The Weighing of Love

This fascinating story of Tulabharam first originated in Vijayanagar during the reign of Krishna Deva Raya. It is believed that the story was written by his court poet using Krishna as a metaphor for their own king, who was a namesake, whose first wife thought he gave more importance to the second. Nowhere before that was this story originally found, and most interestingly, Tulabharam became quite a ritual in medieval India after this story, especially in the courts of the Mughals and Rajputs.

Satyabhama was the second wife of Lord Krishna. He married her after his marriage to Rukmini. Proud of her nature, Satyabhama was very confident; her husband's heart was hers, and she had full control over him, unlike his other wives. Every girl dreamt of his Leela, but she was the one who stole his heart by helping him kill the rakshas. Her arrogance was such that she told his 16000 other wives that she was his chief consort. Narad Muni seemed amused watching this. He decided to intervene.

He visited Satyabhama one day at Dwarka and, in a jest, brought up the topic of her husband's chief consort.

" Narayan, Narayan, Rani Satyabhama, pardon my interference, but I feel you are wrong. Lord Vasudeva's heart belongs more to his first wife than to you. After all, he chose to elope with her."

" That is not true. He married 16000 other women because I said so."

" He married them because it was the right thing to do. It was Dharma."

" Tell me what I have to do to prove that he belongs to me." Satyabhama was angry and adamant to prove him wrong.

" Narayan, Narayan. There is one way." Narad smiled. "Tulabharam."

"What is that?" Satyabhama seemed clueless.

" Give him away in Daan to a Brahmin. Then, on a scale, place him on one side, and place wealth equal to his weight on the other side. If you give that wealth away to that Brahmin in return for your husband, he is believed to be yours. Are you willing to give away your wealth, jewellery and expensive ornaments to me in exchange for your husband?"

" I will do anything for him, Munivar."

The preparations were made, and Satyabhama gave Vasudeva Krishna away on Daan to Narada. The Large scale was ordered, and Krishna was placed on one side of it. Krishna remained a mute spectator of his wife's will to win him over. She loaded the empty scale with all her jewellery. The bar did not move. She placed her golden ornaments, furniture, clothes and everything else she possessed. Still, Krishna's side was heavier. Worried, the helpless Satyabhama summoned the 16000 other wives. They gave away their expensive wealth as well. The scale was full, yet the bar did not move. Krishna sat heavily. Narada smiled. Krishna was his. The wives started crying in dismay.

Rukmini, Princess of Vaidharva, the first wife of the lord, was out by the seaside with her firstborn, Pradumnya. A maid reached her in a hurry.

" Please, Vaidharvi Rukmini, please go immediately to the Palace. See what is happening." She was crying.

Rukmini grew worried. " What happened, Daasi? Why are you in tears?" The Daasi narrated what had happened. Rukmini seemed calm. She went to the gardens. The palace courtyard was full of people from all over Dwarka. They were standing, worried and awestruck, at the spectacular turn of events they had just witnessed.

Rukmini entered the courtyard with a Tulsi leaf in hand. Satyabhama rushed to her, crying.

"Jiji, please save our husband with your wealth. Give your jewellery to the scale. Otherwise, Narad Muni will take him away." Satyabhama was helpless and in tears. A calm Rukmini took the blessings of Narada Muni. She then looked at Krishna. They smiled at each other. Rukmini then placed the leaf on his feet and sought his blessings. He blessed her with a smile, and immediately the bar moved, and the weight side was heavier. Everyone cheered for Queen Rukmini for keeping the Lord at Dwarka. Krishna rose to his feet, and Satyabhama sought his forgiveness for her arrogance.

" Narayan, Narayan, Rani Satyabhama, you cannot hold the Lord's heart by wealth or desire. You need to worship him and want him with pure love like Rani Rukmini. She holds his heart because she does not want control over him. Neither does she want him for herself. The Lord is everywhere, with everyone. He is not yours or mine, Rani Satyabhama. Narayan Narayan." Narada took their leave.

Today, Krishna and Rukmini are worshipped as a couple in the reincarnation of Narayan and Laxmi. At the places called Tulabharamareshwar and Tulabhraj, a scale representing this story is kept for this incident. They are worshipped at temples in parts of Gujarat and Maharashtra, as well as Vithoba and Rakhumai.

