Skip to main content

Indus Saraswati: A Mystery

A Railway route was being laid by the British Government in parts of West Punjab and Sindh (present-day Pakistan) in India. They came across a mound amidst the plains near the village of Harappa. Digging through the plain, they discovered burnt bricks of the exact shape and size. So many of them, as though there underneath the mound lies a huge wall of some fort. The Railway work was stopped, and ASI took over. A few years before this, an Italian youth had discovered some weird-looking seals at a site at Kalibangan. Unfortunately, before he could report it to the ASI chief, he was taken ill and died. With this discovery, the Indian subcontinent that Britishers believed had flourished only a few years before Alexander (some put the date around 800B.C.) was forced to shift the date of the beginning of this civilisation by almost a million years.

The Vedas, Puranas, and local folktales were something the Indians were proud of; now, for the first time, they had proof of the actual historical evidence of the Vedic eras. Layers of civilisation were unearthed at many sites all over the Saptasindhu Valley. ( Indus, Jhelum, Chenab, Ravi, Saraswati, Yamuna and Ganga) Almost 2500 sites remain identified, and the rest are still buried under the land. The earliest cities were dated to around 5000 B.C., and thus it is believed that settlement, cultivation and village life started in India almost around 9000B.C., much before its contemporary civilisations in Egypt, Greece or Mesopotamia. India is thus the oldest of civilisations, and its cities are among the first in the world. Even at the lower levels of excavation, Hindu gods such as Shiva( In Linga form), Mother Goddess (of harvesting, similar to Annapurna avatar of Parvati), Indra, Agni and Saraswati are found. Hinduism is the oldest surviving religion in the world from then on. Altars meant for offering "yajna" to Agni are also found in the main cities of the valleys.

The Lower Town of Mohenjo-Daro

Now, what makes the Indus Saraswati Civilisation a wonder?




Firstly, the civilisation was mainly dependent on the river Saraswati (which was considered Mythical for its mention in the Vedas and Epics of India), which was discovered as a dried-up basin near the Ghaggar River of today. Most sites were found on either bank of this dried-up basin. The drying up of the river for reasons still undiscovered was the chief reason behind the decline of this civilisation. 
Strangely enough, till today, no foolproof translation of its script could be done, so their means of communication is still unknown to us. From that language developed the later Brahmi Language of the Vedic Era. The language was in some sort of signs and symbols that are found in many Harappan seals and amulets. Pictures of animals and deities are also found, making historians believe that they were god-fearing, nature-loving people. The toy carts, Chaturanga and dice games found in the ruins give a vivid idea of their lives. Cotton was extensively used in making clothes and food, including the cultivation of cereals and vegetables. Rice was considered a luxury to Harappans (commonly meaning people of this civilisation). 

Artistic impression of Dhola Vira

There was no sign of wars or enemy attacks in this vast land. No weapons were found at the sites, and a few spears or sharp knives that were found were concluded to be used for household and religious activities. Castles and forts discovered are assumed to be more of a working place for the elites. Some even assume that much like today, Harappans had democratic or social republic states and not a monarchy. No signs of warfare way into the last phases around 900 B.C., stating that the native Indians had no conflict with the nomadic Aryans who came into India and settled here in groups over a large period. In fact, they lived in perfect harmony and picked up each other's talents. Aryans adapted to the native ways of lifestyle and religion, while the natives learned to use a few weapons and use and tame horses from the Aryans. Inter-tribe marriages or alliances were another sign of harmony in the civilisation. So the question remains that if not war, then what destroyed it? If they moved away from the Saraswati basin and further east, then where did they settle? 

Some believe that the oldest cities of Hastinapur, Dwarka, Varanasi, and many sites down south are the answer. They moved further east and built cities and empires. After the end of this civilisation, the prominence of universities such as Taxila, Ujjaini and Nalanda grew, and Hinduism also developed out of its initial rituals to idol worship, extended marriage rituals, and even cremation of the dead, who were till then buried. Burial sites in the Saraswati Civilisation are found along with mass graves. The dumping of masses in open burials also provides a theory that there might have been a plague that hit the land and forced people to move away.

