The Shared Wife

She was her father's unwanted daughter. Her father wanted a son, and she was born as a twin. He refused to take her as his own, but the sages were adamant that she was a gift from the sun god Agni. She knew from the beginning she was there for a purpose. A thirst for revenge was built by her father against the emperor's clan. She knew what followed was a difficult journey from Panchala to the Capital of the empire to fulfil what he desired. She had always loved the Warrior Prince all her life, but fate had something else in mind. She was the shared wife of the Pandavas.

She sat in the biggest room of the Inner Chambers. She was happy. The whole of Indraprastha was buzzing with news of the Warrior Prince coming back home in the next few days. His Banwas (Living in the forest for a decided period) was over. She will see him after years of separation, and her joy knew no bounds. She was getting ready like the day she became his bride. She was excited by the thought of seeing him. A guard came in with a letter. He read it out loud, and her hopes died. He has let her down. Yet again. He has broken the one promise he had made through the marriage. His loyalty.

" Krishna,

I am writing this to inform you that Parth has run away with Subhadra and has married her with my consent against Balaram Dada ji and Dwarka Nagari's wishes. As a friend, I found it important to let you know of this union before they arrive at Indraprastha."

The message from Vasudeva was devastating. She ordered her maids to leave her alone. She threw away her Churamani in anger. She tore away her letter. The world seemed to laugh at her. A shared wife. Only her husband's enemies have taunted her. But now? She also doubted. Can I expect no loyalty just because you people made me a shared wife? I did not want this. Her tears would not stop all night. Her husbands did not dare go into her chambers. They knew her feelings of being let down were inconsolable.

The sun rose at dawn, and she picked herself up. She wiped away her tears and, with a straight face, opened her chamber doors and stepped out. Her worried maids were ready for her orders there. " I want to go to the temples, get a chariot ready!"

The King walked up to her and asked hesitantly, " Panchali, are you all right? Is there something I can do for you?" She looked at her kindest Husband with hurt eyes. " Yes, Arya. Prepare a welcome for the new bride. I will come back from the temples in time to welcome Vasudeva's sister and... her husband."

" He is not only her husband, Panchali. Maybe brother Arjun had no option..." He tried to reason with his angry wife. The family feud was the last thing he wanted inside the Pandavas' Household. She knew what he thought.

" Don't worry, Arya, Subhadra will not be blamed." She walked away. Her anger was with her husband, not his wife.

At the Shambhu Temple, she sat praying silently. An hour passed by in her trail of thoughts as the guard came in and announced, " Maharani, you are summoned to the Palace. Prince Arjun has returned with his wife." Her heart skipped a beat. The moment has arrived.

An aarti thali in hand, she stood at the doorway, ever smiling. After all, being sad at your husband's arrival with his new bride was apshagun (bad omen). Subhadra, in bridal wear all decked up, came down from the chariot, helped by Arjun. She looked nervous. She had always called Draupadi "Jiji" (elder sister). She was expecting a disappointed look in the eyes of the Queen. She had taken away the person she loved the most. She would be devastated. Subhadra had no choice. If she hadn't run with her love, her brother would have married her to Suyodhan (Duryodhan). To her joy, the Queen stood with a warm smile. Life had taught her to smile at it. Arjun went to hug his brothers. Draupadi resisted eye contact as she welcomed them and took the bride to her new chambers.

" Jiji, I want to tell you what happened. Please don't blame Arya. Actually, he wanted to tell you before we..."

" Subhadra, you must be tired. Rest today, we will talk tomorrow. Madhav has written to me. I know everything." She walked away from this awkward conversation.

On her way back to her own chambers, she found him waiting for her in the hallway. He was searching her eyes for forgiveness. Forgive me, Panchali, for letting you down. The warrior could not say anything he meant to. Draupadi looked at him with a weary smile and said, " Go to the chambers, Arya, your bride is waiting." As she walked past him, carefully avoiding body contact, he turned back and said, " Panchali...."

"What Arya?"

" Weren't you waiting for me too?"

" Not anymore..." Her voice choked as she fought away tears. He knew how much she.... yet...

Her voice became cold as stone as she replied, " I was praying you come home safe, Arya, and you have, now please go to your Chambers, Subhadra is waiting. And the king is waiting for me..."

The last words were intended. He knew that. This is not the first time she has blamed him for sharing her with his brothers. He watched her walk away. Dejected, he made his way into his chambers to be with his new bride.

The doors of his chamber closed, making Draupadi turn back and look as her eyes filled with tears. She ordered the nearest guard, " Tell the King that I am unwell and do not expect visitors at my chambers tonight" She went inside her dark chambers. Darkness surrounded her life. She closed the Chamber doors for the night. Until light arrives again.