Sisodiya: Kings, Queens and Princes (1538 - 1597)

I am back with another History post, this time it is on the wives and sons of Rana Udai Singh II of Mewar, his son and heir Maharana Pratap and Rana Amar Singh. This is a continuation of the Sisodia Family History I posted some time back. The information has been taken from Annals of Mewar by James Todd, Maharana Pratap by B.N. Rana, and Maharana Pratap by Rima Hooja. Udai Singh II was the son of Ranisa Karnawati and Rana Sangram Singh. He was born on 4th August 1 522, at Chittorgarh and died on 28th February 1 572 at Gogunda . He was the Ruler of the Sisodia Dynasty. He is believed to have 56 sons and 2 5 wives, apart from the many insignificant queens in his Rani Mahal. Here is a list of his main queens and their sons. Maharani Jaivanta Bai Songara of Jalore was his chief queen and consort. Her son is Maharana Pratap. He was married to her before he went to war with Banbir, as her father, Akshayraj Rao, was a friend and ally of his father, Rana Sanga. Saj...

The Suta Putra

He was born as the eldest son of the Princess of Kuntibhoj. She was unmarried and had a bright future ahead of her. She did not want to sabotage her life and future for the unwanted child. She wrapped him in a blanket and decided to float him on the River, hoping the Mother Goddess would safely deliver him to someone. His father, the Sun God himself, was sympathetic to her plight and, for the safety of his son, provided him with a set of golden Kavach and Kundal (A set of earrings and a locket/beads/armour) to protect him. These were powerful enough to save him from any weapon. The currents took the baby far away to the land of Hastinapur. The royal charioteer Adhirath and his wife Radha were bathing there and praying to the Sun God for a child. A basket floated past them with a baby in it. They picked the baby up and decided to call him their son. Growing up, he wanted to learn archery and train as a Kshatriya, much to the objection of his parents. He went to Parasurama, the teacher o...

The Lady Sultan

Indian History, or subcontinental History, is incomplete without speaking of the women who left a mark in their own significant ways. The first woman who comes to mind is perhaps the only woman Sultan to rule Delhi, Raziya (Razia). It’s been over a year since I had been trying to read and understand the mystery of Raziya Bint Iltutmish . Attributed as the only Woman Muslim Monarch of India, she is a name of many assumptions, imagination and speculations. The few books that have been written on her or the historical accounts of the Slave Dynasty mentioning her have always been about the turbulence of the government and the various rebels and uprisings that took place among the prominent chiefs of Iltutmish, who wanted to rise in power. No documentation or portrayal is found about her look, character or early days from her contemporary times. The only relevant historical book I found solely on her was by Dr Karunapada Dutta, while she finds a chapter in Heroines by Ira Mukhoty or Th...

Chittorgarh: The Final Seige

If you want to truly experience the spirit of Chittorgarh, here’s the insider scoop on how to plan your visit. You’ve got two solid options: Arrive by evening (around 5 PM) to catch the mesmerising Light and Sound show first, then start your fort tour fresh at 9 AM the next morning. It’ll take you around 4-5 hours to soak in all the history and ambience. Or, get there early morning and spend the whole day exploring, then watch the Light and Sound show at 6 PM before heading back to Udaipur. Most travellers skip staying overnight, but if you’re like me, you might want to spend a night in this historic town to let its resonance sink in. On 18th October 1567, Emperor Akbar was returning triumphantly from Gujarat, intent on establishing Mughal supremacy by taking over every resistant fort and state. By 23rd October, his sights were set on Mewar, then fiercely independent under Rana Udai Singh, who had just founded Udaipur at Lake Pichola. The Rana had refused one too many Rajput po...

Maharana Pratap: The Sun of Mewar

Many of you have read my fan fiction as well as historical representations of the life and times of Maharana Pratap Singh of Mewar. I provided small details of his life in many articles. But never have I ever made a separate historical post on him. It is very difficult to put together his life without the help of folklore because historical evidence is scarce. This one was requested, and hence here it goes. Needless to say, this one is very special. This is a blend of history and folklore. Leave your love. ❤️ Background and Birth: The year was 1540. Mewar was under a cloud of uncertainty. Banbir, their ruler for four years now, was a very incompetent ruler who always spent his time in luxury, drinking and dancing with girls. The crown prince Udai Singh was rumoured to have been killed by him. Chittorgarh was in darkness. Around March 1540, Mewar once again saw hope as some trusted generals, along with Kunwar Udai Singh, attacked Chittorgarh, taking Banbir by surprise. He was soon t...