Some geologists suggest that a huge earthquake rippled through the Indo-Gangetic plain, changing the course of many rivers, even the Yamuna, which left flowing westward towards Saraswati and started flowing eastward into the Ganges. Thus, the Saraswati dried up soon after this, and the Ganges valley gained prominence as the biggest cities grew on its banks. The drying up of Saraswati was a huge blow, and the earthquake also caused extensive damage to the Harappan way of life. Historians used to believe that the Harappan civilisation extended only up to the present-day Rajasthan and Gujarat, but many sites have been found near Himachal Pradesh and also Uttarakhand in the eastern parts of the country. The next question lies in how the cities so far from one another used to stay connected. The River routes considered the easiest means of transport, too, were in fact very far from one another. Then what was the meaning of easy communication?
Toy Carts of Mohenjo-Daro


The ancient texts give us a series of strange machinery and measurements that still remain a mystery. "Pushpak ", for example, is some kind of aeroplane described in the Ramayana and ancient Puranas. If something similar was used is unknown. Another mystery is whether these sites had independent rules and autonomous authority or whether the cities were all under the same administration. This cannot be known until the scripts are deciphered. The Mystery Man remains the figure commonly called the Priest-King. Whether he was some kind of great ruler or a significant legend is unknown.

Another mystery is the relationship of this civilisation with the world outside the Hindukush Range. The Egyptian and Mesopotamian scripts mention trade with the Indian subcontinent and names of Indian Gods, materials from the Harappan cities are found in Mesopotamia and even Greece, but strangely enough, nothing from these civilisations was found at the Saraswati Valley sites. In fact, there would have been no trace of sea routes if not for the huge port of Lothal that was discovered in Gujarat. Lothal provided important insight into the port system of the Harappans with its methods of warehousing, preservation, taxes and other details found at Lothal. The man-made port is indeed a wonder of civilisation.

A unique feature of this civilisation is that no big structures have been found at any sites that stood out as different, like the Egyptian Pyramids, Hanging Gardens of Babylon or even the temples of Greece. The towns have two and three-storey houses, attached bathrooms, drainage systems, garbage disposal systems, manholes, a Cemetery and a lot of common things found in cities of today. But all these at that time and era are unimaginable. So, in their uniqueness, the whole cities themselves of Mohenjo-Daro, Harappa, Lothal and the Fortified town of Dholavira are wonders. The cities are so vast that they could not have been fully excavated till today. Mohenjo-Daro is estimated to be the largest city of contemporary times.


Further Reads: Early Indians, The Lost River Saraswati


Popular posts from this blog

Maharana Pratap: The Evolution of an Icon

On the occasion of Maharana Pratap's 486th Birth Anniversary, here is an article I have been meaning to write for a long time. While some of it is personal, other parts are researched. Some parts of this article (art subsection) are reproduced from another article written by me for UPAJ India's magazine Manthan in 2022. Ideally, this was supposed to be two parts, but I did not wish to make it so. Cenotaph at Chawand Veer Shiromoni Hinduja Suraj Maharana Pratap Singh Sisodiya, as he is officially called, the thirteenth Custodian of the royal house of Mewar, a land that now lies in the south-western fringes of the Aravallis of Rajasthan, has been, for the longest time in Indian History, regarded as the first freedom fighter. Resisting invasion into his state, holding his post as king, his life and career had been scrutinised time and again, narratives changed according to popularity rather than evidence. His idea of independence inspired many; his strategy of guerrilla warfare wa...