The Warrior and Princess

Dasharatha was very protective of his sons. He had got them after almost a lifetime of waiting and yajnas, so they were his lifeline. Ram, the eldest, won hearts with his humble, generous ways. Bharata, the second, was his favourite queen's brave son, and Laxman and Shatrughan were the twins to the lesser queen, who followed their brothers like shadows. They were a peaceful, happy family. Sage Vasistha was their Kulaguru, teaching them the Vedic hymns and the righteous ways of life. The Princes grew up in the luxurious, protected premises of the palace. The King of Mithila, too, was childless. Mother Earth granted him a daughter. Sita grew up learning and curious, followed by the king's second daughter, Urmila and their cousins Mandavi and Shrutakirti. They grew up knowing the natural ways of life, and their father took them to learn from men to know more about man and his natural instincts. The princesses were curious and always questioning the traditions, and the Princes lear...

Chawand: The Maharana's Capital

The road from Udaipur quickly fades into quiet countryside as you head toward Jaisamand Lake and Chavand, a journey that few package tours offer, but one that is forever imprinted on my memory. Just shy of an hour and 59km from the city bustle, you reach Jaisamand (Dhebar Lake), the “Ocean of Victory,” sprawling as Asia’s once-largest man-made lake . Built in 1685 by Maharana Jai Singh, who followed his father’s legendary tradition of dam-building, this vast sheet of water shimmers in the sunlight. I watched local ferries pass, and marble stairs dip into blue shallows, imagining bygone queens slipping into cooling water beneath the massive embankment. Even today, friendly boatmen linger, eager to usher you onto the lake for a breezy ride. They tell you stories of how once a Maharana roamed these dense forests in search of freedom. Do pause here and soak in the peaceful air before venturing further southwest, toward the forgotten echoes of Mewar’s pride. The drive to Chavand, ...

Rakhi Tales

A Rakhi to the Enemy: The year was 1535 CE. The Rajmata of Mewar, widow of Rana Sanga, was in a dilemma. On one hand was an attack from Bahadur Shah of Gujarat as a threat to her capital, Chittorgarh, and the throne of her beloved teenage son Vikramaditya. On the other hand, there was the son of her husband's archenemy, Humayun, who could be of some help. Rani Karnavati wrote a letter to Humayun, who was in the east at that time. Along with it, she sent a Rakhi, a thread of brotherhood, asking him, as a sister, for protection against the enemy. But the road was too long, and time was of the essence. Humayun arrived at Chittorgarh, in response to her letter, keeping his end of the bargain but a little late. Rani Karnavati had already performed the Jauhar. They never met. Humayun established Rana Vikramaditya on the throne of Mewar, as he had promised as a brother, and returned to his post. Two dynasties, political rivals and sworn enemies, from Sanga-Babur to Pratap-Akbar and even R...

The Prince of Mewar

Born on 16 March 1559 in the Kumbha Palace of Chittorgarh Fort, Bhanwar Amar Singh was the eldest son of Kunwar Pratap Singh (later Maharana Pratap) and Kunwarani Ajabdeh Punwar. As the first grandson of Udai Singh I, his birth prompted the Maharana's celebratory hunting expedition, during which a sage forewarned of impending danger. Heeding this, Udai Singh established a new palace by Lake Pichola, founding Udaipur as Mewar's capital. Amar Singh exhibited extraordinary valour from a young age, inheriting his father's martial skills and his mother's reputed compassion. His training commenced early; according to James Tod's Annals and Antiquities of Rajasthan, he participated in his first battle alongside Pratap at age eight. By ten, amid Chittorgarh's fall and familial divisions, he assumed responsibility for his siblings. Historical accounts recount his defence of the queens' entourage against enemy soldiers en route to Kumbhalgarh fortress. He shared a clo...

Taj Mahal

On the 17th of Jumada I 1041 (11 December 1631), the sacred remains of Her Late Majesty the Queen were sent from Burhanpur to the metropolis of Akbarabad, under the care of Prince Muhammad Shah Shuja, who was ordered to distribute at every stage, great quantities of victuals and money in charity upon the poor. To the south of the metropolis, a luxuriant piece of high ground, which had formerly been the property of Raja Man Singh and now belonged to his grandson Raja Jai Singh, was selected as the burial place of that “Dweller in Paradise”. Although the Raja offered the ground most willingly as a present, nevertheless His Majesty, with the scrupulousness so requisite in worldly transactions, conferred on him in exchange a splendid mansion out of the imperial properties. After its arrival at Akbarabad, the blessed corpse was consigned to the earth on the 15th of Jumada II 1041 (15 January 1632) at the beginning of the fifth Regnal year. At the royal command, the public authorities with i...

