Skip to main content

Indus Saraswati: A Mystery

A Railway route was being laid by the British Government in parts of West Punjab and Sindh (present-day Pakistan) in India. They came across a mound amidst the plains near the village of Harappa. Digging through the plain, they discovered burnt bricks of the exact shape and size. So many of them, as though there underneath the mound lies a huge wall of some fort. The Railway work was stopped, and ASI took over. A few years before this, an Italian youth had discovered some weird-looking seals at a site at Kalibangan. Unfortunately, before he could report it to the ASI chief, he was taken ill and died. With this discovery, the Indian subcontinent that Britishers believed had flourished only a few years before Alexander (some put the date around 800B.C.) was forced to shift the date of the beginning of this civilisation by almost a million years.

The Vedas, Puranas, and local folktales were something the Indians were proud of; now, for the first time, they had proof of the actual historical evidence of the Vedic eras. Layers of civilisation were unearthed at many sites all over the Saptasindhu Valley. ( Indus, Jhelum, Chenab, Ravi, Saraswati, Yamuna and Ganga) Almost 2500 sites remain identified, and the rest are still buried under the land. The earliest cities were dated to around 5000 B.C., and thus it is believed that settlement, cultivation and village life started in India almost around 9000B.C., much before its contemporary civilisations in Egypt, Greece or Mesopotamia. India is thus the oldest of civilisations, and its cities are among the first in the world. Even at the lower levels of excavation, Hindu gods such as Shiva( In Linga form), Mother Goddess (of harvesting, similar to Annapurna avatar of Parvati), Indra, Agni and Saraswati are found. Hinduism is the oldest surviving religion in the world from then on. Altars meant for offering "yajna" to Agni are also found in the main cities of the valleys.

The Lower Town of Mohenjo-Daro

Now, what makes the Indus Saraswati Civilisation a wonder?




Firstly, the civilisation was mainly dependent on the river Saraswati (which was considered Mythical for its mention in the Vedas and Epics of India), which was discovered as a dried-up basin near the Ghaggar River of today. Most sites were found on either bank of this dried-up basin. The drying up of the river for reasons still undiscovered was the chief reason behind the decline of this civilisation. 
Strangely enough, till today, no foolproof translation of its script could be done, so their means of communication is still unknown to us. From that language developed the later Brahmi Language of the Vedic Era. The language was in some sort of signs and symbols that are found in many Harappan seals and amulets. Pictures of animals and deities are also found, making historians believe that they were god-fearing, nature-loving people. The toy carts, Chaturanga and dice games found in the ruins give a vivid idea of their lives. Cotton was extensively used in making clothes and food, including the cultivation of cereals and vegetables. Rice was considered a luxury to Harappans (commonly meaning people of this civilisation). 

Artistic impression of Dhola Vira

There was no sign of wars or enemy attacks in this vast land. No weapons were found at the sites, and a few spears or sharp knives that were found were concluded to be used for household and religious activities. Castles and forts discovered are assumed to be more of a working place for the elites. Some even assume that much like today, Harappans had democratic or social republic states and not a monarchy. No signs of warfare way into the last phases around 900 B.C., stating that the native Indians had no conflict with the nomadic Aryans who came into India and settled here in groups over a large period. In fact, they lived in perfect harmony and picked up each other's talents. Aryans adapted to the native ways of lifestyle and religion, while the natives learned to use a few weapons and use and tame horses from the Aryans. Inter-tribe marriages or alliances were another sign of harmony in the civilisation. So the question remains that if not war, then what destroyed it? If they moved away from the Saraswati basin and further east, then where did they settle? 

Some believe that the oldest cities of Hastinapur, Dwarka, Varanasi, and many sites down south are the answer. They moved further east and built cities and empires. After the end of this civilisation, the prominence of universities such as Taxila, Ujjaini and Nalanda grew, and Hinduism also developed out of its initial rituals to idol worship, extended marriage rituals, and even cremation of the dead, who were till then buried. Burial sites in the Saraswati Civilisation are found along with mass graves. The dumping of masses in open burials also provides a theory that there might have been a plague that hit the land and forced people to move away.

