning people of this civilisation). 

Artistic impression of Dhola Vira

There was no sign of wars or enemy attacks in this vast land. No weapons were found at the sites, and a few spears or sharp knives that were found were concluded to be used for household and religious activities. Castles and forts discovered are assumed to be more of a working place for the elites. Some even assume that much like today, Harappans had democratic or social republic states and not a monarchy. No signs of warfare way into the last phases around 900 B.C., stating that the native Indians had no conflict with the nomadic Aryans who came into India and settled here in groups over a large period. In fact, they lived in perfect harmony and picked up each other's talents. Aryans adapted to the native ways of lifestyle and religion, while the natives learned to use a few weapons and use and tame horses from the Aryans. Inter-tribe marriages or alliances were another sign of harmony in the civilisation. So the question remains that if not war, then what destroyed it? If they moved away from the Saraswati basin and further east, then where did they settle? 

Some believe that the oldest cities of Hastinapur, Dwarka, Varanasi, and many sites down south are the answer. They moved further east and built cities and empires. After the end of this civilisation, the prominence of universities such as Taxila, Ujjaini and Nalanda grew, and Hinduism also developed out of its initial rituals to Idol worshipping, extended marriage rituals, and even cremation of the dead, who were till then buried. Burial sites in the Saraswati Civilisation are found along with mass graves. The dumping of masses in open burials also provides a theory that there might have been a plague that hit the land and forced people to move away.

Some geologists suggest that a huge earthquake rippled through the Indo-Gangetic plain, changing the course of many rivers, even the Yamuna, which left flowing westward towards Saraswati and started flowing eastward into the Ganges. Thus, the Saraswati dried up soon after this, and the Ganges valley gained prominence as the biggest cities grew on its banks. The drying up of Saraswati was a huge blow, and the earthquake also caused extensive damage to the Harappan way of life. Historians used to believe that the Harappan civilisation extended only up to the present-day Rajasthan and Gujarat, but many sites have been found near Himachal Pradesh and also Uttarakhand in the eastern parts of the country. The next question lies in how the cities so far from one another used to stay connected. The River routes considered the easiest means of transport, too, were in fact very far from one another. Then what was the meaning of easy communication?
Toy Carts of Mohenjo-Daro


The ancient texts give us a series of strange machinery and measurements that still remain a mystery. "Pushpak ", for example, is some kind of aeroplane described in the Ramayana and ancient Puranas. If something similar was used is unknown. Another mystery is whether these sites had independent rules and autonomous authority or whether the cities were all under the same administration. This cannot be known until the scripts are deciphered. The Mystery Man remains the figure commonly called the Priest-King. Whether he was some kind of great ruler or a significant legend is unknown.

Another mystery is the relationship of this civilisation with the world outside the Hindukush Range. The Egyptian and Mesopotamian scripts mention trade with the Indian subcontinent and names of Indian Gods, materials from the Harappan cities are found in Mesopotamia and even Greece, but strangely enough, nothing from these civilisations was found at the Saraswati Valley sites. In fact, there would have been no trace of sea routes if not for the huge port of Lothal that was discovered in Gujarat. Lothal provided important insight into the port system of the Harappans with its methods of warehousing, preservation, taxes and other details found at Lothal. The man-made port is indeed a wonder of civilisation.

A unique feature of this civilisation is that no big structures have been found at any sites that stood out as different, like the Egyptian Pyramids, Hanging Gardens of Babylon or even the temples of Greece. The towns have two and three-storey houses, attached bathrooms, drainage systems, garbage disposal systems, manholes, a Cemetery and a lot of common things found in cities of today. But all these at that time and era are unimaginable. So, in their uniqueness, the whole cities themselves of Mohenjo-Daro, Harappa, Lothal and the Fortified town of Dholavira are wonders. The cities are so vast that they could not have been fully excavated till today. Mohenjo-Daro is estimated to be the largest city of contemporary times.


Dhola Vira

Further Reads: Early Indians, The Lost River Saraswati

Popular posts from this blog

Uttara's Hope

This is part of the "Uttara Series" You will find under the Mahabharata. The series is also available on Wattpad. She was clad in white attire. Her churamani and jewellery were all taken away. She sat numbly in front of his dead body for a whole day, pregnant with his heir, looking at his face as though he was asleep. He had told her more than once that this day could come and that she had to protect their heir. He feared her future without him. That one day turned the fifteen-year-old  Princess of Matsya  into an aged lady. She became quiet and aloof. Her only concern now was her baby. Her baby wiggled in her womb. She remembered him saying,    " I will always be with you." All she wanted now was a son like his father. But she knew all Hastinapur wanted was an heir to the throne. The war had ended five days after his death, and they were back in the palace of Hastinapur victorious. She, for the first time, entered her real in-laws' home, but without him. All sh...

