Skip to main content

Indus Saraswati: A Mystery

A Railway route was being laid by the British Government in parts of West Punjab and Sindh (present-day Pakistan) in India. They came across a mound amidst the plains near the village of Harappa. Digging through the plain, they discovered burnt bricks of the exact shape and size. So many of them, as though there underneath the mound lies a huge wall of some fort. The Railway work was stopped, and ASI took over. A few years before this, an Italian youth had discovered some weird-looking seals at a site at Kalibangan. Unfortunately, before he could report it to the ASI chief, he was taken ill and died. With this discovery, the Indian subcontinent that Britishers believed had flourished only a few years before Alexander (some put the date around 800B.C.) was forced to shift the date of the beginning of this civilisation by almost a million years.

The Vedas, Puranas, and local folktales were something the Indians were proud of; now, for the first time, they had proof of the actual historical evidence of the Vedic eras. Layers of civilisation were unearthed at many sites all over the Saptasindhu Valley. ( Indus, Jhelum, Chenab, Ravi, Saraswati, Yamuna and Ganga) Almost 2500 sites remain identified, and the rest are still buried under the land. The earliest cities were dated to around 5000 B.C., and thus it is believed that settlement, cultivation and village life started in India almost around 9000B.C., much before its contemporary civilisations in Egypt, Greece or Mesopotamia. India is thus the oldest of civilisations, and its cities are among the first in the world. Even at the lower levels of excavation, Hindu gods such as Shiva( In Linga form), Mother Goddess (of harvesting, similar to Annapurna avatar of Parvati), Indra, Agni and Saraswati are found. Hinduism is the oldest surviving religion in the world from then on. Altars meant for offering "yajna" to Agni are also found in the main cities of the valleys.

The Lower Town of Mohenjo-Daro

Now, what makes the Indus Saraswati Civilisation a wonder?




Firstly, the civilisation was mainly dependent on the river Saraswati (which was considered Mythical for its mention in the Vedas and Epics of India), which was discovered as a dried-up basin near the Ghaggar River of today. Most sites were found on either bank of this dried-up basin. The drying up of the river for reasons still undiscovered was the chief reason behind the decline of this civilisation. 
Strangely enough, till today, no foolproof translation of its script could be done, so their means of communication is still unknown to us. From that language developed the later Brahmi Language of the Vedic Era. The language was in some sort of signs and symbols that are found in many Harappan seals and amulets. Pictures of animals and deities are also found, making historians believe that they were god-fearing, nature-loving people. The toy carts, Chaturanga and dice games found in the ruins give a vivid idea of their lives. Cotton was extensively used in making clothes and food, including the cultivation of cereals and vegetables. Rice was considered a luxury to Harappans (commonly meaning people of this civilisation). 

Artistic impression of Dhola Vira

There was no sign of wars or enemy attacks in this vast land. No weapons were found at the sites, and a few spears or sharp knives that were found were concluded to be used for household and religious activities. Castles and forts discovered are assumed to be more of a working place for the elites. Some even assume that much like today, Harappans had democratic or social republic states and not a monarchy. No signs of warfare way into the last phases around 900 B.C., stating that the native Indians had no conflict with the nomadic Aryans who came into India and settled here in groups over a large period. In fact, they lived in perfect harmony and picked up each other's talents. Aryans adapted to the native ways of lifestyle and religion, while the natives learned to use a few weapons and use and tame horses from the Aryans. Inter-tribe marriages or alliances were another sign of harmony in the civilisation. So the question remains that if not war, then what destroyed it? If they moved away from the Saraswati basin and further east, then where did they settle? 

Some believe that the oldest cities of Hastinapur, Dwarka, Varanasi, and many sites down south are the answer. They moved further east and built cities and empires. After the end of this civilisation, the prominence of universities such as Taxila, Ujjaini and Nalanda grew, and Hinduism also developed out of its initial rituals to idol worship, extended marriage rituals, and even cremation of the dead, who were till then buried. Burial sites in the Saraswati Civilisation are found along with mass graves. The dumping of masses in open burials also provides a theory that there might have been a plague that hit the land and forced people to move away.