Some geologists suggest that a huge earthquake rippled through the Indo-Gangetic plain, changing the course of many rivers, even the Yamuna, which left flowing westward towards Saraswati and started flowing eastward into the Ganges. Thus, the Saraswati dried up soon after this, and the Ganges valley gained prominence as the biggest cities grew on its banks. The drying up of Saraswati was a huge blow, and the earthquake also caused extensive damage to the Harappan way of life. Historians used to believe that the Harappan civilisation extended only up to the present-day Rajasthan and Gujarat, but many sites have been found near Himachal Pradesh and also Uttarakhand in the eastern parts of the country. The next question lies in how the cities so far from one another used to stay connected. The River routes considered the easiest means of transport, too, were in fact very far from one another. Then what was the meaning of easy communication?
Toy Carts of Mohenjo-Daro


The ancient texts give us a series of strange machinery and measurements that still remain a mystery. "Pushpak ", for example, is some kind of aeroplane described in the Ramayana and ancient Puranas. If something similar was used is unknown. Another mystery is whether these sites had independent rules and autonomous authority or whether the cities were all under the same administration. This cannot be known until the scripts are deciphered. The Mystery Man remains the figure commonly called the Priest-King. Whether he was some kind of great ruler or a significant legend is unknown.

Another mystery is the relationship of this civilisation with the world outside the Hindukush Range. The Egyptian and Mesopotamian scripts mention trade with the Indian subcontinent and names of Indian Gods, materials from the Harappan cities are found in Mesopotamia and even Greece, but strangely enough, nothing from these civilisations was found at the Saraswati Valley sites. In fact, there would have been no trace of sea routes if not for the huge port of Lothal that was discovered in Gujarat. Lothal provided important insight into the port system of the Harappans with its methods of warehousing, preservation, taxes and other details found at Lothal. The man-made port is indeed a wonder of civilisation.

A unique feature of this civilisation is that no big structures have been found at any sites that stood out as different, like the Egyptian Pyramids, Hanging Gardens of Babylon or even the temples of Greece. The towns have two and three-storey houses, attached bathrooms, drainage systems, garbage disposal systems, manholes, a Cemetery and a lot of common things found in cities of today. But all these at that time and era are unimaginable. So, in their uniqueness, the whole cities themselves of Mohenjo-Daro, Harappa, Lothal and the Fortified town of Dholavira are wonders. The cities are so vast that they could not have been fully excavated till today. Mohenjo-Daro is estimated to be the largest city of contemporary times.


Further Reads: Early Indians, The Lost River Saraswati

Popular posts from this blog

Etched In Stone

This historical short story is a fictitious account of Ashoka, the Mauryan Emperor and his first wife Devi, who finds no place in Magadhan History. There is another fiction about her in the blog as well. This story stemmed from a merge of two ideas, one was to mention the cave inscription found in Saru Maru that mentions Asoka spending some days there with his lover (presumed to be Devi), the other idea of how if words did not immortalise a lot of battles and achievements, the names of many great men would be lost in time. The prince stood on the edge of the cliff, looking at the horizon. Dawn arrived as the birds started leaving their nests, wings fluttering, eager to discover the world. He looked up at them, the thought of once again going back to exploring the length and breadth of his state making him feel a little restless as he eyed his healing wounds. He was left to die; his enemies wished so. Yet by some miracle of fate, as if his purposes were yet to be fulfilled, here he was ...

Rakhi Tales

A Rakhi to the Enemy: The year was 1535 CE. The Rajmata of Mewar, widow of Rana Sanga, was in a dilemma. On one hand was an attack from Bahadur Shah of Gujarat as a threat to her capital, Chittorgarh, and the throne of her beloved teenage son Vikramaditya. On the other hand, there was the son of her husband's archenemy, Humayun, who could be of some help. Rani Karnavati wrote a letter to Humayun, who was in the east at that time. Along with it, she sent a Rakhi, a thread of brotherhood, asking him, as a sister, for protection against the enemy. But the road was too long, and time was of the essence. Humayun arrived at Chittorgarh, in response to her letter, keeping his end of the bargain but a little late. Rani Karnavati had already performed the Jauhar. They never met. Humayun established Rana Vikramaditya on the throne of Mewar, as he had promised as a brother, and returned to his post. Two dynasties, political rivals and sworn enemies, from Sanga-Babur to Pratap-Akbar and even R...