The Warrior and Princess

Dasharatha was very protective of his sons. He had got them after almost a lifetime of waiting and yajnas, so they were his lifeline. Ram, the eldest, won hearts with his humble, generous ways. Bharata, the second, was his favourite queen's brave son, and Laxman and Shatrughan were the twins to the lesser queen, who followed their brothers like shadows. They were a peaceful, happy family. Sage Vasistha was their Kulaguru, teaching them the Vedic hymns and the righteous ways of life. The Princes grew up in the luxurious, protected premises of the palace. The King of Mithila, too, was childless. Mother Earth granted him a daughter. Sita grew up learning and curious, followed by the king's second daughter, Urmila and their cousins Mandavi and Shrutakirti. They grew up knowing the natural ways of life, and their father took them to learn from men to know more about man and his natural instincts. The princesses were curious and always questioning the traditions, and the Princes lear...

Mewar: Origin of Guhilots

Origin: Lord Rama had two sons, Labh and Kush . The Ranas of Mewar are descendants of the former. Labh had built his capital at Lah-Kot (Lahore) , and the branch from which the Mewar blue blood arrives resided there until Kanaksen (Often traced as the founder)moved to Dwarika, Saurashtra. "Sen" was used as a title term for many decades by this Suryavanshi clan until it later changed to "Dit" or "Aditya", names of the Sun. Aditya was changed to Guhilot permanently after the expulsion from Saurashtra when they settled in the Ahar valleys (Aravallis). The Sisodia clan sprang from a Prince of Chittoor who had killed a hard chase hare (sissoo in local dialect). The branch often used " Ranawat ", meaning "Royal Blood", as a title, but over time, Sisodia emerged as the retained branch name. Kanaksen wrestled dominance of the Parmar race and founded Birnagar in AD 144. Four generations hence, Vijay Sen ...

Bhangarh: Legend of a Ghost Town

The Legend: The city of Bhangarh was made of spectacular structures and wonderful architecture. The Prince of Amber, Madho Singh, was gifted this city by his Uncle Bhagwan Das, who was the ruler of Amber. The fort was originally built by Bhagwan Das in 1573A.D. during the rule of Akbar. Madho Singh was a cousin of Empress Mariam Ur Zamani (Harka Bai) and a courtier of his Brother-in-law, Akbar. Madho Singh moved into this spectacular city with his family. The fort of Bhangarh was just ahead of Pratap Garh and Ajab Garh, and its large gate was guarded by the Lord Hanuman Dev Temple. The year was 1613AD; Jahangir was the Emperor of the subcontinent. Madho Singh's family and lineage stayed back in the city of 200 households. The Princess of Bhangarh, Ratnavati, was a mesmerising beauty. Such was her beauty that upon entering her late teens, marriage proposals flooded from all over Rajputana. Young, competent, and brave Princes and Kings of several kingdoms wanted her hand in ma...

Hada Queen's Sacrifice

What is folklore? They are history and bravery with a lack of proof, and are often lost in people's storytelling due to a lack of proper documentation. The ones who survive make the heroes and villains immortal. Here I have put forward two very popular Rajasthani folklores in a single representation. I have not read these in the current representative form, but have posted them as stories to make them more interesting and to put forward the spirit of the Kshatranis of Rajputana. Rao Ratan Singh of Salumber was the 13 th Rawat of Salumber, a province that fell under Mewar’s state in the 1660s. His forefathers were the Chundawats who, once in the time of Mokal and Rana Kumbha, had given up their throne for the Sisodia dynasty and were known to serve them with their blood and soul. The Rao was married to a Hada Rajputani, also Rawats under the Mewar rule; the Hadas were not only loyal chieftains but popular princesses to be married to the rulers of Mewar, hailing from Bundi and surro...

The Festival of Bengal: Days and Rituals

This article is partly featured in The Statesman Festival 2024 Magazine. In Bengal, Durga Puja is not only a religious tradition, but it is also a festival. It is called “ Bangalir Shreshto Utsab ” or the greatest festival of Bengalis. This is because, although it started as a religious festival, as we have discussed in the previous blogs, it turned out to be a representation of cultural unity and the freedom movement, as well as seeing her as the daughter returning home with her children. It is called a " Sarbojonin " Utsab, or a festival meant for all and sundry. Durga Puja is inclusive of caste, creed, religion, as well as gender identities and professions. Thus, it is more than just a Puja . The traditions, rituals and ways of Durga Puja are hence very different from Navratri, which is observed in individual homes. Let's find out how. The Pandals and idol: As per Hindu tradition, four things are important when the idol of Maa Durga is prepared. These include clay f...

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