Asuras are not Demons

Demons in the Abrahamic religion are not the same as Asuras of Hinduism. Originally deities of Iranian origin, they were seen in the tribal context as no different from Devas but as counterparts to maintain balance. In early epics and Puranas, asura meant a chosen leader of great capacity. Only later, perhaps due to the Iranian link, their image declined. It was with the Brahmanas that the sharp divide appeared: devas as divine, asuras as evil. Puranic myths demonised them mainly to assert the superiority and immortality of devas, while asuras were cast as symbols of the "other." Since Tribes still worshipped them and embraced their power of negativity, being important to balance, they soon became synonymous with tribes, which was not the case mythologically. There are instances of Bali or Ravana being Kshatriya or Brahmin Asuras and competent kings. Indian demonology itself is vast and layered, shaped by surviving tribes, each with unique myths. Celestial, aerial, and terres...

The Annals of Rajputana

Col. James Todd’s Annals and Antiquities of Rajasthan describes Rajputana through History, Geography, Mythology, Folklore, Veer Gathas, Traditions, Cultures, Heritage, Rules, Valour and its people. However, one must remember that he was commissioned to write the narrative and his resources are not based on historical evidence. However, it is worth a read and very interesting. The following excerpts are from his book. Please take note that Todd's accounts are based on hearsay, stories, and commissioned by royals and hence aren't treated as historically accurate. However, his book is important as it is the first English-language book to have extensive work done on Rajputana. Rajputs are commonly believed to be people from Rajasthan; however, their branches have spread far and wide into Punjab, Gujarat, Madhya Pradesh, Bihar, Maharashtra and even parts of Bengal. The initial origination-based clans/tribes had been subdivided first in the book Prithvirajraso by Chand Bardai; howev...

Jahanara Begum Sahib: The Sufi Princess

Shah Jahan's quarters flanked on either side by identical bungalows for Jahanara and Roshanara. Background: The Timurid Dynasty, better (and wrongly) known as the Mughal Empire, ruled the Subcontinent from 1526 C.E. till the time the British East India Company successfully captured Delhi from Bahadur Shah II in 1857 C.E. (The size of the empire obviously varied). Hence, a large part of medieval Indian history revolves around the characters of this dynasty. Due to the extensive amount of contemporary records right from Babur, the founder of the empire, writing his own memoirs in “ Babar Nama ” to the accounts of court poets like Abu Talim and the extensive details of Abul Fazl, one has a clear idea about the functioning of the Timurid empire as well as the Harem involving the royal ladies of the dynasty. Almost nothing is left to the imagination when it comes to the lives of the first six and most famous and successful Timurid emperors, namely Babar, Humayun, Akbar, Jahangir...

A Veranda Vendetta

“Outrage in Calcutta; Terrorist Raid, British Officer Murdered” Read the headlines of The Times on Tuesday, 9 th of December, 1930 . 1930: A significant year 1930 was a very significant year in the history of India’s Freedom Struggle against the British Raj. The Indian National Congress went ahead to declare the 26 th of January as India’s Independence Day, celebrating it nationwide; the Civil Disobedience Movement was officially started by Mohandas Karamchand Gandhi, and Subhas Chandra Bose was arrested for participating in the same. On 18 th April, Surya Sen, better known as MasterDa, had done the unthinkable, raiding the British Armoury with his students and fellow teachers at Chittagong. He was still on the loose, yet to be found. In this year of growing protests against the colonisers, an incident emerged that shook the British at their old capital. The Bengal Volunteers Corps was a group of volunteers organised in the 1928 Calcutta session of ...

The Timurid Empress

Ruqaiya Sultana Begum was born to Babur's second surviving son, Hindal Mirza, and his wife, Sultanam Begum, in 1542 C.E., merely a few months after Hamida Banu gave birth to the heir Jalaluddin Mohammad Akbar. She was well-versed in Persian, Urdu and Arabic and was attracted to poetry and music. Being a proud descendant of the Timurid clan, most of Rukaiya's childhood was spent in Kabul, near the Bagh E Babur, built by Babur himself. From early childhood, she had seen the struggle of her family to regain their lost power in Hind. Miniature of Rukaiya Begum as Empress In 1551 C.E., just after her father died young at a battle for Humayun, leaving her and her mother in the harem of the emperor, it was Hamida Banu who wanted the marriage of Rukaiya to her first cousin, Akbar. Theirs was the first in-house marriage of the Mughals, soon to be followed by many more in the generations to come. At the mere age of nine, she had married the crown prince, and when Humayun won back Lahore...

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