A Journey To Discover Life

Demons in the Abrahamic religion are not the same as Asuras of Hinduism. Originally deities of Iranian origin, they were seen in the tribal context as no different from Devas but as counterparts to maintain balance. In early epics and Puranas, asura meant a chosen leader of great capacity. Only later, perhaps due to the Iranian link, their image declined. It was with the Brahmanas that the sharp divide appeared: devas as divine, asuras as evil. Puranic myths demonised them mainly to assert the superiority and immortality of devas, while asuras were cast as symbols of the "other." Since Tribes still worshipped them and embraced their power of negativity, being important to balance, they soon became synonymous with tribes, which was not the case mythologically. There are instances of Bali or Ravana being Kshatriya or Brahmin Asuras and competent kings. Indian demonology itself is vast and layered, shaped by surviving tribes, each with unique myths. Celestial, aerial, and terres...

The year was 1535 CE. The Rajmata of Mewar, widow of Rana Sanga, was in a dilemma. On one hand was an attack from Bahadur Shah of Gujarat as a threat to her capital, Chittorgarh, and the throne of her beloved teenage son Vikramaditya. On the other hand, there was the son of her husband's archenemy, Humayun, who could be of some help. Rani Karnavati wrote a letter to Humayun, who was in the east at that time. Along with it, she sent a Rakhi, a thread of brotherhood, asking him, as a sister, for protection against the enemy. But the road was too long and time, of great essence. Humayun arrived at Chittorgarh, in response to her letter, keeping his end of the bargain but a little late. Rani Karnavati had already performed the Jauhar. They never met. Humayun established Rana Vikramaditya on the throne of Mewar, as he had promised as a brother, and returned to his post. Two dynasties, political rivals and sworn enemies, from Sanga-Babur to Pratap-Akbar and even Raj Singh-Aurangzeb, yet ...

In the vast tapestry of Hindu mythology, Neelkanth Sasti holds a significant place as a day that honours Lord Shiva’s act of supreme compassion and courage. According to the Puranas, this day commemorates the pivotal moment during the Samudra Manthan, the cosmic churning of the ocean, when the deadly poison Halahal emerged. Halahal, described as the collective essence of all the universe’s negativity and toxicity, began to spread destruction among both Devas and Asuras. Its effects were so perilous that even the gods could not approach it, symbolising the universal truth that adversity and suffering make no distinction between divine or mortal beings. With the balance of creation at risk and the churning brought to a standstill, Mahadev Lord Shiva, the Destroyer and Transformer within the Hindu Trinity, was invoked for help. In an act of unparalleled self-sacrifice, he consumed the Halahal to protect all existence from annihilation. However, the potency of the poison was such that it t...

Maharaja Krishna Chandra was an influential king in Nadia, Bengal, who formed his capital at Krishnanagar. During the preparation of the Battle of Plassey that sealed the deal for British Colonisation in Bengal in 1757, Krishna Chandra was under the Mughals of Delhi, who did not support Bengal Subah Nawab Siraj Ud Daulah in his attack against the British in Calcutta. As a result, he too was vocal against Siraj and supported the British. Siraj ordered for him to be imprisoned for not paying his due taxes to the Nawab, and he found freedom only after Robert Clive and Mir Jafar ousted Siraj by betraying him. Once Krishna Chandra was back in his state, the Mughal emperor, who was now reduced to a puppet of the British, by suggestion of Robert Clive, gifted the king a token of appreciation for his support, a cannon the Raja named as Garuda Cannon. What was so special about the cannon? This is the only cannon found in any museum with an inscription in Bengali scripture. Most cannons were ins...

Roopmati had watched the troops leave. She had stood behind the chief queen as she traditionally bid goodbye to her sons. She had waited for the Sultan to come to her. He did. He was confident that the sudden advancement of Akbar’s foster brother Adham Khan could be curbed. It was not war, just precaution. He reassured her. Malwa would never bow to the Timurids. And he would not let anything happen to her. To Her. Roopmati felt suffocated by her husband’s affectionate hug. She felt trapped in the scrutinising eyes of all the people in the palace. Angry, blaming eyes. She tried to pace herself and sing, but her voice cracked in fear. Her melody was drowned in tears. Every evening, a messenger would come to the chief queen with the news of war. Roopmati was kept in the darkness. She was not told about anything. She knew the rumours. She was a witch. A temptress who caused doom to the Sultan of Malwa. She was a spy of the enemy planted in his life to destroy him. She wondered if he came b...

The next morning, the Jahaj Mahal was woken at dawn by the sound of construction on the roof. The women flocked to the lawn to catch a glimpse of what was happening. A pathway was being cut to the hill. On top of the hillock, a pavilion was to be built, the soldiers informed. A pavilion for what? The women contemplated. “Rani Roopmati’s view point of the Reva.” Suddenly, all the eyes of the palace were on her. Roopmati stood there stunned. Baz Bahadur had called his best builders and chosen the highest point of Mandu to build a pavilion for his new queen. If she stood on its edge and looked at the horizon, she could spot a thin silver line right where the sky met the land. The Reva. The queens were displeased. A pavilion for her? What about them? Where did she find the audacity to ask for it? But their surprises were not over yet. By midday, builders arrived to dig out the lawn. “What is happening?” One of the concubines gasped. “Our beloved flowers are being plucked out. Why are you d...

Roopmati was dressed in her best clothes for the evening in honour of the Prince of Khandesh, as she approached the Mehfil. Wine poured with music as Baz Bahadur found himself humming the songs she presented with a smile on his face. Roopmati looked up at him through her veil, and she wore a smile as she sang. Although her face was not visible, Baz Bahadur knew it was on him. A sudden warmth gushed through his veins to his ears. It was then that Mubarak started praising Roopmati as she bowed. He was highly intoxicated, and his praises swept from her voice and singing to her beauty, the poetry that talked of her and finally a proposal to take her along and give her more luxuries than Malwa promised. Roopmati stepped back, a little shocked at his proposition, as Baz Bahadur stood up to make him stop. The Mehfil broke as Baz Bahadur ordered Mubarak’s men to let him sleep his high off in the guest wing, and he turned to see that Roopmati had already left. Roopmati felt insulted at the prai...

  A week was enough for the master to be pleased enough with the new student to tell the Sultan that she was ready for her first performance. The Sultan was extremely pleased and rewarded him with a gold chain. As the master bowed to leave, the guards announced the arrival of the chief queen. Sultan Baz Bahadur sat upright. She was his first bride, a childhood alliance his father had forced upon him when he did not even know what marriage implied. Now he only saw her face when she had complaints about the inner palace and its inhabitants. Honestly, he expected her to be there since Roopmati arrived. His queen did not like changes, especially if those changes were threatening to her position. The Chief Queen arrived with her maids, dismissed them at the threshold and came up to her husband to bow and greet him. “What brings you here?” Baz Bahadur asked, with a lingering smile on his lips. The queen could hear the hint of taunt in his voice. She forced a smile. Her marriage to this r...