Asuras are not Demons

Demons in the Abrahamic religion are not the same as Asuras of Hinduism. Originally deities of Iranian origin, they were seen in the tribal context as no different from Devas but as counterparts to maintain balance. In early epics and Puranas, asura meant a chosen leader of great capacity. Only later, perhaps due to the Iranian link, their image declined. It was with the Brahmanas that the sharp divide appeared: devas as divine, asuras as evil. Puranic myths demonised them mainly to assert the superiority and immortality of devas, while asuras were cast as symbols of the "other." Since Tribes still worshipped them and embraced their power of negativity, being important to balance, they soon became synonymous with tribes, which was not the case mythologically. There are instances of Bali or Ravana being Kshatriya or Brahmin Asuras and competent kings. Indian demonology itself is vast and layered, shaped by surviving tribes, each with unique myths. Celestial, aerial, and terres...

Maharana Pratap: The Sun of Mewar

Many of you have read my fan fiction as well as historical representations of the life and times of Maharana Pratap Singh of Mewar. I provided small details of his life in many articles. But never have I ever made a separate historical post on him. It is very difficult to put together his life without the help of folklore because historical evidence is scarce. This one was requested, and hence here it goes. Needless to say, this one is very special. This is a blend of history and folklore. Leave your love.  ❤️ Background and Birth: The year was 1540. Mewar was under a cloud of uncertainty. Banbir, their ruler for four years now, was a very incompetent ruler who always spent his time in luxury, drinking and dancing with girls. The crown prince Udai Singh was rumoured to have been killed by him. Chittorgarh was in darkness. Around March 1540, Mewar once again saw hope as some trusted generals, along with Kunwar Udai Singh, attacked Chittorgarh, taking Banbir by surprise. He was soon ...

Nawab E Bengal

  Background: Nawab Alivardi Khan was ruling Bengal at the peak of Nawabi rule, expanding his strong empire. He had successfully suppressed the Marathas and had given a strong message to the British East India Company’s rising influence at Calcutta. Highly aware of the British Colonial policies across the globe, Nawab Alivardi Khan was strict with his policies and stronghold over Murshidabad, the then capital of Bengal (including present-day Bihar, Jharkhand, West Bengal, Orissa, and Bangladesh).  He had two daughters and no sons. Amina Begum was the elder one, followed by Ghaseti Begum. Amina had three sons with her husband and courtier, Ahmed Khan. The second son, Mirza Mohammad, fondly called Siraj-Ud-Daulah (light of the country)by his grandfather, was born in 1733C.E. He was his grandfather’s  favourite  because he was born while he won over the Marathas. Alivardi Khan never let the “fortune child” of the family out of his sight. Siraj grew up accompanying his g...

Mewar: Origin of Guhilots

Origin: Lord Rama had two sons,  Labh  and  Kush . The Ranas of Mewar are descendants of the former. Labh had built his capital at  Lah-Kot (Lahore) , and the branch from which the Mewar blue blood arrives resided there until  Kanaksen  (Often traced as the founder)moved to  Dwarika, Saurashtra.  "Sen" was used as a title term for many decades by this Suryavanshi clan until it later changed to "Dit" or "Aditya", names of the Sun. Aditya was changed to Guhilot permanently after the expulsion from Saurashtra when they settled in the  Ahar  valleys (Aravallis). The  Sisodia  clan sprang from a Prince of Chittoor who had killed a hard chase hare (sissoo in local dialect). The branch often used " Ranawat ", meaning "Royal Blood", as a title, but over time, Sisodia emerged as the retained branch name. Kanaksen wrestled dominance of the Parmar race and founded  Birnagar  in AD 144. Four generations hence,  Vijay Sen ...