Bijolia: Her Home

Journey to Bijolia: Lost Kingdoms and Timeless Temples of Mewar Bijoliya translates to a stop between two cities. Nestled in Rajasthan’s Bhilwara district, Bijolia sits 55km from Bundi and 105km from Chittorgarh on the well-travelled Bundi-Chittorgarh road. Once part of Mewar, this seemingly sleepy town guards a rich and layered past: it was ruled from the 11th to the 13th century by the Punwars (or Parmar Rajputs) before falling under the Chauhan dynasty, who shifted the region’s capital to Bhilwara and constructed the imposing fort there. After a brief Chauhan rule, Bijolia was reclaimed by Rana Kumbha and became an integral part of the Mewar kingdom, with the Parmars serving as local Raos, representatives and stewards of the royal house. Despite its history and the famed Bijolia inscriptions (a treasure for historians), Bijolia has never found a seat on Rajasthan’s primary tourist circuit, especially if you’re venturing out by public transport or private car. While a handful of...

Chawand: The Maharana's Capital

The road from Udaipur quickly fades into quiet countryside as you head toward Jaisamand Lake and Chavand, a journey that few package tours offer, but one that is forever imprinted on my memory. Just shy of an hour and 59km from the city bustle, you reach Jaisamand (Dhebar Lake), the “Ocean of Victory,” sprawling as Asia’s once-largest man-made lake .  Built in 1685 by Maharana Jai Singh, who followed his father’s legendary tradition of dam-building, this vast sheet of water shimmers in the sunlight. I watched local ferries pass, and marble stairs dip into blue shallows, imagining bygone queens slipping into cooling water beneath the massive embankment. Even today, friendly boatmen linger, eager to usher you onto the lake for a breezy ride. They tell you stories of how once a Maharana roamed these dense forests in search of freedom. Do pause here and soak in the peaceful air before venturing further southwest, toward the forgotten echoes of Mewar’s pride. The drive to Chavand, ...

Chandra's Choice: The Story of Dhruvasvamini

More often than not, the private lives of kings and the existence of their queens remain in the words of bards rather than those of chroniclers. Dhruvasvamini is no different, even after being the queen of the golden age of the Indian Subcontinent. She appears in the Basarh Clay Seal as the mother of Govinda Gupta (attributed as a sibling of Kumara Gupta I) and the queen wife of Chandra Gupta II or Vikramaditya. Except for one mention of Dhruva Devi, as she is popularly known, she remains a mysterious character in the Gupta lineage, with a side mention in the dynasty’s history. Visakhadatta, a famous poet and playwright, who later wrote DeviChandraGuptam as the play capturing the life of Chandra Gupta II, captured Dhruva Devi as one of the protagonists of his story. Although some scholars attribute Visakhadatta to be under the patronage of Chandra Gupta II himself when he wrote this story, many historians debate the literary work as a historical fiction written much after his time. Tru...

The Timurid Empress

Ruqaiya Sultana Begum  was born to Babur's second surviving son, Hindal Mirza, and his wife, Sultanam Begum, in 1542 C.E., merely a few months after Hamida Banu gave birth to the heir Jalaluddin Mohammad Akbar. She was well-versed in Persian, Urdu and Arabic and was attracted to poetry and music. Being a proud descendant of the Timurid clan, most of Rukaiya's childhood was spent in Kabul, near the Bagh E Babur, built by Babur himself. From early childhood, she had seen the struggle of her family to regain their lost power in Hind. Miniature of Rukaiya Begum as Empress In 1551 C.E., just after her father died young at a battle for Humayun, leaving her and her mother in the harem of the emperor, it was Hamida Banu who wanted the marriage of Rukaiya to her first cousin, Akbar. Theirs was the first in-house marriage of the Mughals, soon to be followed by many more in the generations to come. At the mere age of nine, she had married the crown prince, and when Humayun won back Lahore...

Rani Padmini: The Valiant Queen

This story is a retelling of some parts of Malik Mohammad Jayasi's Padmavat, which was a historical fiction poem written in 1540, about 200 years after the siege of Chittorgarh by Allauddin Khilji. Historically, the Rajputs of Mewar didn't keep accounts of their queens, even by name, so the name Padmini or Padmavati was made up by Jayasi to represent the women of Chittor who chose the Jauhar. Historically speaking, Allauddin Khilji wanted the trade route to Surat for himself, which went through Mewar and Rana Ratan Singh, a patron of art, was not known for his military skills. So when Khilji surrounded the fort, the only way out was the Saka and Jauhar. Rani Padmini's Jauhar, as it is now popularly called, is also not the first Jauhar Khilji witnessed. The Jauhars of Ranthambore and Jaisalmer happened before he attacked Chittorgarh. Also, the act of Jauhar happened as early as the Greek invasions of Porus's state, when it is described as the "Mass immolation of Sat...