A Veranda Vendetta

  “Outrage in Calcutta; Terrorist Raid, British Officer Murdered”   Read the headlines of The Times on Tuesday, 9 th  of December, 1930 . 1930: A significant year 1930 was a very significant year in the history of India’s Freedom Struggle against the British Raj. The Indian National Congress went ahead to declare the 26 th  of January as India’s Independence Day, celebrating it nationwide; the Civil Disobedience Movement was officially started by Mohandas Karamchand Gandhi, and Subhas Chandra Bose was arrested for participating in the same. On 18 th  April, Surya Sen, better known as MasterDa, had done the unthinkable, raiding the British Armoury with his students and fellow teachers at Chittagong. He was still on the loose, yet to be found.  In this year of growing protests against the colonisers, an incident emerged that shook the British at their old capital. The Bengal Volunteers Corps was a group of volunteers organised in the 1928 Calcutta session of ...

Bijolia: Her Home

Journey to Bijolia: Lost Kingdoms and Timeless Temples of Mewar Bijoliya translates to a stop between two cities. Nestled in Rajasthan’s Bhilwara district, Bijolia sits 55km from Bundi and 105km from Chittorgarh on the well-travelled Bundi-Chittorgarh road. Once part of Mewar, this seemingly sleepy town guards a rich and layered past: it was ruled from the 11th to the 13th century by the Punwars (or Parmar Rajputs) before falling under the Chauhan dynasty, who shifted the region’s capital to Bhilwara and constructed the imposing fort there. After a brief Chauhan rule, Bijolia was reclaimed by Rana Kumbha and became an integral part of the Mewar kingdom, with the Parmars serving as local Raos, representatives and stewards of the royal house. Despite its history and the famed Bijolia inscriptions (a treasure for historians), Bijolia has never found a seat on Rajasthan’s primary tourist circuit, especially if you’re venturing out by public transport or private car. While a handful of...

Sisodiya: Kings, Queens and Princes (1538 - 1597)

I am back with another History post, this time it is on the wives and sons of Rana Udai Singh II of Mewar, his son and heir Maharana Pratap and Rana Amar Singh. This is a continuation of the Sisodia Family History I posted some time back. The information has been taken from Annals of Mewar by James Todd, Maharana Pratap by B.N. Rana, and Maharana Pratap by Rima Hooja.  Udai Singh II  was the son of Ranisa Karnawati and Rana Sangram Singh. He was born on 4th August 1 522, at Chittorgarh and died on 28th February 1 572 at Gogunda . He was the Ruler of the Sisodia Dynasty. He is believed to have  56 sons and 2 5 wives, apart from the many insignificant queens in his Rani Mahal. Here is a list of his main queens and their sons. Maharani Jaivanta Bai Songara of Jalore  was his chief queen and consort. Her son is Maharana Pratap. He was married to her before he went to war with Banbir, as her father, Akshayraj Rao, was a friend and ally of his father, Rana Sanga.  Saj...

The Hidden One

In the grand fort of Daulatabad, a princess was born in 1638 to Emperor Aurangzeb and his cherished consort, Dilras Banu Begum. She was christened Zeb Un Nisa, her very name meaning “ornament of womankind.” The youngest of her sisters, Zeb Un Nisa, grew up surrounded by the opulence of the Mughal harem at the Red Fort, under the spiritual guidance of her Sufi uncle Dara Shikoh and her wise aunt Jahanara Begum. From her earliest days, she was captivated by poetry, spending hours immersed in literature, her mind dancing among the verses of Persian and Urdu poets. As she blossomed into adulthood, Zeb Un Nisa cultivated her own literary voice and gathered the greatest poets of the Mughal Empire in her private council. Adopting the pen name Makhfi, the Concealed One, she wove magic with her words, always returning to one intoxicating theme: Love. Her father, Emperor Aurangzeb, was the most powerful man in India, unyielding in his faith and rule, yet also deeply affectionate towards his d...