Some geologists suggest that a huge earthquake rippled through the Indo-Gangetic plain, changing the course of many rivers, even the Yamuna, which left flowing westward towards Saraswati and started flowing eastward into the Ganges. Thus, the Saraswati dried up soon after this, and the Ganges valley gained prominence as the biggest cities grew on its banks. The drying up of Saraswati was a huge blow, and the earthquake also caused extensive damage to the Harappan way of life. Historians used to believe that the Harappan civilisation extended only up to the present-day Rajasthan and Gujarat, but many sites have been found near Himachal Pradesh and also Uttarakhand in the eastern parts of the country. The next question lies in how the cities so far from one another used to stay connected. The River routes considered the easiest means of transport, too, were in fact very far from one another. Then what was the meaning of easy communication?
Toy Carts of Mohenjo-Daro


The ancient texts give us a series of strange machinery and measurements that still remain a mystery. "Pushpak ", for example, is some kind of aeroplane described in the Ramayana and ancient Puranas. If something similar was used is unknown. Another mystery is whether these sites had independent rules and autonomous authority or whether the cities were all under the same administration. This cannot be known until the scripts are deciphered. The Mystery Man remains the figure commonly called the Priest-King. Whether he was some kind of great ruler or a significant legend is unknown.

Another mystery is the relationship of this civilisation with the world outside the Hindukush Range. The Egyptian and Mesopotamian scripts mention trade with the Indian subcontinent and names of Indian Gods, materials from the Harappan cities are found in Mesopotamia and even Greece, but strangely enough, nothing from these civilisations was found at the Saraswati Valley sites. In fact, there would have been no trace of sea routes if not for the huge port of Lothal that was discovered in Gujarat. Lothal provided important insight into the port system of the Harappans with its methods of warehousing, preservation, taxes and other details found at Lothal. The man-made port is indeed a wonder of civilisation.

A unique feature of this civilisation is that no big structures have been found at any sites that stood out as different, like the Egyptian Pyramids, Hanging Gardens of Babylon or even the temples of Greece. The towns have two and three-storey houses, attached bathrooms, drainage systems, garbage disposal systems, manholes, a Cemetery and a lot of common things found in cities of today. But all these at that time and era are unimaginable. So, in their uniqueness, the whole cities themselves of Mohenjo-Daro, Harappa, Lothal and the Fortified town of Dholavira are wonders. The cities are so vast that they could not have been fully excavated till today. Mohenjo-Daro is estimated to be the largest city of contemporary times.


Further Reads: Early Indians, The Lost River Saraswati

Popular posts from this blog

From Fire Altars to Forgotten Gods: The Chaotic Evolution of Hinduism

The Indian Subcontinent is a diverse mix of cultures, religions and traditions that make up its value system. The moment we discuss the early Indian subcontinent and its religions, long before Buddhism or Jainism came into existence or the Abrahamic religions were introduced on the western coasts by travellers and traders, long before any invasion proved any sign of forced conversion, a layman’s idea of the Indian Subcontinent is that of a single unified culture. Historically speaking, that is far from the truth. The Indian Subcontinent, since the evidence of early civilisation has been found in its river banks, like that in Bhirrana or Mehrgarh, dating back to around 6000 BCE, has never had one unifying belief through its geographic boundaries. The terms Hindu, Hindustan and many others come originally from attributed to primary sources of the Ancient West Asian civilisation. But our history starts much earlier than that. And where there is society and civilisation, there is bound to ...