Nawab E Bengal

  Background: Nawab Alivardi Khan was ruling Bengal at the peak of Nawabi rule, expanding his strong empire. He had successfully suppressed the Marathas and had given a strong message to the British East India Company’s rising influence at Calcutta. Highly aware of the British Colonial policies across the globe, Nawab Alivardi Khan was strict with his policies and stronghold over Murshidabad, the then capital of Bengal (including present-day Bihar, Jharkhand, West Bengal, Orissa, and Bangladesh).  He had two daughters and no sons. Amina Begum was the elder one, followed by Ghaseti Begum.  Amina had three sons with her husband and courtier, Ahmed Khan. The second son, Mirza Mohammad, fondly called Siraj-Ud-Daulah (light of the country)by his grandfather, was born in 1733C.E. He was his grandfather’s  favourite  because he was born while he won over the Marathas. Alivardi Khan never let the “fortune child” of the family out of his sight. Siraj grew up accompanying...

A Chivalrous Emnity

“Ranisa. Hukum” There was a hint of urgency in the maid in waiting’s voice as she rushed to the clearing where the tents were set up. Rani Pur Bai Solanki, the second queen, frowned at her sudden, alarming voice. “Hush, Rama, the children are...” She checked the children’s tent, alarmed. They slept during the day and stayed awake at night, because the forestland was not safe, neither from animals nor enemies. “Ranisa, forgive me, it's Kunwarsa... He is back... but...” Pur Bai’s face lit up with a smile of hope that didn’t last long. “But?” “What is it? What’s wrong?” The Maharani of Mewar had walked out of her camp, with the other queens in tow. The maid bowed before her. “It’s Kunwarsa.” “He is back?” She frowned. He was not supposed to be back so early until his father reached Dholan. “So is Ranaji.” The maid looked scared. “There is a court called in an emergency. I came to inform you that Ranaji wanted everyone to be present.” “Jija...” Pur Bai could see the tension mounting on...

Maharana Pratap: The Sun of Mewar

Many of you have read my fan fiction as well as historical representations of the life and times of Maharana Pratap Singh of Mewar. I provided small details of his life in many articles. But never have I ever made a separate historical post on him. It is very difficult to put together his life without the help of folklore because historical evidence is scarce. This one was requested, and hence here it goes. Needless to say, this one is very special. This is a blend of history and folklore. Leave your love. ❤️ Background and Birth: The year was 1540. Mewar was under a cloud of uncertainty. Banbir, their ruler for four years now, was a very incompetent ruler who always spent his time in luxury, drinking and dancing with girls. The crown prince Udai Singh was rumoured to have been killed by him. Chittorgarh was in darkness. Around March 1540, Mewar once again saw hope as some trusted generals, along with Kunwar Udai Singh, attacked Chittorgarh, taking Banbir by surprise. He was soon t...

The Suta Putra

He was born as the eldest son of the Princess of Kuntibhoj. She was unmarried and had a bright future ahead of her. She did not want to sabotage her life and future for the unwanted child. She wrapped him in a blanket and decided to float him on the River, hoping the Mother Goddess would safely deliver him to someone. His father, the Sun God himself, was sympathetic to her plight and, for the safety of his son, provided him with a set of golden Kavach and Kundal (A set of earrings and a locket/beads/armour) to protect him. These were powerful enough to save him from any weapon. The currents took the baby far away to the land of Hastinapur. The royal charioteer Adhirath and his wife Radha were bathing there and praying to the Sun God for a child. A basket floated past them with a baby in it. They picked the baby up and decided to call him their son. Growing up, he wanted to learn archery and train as a Kshatriya, much to the objection of his parents. He went to Parasurama, the teacher o...