Mewar: Parting Words

The journey through Mesmerising Mewar ended the night I boarded my train from Udaipur, my heart weighed down by the memories I was leaving behind. As the city lights shimmered in the darkness, I found myself turning back at every chance, reluctant to bid farewell to Mewar, a place that felt less like a travel destination and more like a forgotten home. Sometimes I wonder if my love for the place comes from another life. My parents certainly think so. With the city’s silhouette fading behind me, it felt only right to share my last thoughts: the flavours of the cities, the hills of Aravallis, the moments that made those 15 days feel like a dream, a dream I had dreamt a long time ago, to see his world, through his eyes. His home.  I’ll be forever grateful for. The Food: Soul of Mewar Udaipur is a feast in every sense! I dove headfirst into plates brimming with local aloo sabzi, peas cooked with a gentle sweetness, and the signature Rajasthani Churma that seemed to melt away any tra...

Chawand: The Maharana's Capital

The road from Udaipur quickly fades into quiet countryside as you head toward Jaisamand Lake and Chavand, a journey that few package tours offer, but one that is forever imprinted on my memory. Just shy of an hour and 59km from the city bustle, you reach Jaisamand (Dhebar Lake), the “Ocean of Victory,” sprawling as Asia’s once-largest man-made lake .  Built in 1685 by Maharana Jai Singh, who followed his father’s legendary tradition of dam-building, this vast sheet of water shimmers in the sunlight. I watched local ferries pass, and marble stairs dip into blue shallows, imagining bygone queens slipping into cooling water beneath the massive embankment. Even today, friendly boatmen linger, eager to usher you onto the lake for a breezy ride. They tell you stories of how once a Maharana roamed these dense forests in search of freedom. Do pause here and soak in the peaceful air before venturing further southwest, toward the forgotten echoes of Mewar’s pride. The drive to Chavand, ...

Nawab E Bengal

  Background: Nawab Alivardi Khan was ruling Bengal at the peak of Nawabi rule, expanding his strong empire. He had successfully suppressed the Marathas and had given a strong message to the British East India Company’s rising influence at Calcutta. Highly aware of the British Colonial policies across the globe, Nawab Alivardi Khan was strict with his policies and stronghold over Murshidabad, the then capital of Bengal (including present-day Bihar, Jharkhand, West Bengal, Orissa, and Bangladesh).  He had two daughters and no sons. Amina Begum was the elder one, followed by Ghaseti Begum.  Amina had three sons with her husband and courtier, Ahmed Khan. The second son, Mirza Mohammad, fondly called Siraj-Ud-Daulah (light of the country)by his grandfather, was born in 1733C.E. He was his grandfather’s  favourite  because he was born while he won over the Marathas. Alivardi Khan never let the “fortune child” of the family out of his sight. Siraj grew up accompanying...

Mythology and Mewar

Here are some sources of Mythological Links I found while reading James Todd's Annals of Mewar. This section is subject to updates if I find any further links . Mewari Ramayana Script commissioned by Rana Jagat Singh Kush, Son of Rama, had four sons, two of whom were Kushanabha and Kushambha. Kushanabha was the founder of Muhadhya, later Kanauj. Kushamba had also founded a city in his name, Kausambi. The other two are said to have built their capitals, Dharmarunya and Vasumitra, traces of neither of which are found in the present History Dushmanta and Shakuntala's son Bharata had four sons, namely, Kalinjra, Keril, Pandh, and Chowal. Kalinjra is the celebrated fortress of Bundelkhand. Keril found its place in the 36 royal clans (see part one). Pandh's capital was present-day Tanjore. Chowal's ancestors survived in the Saurastra region. Chowal thrived in a place named the same, 7 miles from Junagarh, Gujarat. From Rama, the Royals of Mewar, Marwar, Jaipur and Bikaner thr...