Teeja Saka Chittor Ra

 23rd February 1568.   The sun rose on the eastern horizon, not with the hope of a new day. But, with the horror of what was to follow. The first rays of the Sun God were met by the chants of “Jai Bhavani!” that echoed in the air of Chittorgarh. The Mewaris knew it was time. Four months back, when the Mughals camped at the base of the fort, a helpless Chittorgarh had watched. Rana Udai Singh had left with his closest aides to make the new city westwards, his capital. If rumours were to be believed, he had left behind a cavalry of 8000 soldiers, under Rao Jaimal of Merta and Rawat Patta of Kelwa, to look over the fort. He had also left behind some of his lesser queens and infant princes, as an assurance to the people that Chittorgarh was invincible. Their safety and hope had lived in Kunwar Pratap. Truth be said, they had already taken the Crown Prince as their King. Ever since Ranisa had left with him till he became the Senapati, he had time and again proved to be a better lea...

Prithviraj Chauhan: A Saga

Note: This piece is a work of fiction based on folklore and the Prithviraj Raso, an epic saga by Chand Bardai, who happened to be the court poet of Prithviraj Chauhan. The dates corresponding to wars, names of people and places are, however, historically fact-checked from various sources, including the works of Todd (semi-historical), The  Amir Khusrau and contemporary sources like R.C.Majumder. The incidents are fictionally woven. Rai Pithora Around the year 1140 A.D., Ajmer was ruled by Anangpal of the Tomara Dynasty. Delhi was the seat of power of the Sultanate, which was a constant power struggle for them. He managed to capture briefly most parts of west Rajputana, and present-day Haryana and Punjab were also part of his kingdom. The old king had a son and two daughters. His concern grew as his son Surya was not talented enough to rule Ajmer. His youngest daughter, Princess Karpuri Devi, was married to Someshwar Chauhan of the famous Chauhan clan. Their son, Rai Pithora, helped...

Sisodiya: Kings, Queens and Princes (1538 - 1597)

I am back with another History post, this time it is on the wives and sons of Rana Udai Singh II of Mewar, his son and heir Maharana Pratap and Rana Amar Singh. This is a continuation of the Sisodia Family History I posted some time back. The information has been taken from Annals of Mewar by James Todd, Maharana Pratap by B.N. Rana, and Maharana Pratap by Rima Hooja.  Udai Singh II  was the son of Ranisa Karnawati and Rana Sangram Singh. He was born on 4th August 1 522, at Chittorgarh and died on 28th February 1 572 at Gogunda . He was the Ruler of the Sisodia Dynasty. He is believed to have  56 sons and 2 5 wives, apart from the many insignificant queens in his Rani Mahal. Here is a list of his main queens and their sons. Maharani Jaivanta Bai Songara of Jalore  was his chief queen and consort. Her son is Maharana Pratap. He was married to her before he went to war with Banbir, as her father, Akshayraj Rao, was a friend and ally of his father, Rana Sanga.  Saj...

Charumati's Love

T his is written based on folklore. This is a representative work of fiction and does not claim any historical happening in the conversations. This is to show the spirit of the women of Rajputana.  The year 1657.  Shah Jahan had taken ill and was rumoured to be dying in Agra Fort. He was about eighty, and the pressure of having an empire had taken a toll on his body. The seat of power was slowly shifting from Agra to Delhi since the prominence of the Laal Quila had increased, and if the news spread was to be believed, his sons were in a battle for the throne already. It was time each king chose sides once again. Dara Sikhoh was the eldest and the righteous Heir to the throne. He was believed to be a man who held high morals and was hence respected by both enemies and allies as well. Aurangzeb was his sibling and the youngest of the brothers. Short-tempered and cunning, he was always dreaded by the court. As Shah Jahan took ill, Aurangzeb took this as a golden opportunity to wa...

Rani Padmini: The Valiant Queen

This story is a retelling of some parts of Malik Mohammad Jayasi's Padmavat, which was a historical fiction poem written in 1540, an odd 200 years after the siege of Chittorgarh by Allauddin Khilji. Historically, the Rajputs of Mewar didn't keep accounts of their queens, even by name, so the name Padmini or Padmavati was made up by Jayasi to represent the women of Chittor who chose the Jauhar. Historically speaking, Allauddin Khilji wanted the trade route to Surat for himself, which went through Mewar and Rana Ratan Singh, a patron of art, was not known for his military skills. So when Khilji surrounded the fort, the only way out was the Saka and Jauhar. Rani Padmini's Jauhar, as it is now popularly called, is also not the first Jauhar Khilji witnessed. The Jauhars of Ranthambore and Jaisalmer happened before he attacked Chittorgarh. Also, the act of Jauhar happened as early as the Greek invasions of Porus's state, when it is described as the "Mass immolation of Sa...