Etched In Stone

This historical short story is a fictitious account of Ashoka, the Mauryan Emperor and his first wife Devi, who finds no place in Magadhan History. There is another fiction about her in the blog as well. This story stemmed from a merge of two ideas, one was to mention the cave inscription found in Saru Maru that mentions Asoka spending some days there with his lover (presumed to be Devi), the other idea of how if words did not immortalise a lot of battles and achievements, the names of many great men would be lost in time. The prince stood on the edge of the cliff, looking at the horizon. Dawn arrived as the birds started leaving their nests, wings fluttering, eager to discover the world. He looked up at them, the thought of once again going back to exploring the length and breadth of his state making him feel a little restless as he eyed his healing wounds. He was left to die; his enemies wished so. Yet by some miracle of fate, as if his purposes were yet to be fulfilled, here he was ...

Maharana Pratap: The Sun of Mewar

Many of you have read my fan fiction as well as historical representations of the life and times of Maharana Pratap Singh of Mewar. I provided small details of his life in many articles. But never have I ever made a separate historical post on him. It is very difficult to put together his life without the help of folklore because historical evidence is scarce. This one was requested, and hence here it goes. Needless to say, this one is very special. This is a blend of history and folklore. Leave your love. ❤️ Background and Birth: The year was 1540. Mewar was under a cloud of uncertainty. Banbir, their ruler for four years now, was a very incompetent ruler who always spent his time in luxury, drinking and dancing with girls. The crown prince Udai Singh was rumoured to have been killed by him. Chittorgarh was in darkness. Around March 1540, Mewar once again saw hope as some trusted generals, along with Kunwar Udai Singh, attacked Chittorgarh, taking Banbir by surprise. He was soon t...

The Kaali Effect

The shopping mall echoed with a noise. The buzz grew silent. Fear crept in. Until somebody shouted, " It's just a Balloon!" The buzz grew again, the shopping continued, the romantic couples continued their walks, and the food court filled up with the aroma of the orders... A few decades back, people used to laugh carefree at a balloon bursting or a tyre booming in the streets or in various crowded areas. Now, in the back of everyone's head, a loud noise always brings the same thoughts... Another year, another city, another crowded place, Several innocent lives. They don't spare religious places either. For the sake of mankind? Religion? Politics? Power? They only know. Who are they? Nobody knows. It is said that the demon Kaali, who ushered in KaliYug, decided to reside in a few things. Addiction, Wealth, Desire, and Anger are some such things he resides in. This is KaliYug, where an innocent child's balloon makes adults fear the extremes. What is dharma here?...

The Idea of Independence

Independence is not merely about a free country, a flag, a democracy or a monarchy as the power seat of a region. It is a feeling and a choice. Entitlement to one’s own opinion and rights. Often, a reason to reform. Independence is about individuality and mass. As we grow up, we often write essays on “My Inspiration.” The word inspiration is, in reality, deeper than we understand at that young age and is more often than not merged with our childhood ideas of an ideal man, an idol, or someone who helps us, namely, our own teachers or parents. Some of the students even mug up essays that tell the tales of the lives of Swami Vivekananda or Mahatma Gandhi. But it takes us years, or even perhaps a lifetime, to be mature enough to know and understand the true meaning of inspiration and idol. When we do, it is then that we choose ones that appeal to our morals, thoughts and souls. I remember Independence Day as a child. Every 15 th  of August used to be about our locality dressed up in a ...

The Warrior Prince

This is part of the "Uttara Series" You will find under the  Mahabharata . The series is also available on Wattpad. The Prince was born in Dwarka. He grew up at his Uncle's place, learning the art of weapons from him. He proved a worthy heir to the warrior prince. Wherever he went, he was praised for his archery skills. People said he inherited it from his father, the son of Indra. He also learned to use the Mace and Sword. When he was fifteen, news arrived that his father's exile was over, and he had decided to marry his son to the princess of Matsya. His mother was pleased. The grand wedding followed the preparations for the battle. What excited him most was meeting his father, uncles, Rajmaata Panchali and his cousins for the first time. The young prince spent a few months in the Matsya capital of Viratnagar with his new bride. A few months later... at Kurukshetra... The Battlefield was getting ready. It was the Twelfth Night of the battle, waiting for the Thirteen...

Epic Love

Shiva - Sati/Parvati:  The Destroyer of the Trinity, the supreme God of Gods, was a loner, vagabond, refusing to settle down and be tied down by earthly relationships. Enters Sati, the daughter of Prajapati Daksha of Kankhal. At such a young age, her love moves everyone except her father. The reluctant Shiva had to answer her calls, and for the first time, somebody wanted to marry him as a boon. What followed was wrath between Shiva and Daksha, a clash of egos that ended the soft maiden Sati's life. She chose death after overhearing her father insult her husband. Shiva's sorrow turned to the angry tandav that destroyed the world. He roamed around as a vagabond again, this time with a broken heart!  A few years passed by in her memory as he roamed the land of Aryavarta, making a Linga at every Sati Peeth beside her. In that way, this time, he will always be there by her side to protect her. Enters Parvati, the daughter of Parvat Raj. She was believed to be Sati reborn by everyo...

Immortals of India

We have all heard of the famous immortals of Hindu Mythology. Hanuman to Vyas Dev to Ashwathama. The  Immortals of Hindu mythology  are called  Chiranjibi,  meaning "one who lives forever". However, it is in Hinduism itself that it is mentioned that no mortal body can be immortal; they pass on after a certain time on earth. Even Brahma is not free from this cycle. His earthly body collapses. Then who are immortals? What does it mean? First, let's start with the Trinity, Brahma, Vishnu and Maheshwar. Brahma, the creator, resides in the minds of all creators. Scientists, Mothers, artists, everyone is a part of Brahma. He who creates. Brahma is immortal through every creation on earth. Vishnu is the protector and preserver. He resides in every mortal. They protect their families, their morals, and their cultures. All reflect the aspects of Vishnu. Hence is the common belief that Vishnu resides in all mortals. Hence, we touch our feet or Pranipat our elders to worship Vi...

Rakhi Tales

A Rakhi to the Enemy: The year was 1535 CE. The Rajmata of Mewar, widow of Rana Sanga, was in a dilemma. On one hand was an attack from Bahadur Shah of Gujarat as a threat to her capital, Chittorgarh, and the throne of her beloved teenage son Vikramaditya. On the other hand, there was the son of her husband's archenemy, Humayun, who could be of some help. Rani Karnavati wrote a letter to Humayun, who was in the east at that time. Along with it, she sent a Rakhi, a thread of brotherhood, asking him, as a sister, for protection against the enemy. But the road was too long, and time was of the essence. Humayun arrived at Chittorgarh, in response to her letter, keeping his end of the bargain but a little late. Rani Karnavati had already performed the Jauhar. They never met. Humayun established Rana Vikramaditya on the throne of Mewar, as he had promised as a brother, and returned to his post. Two dynasties, political rivals and sworn enemies, from Sanga-Babur to Pratap-Akbar and even R...

The Naga Princess

The Nagas (symbolically snakes) were a tribe who were well acquainted with life in forests and on rivers. They were said to be the ones who ruled the waters. Historically speaking, the Nagas lived in the northeastern parts of Aryavarta, close to Manipur, and extended their villages up to the land of Burma. The Naga tribe staying in the current state of Nagaland are proof of this. Now, this brings us to the story. The Naga Chief was Kauravya, who ruled the waters of the Ganges. His daughter was Ulupi. Some say she was a widow at a tender age, and some say she was unmarried. The Pandava prince Arjun was roaming around Aryavarta in exile, for he had broken a promise and entered his elder brother's intimate room with their Shared wife. The punishment was this. He roamed all the way from Indraprastha to the mystic lands of Manipur and Nagaland. Ulupi, like any other princess of that time, desired the handsome and brave prince of Hastinapur. On hearing of his arrival in their land, she w...